{"id":10530,"date":"2020-04-06T18:29:52","date_gmt":"2020-04-06T16:29:52","guid":{"rendered":"http:\/\/www.lekolin.org\/?p=10530"},"modified":"2020-05-05T13:22:24","modified_gmt":"2020-05-05T11:22:24","slug":"guzel-gunler-sabir-ve-irade-ister","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/guzel-gunler-sabir-ve-irade-ister\/","title":{"rendered":"G\u00fczel G\u00fcnler Sab\u0131r ve \u0130rade \u0130ster"},"content":{"rendered":"
\n

\u2018G\u00fczel g\u00fcnler<\/strong><\/p>\n

G\u00f6rece\u011fiz \u00e7ocuklar<\/strong><\/p>\n

Motorlar\u0131 maviliklere<\/strong><\/p>\n

S\u00fcrece\u011fiz<\/strong><\/p>\n

\u00c7ocuklar inan\u0131n inan\u0131n<\/strong><\/p>\n

\u00c7ocuklar<\/strong><\/p>\n

G\u00fczel g\u00fcnler g\u00f6rece\u011fiz<\/strong><\/p>\n

G\u00fcne\u015fli g\u00fcnler\u2019<\/strong><\/p>\n<\/blockquote>\n

B\u00f6yle demi\u015fti kavgan\u0131n ve \u015fiirin ustas\u0131 y\u0131llar \u00f6nce. Ve hayat\u0131n\u0131n her an\u0131, bir direni\u015f manifestosu olan Sakine Cans\u0131z yolda\u015f\u0131n deyimi ile hep kavga olan ya\u015fam\u0131n i\u00e7inde, k\u0131y\u0131s\u0131nda, kenar\u0131nda olanlar bir maraton ko\u015fusunda oldu\u011fu gibi gece demeden, g\u00fcnd\u00fcz demeden, durmadan, dinlenmeden, y\u0131lmadan, yorulmadan farkl\u0131 zamanlar\u0131n yeni mekanlar\u0131nda m\u00fccadele ediyor, direniyorlar. Ac\u0131lar\u0131n\u0131 y\u00fcreklerinin derinliklerine g\u00f6merek, \u00f6fkelerini mutlaka ba\u015farma and\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcyorlar. T\u00f6kezlenip d\u00fc\u015fenler olsa da bu may\u0131nl\u0131, pusulu yolda, aslolan hi\u00e7 d\u00fc\u015fmemek de\u011fil, d\u00fc\u015f\u00fcnce yeniden aya\u011fa kalkmak, y\u00fcr\u00fcme iradesi g\u00f6stermek, en zor ko\u015fullarda, en k\u0131t imkanlarla bile zaferi d\u00fc\u015flemektir diyerek, menzile ula\u015fmada israr ediyor, zafer \u015fiar\u0131 ile yollar\u0131na devam ediyorlar. Y\u0131llard\u0131r bu diyalektikle s\u00fcr\u00fcyor kavga ve g\u00fcne\u015fin sar\u0131 sa\u00e7lar\u0131n\u0131 avu\u00e7layana kadar b\u00f6yle devam edecek bu yolculuk.<\/p>\n

Hep s\u00f6ylenir; devrimciler \u00fctopya-ideal sahibi olduklar\u0131 kadar, i\u00e7ten, do\u011fal, samimi ve naif insalard\u0131r. \u00dctopik olduklar\u0131 gibi CHE\u2019nin ifadesi ile \u2018d\u00fcnyay\u0131 iste ama ger\u00e7ek\u00e7i ol\u2019may\u0131 bilecek kadar\u00a0\u00a0hayatlar\u0131n\u0131 ger\u00e7e\u011fi arama, bulma ve ya\u015famsalla\u015ft\u0131rmaya adarlar. Ya\u015famlar\u0131n\u0131, sa\u011fl\u0131klar\u0131n\u0131 ve gen\u00e7liklerini \u00f6zg\u00fcrl\u00fck, adalet ve e\u015fitlik u\u011fruna giri\u015ftikleri kavgaya adar, b\u00f6yle anlamland\u0131r\u0131rlar. Mutluluk kaynaklar\u0131 hayat\u0131n anlamland\u0131r\u0131lmas\u0131d\u0131r. Ya\u015famlar\u0131n\u0131\u00a0\u00a0anlamland\u0131ran ise yanl\u0131zca idealleri u\u011fruna giri\u015ftikleri kavgada elde ettikleri ba\u015far\u0131d\u0131r. Onlar bir d\u00fc\u015f\u00fc, bir tarihsel \u00f6zlemi ger\u00e7ekle\u015ftirme sava\u015f\u00e7\u0131lar\u0131 olarak yola \u00e7\u0131karlar. Yola \u00e7\u0131kt\u0131klar\u0131nda ne kahraman olmay\u0131 d\u00fc\u015fler, ne de ba\u015fkas\u0131ndan alk\u0131\u015f beklerler. \u00c7\u00fcnk\u00fc onlar\u0131 birer yenilmez \u015f\u00f6valye yapan, devrimci k\u0131lan temel \u00f6zellik korkuyu yenmeleri kadar, beklenti ve \u00f6d\u00fcl\u00fc de\u00a0\u00a0yerle bir etmeleridir. Halklar\u0131n kaderini ve tarihin ak\u0131\u015f\u0131n\u0131 de\u011fi\u015ftiren t\u00fcm devrimcilerin ortak \u00f6zelli\u011fi b\u00f6yledir. Yani g\u00fc\u00e7l\u00fc bir \u00fctopya- ideal, s\u0131n\u0131rs\u0131z sorgulama, aray\u0131\u015f, bulu\u015f, sars\u0131lmaz bir inan\u00e7 ve tutkulu bir m\u00fccadele ve ba\u015farma azmi devrimcilerdeki mucizevi \u00e7\u0131k\u0131\u015flar\u0131n s\u0131rr\u0131d\u0131r. Tarihin ak\u0131\u015f\u0131na ve halklar\u0131n hayat\u0131na etki eden t\u00fcm devrimci \u00e7\u0131k\u0131\u015flar bu temele dayan\u0131rlar. B\u00f6yle oldu\u011fu i\u00e7in ger\u00e7ek devrimciler sab\u0131r k\u00fcp\u00fc, sars\u0131lmaz inan\u00e7 abidesi, k\u0131r\u0131lamaz iredeleri ile yenilmez ve \u00f6l\u00fcms\u00fczd\u00fcrler. Bu nedenle tarihin hi\u00e7bir d\u00f6nemi silah, ordu, para ve iktidar g\u00fcc\u00fcn\u00fcn \u00f6zg\u00fcrl\u00fck d\u00fc\u015f\u00fcne ve devrimci iradenin \u00fcst\u00fcnl\u00fc\u011f\u00fcne tan\u0131kl\u0131k etmemi\u015ftir.<\/p>\n

Tarihin ak\u0131\u015f\u0131na y\u00f6n veren Spartak\u00fcs\u2019\u00fcn hazin \u00f6yk\u00fcs\u00fcnden, \u201ceri\u015f Dede Sultan\u201d diyerek dar a\u011fac\u0131na giden onbinlerce Bedrettin takip\u00e7isine, dar a\u011fac\u0131 g\u00f6lgesinde bile g\u00fcl\u00fc\u015f\u00fc ve cesareti ile cellatlar\u0131 kahreden Deniz\u2019den, i\u015fkencede ser verip s\u0131r vermeyen \u0130brahim\u2019e, fa\u015fizmin zifiri karanl\u0131\u011f\u0131nda bir me\u015faleye d\u00f6n\u00fc\u015fen Mazlum\u2019lara, Sakine\u2019lere kadar s\u00fcregelen gelenek devrimcilerdeki yenilmezlik diyalekti\u011fidir. Bir gelene\u011fe, ya\u015fam bi\u00e7imine d\u00f6n\u00fc\u015fen bu diyalektik g\u00fcncelde da\u011flarda, \u015fehirlerde, ovalarda devam ediyor. Bu \u00f6zg\u00fcrl\u00fck d\u00fc\u015f\u00fc, aray\u0131\u015f\u0131, \u0131srar\u0131, ideal-\u00fctopyas\u0131, bilinci, inanc\u0131 g\u00fcncelenmi\u015f strateji-taktik, eylem g\u00fcc\u00fc ile birle\u015fti\u011fi her yerde tarihin ve g\u00fcncelin yenilmez devrimci g\u00fcc\u00fcne d\u00f6n\u00fc\u015f\u00fcyor. Daha somut haliyle bu ger\u00e7eklik Kobani\u2019de g\u00fcncellendi, Rojava\u2019da hayat bi\u00e7imi halini al\u0131yor. Barbarlar s\u00fcr\u00fcs\u00fcne \u2018NO PASARAN\u2019 diyor. S\u00f6m\u00fcrgeci ordusuna mensup y\u00fczbinlerce cellad\u0131n gelip sinek gibi \u00e7arpt\u0131\u011f\u0131 ge\u00e7ilmez bir kale duvar\u0131 halini al\u0131yor. Al\u00e7alm\u0131\u015f de\u011ferleri, \u00e7\u0131kara kurban edilmi\u015f ilkeleri ve s\u0131radanla\u015fan k\u00f6t\u00fcl\u00fc\u011f\u00fcn kanun oldu\u011fu \u00e7\u00f6lle\u015fen d\u00fcnya i\u00e7inde Rojava\u2019y\u0131, K\u00fcrdistan da\u011flar\u0131n\u0131 bir insanl\u0131k vahas\u0131 haline getiriyor. Topra\u011f\u0131, havas\u0131, suyu, da\u011f\u0131, ta\u015f\u0131, orman\u0131 ve ovas\u0131 ile buray\u0131 insani de\u011ferlerin yeniden ye\u015ferdi\u011fi, hayat buldu\u011fu bir yery\u00fcz\u00fc cenetine d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor. \u00dcretkenlikle, dayan\u0131\u015fma, payla\u015f\u0131m ve e\u015fitlikle insanl\u0131\u011fa yeni bir ya\u015fam\u0131n m\u00fcmk\u00fcn oldu\u011funu hat\u0131rlat\u0131yor. 68 ruhunun \u00f6lmedi\u011fini, bu ruhun topra\u011fa d\u00fc\u015fen tohumlar\u0131n\u0131n ge\u00e7ikmeli de olsa ye\u015ferdi\u011fini, bir, iki, \u00fc\u00e7 daha fazla Vietnam \u015fiar\u0131n\u0131n yar\u0131m as\u0131r sonra da olsa cevap buldu\u011funu ilan ediyor. Bunu ger\u00e7ekle\u015ftiren irade defalarca en a\u011f\u0131r ku\u015fatmalara, yak\u0131l\u0131p y\u0131k\u0131lmalara, bombard\u0131mana, talan ve g\u00f6\u00e7e maruz kal\u0131yor. Napalmla, kimyasalla vuruluyor. Kobani\u2019den Afrin\u2019e, oradan Serekani\u2019ye, Serekani\u2019den ise Hesek\u00ea,Qam\u0131\u015flo\u2019ya g\u00f6\u00e7ertiliyor. T\u00fcm her \u015feyi yak\u0131l\u0131yor, talan ediliyor. Ama her seferinde b\u00fcy\u00fck bir ya\u015fam tutkusu, ba\u015farma azmi ile g\u00f6\u00e7 etti\u011fi yerde hayata s\u0131f\u0131rdan ba\u015flayarak, \u00e7\u00f6l\u00fc yeni bir ya\u015fam ve \u00f6zg\u00fcr bir d\u00fcnyan\u0131n ye\u015ferdi\u011fi zemin haline getiriyor. Ve bu mucizenin sahipleri ola\u011fan ya\u015fayarak, sava\u015farak, ola\u011fan\u00fcst\u00fc \u00e7aba, irade ve u\u011fra\u015flar\u0131n \u00fcr\u00fcn\u00fc olan devrimin ger\u00e7ekle\u015fece\u011fi bilinciyle hareket ediyor. Ya\u015famda, yemede, i\u00e7mede, edinmede, uykuda ve \u00e7al\u0131\u015fmada ola\u011fan\u00fcst\u00fcl\u00fc\u011f\u00fc kanun haline getiriyorlar. Yeni bir ya\u015fam ve bir ba\u015fka d\u00fcnyay\u0131 m\u00fcmk\u00fcn k\u0131lanlar ola\u011fanl\u0131\u011f\u0131 hat\u0131rlatan her \u015feyi ya\u015fam defterinde s\u00f6k\u00fcp at\u0131yorlar. Yak\u0131nlarda ya da \u00e7ok uzaklarda dostluk, arkada\u015fl\u0131k veya ba\u015fka adlarla sava\u015f\u0131, direni\u015fi, bedel \u00f6demeyi bir holigan\u0131n ma\u00e7 izlemesi derecesine indergeyen, k\u0131nayan, yarg\u0131layan, ak\u0131l veren, strateji-taktik sunan, be\u011fenmeyen, dudak b\u00fckenleri g\u00f6rmezden geliyor, kulak asm\u0131yor. Yap\u0131lanlar\u0131 basitli\u011fin, s\u0131radanl\u0131\u011f\u0131n ve kendini bilmezli\u011finin d\u0131\u015fa vurumu olarak say\u0131yor.<\/p>\n

Gelece\u011fi kurmak irade, inan\u00e7 ve sab\u0131r gerektiren uzun, zorlu bir yolun yolculu\u011funa benzer. Bu yola \u00e7\u0131kmak ola\u011fan\u00fcst\u00fc cesaret gerektirir. Bu yolda durmadan, yorulmadan, d\u00f6nmeden ve d\u00f6k\u00fclmeden y\u00fcr\u00fcmek ise cesaretin yan\u0131s\u0131ra, ak\u0131l, irade, \u00fctopya, inan\u00e7 ve derya gibi bir sabr\u0131 zorunlu k\u0131lar. Bunu bilmek, buna inanmak her \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131n\u0131n olmazsa olmaz\u0131, k\u00fcnyesidir.<\/p>\n

Her \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131 g\u00fcne\u015fli g\u00fczel g\u00fcnlere y\u00fcr\u00fcmenin \u00f6ncelikle s\u00fcrekli aynay\u0131 kendi vicdan\u0131na tutmak, her hata ve yetersizlikte, san\u0131k sandalyesine oturtmak i\u00e7in bir su\u00e7lu aramadan, kusuru \u00f6nce kendinde aramak, duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131 yoklamak ve s\u00fcreklile\u015fen bir i\u00e7 muhasebeden ge\u00e7ti\u011fini bilmektedir. Bu bilin\u00e7 ve inan\u00e7 onun sab\u0131r\u0131n\u0131 sonsuzla\u015ft\u0131rmakta, iradesini \u00e7elikle\u015ftirmektedir. \u00c7elikle\u015fen irade, sonsuz ina\u00e7 ve s\u0131n\u0131rs\u0131z sab\u0131r ise \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131lar\u0131 i\u00e7in g\u00fczel g\u00fcnlere, \u00f6zg\u00fcr bir d\u00fcnyaya davettir. \u015eimdi her \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131 i\u00e7in muhasebe ve gelece\u011fe y\u00fcr\u00fcme zaman\u0131d\u0131r. CHE deyimi ile,\u00a0\u201cE\u011fer biz ba\u015far\u0131l\u0131ysak, e\u011fer dayan\u0131\u015fman\u0131n bu yeni silah\u0131n\u0131 kullan\u0131yorsak, e\u011fer hedefleri biliyorsak, d\u00fc\u015fman\u0131 biliyorsak ve gitmemiz gereken y\u00f6n\u00fc biliyorsak art\u0131k bizim i\u00e7in geriye sadece bu yolun her bir g\u00fcn a\u015f\u0131lacak par\u00e7as\u0131n\u0131\/ad\u0131m\u0131n\u0131 bilmek kal\u0131yor. Ve bu ad\u0131m\u0131 bize hi\u00e7 kimse g\u00f6steremez; bu ad\u0131m her bireyin kendi \u00f6zel yolculu\u011fudur. Bu ad\u0131m, ki\u015finin kendi bireysel deneyiminden edinecekleri ve halk\u0131n iyili\u011fine adanm\u0131\u015f, i\u015fini yaparken kendinden verecekleridir. \u015eimdi gelece\u011fe do\u011fru y\u00fcr\u00fcy\u00fc\u015f\u00fcm\u00fcz i\u00e7in t\u00fcm her \u015feye sahipken, hadi Marti\u2019nin tavsiyesini hat\u0131rlayal\u0131m. \u201cAnlatman\u0131n en iyi yolu yapmakt\u0131r.\u201d Hadi, art\u0131k gelece\u011fe do\u011fru y\u00fcr\u00fcyelim.\u201d<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u2018G\u00fczel g\u00fcnler G\u00f6rece\u011fiz \u00e7ocuklar Motorlar\u0131 maviliklere S\u00fcrece\u011fiz \u00c7ocuklar inan\u0131n inan\u0131n \u00c7ocuklar G\u00fczel g\u00fcnler g\u00f6rece\u011fiz G\u00fcne\u015fli g\u00fcnler\u2019 B\u00f6yle demi\u015fti kavgan\u0131n ve \u015fiirin ustas\u0131 y\u0131llar \u00f6nce. Ve hayat\u0131n\u0131n her an\u0131, bir direni\u015f manifestosu olan Sakine Cans\u0131z yolda\u015f\u0131n deyimi ile hep kavga olan ya\u015fam\u0131n i\u00e7inde, k\u0131y\u0131s\u0131nda, kenar\u0131nda olanlar bir maraton ko\u015fusunda oldu\u011fu gibi gece demeden, g\u00fcnd\u00fcz demeden, durmadan, […]<\/p>\n","protected":false},"author":12,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10530","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=10530"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10530\/revisions"}],"predecessor-version":[{"id":10531,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10530\/revisions\/10531"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=10530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=10530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=10530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}