![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/04\/6613-1.jpg\")
<\/p>\n<\/div>\n
Devrimci \u00d6nderler toplumun kimli\u011fi ve onurudurlar<\/em><\/strong><\/p>\n Devrimci \u00d6nderler kendi ki\u015filiklerinde insanl\u0131\u011f\u0131n kom\u00fcnal demokratik Bir toplum i\u00e7in en b\u00fcy\u00fck trajedi kendi \u00d6nderiyle aras\u0131na \u00f6r\u00fclen Hz. \u0130sa \u00e7arm\u0131ha giderken insanl\u0131\u011fa: \u201cG\u00fcnahlar\u0131n\u0131z\u0131n bedeline \u00f6demeye Bilge \u00d6nderler evvela nas\u0131l ya\u015fanmamas\u0131 gerekti\u011finin b\u00fcy\u00fck tavr\u0131d\u0131rlar. \u00a0<\/em><\/p>\n \u00d6nderlik T\u00fcm Bilgelerin \u00c7a\u011f\u0131m\u0131zdaki B\u00fcy\u00fck isyanc\u0131s\u0131, Akl\u0131 ve Bilgeler \u015fahs\u0131nda insanl\u0131\u011f\u0131n onur sava\u015f\u0131m\u0131 t\u00fcm ihti\u015fam\u0131yla devam \u00d6nder APO \u2019da ya\u015fanan daha farkl\u0131 bir durumdur. \u00d6nder APO\u2019ya \u00f6ng\u00f6r\u00fclen K\u00fcrt halk\u0131 olarak bizim tarihsel y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcm\u00fcz belki de hi\u00e7bir halka nasip \n \u00a0Komplonun Mitolojik Anlam\u0131<\/em><\/strong><\/p>\n Yunan Olympos tanr\u0131 panteonu komplocu gelene\u011fine sad\u0131k kalarak Komplocu Olympos tanr\u0131 d\u00fczeninin Tantalos\u2019a uygulad\u0131\u011f\u0131 Tartaros Homeros Odysseia\u2019da Tantalos Theogania\u2019s\u0131nda Hesiodos Bir i\u015fkence sistemi edebi dille ancak bu kadar betimlenebilir. Peki, \u00a0<\/em><\/p>\n Komplo \u00d6nderlik \u015eahs\u0131nda Demokratik Modernite ile Kapitalist Modernite 15 \u015eubat komplosu S\u00fcmerlerden g\u00fcn\u00fcm\u00fcze halk\u0131m\u0131z ve \u00fclkemiz \u00fczerinde Bat\u0131 sistemi Do\u011fu\u2019da geli\u015febilecek yeni bir devrimsel \u00e7\u0131k\u0131\u015fa, \u00f6zelliklede 21. Y\u00fczy\u0131l\u0131n Ay\u0131b\u0131: \u0130mral\u0131<\/em><\/strong><\/p>\n Kafkas da\u011flar\u0131na zincirlenen Prometheus\u2019u kurtaracak yar\u0131 tanr\u0131 dostlar\u0131 Komployu \u00e7\u00f6zmek ve \u0130mral\u0131 ay\u0131b\u0131n\u0131 ortadan kald\u0131rmak ancak tarihi do\u011fru \u00a0<\/em><\/p>\n Ve Yeniden Do\u011fu\u015f<\/em><\/strong><\/p>\n Komplonun amac\u0131 K\u00fcrt halk\u0131n\u0131 \u00d6nderli\u011finden ve partisinden kopararak \u00d6nderlik \u00e7izgisi <\/strong>K\u00fcrt inkar\u0131na ve soyk\u0131r\u0131m\u0131na dayal\u0131 olarak \u00d6zg\u00fcrl\u00fck M\u00fccadelesi Var Olduk\u00e7a 9 Ekim 1998\u2018de \u00d6nderli\u011fe kar\u015f\u0131 9 Ekim 2019 Rojava i\u015fgali \u00d6zg\u00fcrl\u00fck m\u00fccadelesi var olduk\u00e7a \u00d6nderlik: \u201cLanetli ihanet \n D\u0131jwar SASON<\/strong><\/p>\n <\/strong><\/p>\n <\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 <\/p>\n \n <\/p>\n
\nde\u011ferlerini temsil ederler. Onlar insanl\u0131k aleminin rehberi ve belle\u011fidirler. \u00d6nderler
\nen karanl\u0131k zamanlarda insanl\u0131k i\u00e7in yol g\u00f6sterici parlayan bir y\u0131ld\u0131z, so\u011fuk
\nzamanlarda \u0131s\u0131tan ve ya\u015fatan \u00f6zg\u00fcrl\u00fck g\u00fcne\u015fidirler. Tarihi b\u00fcy\u00fck ki\u015filerin
\neylemi ve trajedisi de b\u00fcy\u00fck olur. Bu s\u0131ra d\u0131\u015f\u0131 ki\u015filer s\u0131radan bir ya\u015fama,
\nsava\u015fa ya da \u00f6l\u00fcme asla raz\u0131 olmazlar. S\u0131ra d\u0131\u015f\u0131 do\u011fu\u015f ve geli\u015fim g\u00f6rkemli
\neylemi ve yarat\u0131m\u0131 da beraberinde getirir. Bilge \u00d6nderler \u00f6nce kendi toplumunun
\nve oradan da yay\u0131larak t\u00fcm insanl\u0131k i\u00e7in beslenme p\u0131narlar\u0131 haline gelerek umut
\nve diren\u00e7 kayna\u011f\u0131na d\u00f6n\u00fc\u015f\u00fcrler. Kaynak kurutulamaz ve durdurulamaz. Bentlerle
\nak\u0131\u015f \u00f6nlenmeye \u00e7al\u0131\u015f\u0131lsa da o kendi do\u011fru yolunu bulup bir p\u0131nar gibi akacakt\u0131r\u00a0 mutlaka insanl\u0131\u011f\u0131n okyanusuna.<\/p>\n
\nbentlerdir. Fakat bu bentler ki bazen aradaki ba\u011flar\u0131 zay\u0131flatmak bir yana
\nkopmaz tarzda g\u00fc\u00e7lendirmeye vesile olur. \u00a0Bu durumlarda en b\u00fcy\u00fck trajediler, ac\u0131lar ve
\nbedel \u00f6demeler yine \u00d6nderlere d\u00fc\u015fer. Onlar\u0131 b\u00fcy\u00fck k\u0131lan ve \u00d6nderle\u015ftiren de t\u00fcm
\ninsanl\u0131k ad\u0131na b\u00fcy\u00fck ac\u0131lara katlanma erdemine ula\u015fmalar\u0131 ve bu ac\u0131lardan
\namans\u0131z bir m\u00fccadele azmi, kararl\u0131l\u0131\u011f\u0131 ve prati\u011fi ortaya \u00e7\u0131karmalar\u0131d\u0131r. Bu
\na\u00e7\u0131dan bilge \u00d6nderler insanl\u0131\u011f\u0131n \u00e7arpan b\u00fcy\u00fck y\u00fcre\u011fi, d\u00fc\u015f\u00fcnen b\u00fcy\u00fck beyni ve g\u00f6ren
\nb\u00fcy\u00fck g\u00f6z\u00fcd\u00fcrler. Y\u00fcrek \u00e7arpmazsa hayat\u0131n bilgeli\u011fi sona erer. Bilge y\u00fcrek
\nb\u00fcy\u00fck \u00e7arpar, b\u00fcy\u00fck hisseder ve en g\u00fc\u00e7l\u00fc duygularla b\u00fcy\u00fck a\u015fklar ve direni\u015fler yarat\u0131r.
\nB\u00fcy\u00fck y\u00fcrek; insanl\u0131\u011f\u0131n hakikat aray\u0131\u015f\u0131ndaki yarg\u0131lay\u0131c\u0131 en b\u00fcy\u00fck ahlaki ve vicdani
\ng\u00fc\u00e7t\u00fcr.\u00a0 B\u00fcy\u00fck ak\u0131l insanl\u0131\u011f\u0131n ortak
\ntarihi belle\u011fi ve zihniyetidir. Toplumsal paradigmad\u0131r. B\u00fcy\u00fck g\u00f6z; bilgeli\u011fin
\nestetik \u00f6zelli\u011fi, insanl\u0131\u011f\u0131n iyiye, do\u011fruya ve g\u00fczele olan bak\u0131\u015f\u0131d\u0131r. Bilge g\u00f6z;
\netkili, derin ve b\u00fcy\u00fck g\u00f6r\u00fcr. Bilge g\u00f6z ge\u00e7mi\u015ften bug\u00fcn\u00fc, bug\u00fcnden yar\u0131n\u0131
\nalg\u0131layand\u0131r. B\u00fcy\u00fck y\u00fcrek, b\u00fcy\u00fck beyin ve b\u00fcy\u00fck g\u00f6zle donanm\u0131\u015f bilgeler
\ntoplumsal kurtulu\u015fun ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn g\u00fcc\u00fcd\u00fcrler, Reberidirler.<\/p>\n
\ngidiyorum\u201d<\/strong> demi\u015ftir. Prometheus insanl\u0131ktan \u00e7al\u0131nm\u0131\u015f bilgeli\u011fin ve ayd\u0131nl\u0131k
\nya\u015fam\u0131n sembol\u00fc olan ate\u015fi egemen ve gasp\u00e7\u0131 tanr\u0131lar sisteminden geri al\u0131p
\ninsanl\u0131\u011fa verdi\u011fi i\u00e7in zorba tanr\u0131lar sistemi taraf\u0131ndan ac\u0131mas\u0131zca
\ncezaland\u0131r\u0131larak Kafkas da\u011flar\u0131na \u00e7ivilenir. \u0130nsanl\u0131k i\u00e7in bar\u0131\u015f, karde\u015flik ve
\n\u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131 nedeniyle Mani parampar\u00e7a edilerek katledilmi\u015ftir. Sokrates, Mazdek,
\nHallac-\u0131 Mahsur, Nesimi, Pir Sultan Abdal, \u015eeyh Bedrettin, Bruno, tanr\u0131\u00e7a
\nk\u00fclt\u00fcr\u00fcn\u00fcn temsilcisi olan bir\u00e7ok kad\u0131n bilge \u00a0ve nice \u00f6nderler Hakikat sava\u015f\u00e7\u0131lar\u0131 olarak
\nayn\u0131 ak\u0131bete u\u011frat\u0131lm\u0131\u015ft\u0131r. Hakikat yolunda ya\u015fanan bu g\u00f6rkemli fedailikler bilge
\n\u00f6nderler \u015fahs\u0131nda insanl\u0131k i\u00e7in g\u00f6rkemli bir y\u00fccelme anlam\u0131ndad\u0131r. Her biri
\ninsanl\u0131\u011f\u0131 ayd\u0131nlatan g\u00fcne\u015f par\u00e7as\u0131 gibi sonsuz bir \u0131\u015f\u0131k oldular. Tarihin ayr\u0131
\nbir d\u00f6neminde yine bir \u0130ngiliz komplosu sonucu diri diri ate\u015fte yak\u0131lan Jeanne
\nd Ark y\u00fczy\u0131llar sonra azize ilan edilerek Frans\u0131z ulusal kahraman\u0131 ilan edilecektir.
\nIrk\u00e7\u0131 rejim Apartheit zindanlar\u0131nda 27 y\u0131l tutsakl\u0131k ya\u015fayan N. Mandela zafer
\nco\u015fkusuyla ulusal \u00f6nder koltu\u011funa oturacak ve demokrasinin sembol\u00fc haline
\ngelecektir. Prometheus\u2019un son s\u00f6z\u00fc \u201cpi\u015fman de\u011filim\u201d<\/strong> olur. \u00d6l\u00fcme kar\u015f\u0131 Sokrates\u2019in
\ntavr\u0131 soylucad\u0131r. Hz. \u0130sa \u00e7arm\u0131h\u0131n\u0131 s\u0131rt\u0131nda ta\u015f\u0131r. \u00d6nder Apo \u201ctavr\u0131m Sokrat\u2019\u00e7a
\nolacak<\/strong>\u201d derken bu onurlu \u00e7izginin temsilcisi ve sava\u015f\u00e7\u0131s\u0131 oldu\u011funu ilan
\netmi\u015ftir.<\/p>\n
\n\u00c7\u00fcnk\u00fc Bilgelik sistemin s\u0131n\u0131rlar\u0131nda ya\u015famay\u0131 kabul etmez. Bilgelik; yanl\u0131\u015f\u0131,
\n\u00e7irkini ve adaletsizli\u011fi ifade eden k\u00f6leli\u011fe kar\u015f\u0131; iyiyi, g\u00fczeli do\u011fruyu ve
\nadaleti ifade eden \u00f6zg\u00fcrl\u00fc\u011f\u00fc temel ya\u015fam bi\u00e7imi olarak her ko\u015fulda benimsemek,
\nya\u015famak ve bu u\u011furda m\u00fccadele etmektir. E\u011fer iyi, g\u00fczel, do\u011fru ve adaletli olan
\nya\u015fama imk\u00e2n verilmiyorsa; Bilgelik bunu yaratabilmektir. \u015eayet bununda imk\u00e2n\u0131
\nyoksa, o zaman bilgelik var olana teslim olmamak ve hi\u00e7 ya\u015famamakt\u0131r.\u00a0 Zira ger\u00e7ek bilgeli\u011fin hakikati ve ahlak\u0131
\nbunu gerektirir. Bilge Sokrates insanlara iyi ve do\u011fruyu, yani ahlakl\u0131 bir
\nya\u015fam\u0131 \u00f6\u011f\u00fctlerken; \u00f6nemli olan ya\u015famak de\u011fil, iyi, do\u011fru ve ahlakl\u0131 ya\u015famd\u0131r<\/strong>
\ndemi\u015ftir.\u00a0 \u00d6nderlik bu \u00f6zg\u00fcrl\u00fck ilkesini:
\n\u201cBir g\u00fcn \u00f6zg\u00fcr ya\u015famak bin y\u0131l k\u00f6lece ya\u015famaktan daha iyidir\u201d<\/strong> \u015feklinde
\ndile getirir. Burada da kar\u015f\u0131m\u0131za \u00e7\u0131kan bilgelikteki temel ya\u015fam ilkesidir.
\nNas\u0131l ya\u015famal\u0131 sorusuna verilen cevapt\u0131r.<\/p>\n
\nVicdan\u0131d\u0131r<\/em><\/strong><\/p>\n
\netmektedir. Eski \u00e7a\u011flarda yerel d\u00fczeyde ger\u00e7ekle\u015fen komplolar kapitalist
\nmodernite \u00e7a\u011f\u0131nda k\u00fcresel bir bi\u00e7im alm\u0131\u015ft\u0131r. Yerel ihanet ve kalle\u015flik yerini
\nk\u00fcresel ihanet ve kalle\u015fli\u011fe b\u0131rakm\u0131\u015ft\u0131r. Yukar\u0131da isimlerini sayd\u0131\u011f\u0131m\u0131z ve
\nbenzer nice b\u00fcy\u00fck bilgelerin ya\u015fam ve \u00f6zg\u00fcrl\u00fck m\u00fccadelelerinde trajik bir boyut
\nya\u015fanm\u0131\u015ft\u0131r. Bu b\u00fcy\u00fck beyinler ve insanl\u0131k abideleri zorbal\u0131\u011f\u0131n karanl\u0131k sistemlerine
\nkar\u015f\u0131 ayd\u0131nl\u0131k sava\u015f\u0131m\u0131nda komplocu iktidarc\u0131 g\u00fc\u00e7lerin gazab\u0131na u\u011fram\u0131\u015f, kimisi
\n\u00f6m\u00fcr boyu zindanlara tutulurken kimisi de al\u00e7ak\u00e7a katledilmi\u015flerdir.<\/p>\n
\nuygulama k\u0131sa bir s\u00fcreye s\u0131\u011fd\u0131r\u0131lm\u0131\u015f \u00f6l\u00fcm cezas\u0131 gibi bir ceza de\u011fildir. \u00d6nderli\u011fe
\nuygulanan komplo \u00e7ok derin, sistemli ve k\u00fcresel boyuttad\u0131r. Zira uluslararas\u0131
\nsistemin planlad\u0131\u011f\u0131 \u0130mral\u0131 rejimi \u00e7ok uzun vadeye yay\u0131lm\u0131\u015f ve yirmi d\u00f6rt saati
\nkomployla d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f bir rejimdir. \u00d6nderli\u011fe uygulanan egemen sistemin
\ntasarlad\u0131\u011f\u0131 \u00e7a\u011flar\u0131n en b\u00fcy\u00fck komplosudur. \u00d6nder APO\u2019ya insan \u00f6mr\u00fcne tekab\u00fcl
\neden t\u00fcm zamanlar\u0131n en ac\u0131mas\u0131z \u00f6l\u00fcm bi\u00e7imi h\u00fckmedilmi\u015ftir. Yaln\u0131zl\u0131k s\u00fcrekli
\nbir \u00f6l\u00fcm ve yok olu\u015f halidir. \u00d6l\u00fcm\u00fcn zaman\u0131n her an\u0131na hakim k\u0131l\u0131nmas\u0131d\u0131r. Egemen
\nsistem neden b\u00f6yle bir ceza bi\u00e7imini uyguluyor? \u00c7\u00fcnk\u00fc \u00d6nderli\u011fe \u00e7ok k\u0131zm\u0131\u015f,
\nondan \u00fcrkm\u00fc\u015f ve ciddi anlamda korkmaktad\u0131r. Ancak \u00d6nderlik bu yaln\u0131zl\u0131ktan bir
\ntoplumsal d\u00fczey ve eylem g\u00fcc\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131karmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Prometheus misali
\nbeynini ve y\u00fcre\u011fini her an yeniden yenileyerek var k\u0131lm\u0131\u015f ve yeni bir
\nzihniyetin do\u011fu\u015funu ger\u00e7ekle\u015ftirmi\u015ftir. \u00d6nderlikte vuku bulan bir insan\u0131n asla
\nkald\u0131rmayaca\u011f\u0131 tanr\u0131sal yaln\u0131zl\u0131kt\u0131r. Felsefi a\u00e7\u0131dan Tanr\u0131sall\u0131k s\u00fcrekli bir
\nvar olma ve yarat\u0131m hali oldu\u011funa g\u00f6re \u00d6nderlikte de ger\u00e7ekle\u015fen tamda budur.<\/strong>
\n\u00c7\u00fcnk\u00fc \u00d6nderlik \u015fahs\u0131nda t\u00fcm bilgelerin, ezilenlerin, kad\u0131nlar\u0131n, gen\u00e7lerin k\u0131sacas\u0131
\ninsanl\u0131\u011f\u0131n umudu ve m\u00fccadelesi dile gelmektedir. \u00d6nder Apo insanl\u0131\u011f\u0131n \u00f6zg\u00fcrl\u00fck
\n\u00e7\u0131\u011fl\u0131\u011f\u0131 olarak 21. y\u00fczy\u0131lda yol g\u00f6steren \u00d6nder rol\u00fcndedir. \u00d6nderlik varl\u0131\u011f\u0131n\u0131
\nkoruma ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flama sava\u015f\u0131m\u0131n\u0131n \u00f6nderi olarak hem onurlu bir me\u015fru savunman\u0131n
\nhem de onurlu bir bar\u0131\u015f\u0131n \u00f6nderidir. \u201c\u0130sa
\ntavr\u0131n\u0131n daha zor olan\u0131n\u0131 2000 y\u0131l sonra \u00fcstlenmek durumunda kald\u0131m. Demirci
\nKawa rol\u00fcn\u00fc de \u00fcstlendim. Hz. \u0130brahim\u2019in kutsall\u0131\u011f\u0131n\u0131 da \u00e7a\u011fda\u015fla\u015ft\u0131rd\u0131m. B\u00fct\u00fcn
\nZinler ve Adule\u2019lerin, Mem\u2019i ve Derwe\u015f\u2019e Evde\u2019si oldum. Mani\u2019lerin, Mazdek\u2019lerin,
\nBabek\u2019lerin son ah\u0131ndan tutal\u0131m, H\u00fcseyin\u2019in Kerbela yaln\u0131zl\u0131\u011f\u0131n\u0131, Hallac-\u0131 Mansur\u2019un
\nhakikat a\u015fk\u0131n\u0131, Pir Sultan\u2019\u0131n dostluk hutbesini ta\u015f\u0131d\u0131m. Deniz\u2019lerin, Mahir\u2019lerin,
\n\u0130brahimlerin arkada\u015f\u0131yd\u0131m. Mazlum, Hayri ve Ferhatlar\u0131n intikam sava\u015f\u00e7\u0131s\u0131yd\u0131m.
\nB\u00f6ylesi bir \u00e7a\u011fdan, her milletten binlercesinin birle\u015fen ve bilince kavu\u015fan son
\n\u00f6rnekleriydim. Bu insanl\u0131k abidelelerinin sadece direni\u015f ve sava\u015flar\u0131 de\u011fil,
\nbirde f\u0131rsat bulamad\u0131klar\u0131 bar\u0131\u015f davalar\u0131 vard\u0131. Bu savunma benim de\u011fil, onlar\u0131n
\neksik kalan son bar\u0131\u015f savunmalar\u0131yd\u0131. Bu eksikli\u011fi tamamlamak istedim. \u0130nan\u0131yorum
\nki, insanl\u0131k, tarih, \u00e7a\u011f, s\u00f6m\u00fcr\u00fc, zul\u00fcm, direni\u015f, \u00f6zg\u00fcrl\u00fck ve bar\u0131\u015f\u0131n tarifi
\ndo\u011fru yap\u0131lm\u0131\u015ft\u0131r. Halklar\u0131n tarihine bir yol a\u00e7\u0131lm\u0131\u015ft\u0131r.\u201d (\u00d6nderlik)<\/em><\/strong><\/p>\n
\nolmam\u0131\u015f barbar bir d\u00fc\u015fmana kar\u015f\u0131 bedeli a\u011f\u0131r ve uzun s\u00fcren bir onur sava\u015f\u0131m\u0131n\u0131
\ny\u00fcr\u00fctmemizdir. Bundand\u0131r ki, \u00d6nder APO\u2019nun ve PKK m\u00fccadele tarihi
\nonursuzla\u015ft\u0131ran ve al\u00e7altan her t\u00fcrl\u00fc s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 insan\u0131 aya\u011fa
\nkald\u0131rarak y\u00fccelten onur sava\u015f\u0131 tarihidir.<\/p>\n
\n\u00d6nderli\u011fimize kar\u015f\u0131 geli\u015ftirilen komploda al\u00e7ak\u00e7a en \u00f6ndeki yerini almay\u0131
\nZeuslardan kalma bir gelenek olarak benimsemi\u015ftir. Binlerce y\u0131l \u00f6nceki
\nmitolojik komplocu gelenek kendini Zeus\u2019un g\u00fcn\u00fcm\u00fczdeki torunlar\u0131nca icra
\netmi\u015ftir. \u201cYunan devleti leviathanlar\u0131n
\nba\u015f\u0131nda gelir. Bana g\u00f6re sonuna kadar dostluk esprisiyle y\u00fcr\u00fcmem do\u011fruydu.
\nKi\u015fili\u011fimden geriye kalan en \u00f6nemli yan\u0131m buydu. Bununla oynatmayacakt\u0131m.
\n\u0130hanet onlara kals\u0131n, dostluk benim olsundu. Kenya\u2019ya gidi\u015fim asl\u0131nda
\nmitolojideki Tartaros\u2019a (cehennem kuyusu) at\u0131lmakt\u0131. Zeus\u2019un \u00e7a\u011fda\u015f pi\u00e7leri bu
\ng\u00fcnah\u0131 i\u015flemekten \u00e7ekinmeyeceklerdi. Afrikal\u0131 sevimli zencileri Tartros\u2019ta
\ng\u00f6revlerini yap\u0131yorlard\u0131. D\u00fc\u015fle ger\u00e7ek aras\u0131 denilen noktadayd\u0131m. Cehennemden
\n\u0130mral\u0131 kayal\u0131\u011f\u0131na Prometheus gibi ba\u011fland\u0131\u011f\u0131mda, tam yar\u0131 insan ama di\u011fer
\nyar\u0131s\u0131n\u0131n ne olaca\u011f\u0131 bilinmeyen biri konumundayd\u0131m. Enkidu m\u00fcthi\u015f sava\u015fm\u0131\u015ft\u0131
\nama k\u00f6t\u00fc \u00f6lm\u00fc\u015ft\u00fc. Hegel \u2018devlet cisimle\u015fmi\u015f tanr\u0131d\u0131r\u2019 der. B\u00fct\u00fcn d\u00fcnya
\ntanr\u0131lar\u0131n\u0131n \u00fcst\u00fcme \u00fc\u015f\u00fc\u015fmelerini, ger\u00e7ekten yar\u0131 insan yar\u0131 tanr\u0131 Prometheus
\nsoyuna beni tam ba\u011flam\u0131\u015f gibiydi. Y\u00fcre\u011fim g\u00fcnde bin defa yenilse de onu
\nyenileme g\u00fcc\u00fcn\u00fc g\u00f6sterecektim. Beynimi her g\u00fcn kargalar gagalasa da \u00e7al\u0131\u015f\u0131r
\nk\u0131lacakt\u0131m. \u015eehir ve devlet toplumu m\u00fccadelesinde beni epey \u00e7i\u011fnemi\u015f, ama
\ngeriye kusmu\u015ftu. Bende midelerini par\u00e7alayamam\u0131\u015ft\u0131m. Sava\u015fta \u015fehirsel-devletsel
\ntoplumla k\u0131rsal kom\u00fcnal, \u00e7a\u011fda\u015f deyimle ekolojik sosyalist toplum yan yana bir
\nbar\u0131\u015f ile de\u011filde diyalektik bir ikilem halinde nas\u0131l bir arada ya\u015fanabilirdi?
\nBu sorun \u00fczerinde yo\u011funla\u015ft\u0131m.\u201d (\u00d6nderlik)<\/em><\/strong><\/p>\n
\nsisteminin \u00e7a\u011fda\u015f bi\u00e7imi \u0130mral\u0131 sistemidir. Mitolojik bir fig\u00fcr alt\u0131nda ger\u00e7ek
\nbir durumu anlatan Tantolos hikayesi \u00d6nderlikle benzerlik ta\u015f\u0131yan ilgin\u00e7 bir
\n\u00f6rnektir. Komplo yine Zeuslar\u0131n diyar\u0131 olan eski Yunan\u2019da ya\u015fan\u0131r. Komplonun
\nhedefi Lydia kral\u0131 Tantalos\u2019tur. Komplocular yine d\u00f6nemin egemen Olympos
\ng\u00fc\u00e7leridir. Tantalos Olympos sistemi taraf\u0131ndan lanetli ilan dilen bir halk\u0131n,
\nbir toplulu\u011fun \u00f6nderidir. Olympos ataerkil sistemin uygulad\u0131\u011f\u0131 korkun\u00e7 ceza ile
\n\u00fcnlenen Tantalos Anadolu, yani Do\u011fu uygarl\u0131\u011f\u0131n\u0131n temsilcisidir. Daha o zaman
\nDo\u011fu ve Bat\u0131 \u00e7at\u0131\u015fmas\u0131 s\u00f6z konusudur. Asl\u0131nda esas \u00e7at\u0131\u015fma \u00d6nderler \u015fahs\u0131nda
\nk\u00fclt\u00fcrler aras\u0131nda ya\u015fanmaktad\u0131r. Tantalos Sipylos (Manisa) b\u00f6lgesinde uygarl\u0131k
\nkurmu\u015f, g\u00fc\u00e7l\u00fc ve zengin bir Do\u011fu k\u00fclt\u00fcr\u00fcn\u00fcn temsilcisidir. Bu k\u00fclt\u00fcrde Tanr\u0131\u00e7a
\nk\u00fclt\u00fcr\u00fc k\u00f6kl\u00fcd\u00fcr. Tantalos ve temsil etti\u011fi k\u00fclt\u00fcr Anaerkil k\u00fclt\u00fcr\u00fcn\u00fc
\nbenimsemi\u015ftir, Bat\u0131 ataerkil k\u00fclt\u00fcr\u00fcn\u00fc reddetmi\u015f ve ona ba\u015f kald\u0131rm\u0131\u015ft\u0131r. Bunun
\n\u00fczerine Tantalos \u2018a Olympos taraf\u0131ndan e\u015fi g\u00f6r\u00fclmemi\u015f bir ceza verilir. Bat\u0131
\nmitolojik yorumda bu konu \u00e7arp\u0131t\u0131larak farkl\u0131 anlat\u0131lsa da asl\u0131nda hakikat bu
\n\u015fekildedir. Tantalos tek ba\u015f\u0131na, ya\u015fayan hi\u00e7 kimsenin olmad\u0131\u011f\u0131 \u00f6l\u00fcler diyar\u0131n\u0131n
\nyani cehennemin en karanl\u0131k dip noktas\u0131 olan Tartaros\u2019a kapat\u0131larak \u00f6l\u00fcm
\nyaln\u0131zl\u0131\u011f\u0131na cezaland\u0131r\u0131l\u0131r. Her \u015feyden ve her kesten mahrum b\u0131rak\u0131l\u0131r. Her an
\nve her g\u00fcn \u0131st\u0131rap ve ac\u0131lar i\u00e7inde ya\u015fat\u0131l\u0131r. Tartaros her an\u0131 bir i\u015fkence mek\u00e2n\u0131d\u0131r.
\n\u201cTantalos i\u015fkencesi”<\/strong> diye mitolojiye ve trajedilere konu olmu\u015f bu
\nuygulaman\u0131n bir benzeri aynen \u0130mral\u0131 komplo sisteminde ya\u015fat\u0131lmaktad\u0131r.<\/p>\n
\ni\u015fkencesini \u015f\u00f6yle tasvir eder<\/strong>: Tantalos\u2019u g\u00f6rd\u00fcm, korkun\u00e7 i\u015fkenceler
\n\u00e7ekerken, duruyordu bir g\u00f6l\u00fcn i\u00e7inde, ayakta, y\u00fcksele y\u00fcksele \u00e7\u0131k\u0131yordu su
\n\u00e7enesine kadar, ama i\u00e7mek i\u00e7in davrand\u0131m\u0131yd\u0131, damlas\u0131n\u0131 alam\u0131yordu suyun, ihtiyar
\nadam e\u011filiyor, e\u011filiyor, e\u011filiyordu, su \u00e7ekiliyor, \u00e7ekiliyor yok oluyordu emen toprakta
\nve bir \u00e7amur peyda oluyordu ayaklar\u0131n\u0131n dibinde, kapkara, o saat bir tanr\u0131
\nkurutuyordu g\u00f6l\u00fc. Yemi\u015fler sark\u0131yordu ba\u015f\u0131n\u0131n \u00f6n\u00fcnde dall\u0131 budakl\u0131 a\u011fa\u00e7lardan armutlar,
\nnarlar, p\u0131r\u0131l p\u0131r\u0131l elmalar, ball\u0131 incirler, tombul zeytinler sark\u0131yordu, ama
\nihtiyar adam, koparay\u0131m diye ellerini uzat\u0131m\u0131yd\u0131, bir yel geliyor, savuruyordu
\nonlar\u0131 kara bulutlara.<\/em><\/strong><\/p>\n
\nTartaros cehennemini en iyi anlatan ozanlardand\u0131r: Orada durur yan yana kaynaklar, b\u00fct\u00fcn varl\u0131klar\u0131n son u\u00e7lar\u0131 kara
\ntopra\u011f\u0131 ve sisli Tartaros \u2019un, etkinsiz denizin ve y\u0131ld\u0131zl\u0131 g\u00f6\u011f\u00fcn tanr\u0131lar\u0131
\n\u00fcrk\u00fcten pis k\u00fcfl\u00fc k\u00f6\u015feler. \u00d6ylesine derindir ki, bu yerler bir y\u0131lda var\u0131lmaz
\ndibine, kap\u0131lar\u0131nda girildikten sonra. Bora \u00fcst\u00fcne bora savurur insan\u0131 bir
\noyana, bir bu yana, korkun\u00e7 bir h\u0131zla. Ve i\u015fte orada y\u00fckselir kona\u011f\u0131 kara
\ngencin kasvetli korkun\u00e7 bulutlar i\u00e7inde. Bir \u00f6rs g\u00f6kten d\u00fc\u015fse dokuz g\u00fcn, dokuz
\ngece, ancak sonuncu g\u00fcn\u00fc varabilirdi yery\u00fcz\u00fcne ve tun\u00e7 bir \u00f6rs d\u00fc\u015fse yery\u00fcz\u00fcnden
\nancak dokuz g\u00fcn, dokuz gece sonra varabilir Tartaros\u2019a.<\/em><\/strong><\/p>\n
\nOlympos ve Tantalos \u2019tan g\u00fcn\u00fcm\u00fcze ne de\u011fi\u015fti? Devlet\u00e7i sistem hala egemendir.
\n\u0130ktidar\u0131n temel arac\u0131 olan komplo en etkin bir \u015fekilde kullan\u0131lmaktad\u0131r.
\n\u0130nsanl\u0131k ahlak\u0131ndan \u00e7ok \u015fey kaybetmi\u015ftir. Al\u00e7akl\u0131k, kalle\u015flik, \u00e7\u0131karc\u0131l\u0131k, inkarc\u0131l\u0131k
\nve ihanet inceltilmi\u015f bir tarzda kapitalist modernitenin temel ya\u015fam tarz\u0131
\nhaline getirilmi\u015ftir. Ak\u0131l tutulmas\u0131 ve vicdan kararmas\u0131 diz boyudur. Ba\u015fka
\nt\u00fcrl\u00fc en kadim bir halka ve onun \u00f6nderli\u011fine reva g\u00f6r\u00fclen bu \u0130mral\u0131 komplosu
\nizah edilemez. Tartaros 21. yy. da \u0130mral\u0131\u2019ya d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u00a0\u00d6nder APO\u2019yu \u00e7a\u011f\u0131m\u0131z\u0131n Tartaros\u2019u olan
\n\u0130mral\u0131\u2019ya kapat\u0131rken onu halk\u0131ndan ve yolda\u015f\u0131ndan kopar\u0131p yery\u00fcz\u00fcnden silmek
\nistiyorlard\u0131. Fakat geldi\u011fimiz a\u015famada \u0130mral\u0131 sistemi hen\u00fcz tamam\u0131yla
\npar\u00e7alanamam\u0131\u015f olsa da komplo b\u00fcy\u00fck oranda yenilmi\u015f ve bo\u015fa \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.
\nM\u00fccadele s\u00fcr\u00fcyor, hen\u00fcz son s\u00f6z s\u00f6ylenmemi\u015f ve hen\u00fcz final sona ermemi\u015ftir.<\/p>\n
\nSisteminin \u00c7at\u0131\u015fma Alan\u0131d\u0131r<\/em><\/strong><\/p>\n
\ngeli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan s\u00f6m\u00fcrgele\u015ftirme \u00e7abas\u0131n\u0131n bir devam\u0131 niteli\u011findedir.\u00a0 K\u00fcrt toplumuna kar\u015f\u0131 dayat\u0131lan soyk\u0131r\u0131m
\namac\u0131n\u0131 ta\u015f\u0131maktad\u0131r. \u00d6nderlik ve \u00f6zg\u00fcr K\u00fcrt kimli\u011fi \u015fahs\u0131nda Ortado\u011fu
\nkimli\u011fine ve demokratik de\u011ferlerine bir sald\u0131r\u0131d\u0131r. PKK Ortado\u011fu\u2019nun \u00e7\u0131k\u0131\u015f
\nnoktas\u0131 olarak de\u011ferlendirilmi\u015ftir. Buna g\u00f6re ya tasfiye edilip yok edilecekti
\nya da zay\u0131flat\u0131l\u0131p denetime al\u0131nacakt\u0131. \u00c7\u00fcnk\u00fc PKK Bat\u0131 sisteminin Ortado\u011fu\u2019daki
\ns\u0131n\u0131rlar\u0131n\u0131 a\u015fm\u0131\u015f, Do\u011fu stat\u00fckocu i\u015fbirlik\u00e7i gelene\u011fini k\u0131rm\u0131\u015f ve k\u00fcresel
\nsistemin alternatifi haline gelmi\u015ftir. Bu durum hakim sistem i\u00e7in ciddi bir
\ntehlike olu\u015fturmu\u015ftur. \u201cBenim \u00f6nderlik
\nkonumum K\u00fcrtler \u00fczerinde geleneksel Bat\u0131 politikas\u0131n\u0131 sarsmaktad\u0131r. Olay\u0131n \u00f6z\u00fc
\nde bu ger\u00e7ekli\u011fe dayanmaktad\u0131r. Avrupa bu nedenle tasfiye edilmemi \u00e7\u0131karlar\u0131na
\nuygun bulmu\u015ftur. \u00c7\u00fcnk\u00fc uzun s\u00fcredir y\u00fcr\u00fctt\u00fc\u011f\u00fc K\u00fcrt politikas\u0131 yine benim
\ny\u00fcz\u00fcmden bo\u015fa \u00e7\u0131kmaktad\u0131r. Birle\u015ftikleri daha genel bir \u00f6zellik Do\u011fu k\u00fclt\u00fcr\u00fcn\u00fc
\nbenim \u015fahs\u0131mda \u00e7\u00f6zmemi\u015f olmalar\u0131d\u0131r. Bu husus teslim edilmemin psikolojik ve
\nk\u00fclt\u00fcrel gerek\u00e7esini te\u015fkil etmi\u015ftir. Bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fcn beni eritebilecek bir
\nyap\u0131da olmamas\u0131, d\u0131\u015flanmas\u0131 gereken bir ki\u015filik olarak g\u00f6r\u00fclmede etkili
\nolmu\u015ftur.\u201d (\u00d6nderlik)<\/em><\/strong><\/p>\n
\nsosyalist kimlikli bir alternatif paradigmaya tahamm\u00fcl g\u00f6stermemektedir. Hele
\nmidesine al\u0131p sindiremedi\u011fi ve kusmak zorunda kald\u0131\u011f\u0131 sosyalist \u00f6nderlik gibi
\nbir ki\u015fili\u011fe asla ya\u015fam hakk\u0131 tan\u0131mak istemeyecektir. B\u00f6lgenin en kadim bir
\nhalk\u0131n imhas\u0131 s\u00f6z konusu olsa da komplo ger\u00e7ekle\u015ftirilecek ve sistem g\u00fcvenceye
\nal\u0131nmak istenecektir. Tantalos\u2019a, Prometheus\u2019a, \u0130sa\u2019ya ve di\u011fer Bilge \u00f6nderlere
\nreva g\u00f6r\u00fclen bu kez \u00d6nder \u00d6calan\u2019a misliyle hi\u00e7 \u00e7ekinilmeden
\nger\u00e7ekle\u015ftirilecektir. Hem de \u00e7arm\u0131h \u00e7ivileri d\u00fcnya sisteminin d\u00f6rt ayr\u0131
\ndevletinde \u00e7ak\u0131larak \u0130mral\u0131 sistemi in\u015fa edilmi\u015ftir. Zira \u00d6nder Apo Bat\u0131n\u0131n
\ng\u00f6z\u00fcnde Do\u011fu uygarl\u0131\u011f\u0131n\u0131n demokratik toplumun iflah olmam\u0131\u015f, dize gelmeyen
\ntehlikeli \u00e7ocu\u011fudur. Kapitalist modernitenin k\u00fcresel sistemine isyan etmi\u015f
\n\u00c7a\u011fda\u015f Mesih Hareketinin \u00d6nderidir. Komployla \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerili\u015fi yeniden
\nsahnelenmi\u015ftir. Ba\u015frol ve fig\u00fcranlar belirlenmi\u015f ve tiyatro alan\u0131 dizayn
\nedilmi\u015ftir. \u201cHz. \u0130sa\u2019n\u0131n \u00f6yk\u00fcs\u00fcnden
\ntam iki bin y\u0131l ge\u00e7tikten sonra onun makam\u0131na ve k\u00fclt\u00fcr\u00fcne yak\u0131n bir yerden
\nbenzer bir s\u00fcrecin i\u00e7ine d\u00fc\u015fenlerden biride benim. Bu sefer Roma yerine ABD
\nbitirici g\u00fcc\u00fc olmaya yak\u0131nd\u0131r. Ortado\u011fu da o da t\u0131pk\u0131 Roma gibi h\u0131zla yay\u0131lmak
\ndurumundad\u0131r. \u0130\u015fbirlik\u00e7ilere s\u0131k\u0131 ihtiya\u00e7 vard\u0131r. Ortado\u011fu toplumu zenginler ve
\nyoksullar olarak h\u0131zla bir ayr\u0131\u015fmay\u0131 daha ya\u015famaktad\u0131r. Zenginlerin i\u015fbirlik\u00e7i
\npartileri yan\u0131nda yoksullar\u0131n da bir\u00e7ok partileri t\u00fcremi\u015ftir. Bu sefer b\u00f6lgenin
\nen yoksul halk\u0131 K\u00fcrtlerdir. Katmerli bir bask\u0131ya u\u011framaktad\u0131r. \u00d6yk\u00fcmden
\nho\u015fland\u0131\u011f\u0131m i\u00e7in belirtmiyorum. Ama do\u011fu\u015f, olu\u015fum tarz\u0131m sistemin i\u00e7ine giri\u015f
\nmuhaliflik ve yakalan\u0131\u015f tarz\u0131m Hz .\u0130sa \u00d6yk\u00fcs\u00fcne \u00f6z ve bi\u00e7im olarak yak\u0131n
\ndurmaktad\u0131r. Ortado\u011fu\u2019nun en yoksullar\u0131n\u0131 taban olarak ald\u0131\u011f\u0131m bilinmektedir.
\nYeni ideolojik anlay\u0131\u015f, zihniyet belirgindir. \u00c7ok ba\u011fl\u0131 topluluklar olu\u015fmu\u015ftur.
\nYeni Roma imparatorlu\u011fu ABD ve i\u015fbirlik\u00e7ileri olduk\u00e7a rahats\u0131zd\u0131r. Yine
\nYahudiye devleti en s\u0131k\u0131 i\u015fbirlik\u00e7i konumundad\u0131r. Grekler i\u00e7inde de s\u0131k\u0131
\ntaraftarlar var. \u00d6ld\u00fcr\u00fcc\u00fc ihanetin Yahuda \u0130skaryot\u2019un Grekli Kalenderides s\u0131k\u0131
\nbir sempatizan ge\u00e7inmektedir. K\u00fcrt Yahudicili\u011finin K\u00fcrt krallar\u0131 K\u00fcrt
\nyoksullar\u0131n\u0131n y\u00fckseli\u015finden b\u00fcy\u00fck korku duymaktad\u0131r. T\u00fcm i\u015fbirlik\u00e7ilerin
\nb\u00f6lgede konumlar\u0131n\u0131 peki\u015ftirme ihtiyac\u0131 vard\u0131r. Benim ideolojik politik konumum
\nhepsini \u015fiddetle rahats\u0131z etmektedir. Komplo i\u00e7in \u00e7\u0131karlar son derece elveri\u015fli
\nhaldedir. Yeter ki despotluklar\u0131 biraz daha beslensin\u201d (\u00d6nderlik)<\/em><\/strong><\/p>\n
\nvard\u0131r. Yine bir \u0130ngiliz komplosuyla St. Helene adas\u0131nda tutulan Napolyon\u2019un
\ndostlar\u0131 her an yan\u0131 ba\u015f\u0131ndayd\u0131. Ama \u00d6nder Apo\u2019ya de\u011fil bir ada birka\u00e7 metrelik
\ntabutluk bile \u00e7ok g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.
\nZul\u00fcmlerin en korkuncu ve ay\u0131plar\u0131n en b\u00fcy\u00fc\u011f\u00fc \u0130mral\u0131\u2019da ya\u015fanmaktad\u0131r. Bir
\n\u00d6nder insan ancak bu kadar yolda\u015flar\u0131ndan ve halk\u0131ndan ayr\u0131 tutulabilir. Bir
\nuygarl\u0131k ancak bu kadar ahlaks\u0131zla\u015fabilir. Tarih ve insanl\u0131k \u015fahittir ki, Tartaros
\ni\u015fkencesine kar\u015f\u0131 bir \u00d6nderlik ancak bu kadar muhte\u015fem direnebilir ve amans\u0131z
\n\u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131 olabilir.<\/p>\n
\nokumak ve \u00d6nderlik ger\u00e7e\u011fini do\u011fru uygulamakla m\u00fcmk\u00fcnd\u00fcr. Bunu ancak
\nhakikatimize do\u011fru ula\u015fmakla ger\u00e7ekle\u015ftirebiliriz. Kendimizi tan\u0131mlamak,
\nkendimizi tan\u0131makt\u0131r. Mitolojide, dinde, felsefede ve bilimdeki hakikati a\u00e7\u0131\u011fa
\n\u00e7\u0131kar\u0131p onu g\u00fcncelle\u015ftirmek temel bir \u00f6zg\u00fcrl\u00fck g\u00f6revi olmaktad\u0131r. Uygarl\u0131k
\nsisteminin \u00f6rd\u00fc\u011f\u00fc sis perdesi araland\u0131\u011f\u0131nda hakikatin \u015fafa\u011f\u0131nda g\u00f6rece\u011fiz ki; \u201ctarih
\ng\u00fcn\u00fcm\u00fczde gizli ve biz tarihin ba\u015flang\u0131c\u0131nda gizliyiz.\u201d <\/strong>\u00d6nderlik ger\u00e7e\u011fi
\nhakikatle \u00f6r\u00fclen \u00f6zg\u00fcr ya\u015fam ger\u00e7e\u011fidir. Komplo ve \u0130mral\u0131 rejimi ancak hakikat
\nsava\u015f\u0131yla yenilebilir.<\/p>\n
\numutsuzluk girdab\u0131nda bo\u011fmak ve s\u00f6m\u00fcrgeci sistemini s\u00fcrd\u00fcrmektir. Apocu
\nHareketi da\u011f\u0131tmak ve halk\u0131n demokratik kurtulu\u015fa olan inanc\u0131n\u0131 k\u0131rmakt\u0131r. E\u011fer
\nkomplo amac\u0131na ula\u015f\u0131rsa \u00d6nderlik olu\u015fumu tasfiye edilerek yerine i\u015fbirlik\u00e7i
\nunsurlar geli\u015ftirilecekti. Ancak \u00d6nderlik komployu \u015fahs\u0131nda tersi bir duruma
\n\u00e7evirdi. Komplonun b\u00fcy\u00fck sars\u0131c\u0131 krizleri \u00f6l\u00fcmle de\u011fil, \u00d6nderli\u011fin s\u0131ra d\u0131\u015f\u0131 ki\u015fili\u011finde
\nparadigmatik bir d\u00f6n\u00fc\u015f\u00fcmle yeni bir do\u011fu\u015fun zemini yap\u0131ld\u0131. \u00d6nderlik bunu \u00dc\u00e7\u00fcnc\u00fc
\nDo\u011fu\u015f<\/strong> olarak tan\u0131mlad\u0131. \u00d6nderlik bir kez daha deh\u015fetvari komplo silsileci
\nalt\u0131nda u\u00e7urumun kenar\u0131nda \u00a0kanatlanarak
\nyeni bir d\u00f6nemin zihniyetini, kavram, kuram ve stratejik a\u00e7\u0131l\u0131m\u0131n\u0131
\nger\u00e7ekle\u015ftirdi. \u201cAtina, Moskova, Roma
\nve tekrar Atina \u00fczeri Kenya-Nairobi\u2019de sonu\u00e7lanan deh\u015fetvari maceran\u0131n beni
\nyeniden bir do\u011fu\u015f yapmayla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakt\u0131\u011f\u0131 a\u00e7\u0131kt\u0131. Ortaya \u00e7\u0131kan sonu\u00e7:
\nSadece bir infaz de\u011fil, bir \u00e7arm\u0131ha gerilmedir. Sistemin \u00e7arm\u0131ha germe,
\nPrometheusvari bir kayal\u0131\u011fa \u00e7ivileme y\u00f6ntemi, klasik veya mitolojik \u00e7a\u011flardaki
\nsonuca pek benzemiyordu. Kapitalist sistemin \u2018k\u00fcresel taarruzuna\u2019 kar\u015f\u0131
\nhalklar\u0131n da \u2018k\u00fcresel demokrasi\u2019 aray\u0131\u015f\u0131n\u0131 g\u00fc\u00e7lendirmek ve K\u00fcrt sorunun \u00e7\u00f6z\u00fcm
\nyollar\u0131n\u0131 yakalamak imkan d\u00e2hiline giriyordu. \u00d6zellikle \u2018\u0130mral\u0131 Tek Ki\u015filik
\nTutukevi\u2019 s\u00fcrecim, tarih boyunca al\u0131\u015f\u0131lan \u00e7\u00fcr\u00fctmeye kar\u015f\u0131n hem felsefi hem de
\npratik bilimsel bir \u00e7\u00f6z\u00fcm\u00fcn sadece \u015fahs\u0131m ve K\u00fcrt halk\u0131 i\u00e7in de\u011fil, t\u00fcm
\ninsanl\u0131k i\u00e7in \u00e7\u0131k\u0131\u015f bulabilece\u011fini kan\u0131tl\u0131yordu. Asl\u0131nda dayat\u0131lan, \u00f6l\u00fcmlerden
\n\u00f6l\u00fcm be\u011fen tavr\u0131yd\u0131. Beklenen, h\u00e2kim d\u00fcnya sistemlerinin \u00e7ok\u00e7a
\nger\u00e7ekle\u015ftirdikleri derin komplolarla nas\u0131l, Kaybettirildi\u011fimin bile
\nanla\u015f\u0131lmayaca\u011f\u0131 bir imha s\u00fcreciydi. S\u0131radan bir ideolojik d\u00f6n\u00fc\u015f\u00fcm kavramaya
\nyetmezdi. Bu darbenin alt\u0131ndan \u00e7\u0131kmak, ancak do\u011fa ve toplum nas\u0131l ise \u00f6yle
\nanlamaktan ge\u00e7er. Do\u011fan\u0131n ve toplumun dilini ve akl\u0131n\u0131 \u00e7\u00f6zmeden bu i\u015f
\nba\u015far\u0131lamazd\u0131. Ana hatlar\u0131yla \u00e7\u00f6zd\u00fc\u011f\u00fcm iflasa u\u011frayan paradigman\u0131n yerine, do\u011fa
\nve toplumun ak\u0131l \u00f6z\u00fcne dayal\u0131 temel bak\u0131\u015f a\u00e7\u0131s\u0131na daha fazla yakla\u015ft\u0131\u011f\u0131ma
\nili\u015fkin kan\u0131lar\u0131m g\u00fc\u00e7l\u00fcd\u00fcr.\u201d (\u00d6nderlik)<\/em><\/strong><\/p>\n
\ngeli\u015ftirilen Ortado\u011fu stat\u00fckocu ulus-devlet iktidarlar\u0131n\u0131n soyk\u0131r\u0131m planlar\u0131n\u0131 ve
\nkomplolar\u0131n\u0131 bo\u015fa \u00e7\u0131karmakla kalmam\u0131\u015f, K\u00fcrt varl\u0131\u011f\u0131n\u0131 b\u00f6lgenin temel akt\u00f6r\u00fc
\nhaline getirmi\u015ftir. Demokratik ulus zihniyeti ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcyle toplumsal bir
\nayd\u0131nlanmay\u0131 yaratm\u0131\u015ft\u0131r. K\u00fcrt toplumu kendi \u00f6z bilincine dayal\u0131 ideolojik,
\nsiyasal ve askeri kurumla\u015fmalar\u0131na kavu\u015fmu\u015ftur. Herkesin yararland\u0131\u011f\u0131,
\nkulland\u0131\u011f\u0131 bir nesne olmaktan \u00e7\u0131kar\u0131p \u00f6zne haline getirmi\u015ftir. PKK \u00d6nderlik
\nideolojisi ve felsefesi yeni paradigmayla toplumsal sorunlara \u00e7\u00f6z\u00fcm olarak evrensel
\nd\u00fczeyde bir perspektif sunmaktad\u0131r. Rojava devrimi ile bu \u00f6zellik demokratik
\ndireni\u015fin ve sistemin merkezi haline gelmi\u015ftir. \u00d6nderlik bir ki\u015fi olmaktan \u00e7\u0131km\u0131\u015ft\u0131r, asla yok edilemeyen bir halk\u0131n,
\ninsanl\u0131k ailesinin, b\u00fcy\u00fck d\u00fc\u015f\u00fcncesi, zihniyeti ve ya\u015fam bi\u00e7imine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n
\nKomplolar, \u0130\u015fbirlik\u00e7ilik Ve \u0130hanetlerde Var Olacakt\u0131r. Komploya kar\u015f\u0131 m\u00fccadele bir onur sava\u015f\u0131d\u0131r <\/em><\/strong><\/p>\n
\ngeli\u015ftirilen uluslararas\u0131 komplo \u00fc\u00e7\u00fcnc\u00fc D\u00fcnya sava\u015f\u0131n\u0131n en \u00f6nemli evrelerinden birisidir.\u00a0 Kuzey-Do\u011fu-Suriye ve Rojava i\u015fgali ve buna
\nkar\u015f\u0131 direni\u015f yine bu sava\u015f\u0131n en \u00f6nemli a\u015famas\u0131 durumundad\u0131r. Rojava i\u015fgali \u00d6nderlik \u00e7izgisini tasfiye edemeyen ve
\ngeli\u015fimini engelleyemeyen Kapitalist modernite g\u00fc\u00e7lerinin 9 Ekim 1998
\nkomplosunun bir devam\u0131 olarak geli\u015ftirilmi\u015ftir. 21. Y\u0131l\u0131na girilen komplo
\ng\u00fcncellenerek yeni kararlarla s\u00fcrd\u00fcr\u00fclmektedir. Sistemin hegemon g\u00fcc\u00fc ve
\ntemsilcisi durumundaki ABD\u2019nin PKK y\u00f6netimini hedefleyen 6 Kas\u0131m 2018 karar\u0131
\nKomplonun g\u00fcncellenerek yeniden devreye sokulmas\u0131yd\u0131.\u00a0 Rojava i\u015fgal s\u00fcreci b\u00f6yle ba\u015flad\u0131. S\u00f6z konusu
\nkararla \u00d6zg\u00fcrl\u00fck Hareketinin tasfiye edilmesi ama\u00e7lanm\u0131\u015ft\u0131r. Ancak \u00d6rg\u00fctsel ve
\nideolojik \u00f6nc\u00fc g\u00fc\u00e7 tasfiye edilemeyince ve Rojava devrimi istenen bi\u00e7imde
\nkullan\u0131lamay\u0131nca bu kez t\u00fcmden yok etme karar\u0131 al\u0131nd\u0131. Rojava i\u015fgal sald\u0131r\u0131lar\u0131
\nbu temelde geli\u015fti. \u00d6nce ideolojik \u00f6nc\u00fc g\u00fcce, onun sistemine y\u00f6neldiler.
\nGerillaya kar\u015f\u0131 NATO d\u00fczeyinde tarihin en kapsaml\u0131 hava ve kara sald\u0131r\u0131lar\u0131n\u0131
\nba\u015flatt\u0131lar. K\u00fcresel kapitalist g\u00fc\u00e7lerin PKK \u00d6nderli\u011fine kar\u015f\u0131 ger\u00e7ekle\u015ftirdi\u011fi
\n1998 komplosu NATO taraf\u0131ndan kararla\u015ft\u0131r\u0131lan sistemsel bir m\u00fcdahaleydi.
\nDolay\u0131s\u0131yla komplo \u00d6nderlik \u015fahs\u0131nda Ortado\u011fu halklar\u0131n\u0131n demokratik sistemini
\nve \u00f6zg\u00fcr ya\u015fam\u0131n\u0131 hedeflemi\u015ftir. Bu bak\u0131mdan komplo ger\u00e7e\u011fini do\u011fru \u00e7\u00f6z\u00fcmlemeden
\nOrtado\u011fu\u2019da ya\u015fanmakta olan m\u00fcdahaleler ve sava\u015flar anla\u015f\u0131lamaz. 2019 Rojava
\ni\u015fgali de ayn\u0131 m\u00fcdahalenin devam\u0131d\u0131r ve sistemseldir.\u00a0 9 Ekim 1998 komplosu Demokratik Modernitenin
\nideolojik ve felsefik \u00d6nderli\u011fini hedeflemi\u015ftir. PKK \u00d6nderli\u011finin esareti ve
\n\u0130mral\u0131 sistemi b\u00f6yle ger\u00e7ekle\u015ftirilmi\u015ftir. \u0130mral\u0131 tecrit sistemi sadece
\n\u00d6nderli\u011fin s\u00fcrece m\u00fcdahale etmesini engellemeye d\u00f6n\u00fck de\u011fildi. \u00d6nderlik
\nsisteminin ve \u00f6rg\u00fct\u00fcn\u00fcn da\u011f\u0131t\u0131lmas\u0131, yok edilmesi hesaplanm\u0131\u015ft\u0131r. Asl\u0131nda iki
\nmodernitenin en b\u00fcy\u00fck sava\u015f\u0131 \u0130mral\u0131\u2019da ger\u00e7ekle\u015fmektedir. \u0130mral\u0131 iki \u00e7izginin
\nsava\u015f sahas\u0131d\u0131r. \u00d6nderlik \u0130mral\u0131 m\u00fccadele ortam\u0131nda modernitesini geli\u015ftirerek
\nyetkinle\u015ftirdi ve t\u00fcm y\u00f6nleriyle yeni paradigmaya kavu\u015fturarak Demokratik
\nModernite g\u00fc\u00e7lerine bir Manifesto tarz\u0131nda sundu. Bu \u00d6nderlik sava\u015f tarz\u0131n\u0131n
\nzaferi oldu.<\/p>\n
\n\u00d6nderlik paradigmas\u0131yla in\u015fa edilen toplumsal sitemi hedeflemektedir. Ama\u00e7
\nRojava Devrimi \u015fahs\u0131nda PKK \u00d6nderlik felsefesiyle olu\u015fturulan Demokratik
\nModernite sistemini da\u011f\u0131tmak ve bunun yan\u0131nda k\u0131rk y\u0131ll\u0131k m\u00fccadeleyle yarat\u0131lan
\nK\u00fcrt \u00f6zg\u00fcrl\u00fck kazan\u0131mlar\u0131n\u0131 fa\u015fist T\u00fcrk devleti \u00fczerinden ortadan kald\u0131rmakt\u0131r.
\nTC-Erdo\u011fan\u2019\u0131n amac\u0131 kurumsal fa\u015fist diktat\u00f6rl\u00fck kurmak ve Ortado\u011fu\u2019da hegemonya
\ngeli\u015ftirmektir. Bunun \u00f6n\u00fcnde tek temel engel olarak \u00d6nderlik ve \u00d6zg\u00fcrl\u00fck
\nHareketini g\u00f6rmektedir. T\u00fcrk fa\u015fist rejimi nas\u0131l ki 1980\u2019lerde kurumla\u015fmas\u0131n\u0131n
\n\u00f6n\u00fcnde PKK direni\u015fini engel g\u00f6rd\u00fcyse, \u015fimdi de Ortado\u011fu\u2019da hegemonla\u015fmas\u0131n\u0131n
\n\u00f6n\u00fcnde onu engel g\u00f6rmektedir. E\u011fer \u00d6zg\u00fcrl\u00fck Hareketinin imhas\u0131n\u0131 ba\u015far\u0131rsa
\nK\u00fcrtleri t\u00fcmden soyk\u0131r\u0131ma u\u011fratmas\u0131n\u0131n ve hegemon olmas\u0131n\u0131n \u00f6n\u00fcnde hi\u00e7bir engel
\nkalmam\u0131\u015f olacakt\u0131r. \u00a0T\u00fcrk devletinin Stratejik amac\u0131; K\u00fcrtler
\n\u00f6nc\u00fcl\u00fc\u011f\u00fcnde Rojava\u2019 da geli\u015fen demokratik modernite sistemini yok etmektir. Ancak
\n20. Y\u00fcz y\u0131lda ger\u00e7ekle\u015ftirmedi\u011fi bu amac\u0131n\u0131 21. Y\u00fczy\u0131lda asla
\nger\u00e7ekle\u015ftiremeyecektir. Komplocu sistem Tarihin en b\u00fcy\u00fck ONUR D\u0130REN\u0130\u015e\u0130<\/strong> kar\u015f\u0131s\u0131nda yenilmekten kurtulamayacakt\u0131r.<\/p>\n
\nkomplolar, i\u015fbirlik\u00e7ilik ve ihanetlerde var olacakt\u0131r. Rojava B\u00fcy\u00fck Onur
\ndireni\u015fi, d\u00fcnya halklar\u0131n\u0131n dayan\u0131\u015fmas\u0131 komplo ve i\u015fgal planlar\u0131n\u0131 etkisiz
\nk\u0131lmaktad\u0131r. Rojava \u00f6zg\u00fcl\u00fcnde demokratik modernite sistemine kar\u015f\u0131 NATO ordusu
\nd\u00fczeyinde kapsaml\u0131 bir sald\u0131r\u0131 ve buna kar\u015f\u0131 tarihi bir direni\u015f s\u00f6z konusudur.
\nKomplocu ve i\u015fgalci g\u00fc\u00e7ler devrimci halk sava\u015f\u0131 kar\u015f\u0131s\u0131nda istedi\u011fi sonucu
\nalamamaktad\u0131r. Ger\u00e7ekle\u015fen b\u00fcy\u00fck direni\u015f geli\u015fmelere y\u00f6n vermektedir. \u0130\u015fgale
\nkar\u015f\u0131 devrim cephesinde destans\u0131 direni\u015fler ve kahramanl\u0131klar ya\u015fanm\u0131\u015ft\u0131r. \u00d6rg\u00fctlenmi\u015f,
\nbilin\u00e7lenmi\u015f ve \u00f6z savunmas\u0131n\u0131 sa\u011flam\u0131\u015f toplumlar her t\u00fcrl\u00fc i\u015fgal ve komloyu
\nbo\u015fa \u00e7\u0131karmakla kalmay\u0131p kendilerini bir irade olarak kabul ettirirler.
\nDevrimci m\u00fccadele halklar\u0131n varl\u0131\u011f\u0131n\u0131 koruma ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flamak amac\u0131yla y\u00fcr\u00fctt\u00fc\u011f\u00fc
\nONUR SAVA\u015eIDIR<\/strong>.<\/p>\n
\ntarihin tekerr\u00fcr edilmesi istenmiyorsa, uluslararas\u0131 komploya kar\u015f\u0131 m\u00fccadele
\nbir onur sava\u015f\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclmelidir\u201d<\/em><\/strong> diyor. Bizlerde bu onur sava\u015f\u0131nda
\ng\u00f6revlerimizi lay\u0131k\u0131yla yerine getirelim ve \u00d6nderli\u011fi ya\u015fayarak ya\u015fatal\u0131m. Bu
\nhakikate eri\u015fti\u011fimizde i\u015fte o zaman komplo t\u00fcm\u00fcyle a\u015f\u0131lacak ve \u00d6nderlik \u00e7izgisi
\nya\u015fam tarz\u0131 haline gelecek ve Demokratik Ekolojik ve Kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc sistem
\nevrensel bir hakikate d\u00f6n\u00fc\u015fecektir.<\/p>\n
\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-
\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n