KDP \u00e7izgisinden kaynakl\u0131 \u00e7ok uzun bir s\u00fcredir Ba\u015furda iktidar olma \u00e7eli\u015fki ve \u00e7at\u0131\u015fmas\u0131 ya\u015fanmaktad\u0131r. Bu \u00e7at\u0131\u015fma 1975\u2019de YNK\u2019nin kurulu\u015fundan sonra derinle\u015fmi\u015ftir. KDP K\u00fcrt egemenlerin \u00e7izgisidir. YNK ise K\u00fcrt k\u00fc\u00e7\u00fck burjuvalar\u0131n ve orta kesimlerin temsilcili\u011fini yapmaya \u00e7al\u0131\u015fmaktad\u0131r. KDP\u2019den biraz daha solda ve demokratiktir.<\/p>\n
1980\u2019den itibaren Ba\u015fur\u2019da bu iki \u00e7izgi aras\u0131nda zaman zaman y\u00fczlerce insan\u0131n \u00f6ld\u00fc\u011f\u00fc ve binlercesinin ak\u0131betlerinin halen belli olmad\u0131\u011f\u0131 \u00e7at\u0131\u015fmalar ya\u015fanm\u0131\u015ft\u0131r. \u0130ki binli y\u0131llar\u0131n ba\u015f\u0131nda ise iki parti bir daha \u201cbrakuji\u201dyi g\u00fcndeme getirmeme, seksenlerden itibaren ya\u015fanm\u0131\u015f \u201cbrakuji\u201d \u00e7at\u0131\u015fmalar\u0131n\u0131 kar\u015f\u0131l\u0131kl\u0131 \u00f6rtme anla\u015fmas\u0131 yap\u0131lm\u0131\u015ft\u0131r. 2003\u2019den sonra YNK Irak cumhurba\u015fkanl\u0131\u011f\u0131 kar\u015f\u0131l\u0131\u011f\u0131nda Ba\u015fur ba\u015fkanl\u0131\u011f\u0131n\u0131 ve ba\u015fbakanl\u0131\u011f\u0131n\u0131 KDP\u2019ye vermi\u015ftir. B\u00f6ylece Ba\u015furda yeni bir durum ortaya \u00e7\u0131km\u0131\u015f oldu. Mam Celal\u2019in vefat\u0131ndan sonra KDP \u00e7ok daha fazla YNK i\u00e7ine m\u00fcdahale ederek yaln\u0131zla\u015ft\u0131rma ve g\u00fc\u00e7ten d\u00fc\u015f\u00fcrme siyaseti izlemeye ba\u015flam\u0131\u015ft\u0131r. Son se\u00e7imden sonra Goran hareketinin YNK ile yapm\u0131\u015f oldu\u011fu anla\u015fmalara ra\u011fmen KDP \u00e7izgisine destek vermeye ba\u015flamas\u0131, i\u00e7inde daha \u00f6nce YNK\u2019de \u00f6nemli g\u00f6revler alm\u0131\u015f kadrolar\u0131n oldu\u011fu Yekgurtu \u0130slami\u2019nin KDP\u2019yi destekler siyaset izlemesi vb geli\u015fmeler KDP\u2019nin YNK\u2019ye kar\u015f\u0131 izledi\u011fi siyasetin sonu\u00e7lar\u0131ndan bir ka\u00e7\u0131d\u0131r.<\/p>\n
KDP, 1800\u2019lerden itibaren K\u00fcrt Mirlerinin temsil etti\u011fi ve yenilgisinden sonra devreye giren Nak\u015fi kimlikli \u015eexlerin \u0130slami s\u00f6ylemlerle s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 siyasi \u00e7izginin milliyet\u00e7i bi\u00e7imidir. K\u00fcrt mirlerinin ve \u015fexlerinin hemen hemen t\u00fcm\u00fc Osmanl\u0131 ve T\u00fcrkiye Cumhuriyetine kar\u015f\u0131 isyan etmi\u015f ve trajik yenilgiler alm\u0131\u015ft\u0131r. Hemen hepsinin yenilgisinde T\u00fcrk egemenlerini tan\u0131mama, Osmanl\u0131n\u0131n oyunlar\u0131na gelme, isyan ettikleri s\u00fcreci do\u011fru okuyamama, tam ba\u011f\u0131ms\u0131zl\u0131k yerine b\u00f6lgesel \u00f6zerklik isteme gibi politikalar\u0131 belirleyici olmu\u015ftur. KDP bu \u00e7izgiyi \u00e7ok daha ileriye g\u00f6t\u00fcrerek, T\u00fcrk egemenleri ile i\u015fbirlik\u00e7ilik temelinde s\u00fcrd\u00fcrmenin ad\u0131 olmu\u015ftur. KDP\u2019nin temel g\u00f6revi yani varl\u0131k gerek\u00e7esi, Lozan anla\u015fmas\u0131yla hakk\u0131nda inkar ve imha karar\u0131 verilmi\u015f K\u00fcrtlerin olas\u0131 bir \u00f6zg\u00fcrl\u00fck m\u00fccadelesini engellemektir. Ku\u015fkusuz bu \u00e7izgi ve ama\u00e7 KDP\u2019nin ba\u015f\u0131ndan itibaren esas ald\u0131\u011f\u0131n\u0131 belirtemeyiz. Bu do\u011fru da olmaz. Bu durum \u0130brahim Ahmet gibi ayd\u0131nlar\u0131n a\u011f\u0131rl\u0131kta oldu\u011fu KDP merkezinin Mele Mustafa Barzani taraf\u0131ndan tasfiye edilmesi, Irak devletine kar\u015f\u0131 m\u00fccadelede zorland\u0131k\u00e7a i\u00e7ine girdi\u011fi aray\u0131\u015flar sonras\u0131nda hakim olmaya ba\u015flam\u0131\u015ft\u0131r. Bu durum PKK\u2019nin 1984\u2019ten sonra T\u00fcrk devletine kar\u015f\u0131 ba\u015flatt\u0131\u011f\u0131 \u00f6zg\u00fcrl\u00fck m\u00fccadelesinden sonra adeta temel siyaset tarz\u0131 olmaya ba\u015flam\u0131\u015ft\u0131r. 2015\u2019de Bakur K\u00fcrdistan’da \u015fehir merkezlerinde \u00f6z savunma direni\u015fi geli\u015ftirirken Mesut Barzani\u2019nin T\u00fcrk \u00f6zel kuvvetler karargah\u0131n\u0131 ve e\u011fitim merkezini ziyaret etmesi, bug\u00fcn KDP denetimindeki Ba\u015fur\u2019da T\u00fcrk ordusuna ait onlarca \u00fcss\u00fcn bulunmas\u0131, T\u00fcrk ordusunun Ba\u015furdaki HPG g\u00fc\u00e7lerine d\u00f6n\u00fck hava sald\u0131r\u0131lar\u0131nda KDPdeki merkezi bir gurubun bilerek ve isteyerek koordinat vermesi gibi herkes\u00e7e bilinen hususlar KDP-TC ili\u015fkilerinin vard\u0131\u011f\u0131 boyuttu g\u00f6stermektedir. KDP bunu sadece PKK ye kar\u015f\u0131 de\u011fil, YNK\u2019ye kar\u015f\u0131 Saddam ile anla\u015farak 1997\u2019de Hewler\u2019i YNK\u2019den alarak, \u0130ran ile birlikte Rojh\u0131lat KDP\u2019sine kar\u015f\u0131 tasfiye operasyonlar\u0131 yaparak, ENKS ad\u0131 alt\u0131nda PYD\u2019ye kar\u015f\u0131 TC ve \u00e7eteleriyle birlikte sava\u015fmas\u0131n\u0131n da g\u00f6sterdi\u011fi gibi t\u00fcm K\u00fcrt \u00f6rg\u00fctlerine kar\u015f\u0131 izlemi\u015ftir. Demek ki K\u00fcrtler aras\u0131nda karde\u015f kavgas\u0131 olmas\u0131n diyen her K\u00fcrt en ba\u015fta \u00e7ok a\u00e7\u0131k bir bi\u00e7imde KDP\u2019ye daha \u00f6zg\u00fcn olarak da Barzani ailesinin KDP\u2019yi elinde tutan gurubuna kar\u015f\u0131 a\u00e7\u0131k tav\u0131r almak zorundad\u0131r.<\/p>\n
K\u00fcrtler aras\u0131nda brakuji olmam\u0131\u015ft\u0131r. KDP\u2019nin ba\u015fta TC ile olmak \u00fczere \u0130ran ve Saddam\u2019\u0131n Irak\u2019\u0131 ile anla\u015farak K\u00fcrt \u00f6rg\u00fctleri ile sava\u015fmas\u0131 vard\u0131r. Doksanlardan sonra K\u00fcrtlerin binlerce \u015fehit vererek \u00fczerlerindeki inkar ve imha siyasetini k\u0131rmas\u0131 en \u00e7ok da TC\u2019yi zorlam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc sistemin K\u00fcrt inkar ve imhas\u0131yla g\u00f6revlendi\u011fi devlet TC\u2019dir. Dikkat edilirse K\u00fcrt inkar ve imhas\u0131n\u0131n temel politika oldu\u011fu ve beka meselesi olarak ele al\u0131nd\u0131\u011f\u0131 tek s\u00f6m\u00fcrgeci devlet T\u00fcrkiye\u2019dir. \u00d6rne\u011fin ne \u0130ran ne Irak ne de Suriye rejimleri K\u00fcrt yoktur, K\u00fcrt\u00e7e bilinmeyen bir dildir dememi\u015ftir. Saddam\u2019\u0131n Irak\u2019\u0131nda ve Esad\u2019\u0131n Suriye\u2019sinde bile. Bu da K\u00fcrt \u00f6rg\u00fctlerinin, ki\u015fi ve kurumlar\u0131n\u0131n T\u00fcrk devleti ile ili\u015fki bi\u00e7iminin K\u00fcrt ve K\u00fcrdistan konusunda nerde durdu\u011funu g\u00f6stermektedir. Halk tabiri ile belirtirsek K\u00fcrtlerin T\u00fcrk devleti ile de\u011fil ili\u015fki kurmas\u0131, K\u00fcrtler hakk\u0131nda siyasi de\u011fi\u015fikli\u011fe gitmeden konu\u015fmalar\u0131n\u0131n bile \u00e7ok tehlikeli oldu\u011funu rahatl\u0131kla belirtebiliriz. K\u00fcrtlerin her \u015feyine d\u00fc\u015fman bir devletle K\u00fcrt kar\u015f\u0131tl\u0131\u011f\u0131n\u0131 destekler temelde \u00e7ok a\u00e7\u0131k bi\u00e7imde ili\u015fki i\u00e7inde olan KDPdir. KDP i\u00e7indeki baz\u0131 y\u00f6neticilerin T\u00fcrk bankalar\u0131nda milyonlarca dolar paras\u0131 duruyor. KDP T\u00fcrkiye’ye Ba\u015fur petrollerini bele\u015ften veriyor. Ba\u015furu T\u00fcrklerin \u00e7\u00f6plerini en kaliteli mallar\u0131n\u0131 sat\u0131yormu\u015f gibi kullanmas\u0131na izin veriyor. Hem PKK’ye kar\u015f\u0131 hem Rojava devrimine kar\u015f\u0131 TC\u2019ye destek veren \u00f6rg\u00fct KDP\u2019dir. Yurtsever ve vicdan sahibi hi\u00e7bir K\u00fcrt bu ili\u015fkiyi normal diplomatik ili\u015fki olarak de\u011ferlendiremez. O zaman K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ve K\u00fcrdistan’\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 isteyen her K\u00fcrt, KDPye ama \u00f6zellikle Barzanilerin T\u00fcrklerle ili\u015fkide olanlar\u0131na kar\u015f\u0131 a\u00e7\u0131k tav\u0131r almak zorundad\u0131r. Bu gurup hakk\u0131nda bildiklerini K\u00fcrt halk\u0131na a\u00e7\u0131klamal\u0131d\u0131r. KDP ulusal ve yurtsever \u00e7izgiye \u00e7ekilmeden K\u00fcrtler her zaman b\u00fcy\u00fck bedeller \u00f6demek zorunda kalacakt\u0131r.<\/p>\n
KDP\u2019de en etkili g\u00fc\u00e7 Barzani ailesinin bir kesimidir. KDP i\u00e7indeki K\u00fcrt yurtseverlerin bu kesime kar\u015f\u0131 son y\u0131llarda belli bir rahats\u0131zl\u0131\u011f\u0131 olu\u015fmu\u015ftur. Ancak hen\u00fcz kendilerini a\u00e7\u0131ktan ifade edebilecek imkanlara sahip de\u011filler. Barzani ailesi K\u00fcrdistandaki Nak\u015fi tarikat\u0131n\u0131n temsilcili\u011fini yapan ailelerden biridir. K\u00fcrt Nak\u015fileri aras\u0131nda \u00f6zellikle de Mevlana Xalit\u2019tan beri her zaman iki \u00e7izgi olagelmi\u015ftir; Biri yurtsever di\u011feri ise T\u00fcrk egemenleri ile i\u015fbirli\u011fi i\u00e7inde olup K\u00fcrtlere, Araplara ve di\u011fer kesimlere kar\u015f\u0131tl\u0131k yapan kesimdir. Barzani ailesi \u015eex Abdulselam ve \u015eex Ahmet zaman\u0131na kadar esasta yurtsever, Mele Mustafa ile birlikte \u0130ran ile ba\u015flayan ili\u015fkilerle K\u00fcrt s\u00f6m\u00fcrgecilerle i\u015fbirli\u011fi i\u00e7inde siyaset izlemeye ba\u015flam\u0131\u015ft\u0131r. Mesut Barzani zaman\u0131nda \u00f6zellikle T\u00fcrkiye ile K\u00fcrt kar\u015f\u0131tl\u0131\u011f\u0131 temelinde ili\u015fkiler daha da geli\u015ftirilmi\u015ftir. AKP iktidar\u0131n\u0131n K\u00fcrt Nak\u015filerle ittifak\u0131, Bakurdaki i\u015fbirlik\u00e7i K\u00fcrt Nak\u015filerin Barzani ailesiyle yak\u0131nl\u0131klar\u0131, KDP ile T\u00fcrk devleti aras\u0131ndaki ili\u015fki d\u00fczeyini bug\u00fcn ya\u015fand\u0131\u011f\u0131 seviyeye \u00e7\u0131karm\u0131\u015ft\u0131r. K\u00fcrtler i\u00e7inde bu durumun cesaretle tart\u0131\u015f\u0131lmas\u0131n\u0131n zaman\u0131 gelmi\u015f hatta ge\u00e7mi\u015ftir. \u00a0K\u00fcrt halk\u0131, ayd\u0131nlar\u0131, sanat\u00e7\u0131lar\u0131, din alimleri ve di\u011fer kanat \u00f6nderleri yurtseverlik g\u00f6revlerini yerine getirmelidir. Unutmayal\u0131m ki K\u00fcrtler KDP\u2019ye \u00e7ok fazla toleransl\u0131 yakla\u015f\u0131yor. Art\u0131k buna bir son vermenin zaman\u0131d\u0131r. Herkes KDP\u2019nin ne yapt\u0131\u011f\u0131n\u0131, T\u00fcrklerle i\u015fbirli\u011fi i\u00e7indeki Barzanileri bildi\u011fi halde normal g\u00f6rmeye devam ederse T\u00fcrklere kar\u015f\u0131 verilmi\u015f son iki y\u00fcz y\u0131l\u0131k m\u00fccadele de \u015fehit d\u00fc\u015fm\u00fc\u015f binlerce K\u00fcrt\u00fcn an\u0131lar\u0131na sahip \u00e7\u0131kmam\u0131\u015f olur. Dolay\u0131s\u0131yla her K\u00fcrt KDP\u2019nin pervas\u0131zl\u0131klar\u0131na kar\u015f\u0131 kendini sorumlu g\u00f6rmelidir. Bu parti ya da guruplar nas\u0131l oluyor da bu kadar rahat ihanet ediyor ve ihanetine de siyaset diye biliyor diye d\u00fc\u015f\u00fcnmeli ve kendi pay\u0131n\u0131 g\u00f6rebilmelidir.<\/p>\n
<\/p>\n
Mehmet G\u00d6REN<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n","protected":false},"excerpt":{"rendered":"
KDP \u00e7izgisinden kaynakl\u0131 \u00e7ok uzun bir s\u00fcredir Ba\u015furda iktidar olma \u00e7eli\u015fki ve \u00e7at\u0131\u015fmas\u0131 ya\u015fanmaktad\u0131r. Bu \u00e7at\u0131\u015fma 1975\u2019de YNK\u2019nin kurulu\u015fundan sonra derinle\u015fmi\u015ftir. KDP K\u00fcrt egemenlerin \u00e7izgisidir. YNK ise K\u00fcrt k\u00fc\u00e7\u00fck burjuvalar\u0131n ve orta kesimlerin temsilcili\u011fini yapmaya \u00e7al\u0131\u015fmaktad\u0131r. KDP\u2019den biraz daha solda ve demokratiktir. 1980\u2019den itibaren Ba\u015fur\u2019da bu iki \u00e7izgi aras\u0131nda zaman zaman y\u00fczlerce insan\u0131n \u00f6ld\u00fc\u011f\u00fc ve […]<\/p>\n","protected":false},"author":10,"featured_media":10813,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[1],"tags":[],"class_list":["post-10909","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=10909"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10909\/revisions"}],"predecessor-version":[{"id":10961,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/10909\/revisions\/10961"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/10813"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=10909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=10909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=10909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}