K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi, Ortado\u011fu toplumlar\u0131n\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm se\u00e7enekleri olu\u015fturmak i\u00e7in \u00e7al\u0131\u015fmalar yapan bir d\u00fc\u015f\u00fcnce merkezidir. Ortado\u011fu toplumlar\u0131n\u0131n kendi aralar\u0131nda ve d\u00fcnyan\u0131n di\u011fer toplumlar\u0131 ile ili\u015fkilerindeki zorlanma ve k\u0131r\u0131lmalar\u0131n ger\u00e7ek\u00e7i nedenlerini a\u00e7\u0131\u011fa \u00e7\u0131karmak, b\u00f6lge ve d\u00fcnyadaki geli\u015fmelere y\u00f6nelik bilimsel \u00f6ng\u00f6r\u00fclerde bulunmak, yerle\u015fik de\u011ferleri yads\u0131madan ayr\u0131 ayr\u0131 toplumsal sorunlara g\u00fcncel-evrensel \u00e7\u00f6z\u00fcm opsiyonlar\u0131 ile yan\u0131t olmak, Merkezin \u00e7al\u0131\u015fmalar\u0131n\u0131n ana eksenini te\u015fkil etmektedir.<\/p>\n
K\u00f6kl\u00fc uygarl\u0131k gelenekleri olan Ortado\u011fu toplumunun kendi ge\u00e7mi\u015fine sahip \u00e7\u0131kmak ve gelece\u011fini garanti alt\u0131na alabilmek i\u00e7in bug\u00fcn\u00fcn\u00fc \u00e7a\u011f\u0131m\u0131z\u0131n evrensel de\u011ferleri ile uyumlu bi\u00e7imde d\u00fczenlemek gibi bir zorunlulu\u011fu vard\u0131r. Merkezimiz, Ortado\u011fu\u2019da demokrasi,\u00a0\u00a0bar\u0131\u015f, bir arada ya\u015fama k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015ftirilmesi, \u00f6zg\u00fcrl\u00fck bilincinin yayg\u0131nla\u015fmas\u0131, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcne dayal\u0131 y\u00f6netim yap\u0131s\u0131na ula\u015f\u0131lmas\u0131 ve siyasi alanlar\u0131n geni\u015fletilerek saydamla\u015ft\u0131r\u0131lmas\u0131n\u0131 bug\u00fcn\u00fcn en erdemli \u00e7al\u0131\u015fma sahalar\u0131 olarak ele almaktad\u0131r.<\/p>\n
Sorunlara yakla\u015f\u0131mda bilim y\u00f6ntemlerini esas alan merkezimiz, politik s\u00fcre\u00e7 i\u00e7erisinde bilimsel-ahlaki yakla\u015f\u0131mlar\u0131n a\u011f\u0131rl\u0131k kazanmas\u0131n\u0131 \u00f6nemsemekte, \u00e7a\u011fda\u015f demokrasinin zaferinin bilim- politika-ahlak dengesinde yatt\u0131\u011f\u0131na inanmaktad\u0131r.<\/p>\n
\u201cEn a\u011f\u0131r toplumsal sorunlar\u0131n fay hatt\u0131 \u00fczerinde bulunma ve \u00e7eli\u015fkiler yuma\u011f\u0131 olma Ortado\u011fu i\u00e7in bir kader de\u011fildir. D\u0131\u015f m\u00fcdahalelerle beslenen i\u00e7 gerici yap\u0131lanmalar, \u00e7at\u0131\u015fma ve kar\u015f\u0131tl\u0131k olgular\u0131n\u0131 k\u00f6r\u00fckleyerek b\u00f6lgemizi kader mahk\u00fbmu haline getirmi\u015flerdir. T\u00fcm zorluklar\u0131n ve \u00e7eli\u015fkilerin kayna\u011f\u0131 olan \u00e7at\u0131\u015fma ve kar\u015f\u0131tl\u0131k psikolojisini a\u015fma ancak uzla\u015fma k\u00fclt\u00fcr\u00fcn\u00fcn yayg\u0131nla\u015fmas\u0131 ile m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
De\u011fi\u015fimi yakalama ve \u00e7a\u011fda\u015fla\u015fma slogan\u0131 ile hareket eden Merkezimiz, toplumu ilgilendiren her konuda ara\u015ft\u0131rmalar yaparak, \u00e7\u00f6z\u00fcm se\u00e7enekleri \u00fcreterek b\u00f6lgemizin nesilden nesle miras b\u0131rak\u0131lan sorunlar\u0131n\u0131n a\u015f\u0131lmas\u0131nda \u00f6nemli rol \u00fcslenmek iddias\u0131ndad\u0131r.<\/p>\n
Klasik devlet, toplum ve sivil toplum dengesinin \u0130nsan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve refah\u0131 u\u011fruna geli\u015ftirilmesi, d\u00fcnyam\u0131z\u0131n ya\u015fan\u0131r hale getirilmesine \u00f6nemli bir katk\u0131 olacakt\u0131r.<\/p>\n
B\u00f6lgemizde yeni bir yap\u0131lanmaya gitmek i\u00e7in \u00e7a\u011fda\u015f de\u011ferlerin \u00f6n\u00fc a\u00e7\u0131lm\u0131\u015ft\u0131r. Yeni d\u00fcnyan\u0131n ipu\u00e7lar\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131rken g\u00f6r\u00fcnen \u015fu ki, t\u00fcm toplumlar i\u00e7in temel hedef d\u00fcnyam\u0131zdaki de\u011fi\u015fimi yakalayabilmek olmal\u0131d\u0131r. De\u011fi\u015fim havas\u0131 evrensel bir i\u00e7eri\u011fe sahiptir. Her toplumun de\u011fi\u015fimden yararlanmak kadar de\u011fi\u015fime katk\u0131da bulunmak imkanlar\u0131 do\u011fmu\u015ftur.<\/p>\n
De\u011fi\u015fimin \u00f6nemli ayaklar\u0131ndan biri bireysel \u00f6zg\u00fcrl\u00fckler alan\u0131ndaki bilin\u00e7lenme d\u00fczeyidir. Bireyin kendisini yeniden \u00fcretebilmesi ve ger\u00e7ekle\u015ftirebilmesi, s\u00fcrekli bilgilenmeye ve e\u011fitime ba\u011fl\u0131 olup de\u011fi\u015fim havas\u0131n\u0131n sa\u011fl\u0131kl\u0131 mecrada y\u00fcr\u00fcmesinin garantisidir. \u0130nsan haklar\u0131n\u0131n evrensel bir de\u011fer olarak alg\u0131lanmas\u0131 bireysel, kolektif, siyasal, ekonomik, sosyal ve k\u00fclt\u00fcrel temel hak ve \u00f6zg\u00fcrl\u00fcklerin etkin bi\u00e7imde kullan\u0131lmas\u0131na \u00f6nayak olu\u015fturmaktad\u0131r. B\u00f6ylesi bir bilin\u00e7 ve uygulama d\u00fczeyi, yeni siyasal-toplumsal yap\u0131lanmalar\u0131n sa\u011flam dayana\u011f\u0131d\u0131r.<\/p>\n
\u00a0<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi, Ortado\u011fu toplumlar\u0131n\u0131n sorunlar\u0131na \u00e7\u00f6z\u00fcm se\u00e7enekleri olu\u015fturmak i\u00e7in \u00e7al\u0131\u015fmalar yapan bir d\u00fc\u015f\u00fcnce merkezidir. Ortado\u011fu toplumlar\u0131n\u0131n kendi aralar\u0131nda ve d\u00fcnyan\u0131n di\u011fer toplumlar\u0131 ile ili\u015fkilerindeki zorlanma ve k\u0131r\u0131lmalar\u0131n ger\u00e7ek\u00e7i nedenlerini a\u00e7\u0131\u011fa \u00e7\u0131karmak, b\u00f6lge ve d\u00fcnyadaki geli\u015fmelere y\u00f6nelik bilimsel \u00f6ng\u00f6r\u00fclerde bulunmak, yerle\u015fik de\u011ferleri yads\u0131madan ayr\u0131 ayr\u0131 toplumsal sorunlara g\u00fcncel-evrensel \u00e7\u00f6z\u00fcm opsiyonlar\u0131 ile yan\u0131t olmak, Merkezin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"jnews_page_loop":{"enable_page_loop":"0","first_title":"Latest Post","second_title":"","header_type":"heading_6","header_background":"","header_text_color":"","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","module":"3","boxed":"0","boxed_shadow":"0","box_shadow":"0","excerpt_length":"20","content_date":"default","date_custom":"Y\/m\/d","content_pagination":"nav_1","pagination_align":"center","show_navtext":"0","show_pageinfo":"0","post_offset":"0","posts_per_page":"5","include_post":"","exclude_post":"","include_category":"","exclude_category":"","include_author":"","include_tag":"","exclude_tag":"","sort_by":"latest"},"jnews_single_page":{"layout":"no-sidebar","sidebar":"single-left","second_sidebar":"single-right","sticky_sidebar":"1","show_post_featured":"1","show_post_meta":"0","share_position":"hide","share_color":"share-monocrhome"},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"footnotes":""},"class_list":["post-2282","page","type-page","status-publish","hentry"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/pages\/2282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=2282"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/pages\/2282\/revisions"}],"predecessor-version":[{"id":2284,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/pages\/2282\/revisions\/2284"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=2282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}