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K\u00fcrt halk \u00d6nderi \u00fczerinden \u00a0bir halka
\nuygulanan sistematik i\u015fkence her ge\u00e7en g\u00fcn yeni bir boyut kazanarak
\ndevam ediyor. Asl\u0131na bakt\u0131\u011f\u0131m\u0131zda K\u00fcrt halk \u00d6nderi \u015fahs\u0131nda bir topluma, bir
\nhalka tecrit uygulanarak \u00e7\u00fcr\u00fcm\u00fc\u015f, dibe vurmu\u015f iktidar olgusu biraz daha \u00f6mr\u00fcn\u00fc
\nuzatmaya \u00e7al\u0131\u015f\u0131yor. Toplumun her t\u00fcrl\u00fc de\u011ferlerine sald\u0131ran bu sistem
\nkar\u015f\u0131s\u0131nda direnenleri cezaevlerine koyarak burada iradelerini k\u0131rmak, \u00f6zg\u00fcrl\u00fck
\naray\u0131\u015f\u0131ndan al\u0131koymak istiyor. Bunu yaparken de her t\u00fcrl\u00fc hukuksuzla\u011fa, adaletsizli\u011fe
\nve ahlaks\u0131zl\u0131\u011fa ba\u015f vurmaktan \u00e7ekinmiyor. T\u00fcrkiye\u2019de art\u0131k cezaevleri\u00a0 \u0130mral\u0131 tecrit ve i\u015fkence sistemiyle birlikte \u00a0her t\u00fcrl\u00fc insanl\u0131k su\u00e7ununun i\u015flendi\u011fi bir
\nortam haline gelmi\u015ftir.<\/p>\n
Tecrit sadece K\u00fcrt halk \u00d6nderine
\nuygulanan \u00a0bir tecrit de\u011fildir.
\n\u0130deolojik, siyasi, toplumsal boyutu derin ve kapsaml\u0131 olan bir tecrittir. Bir
\nhalk\u0131n tecrit alt\u0131nda tutulmas\u0131d\u0131r. Bir halk\u0131 soyk\u0131r\u0131ma u\u011fratma tecrididir. AKP-MHP
\nfa\u015fist sistemin bu g\u00fcn imral\u0131\u2019da K\u00fcrt halk \u00d6nderi \u015fahs\u0131nda \u00a0uygulad\u0131klar\u0131 tecrit ve i\u015fkence sistemi daha
\n\u00f6ncede bir\u00e7ok fa\u015fist iktidar d\u00f6neminde uygulanm\u0131\u015ft\u0131r. Fa\u015fist \u00a0iktidarlar yak\u0131n tarihte bir\u00e7ok kez kendileri
\ni\u00e7in tehdit olarak g\u00f6rd\u00fckleri \u00f6nderleri benzeri ko\u015fullar alt\u0131nda rehin tuttu. Bu
\n\u015fekilde\u00a0 halklar\u0131 \u00f6nderliksiz ve
\nideolojisiz b\u0131rakarak kendi sistemileri
\ni\u00e7inde eritebileceklerini d\u00fc\u015f\u00fcnd\u00fcler. Bu \u00f6nderler aras\u0131nda Antonio
\nGramsci, Ernst Thaelmann, Nelson Mandela gibi isimler de bulunuyor. Antik \u00c7a\u011f\u2019da
\nPlato gibi baz\u0131 Yunan felsefeciler hapis cezas\u0131n\u0131n da bir \u00e7e\u015fit intikam y\u00f6ntemi
\nolarak kullan\u0131labilece\u011fini savundu. Yine cezaevleri ya da farkl\u0131 bir deyi\u015fle \u0131slah
\nevleri tarih\u00e7esi devletin ve iktidar\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131na kadar dayan\u0131yor.
\nS\u00fcmerler ve Babiller tarihte ilk su\u00e7 ve ceza tan\u0131m\u0131n\u0131 yapan uygarl\u0131klar olarak
\nbilinir. M\u00d6 1750 y\u0131l\u0131na dayanan bu tan\u0131mlar intikam \u00a0\u00e7er\u00e7evesine dayan\u0131yordu. Bu tarihlerden
\n\u00f6ncesine bakt\u0131\u011f\u0131m\u0131zda \u00a0devlete kar\u015f\u0131
\ni\u015flenen su\u00e7lar\u0131 neredeyse t\u00fcm\u00fcn\u00fcn cezas\u0131 ise \u00f6l\u00fcm sonu\u00e7lanm\u0131\u015ft\u0131r. Bu nedenle
\nilk cezaevleri, zindanlar cezan\u0131n infaz\u0131na kadar su\u00e7lu olarak g\u00f6r\u00fclen ki\u015filerin
\ntutuldu\u011fu yerler olarak i\u015flev g\u00f6r\u00fcyordu. Mevcut durumda T\u00fcrkiye\u2019nin a\u00e7\u0131k ve
\ngizli b\u00fct\u00fcn \u0131rk\u00e7\u0131, fa\u015fist odaklar\u0131 birle\u015fmi\u015f ve Erdo\u011fan \u00f6nc\u00fcl\u00fc\u011f\u00fcnde T\u00fcrkiye\u2019yi
\nbir tecrit ve i\u015fkence sisteminin uyguland\u0131\u011f\u0131 bir ortam haline getirmi\u015flerdir.<\/p>\n
\u0130ktidarc\u0131 fa\u015fist g\u00fc\u00e7lerin
\ntarihten g\u00fcn\u00fcm\u00fcze uygulamaya \u00e7al\u0131\u015ft\u0131klar\u0131 tecridi bir ceza sistemi \u00a0olarak g\u00f6stermeye \u00e7al\u0131\u015fsalar da \u00a0asl\u0131nda intikam, teslim alma ve halk\u0131n
\n\u00f6zg\u00fcrl\u00fck aray\u0131\u015flar\u0131n\u0131 \u00a0yok etme arac\u0131d\u0131r.
\nYine tecrit; korku ve deh\u015feti yayg\u0131nla\u015ft\u0131r\u0131rken, s\u00f6zde\u00a0 mahkum ve su\u00e7lu g\u00f6rd\u00fckleri ki\u015fiyi \u00a0uyum ve itiraf\u00e7\u0131l\u0131k dayat\u0131lmas\u0131na a\u00e7\u0131k hale
\ngetirmektedir. B\u00f6ylece ceza, \u00f6zel olarak tutukluya ve genel olarak da topluma uyar\u0131
\nniteli\u011finde birbirini tamamlayan ikili i\u015flev g\u00f6rmektedir. Ceza bahanesiyle
\ntecrit uygulamalar\u0131n\u0131n yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131 bundand\u0131r. Siyasi g\u00f6r\u00fc\u015flerinden \u00f6zg\u00fcrl\u00fck
\nanlay\u0131\u015f\u0131ndan vazge\u00e7meyen, taviz vermeyen ve boyun e\u011fmeyenlerin tecrit h\u00fccrelerinde cezaland\u0131r\u0131larak, teslim
\nal\u0131n\u0131p yok edilmeleri hedeflenmektedir. Tecritle cezaland\u0131r\u0131lan tutsaklar;
\ninsani t\u00fcm haklar\u0131 ellerinden al\u0131nmak suretiyle, zaman i\u00e7erisinde
\nkimliklerinden ve siyasi d\u00fc\u015f\u00fcncelerinden ar\u0131nd\u0131r\u0131larak, sessiz bir \u00f6l\u00fcme terk
\nedilmek istenmektedirler.\u00a0 Tecrit,
\ni\u015fkencenin bilimsel olarak ara\u015ft\u0131r\u0131l\u0131p m\u00fckemmelle\u015ftirilmesinden ba\u015fka bir\u015fey
\nde\u011fildir. Bir insanl\u0131k su\u00e7udur ve bu su\u00e7u i\u015fleyenler t\u0131pk\u0131 tarihte oldu\u011fu gibi
\ncezas\u0131z kalmayacaklard\u0131r. \u00a0\u00d6nderlik
\n\u015fahs\u0131nda halka uygulanan bu tecrit \u00a0tarihe bir kara leke olarak ge\u00e7ecektir.<\/p>\n
H\u00eav\u00ee <\/p>\n <\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 Komplocu g\u00fc\u00e7ler \u0130mral\u0131 tecrit ve i\u015fkence sistemini daha da a\u011f\u0131rla\u015ft\u0131rmaya ve s\u00fcrekli hale getirmeye \u00e7al\u0131\u015f\u0131yorlar. <\/b><\/p>\n","protected":false},"author":1,"featured_media":10491,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[32,31,36,33,30,35,34],"class_list":["post-10490","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-arastirma","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10490","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=10490"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10490\/revisions"}],"predecessor-version":[{"id":10999,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10490\/revisions\/10999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/10491"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=10490"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=10490"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=10490"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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