25 Kas\u0131m kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 uluslararas\u0131 m\u00fccadele g\u00fcn\u00fc olarak an\u0131l\u0131yor. Her g\u00fcn \u00f6l\u00fcrken 25 Kas\u0131m g\u00fcn\u00fc dertlerimizde ortakla\u015f\u0131yoruz.\u00a0 Belki bu da bir \u00e7\u0131\u011fl\u0131kt\u0131r sesimizi duyurabilmek i\u00e7in. Ama sesimizi kime duyurmak istiyoruz, yine bir erkek akl\u0131na m\u0131, yoksa kendi \u00f6rg\u00fctl\u00fc alanlar\u0131m\u0131z\u0131 olu\u015fturmak i\u00e7in eylem g\u00fcn\u00fcnde miyiz? Umar\u0131m ki bu kadere isyan g\u00fcn\u00fcd\u00fcr. Ya\u015fananlar\u0131 ya\u015famamak i\u00e7in \u00f6rg\u00fctleme g\u00fcn\u00fcne d\u00f6n\u00fc\u015f\u00fcr. Televizyona, gazeteye, ya da sosyal medyaya bakmaya korkar olduk. Her g\u00fcn kad\u0131n cinayetleri artarak devam etmektedir. Kad\u0131n bilinci ve \u00f6rg\u00fctl\u00fc alanlar\u0131 geli\u015fmedi\u011fi m\u00fcddet\u00e7e bu cinayetler \u00e7o\u011falarak devam edecektir. Asl\u0131nda kad\u0131n g\u00fcndemleri yok de\u011fil, var ama nas\u0131l? \u00d6len kad\u0131na yas tutmak \u00fczerinden. Kad\u0131nlar kendi kaderlerine raz\u0131 oluyor. \u015eiddet kan\u0131ksan\u0131yor. Ba\u015fkalar\u0131n\u0131n ac\u0131lar\u0131n\u0131 g\u00f6rd\u00fck\u00e7e kendi haline \u015f\u00fckreden kad\u0131nlar yarat\u0131l\u0131yor.<\/p>\n
Kad\u0131n siyasal ki\u015fili\u011fini olu\u015fturmad\u0131\u011f\u0131 i\u00e7in ba\u015fkas\u0131nda medet ar\u0131yor. Devlet ya da h\u00fck\u00fcmetten medet umuyor, devlete dayan\u0131yor,\u00a0 devlet kap\u0131s\u0131na dayanm\u0131\u015f ka\u00e7 kad\u0131n, soruna \u00e7\u00f6z\u00fcm buldu. Kendisine ya\u015fam alan\u0131 yaratt\u0131? \u00d6l\u00fcmlerin \u00e7o\u011fu devlet g\u00f6zetiminde olan kad\u0131nlarda ya\u015fan\u0131yor. Devlet korumuyor, tam tersine \u00f6ld\u00fcr\u00fcyor. Toplum i\u00e7inde ahlak ve k\u00fclt\u00fcr de\u011ferleri zay\u0131flad\u0131\u011f\u0131 i\u00e7in kad\u0131n hukuk kap\u0131s\u0131na dayan\u0131yor, hukuk da paras\u0131 olana yar\u0131yor. Paras\u0131z ve \u00e7aresiz kad\u0131n kendine s\u0131\u011f\u0131nma ortamlar\u0131n\u0131 bulamad\u0131\u011f\u0131 i\u00e7in her seferinde katillinden medet umuyor. Bu ya devlet oluyor, ya da sahibi olan erkek. Kendisi olmad\u0131\u011f\u0131 i\u00e7in bir \u00f6tekinin tasarufundad\u0131r.<\/p>\n
Yoksulluk her ge\u00e7en g\u00fcn diz boyu art\u0131yor. Bunda en fazla kad\u0131nlar etkileniyor. Aile kavgalar\u0131n\u0131n \u00e7o\u011fu ge\u00e7im derdi \u00fczerine geli\u015fiyor. Aile ortamlar\u0131 da her ge\u00e7en g\u00fcn da\u011f\u0131lmakla y\u00fcz y\u00fcze kald\u0131. Evlilikten daha \u00e7ok bo\u015fanma y\u00fczdeliklerinde art\u0131\u015f g\u00f6zetilirken \u00e7ocuk katliamlar\u0131, cinayetleri, tecav\u00fczeleri\u00a0 buna parelel geli\u015fiyor.<\/p>\n
16 y\u0131ld\u0131r AKP h\u00fck\u00fcmetinde kad\u0131n cinayetlerinin artmas\u0131 kad\u0131n\u0131 kapsayacak iyile\u015ftirme politikas\u0131 olmay\u0131\u015f\u0131ndad\u0131r. Kad\u0131nlar se\u00e7im s\u00fcre\u00e7lerinde hat\u0131rlan\u0131p ancak bu d\u00f6nemde hitap ediliyor. O da AKP\u2019nin se\u00e7men kitlesinde, kad\u0131n oylar\u0131 \u00f6nemli bir yer edindi\u011fi i\u00e7indir. \u00d6nemsendi\u011fi i\u00e7in de\u011fil. AKP\u2019nin kad\u0131n\u0131 ne kadar \u00f6nemsedi\u011fini en iyi kad\u0131n cinayetlerinin veri taban\u0131nda g\u00f6rebiliriz.<\/p>\n
2011\u2019de 121 kad\u0131n katliam\u0131,<\/p>\n
2015\u2019de 303,<\/p>\n
2016\u2019de-338,<\/p>\n
2017\u2019de 409,<\/p>\n
2018 Eyl\u00fcl ay\u0131na kadar 328 -bunlar resmi veriler- bununla birlikte g\u00fcnl\u00fck \u015fiddet hesaplanmayacak d\u00fczeyde her ge\u00e7en g\u00fcn artmaktad\u0131r. Tv g\u00fcndemleri kar\u0131 koca kavga g\u00fcndemlerine d\u00f6nm\u00fc\u015f. AKP\u2019nin kad\u0131na bak\u0131\u015f\u0131, kar\u0131 kocay\u0131 ekonomik k\u0131rizlerle didi\u015ftirip oturup izlemesidir.<\/p>\n
Demokratik kad\u0131n kurulu\u015flar\u0131n\u0131 kapatt\u0131. Kad\u0131n akl\u0131n\u0131n geli\u015fmesinde, kad\u0131n muhalefetinin olu\u015fmas\u0131na m\u00fcsaade etmedi. \u00a0Siyasal tutsaklar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc kad\u0131n tutsaklard\u0131r. Kad\u0131n aktivislerin say\u0131lar\u0131 her ge\u00e7en g\u00fcn zindanlarda art\u0131\u015f g\u00f6steriyor. Sava\u015f dursun diyen, ya\u015fl\u0131 analar\u0131m\u0131z \u015fimdi zindanlarda. Su\u00e7lar\u0131 sava\u015f dursun diye bar\u0131\u015f i\u00e7in beyaz pu\u015filerini a\u00e7makt\u0131.<\/p>\n
Kad\u0131na kar\u015f\u0131 \u015fiddeti tart\u0131\u015facaksak \u00f6ncelikle kad\u0131n\u0131n devlet ve h\u00fck\u00fcmetlerin siyasetlerini bilmesi gerekiyor. Sorunu k\u00f6k\u00fcnde \u00e7\u00f6zmeyince kad\u0131n devlet kap\u0131s\u0131nda da s\u0131\u011f\u0131nma oluyor.\u00a0 T\u00fcrkiye\u2019de se\u00e7men olmak d\u0131\u015f\u0131nda (oda se\u00e7imlerde oy avc\u0131l\u0131\u011f\u0131 i\u00e7indir) kad\u0131n\u0131n yeri hala sar\u0131 \u00f6k\u00fczden sonra geliyor. Bir kad\u0131n olarak kad\u0131n g\u00fcndemlerini seyretmeye korkar oldum. 16 y\u0131ld\u0131r AKP \u0130ktidar\u0131nda kad\u0131n \u00f6l\u00fcm haberleri d\u0131\u015f\u0131nda kad\u0131na sunulan ne var. Turkiye- cinsiyet e\u015fitli\u011finde 144 \u00fclke aras\u0131nda 131 s\u0131rada y\u00fckseliyor. Yak\u0131nda birincili\u011fi de elde eder. Kad\u0131n \u00f6rg\u00fctl\u00fc olmad\u0131\u011f\u0131 m\u00fcddet\u00e7e \u00f6l\u00fcmler kap\u0131s\u0131nda hep gezecektir.<\/p>\n
H\u00fck\u00fcmetin g\u00fcndemi toplumsal alan de\u011fil. Sava\u015f ha sava\u015f. Sava\u015fmak i\u00e7in d\u00f6rt \u00e7ocuk do\u011fur ana. \u0130nsan da bal\u0131\u011fa benzer ana, sen do\u011fur bini ele, bini sele, bini g\u00f6le olsun. Hama sen do\u011fur. Devletin onun \u00fczerinde yat\u0131r\u0131mlar\u0131 var. Sen yat\u0131r\u0131m yapma ana, senin yerin evlad\u0131n\u0131n yan\u0131 de\u011fil. Sen yanl\u0131zl\u0131\u011fa mahkum. S\u0131\u011f\u0131nmas\u0131n ana sen do\u011fur devlet senin yerine d\u00fc\u015f\u00fcn\u00fcr. Bu politika \u00fczerinden AKP kad\u0131na yakla\u015f\u0131yor. Bu da kad\u0131n politikas\u0131.<\/p>\n
Ortado\u011fuda ve K\u00fcrdistanda kad\u0131n hareketi ad\u0131na y\u00fcr\u00fct\u00fclen m\u00fccadele k\u00fcrt kad\u0131n\u0131 \u00f6nemli bir a\u015famaya getirmi\u015ftir. Siyasallla\u015fan kad\u0131n potansiyeli var. Devletin en yo\u011fun tepkisi \u00f6zde bunad\u0131r. Uyanan kad\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mek i\u00e7in kad\u0131n \u00f6rg\u00fctlendi\u011fi siyasal alanlar\u0131n\u0131 kapat\u0131yor. Kad\u0131n\u0131 zindanlara hapis ediyor. Ya kocaya mahkum olacak ya zindanlara anlay\u0131\u015f\u0131 ile AKP\u2019nin kad\u0131n k\u0131r\u0131m politikas\u0131 her ge\u00e7en g\u00fcn art\u0131yor.<\/p>\n
Verilen kanun tasar\u0131lar\u0131nda da kad\u0131n\u0131n yeri yok. Siyasalla\u015fan kad\u0131nlar bug\u00fcn zindanlarda. Bir ara\u015ft\u0131rmada 16 y\u0131ll\u0131k AKP h\u00fck\u00fcmetinin zindanlardaki kad\u0131n say\u0131s\u0131n\u0131n art\u0131\u015f\u0131n\u0131 vermeli. \u00a016 y\u0131ld\u0131r ka\u00e7 kad\u0131n tutukland\u0131.\u00a0 bunlar\u0131n ka\u00e7\u0131 siyasal, ka\u00e7\u0131 adli tutukludur. Bu y\u0131llarda kad\u0131nda su\u00e7 d\u00fczeyi niye art\u0131\u015f g\u00f6sterdi. Bunda iktidar\u0131n kad\u0131n politikas\u0131 belirleyici midir? Bunlar sorulup tart\u0131\u015f\u0131lmal\u0131 kad\u0131n platformlar\u0131nda. Kad\u0131n g\u00fcndemi denince AKP- MHP iktidar\u0131 had\u0131ml\u0131\u011f\u0131 g\u00fcndeme at\u0131yor. Hamurabi yasalar\u0131 ile sorunu \u00e7\u00f6zmeye \u00e7al\u0131\u015f\u0131yor. Sorun toplumsal sorundur.\u00a0 O erke\u011fi yeti\u015ftiren devlettir. Hortlat\u0131lm\u0131\u015f erkeklik devlet elinde sava\u015fa haz\u0131rlan\u0131yor. Tek devlet, tek millet, tek bayrak, tek erkekli sistemi olu\u015fturdu. Teklikler e\u015fitliklere tahamm\u00fcl edemez.\u00a0 Tekle\u015fen erkek kendini g\u00fc\u00e7 olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in kad\u0131na sald\u0131r\u0131y\u0131 kendine hak g\u00f6r\u00fcyor. AKP s\u0131n\u0131rs\u0131z erkek iktidar alan\u0131d\u0131r.<\/p>\n
T\u00fcrkiye\u2019de toplumsal de\u011ferler g\u00fcn ge\u00e7tik\u00e7e zay\u0131fl\u0131yor.\u00a0 Do\u011fan\u0131n en m\u00fchte\u015fem iki canl\u0131s\u0131 kad\u0131n ve erkek birbirine d\u00fc\u015f\u00fcyor. Yuvalar da\u011f\u0131l\u0131yor. Toplumun \u00f6l\u00e7\u00fc de\u011ferlerini kad\u0131n belirlerken, T\u00fcrkiye\u2019de her ge\u00e7en g\u00fcn fuhu\u015fta art\u0131\u015f, uyu\u015fturucudaki kad\u0131n say\u0131s\u0131n\u0131n art\u0131\u015f\u0131 ahlaki toplumun \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc g\u00f6steriyor. Kad\u0131n her alanda \u00f6l\u00fcyor. Aile bakan\u0131 (o da bir kad\u0131n) \u00a0tecav\u00fcze u\u011frayan kad\u0131na \u2018\u2019bir kerede bir \u015fey olmaz\u2019\u2019 diyor, gelde \u015fa\u015fma.<\/p>\n
AKP Kad\u0131n g\u00fcndemleri, \u00f6l\u00fcm, tecav\u00fcz yoksulluk olmu\u015f. Kad\u0131n sorununa \u00e7\u00f6z\u00fcm \u00fczerinde tart\u0131\u015fmalar\u0131 yok. Kad\u0131n\u0131n suni g\u00fcndemleri moda, sanat dizi, evlilik, yemek programlar\u0131 ve aile \u00e7ocuk tart\u0131\u015fmalar\u0131 ile s\u0131n\u0131rl\u0131.<\/p>\n
G\u00fcnde ka\u00e7 kad\u0131n yar\u0131n\u0131 bilemedi\u011fi i\u00e7in fala bakar. Kaderci bir yakla\u015f\u0131m ama kad\u0131nlar yar\u0131nlar\u0131n\u0131 g\u00f6remedikleri i\u00e7in kaderlerini ba\u015fka \u015feylerde ar\u0131yorlar. Ama kendi elleri ile kurmuyorlar.<\/p>\n
\u015eiddete kar\u015f\u0131 \u00f6rg\u00fctleneceksek \u00f6ncelikle kan\u0131ksad\u0131\u011f\u0131m\u0131z \u015feylere \u00f6fkenlenmesini bilmemiz gerekiyor. Devlette kad\u0131n\u0131n yeri yoksa o h\u00fck\u00fcmete oy \u00e7o\u011faltmayal\u0131m. Koca daya\u011f\u0131n\u0131 normal g\u00f6r\u00fcp susmayal\u0131m. Her kad\u0131n kendisi kadar kom\u015fusu olan kad\u0131n\u0131 da g\u00f6zetmeli zor an\u0131nda onun yan\u0131nda durabilmelidir. Kad\u0131na kar\u015f\u0131 \u015fiddet g\u00fcn\u00fc, bir g\u00fcnl\u00fck sembolik bir g\u00fcn olmamal\u0131, kad\u0131na kar\u015f\u0131 \u015fiddet \u00f6rg\u00fctlenmesi hayat\u0131n her alan\u0131nda her zaman \u00f6rg\u00fctl\u00fc oldu\u011funda kad\u0131n bu sistemi k\u0131rar. \u00d6rg\u00fcts\u00fcz kad\u0131n yanl\u0131zl\u0131\u011f\u0131nda \u00f6len kad\u0131nd\u0131r. \u00d6lmeden \u00f6zg\u00fcr ya\u015famak i\u00e7in kad\u0131n bilinci su ve ekmek kadar kad\u0131na ya\u015fam alan\u0131 yarat\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"
25 Kas\u0131m kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 uluslararas\u0131 m\u00fccadele g\u00fcn\u00fc olarak an\u0131l\u0131yor. Her g\u00fcn \u00f6l\u00fcrken 25 Kas\u0131m g\u00fcn\u00fc dertlerimizde ortakla\u015f\u0131yoruz.\u00a0 Belki bu da bir \u00e7\u0131\u011fl\u0131kt\u0131r sesimizi duyurabilmek i\u00e7in. Ama sesimizi kime duyurmak istiyoruz, yine bir erkek akl\u0131na m\u0131, yoksa kendi \u00f6rg\u00fctl\u00fc alanlar\u0131m\u0131z\u0131 olu\u015fturmak i\u00e7in eylem g\u00fcn\u00fcnde miyiz? Umar\u0131m ki bu kadere isyan g\u00fcn\u00fcd\u00fcr. Ya\u015fananlar\u0131 ya\u015famamak i\u00e7in […]<\/p>\n","protected":false},"author":21,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10545","post","type-post","status-publish","format-standard","hentry","category-genel"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=10545"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10545\/revisions"}],"predecessor-version":[{"id":10546,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10545\/revisions\/10546"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=10545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=10545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=10545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}