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PKK\u2019nin ortaya \u00e7\u0131k\u0131\u015f\u0131 ile birlikte K\u00fcrdistan\u2019\u0131n sert ve
\nda\u011fl\u0131k co\u011frafyas\u0131na dayan\u0131larak geli\u015ftirilen gerillac\u0131l\u0131\u011f\u0131n \u00e7ok \u00f6zg\u00fcn,
\nincelemeye de\u011fer bir deneyim ortaya \u00e7\u0131kard\u0131\u011f\u0131 kesin. T\u00fcrk ordusunun 20 y\u0131l\u0131
\na\u015fk\u0131nd\u0131r bu g\u00fc\u00e7 kar\u015f\u0131s\u0131nda ya\u015fad\u0131\u011f\u0131 ba\u015far\u0131s\u0131zl\u0131k deneyimi daha \u00e7arp\u0131c\u0131 k\u0131l\u0131yor.<\/p>\n
\u00a0<\/p>\n
Bu gerillac\u0131l\u0131k \u00f6rne\u011finin en \u00f6zg\u00fcn ve en \u00e7arp\u0131c\u0131 bir y\u00f6n\u00fc de
\nkad\u0131n gerillalar. T\u00fcrkiye a\u00e7\u0131s\u0131ndan bu husus g\u00f6zden ka\u00e7\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lsa da
\n\u00e7e\u015fitli Avrupa \u00fclkelerinden burada m\u00fccadele y\u00fcr\u00fcten di\u011fer halk a\u00e7\u0131s\u0131ndan
\nK\u00fcrdistan\u2019da geli\u015fen kad\u0131n gerillac\u0131l\u0131\u011f\u0131n\u0131n \u00e7ok dikkat \u00e7ekici oldu\u011fu her
\nf\u0131rsatta dillendirilen bir ger\u00e7eklik.<\/p>\n
\u00a0<\/p>\n
PKK saflar\u0131na kad\u0131n\u0131n bu kadar yo\u011fun kat\u0131l\u0131m\u0131 ve bu
\nsaflardaki etki d\u00fczeyi kimi \u00e7evrelerce politik bir yakla\u015f\u0131m olarak yorumlansa
\nda PKK lideri Abdulah \u00d6calan\u2019\u0131n da 30 y\u0131l\u0131 a\u015fk\u0131n m\u00fccadele s\u00fcrecinde kad\u0131na dair
\nyapt\u0131\u011f\u0131 de\u011ferlendirmeler ve bug\u00fcn kad\u0131n\u0131n \u00f6rg\u00fct ve gerilla i\u00e7indeki durumu
\nkad\u0131n\u0131n yerinin tamamen ideolojik ve stratejik oldu\u011funu g\u00f6steriyor.<\/p>\n
\u00a0<\/p>\n
\u00d6calan\u2019\u0131n son d\u00f6nemde ard\u0131 ard\u0131na yay\u0131nlanan savunmalar\u0131nda
\nda bu konu temel bir paradigma olarak olduk\u00e7a sistemli ve tarihsel ger\u00e7eklik
\ni\u00e7erisinde ortaya konulmu\u015f. Kad\u0131n gerilla komutanlar\u0131yla yapt\u0131\u011f\u0131m\u0131z sohbetlerde
\nkad\u0131n gerillac\u0131l\u0131\u011f\u0131 konusunda ilgin\u00e7 bilgiler \u00f6\u011frendik.<\/p>\n
\u00a0<\/p>\n
ALTERNAT\u0130F ARAYI\u015eI<\/strong><\/p>\n YJA-Star Karargah Komutan\u0131 Zozan \u00c7ewl\u0131k ve YJA-Star Komuta \u00a0<\/p>\n – Zozan \u00c7evlik:<\/strong> Kad\u0131n m\u00fccadelemizi iki boyutlu ele \u00a0<\/p>\n Bug\u00fcn kad\u0131n sorunu en derin sorundur. Kapitalist \u00a0<\/p>\n \u2018KADINSIZ B\u0130R TOPLUM YARATILMAYA \u00c7ALI\u015eILDI\u2019<\/strong><\/p>\n Zaxo Zagros<\/strong>: \u00d6nderlik yeni paradigmas\u0131nda kad\u0131n\u0131 \u00a0<\/p>\n Biz bu a\u00e7\u0131dan kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, cinsiyet\u00e7i toplumun \u00a0<\/p>\n KADIN \u00d6NC\u00dcL\u00dcK M\u0130SYONUNA SAH\u0130PT\u0130R<\/strong><\/p>\n \u00a0<\/p>\n Zozan \u00c7ewlik:<\/strong> K\u00fcrt kad\u0131n\u0131 ve m\u00fccadelesi a\u00e7\u0131s\u0131ndan iki \u00a0<\/p>\n Bug\u00fcn bizim paradigmam\u0131z \u00fc\u00e7ayak \u00fczerinde kendini \u00a0<\/p>\n Kad\u0131n a\u00e7\u0131s\u0131ndan gelinen m\u00fccadele d\u00fczeyi ise k\u00fc\u00e7\u00fcmsenmeyecek \u00a0<\/strong><\/p>\n KADIN KEND\u0130N\u0130 ORDULA\u015eTIRARAK VAR ETT\u0130<\/strong><\/p>\n Zaxo Zagros:<\/strong> \u015eimdi K\u00fcrdistan devriminde PKK ideolojik \u00a0<\/p>\n Cesaret, kendine g\u00fcven, kendini tan\u0131ma ve \u00f6zg\u00fcr d\u00fc\u015f\u00fcnme gibi \u00a0<\/p>\n Kad\u0131n gerillala\u015fmas\u0131nda \u00f6ne \u00e7\u0131kan esas olgunun fedailik \u00a0<\/p>\n Kad\u0131n ordula\u015fmas\u0131 hem K\u00fcrt toplumunu hem de Ortado\u011fu \u00a0<\/p>\n DA\u011eA GEL\u0130\u015e S\u0130STEMDEN \u00c7IKI\u015eIN \u0130LK ADIMIDIR<\/strong><\/p>\n Tabi ya\u015fan\u0131lan mek\u00e2n ve yer yani da\u011flar \u00e7ok \u00f6nemlidir. \u00a0<\/p>\n Da\u011fda olmak var olan sisteme kar\u015f\u0131 kendini savunma a\u00e7\u0131s\u0131nda \u00a0<\/p>\n Her gerillan\u0131n da\u011fdaki varl\u0131\u011f\u0131 \u00f6zg\u00fcr ya\u015fam aray\u0131\u015f\u0131d\u0131r. K\u00fcrt \u00a0<\/p>\n Bu nedenle halk\u0131m\u0131za ve de\u011ferlerimize kar\u015f\u0131 geli\u015fen sald\u0131r\u0131lara \u00a0<\/p>\n Son g\u00fcnlerde geli\u015fen sald\u0131r\u0131lara kar\u015f\u0131da hem HPG hem de \u00a0<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n \t<\/p>\n
\nKonseyi \u00dcyesi Zaxo Za\u011fros ile g\u00f6r\u00fc\u015fmemizde kad\u0131n ordula\u015fmas\u0131 ve kad\u0131n
\ngerillac\u0131l\u0131\u011f\u0131n K\u00fcrt toplumunu demokratikle\u015ftirdi\u011fine dikkat \u00c7ekiyorlar. \u0130\u015fte
\nonlar\u0131n anlat\u0131mlar\u0131<\/p>\n
\nalmak gerekiyor. Birincisi PKK nas\u0131l bir \u00d6nderlik hareketi ise bunun i\u00e7inde
\ngeli\u015fen kad\u0131n hareketi var. Bunu da \u00d6nderlik ger\u00e7e\u011finden kopuk ele alamay\u0131z.
\nK\u00fcrdistan\u2019da geli\u015fen m\u00fccadele d\u00fcnyada geli\u015fen di\u011fer m\u00fccadelelerden \u00e7ok
\nfarkl\u0131d\u0131r. PKK\u2019nin 32 y\u0131ll\u0131k m\u00fccadelesi i\u00e7erisinde K\u00fcrt kad\u0131n\u0131n demokratik
\nsiyasetin yarat\u0131lmas\u0131nda oynad\u0131\u011f\u0131 b\u00fcy\u00fck bir rol var. Ge\u00e7en zaman i\u00e7erisinde
\n\u00d6nderli\u011fimizin emekleri ve verilen b\u00fcy\u00fck bedeller m\u00fccadele tarihimiz a\u00e7\u0131s\u0131ndan
\nolduk\u00e7a \u00f6nemlidir. Geldi\u011fimiz a\u015famada ideolojiye, kimli\u011fe, \u00f6rg\u00fctl\u00fcl\u00fc\u011fe ve eylem
\ng\u00fcc\u00fcne sahibiz. \u00d6nderli\u011fimizin geli\u015ftirdi\u011fi paradigma ekseninde, K\u00fcrt kad\u0131n\u0131 ve
\nm\u00fccadelesi a\u00e7\u0131s\u0131ndan hedeflenen bir toplum ger\u00e7e\u011fi var. \u00d6nder Apo ve PKK\u2019nin
\nfark\u0131 da buradad\u0131r.<\/p>\n
\nmodernitenin kad\u0131n ile toplumu d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc ger\u00e7eklik g\u00f6z \u00f6n\u00fcndedir. Sistem kad\u0131n\u0131
\nbir meta haline getirmi\u015ftir. Bu nokta da PKK ve kad\u0131n hareketi var olan sisteme
\nkar\u015f\u0131 alternatifini yaratmaktad\u0131r. Kad\u0131na irade kazand\u0131rarak, kad\u0131n\u0131
\n\u00f6zg\u00fcrle\u015ftirerek toplum \u00f6zg\u00fcrle\u015ftirilmektedir. \u00d6nderli\u011fimiz bir toplumun
\n\u00f6zg\u00fcrle\u015ftirilmesi i\u015fini kad\u0131n\u0131n irade kazanarak \u00f6zg\u00fcrle\u015ferek bu i\u015fe \u00f6nc\u00fcl\u00fck
\netmesi temelinde bir strateji izlemi\u015ftir.<\/p>\n
\ntoplumun d\u00f6n\u00fc\u015f\u00fcm\u00fcnde esas olarak ele al\u0131yor. B\u00fct\u00fcn devrim hareketlerinde bu
\nnokta iyi tespit edilemedi. Hatta cinsiyet\u00e7ili\u011fe kar\u015f\u0131 da ciddi bir m\u00fccadele
\ny\u00fcr\u00fct\u00fclmedi. Toplumun d\u00f6n\u00fc\u015f\u00fcm\u00fc i\u00e7in gerekli olan bu nokta ele al\u0131nmad\u0131 ve ihmal
\nedildi. Bir\u00e7ok hareket egemen sistemin uzant\u0131s\u0131 olmaktan bu y\u00fczden kurtulamad\u0131.
\nVe k\u00f6lelik devam etti. Hatta \u00f6zg\u00fcrl\u00fck iddias\u0131yla ortaya \u00e7\u0131kan hareketlerin
\ni\u00e7erisinde bile bu k\u00f6lelik devam etti. \u00d6zg\u00fcrl\u00fck i\u00e7in yola \u00e7\u0131kan hareketler
\nkad\u0131n konusunda yetersiz kald\u0131klar\u0131 i\u00e7in ama\u00e7lar\u0131na ula\u015famad\u0131lar. Kad\u0131ns\u0131z yeni
\nbir toplum yarat\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131. Ba\u015far\u0131s\u0131zl\u0131klar\u0131nda kad\u0131n \u00f6zg\u00fcrl\u00fck konusu
\ngibi bir\u00e7ok nokta var tabi.<\/p>\n
\n\u00f6zg\u00fcrl\u00fc\u011f\u00fc a\u00e7\u0131s\u0131nda herkesten farkl\u0131 bir ger\u00e7ekli\u011fe sahibiz. Bilindi\u011fi gibi
\nkad\u0131n\u0131n d\u00fc\u015f\u00fcr\u00fclmesi ile toplumun d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc tarihi bir ger\u00e7ektir. \u00d6nderli\u011fimiz
\nde tarihte ya\u015fanan bu durumu de\u015fifre etti, \u00e7\u00f6z\u00fcmledi. Son savunmalar\u0131na bak\u0131n.
\nTarihsel s\u00fcre\u00e7 \u00e7\u00f6z\u00fcmlenirken bu husus temel bir hatt\u0131r. Bu bak\u0131mdan \u00d6nder
\nApo\u2019nun bug\u00fcne kadar geli\u015ftirdi\u011fi savunmalara g\u00f6r\u00fc\u015flere bak\u0131n toplum i\u00e7in
\n\u00f6ng\u00f6r\u00fclen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yol haritas\u0131 diyebilece\u011fimiz bu kaynaklar kesinlikle
\nkad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck manifestosu niteli\u011findedir. Her \u015feyden daha \u00e7ok kad\u0131n\u0131n
\n\u00f6zg\u00fcrl\u00fc\u011f\u00fcne dolay\u0131s\u0131yla kurtulu\u015fa giden yolun ayd\u0131nlat\u0131lmas\u0131d\u0131r. Bu bak\u0131mdan
\nasl\u0131nda \u00d6nderlik daha ba\u015f\u0131ndan bu yana bir halk\u0131n bir toplumun kurtulu\u015funu
\nba\u015fta kad\u0131n\u0131n kurtulu\u015fu hususuna ba\u011flad\u0131 bunun ayr\u0131lmaz bir husus oldu\u011funa
\ni\u015faret etti.<\/p>\n
\nnoktay\u0131 belirtmek gerekir. \u00c7\u00fcnk\u00fc PKK\u2019nin karakteri budur. Birincisi d\u00f6rt par\u00e7a
\ndevletleri taraf\u0131ndan s\u00f6m\u00fcr\u00fclen bir ulus ger\u00e7e\u011fi var. Bu anlamda bir ulusal
\nsorunu var. Dili, k\u00fclt\u00fcr\u00fc ile bir bask\u0131 alt\u0131nda ya\u015famaktad\u0131r. K\u00fcrt halk\u0131n\u0131n
\nvermekte oldu\u011fu b\u00f6yle bir m\u00fccadele boyutu var. \u0130kinci husus olarak da, kad\u0131n
\nolman\u0131n getirdi\u011fi s\u00f6m\u00fcr\u00fclme ezilme k\u00f6lele\u015ftirilme ger\u00e7e\u011fi var. \u0130\u015fte buna kar\u015f\u0131
\nverilen bir m\u00fccadele de s\u00f6z konusu. Bu 5000 y\u0131ld\u0131r var olan cinsiyet\u00e7i topluma
\nkar\u015f\u0131 verilen m\u00fccadeledir. D\u00fcnyada y\u00fcr\u00fct\u00fclen kad\u0131n m\u00fccadeleleri var ama bu
\nnokta da ayr\u0131\u015ft\u0131\u011f\u0131 gibi bir ger\u00e7eklik de var.<\/p>\n
\n\u00f6rg\u00fctlemekte ve bir toplum modeli hedeflemektedir. Bu ayaklar demokratik,
\nekolojik ve cins \u00f6zg\u00fcrl\u00fc\u011f\u00fc olmaktad\u0131r. Her \u015feyden \u00f6nce amac\u0131m\u0131z\u0131 kendi i\u00e7imizde
\nba\u015farmak ve amaca ula\u015fmak i\u00e7in aranan yol ve y\u00f6ntem m\u00fccadelesi var. \u0130\u015fte bu
\ndurumlar i\u00e7erisinde kad\u0131n\u0131n kar\u015f\u0131s\u0131na tabi ki bir de\u011fil ki de\u011fil bir\u00e7ok g\u00f6rev
\n\u00e7\u0131k\u0131yor. \u00c7\u00fcnk\u00fc kad\u0131n bir de\u011fil iki de\u011fil bir\u00e7ok yerden vuruluyor s\u00f6m\u00fcr\u00fcl\u00fcyor
\nk\u00f6lele\u015ftiriliyor. Biz buna kar\u015f\u0131 g\u00fcc\u00fcm\u00fcz\u00fc nereden al\u0131yoruz. S\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fcm\u00fcz
\nmerkezler bu kadar \u00e7ok ise buna kar\u015f\u0131 \u00f6fkemiz de o kadar \u00e7ok oluyor,
\nnefretimizde ona g\u00f6re b\u00fcy\u00fck oluyor. Aray\u0131\u015f\u0131m\u0131z ve \u00f6zg\u00fcrl\u00fck istemimizde bu
\ntemelde katlan\u0131yor. B\u00fcy\u00fck kahramanl\u0131klar\u0131n fedaili\u011fin kad\u0131n i\u00e7erisinde ortaya
\n\u00e7\u0131k\u0131\u015f\u0131 da bu kavgan\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcnden ileri geliyor.<\/p>\n
\nd\u00fczeydedir. K\u00fcrdistan da\u011flar\u0131nda PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen kad\u0131n ordula\u015fmas\u0131 ve
\nkad\u0131n\u0131n partile\u015fti\u011fi bir d\u00fczey vard\u0131r. Ve KJB ile de ula\u015ft\u0131\u011f\u0131 konfederalizm
\nd\u00fczeyi vard\u0131r. Bu kazan\u0131mlar verilen m\u00fccadele ile elde edildi. Gerilla
\n\u00f6nc\u00fcl\u00fc\u011f\u00fcnde ba\u015flayan ve bug\u00fcn itibar\u0131 ile toplumsalla\u015fan bir m\u00fccadele
\nger\u00e7e\u011fimiz var. M\u00fccadelemiz ulusal m\u00fccadelenin yan\u0131nda kad\u0131n \u00f6zg\u00fcrl\u00fck
\nm\u00fccadelesi a\u00e7\u0131s\u0131nda da \u00f6nemli olmaktad\u0131r. Bu anlamda kad\u0131n demokratik siyasette
\n\u00f6nc\u00fcl\u00fck misyonuna sahiptir. Dikkat edelim K\u00fcrdistan\u2019da siyasette, eylemlerde ve
\ntoplumsal geli\u015fmelerde kad\u0131n\u0131n rengi \u00f6ndedir. Kad\u0131n 500 y\u0131ll\u0131k egemen erkek
\nsistemini de\u011fi\u015ftirme ve kendi k\u00f6leli\u011fini yenme anlam\u0131nda belli bir d\u00fczey
\nkazanm\u0131\u015ft\u0131r. Var olan ger\u00e7ekli\u011fi tarihsel ve toplumsal boyutu ile \u00e7\u00f6z\u00fcp
\nkar\u015f\u0131s\u0131nda alternatif toplum yaratma iddias\u0131ndad\u0131r. K\u00fcrt kad\u0131n\u0131 bu ama\u00e7 i\u00e7in
\nbir\u00e7ok alanda kendini \u00f6rg\u00fctleyen bir m\u00fccadele i\u00e7erisindedir ve bunu da b\u00fcy\u00fck
\noranda ba\u015farm\u0131\u015ft\u0131r. T\u00fcrkiye siyasetine bak\u0131n kad\u0131n K\u00fcrdistan\u2019daki kadar hi\u00e7bir
\nyerde siyasetin i\u00e7erisinde yer alm\u0131yor. Bu noktada da K\u00fcrdistan\u2019da yarat\u0131lanlar
\nt\u00fcm sistemlere alternatif bir sistemdir. Bug\u00fcne kolay gelinmedi, binlerce \u015fehit
\nve b\u00fcy\u00fck bedeller \u00f6denerek gelindi.<\/p>\n
\nve felsefik yakla\u015f\u0131m\u0131ndan dolay\u0131 ad\u0131m ad\u0131m geli\u015fmeler kat etti. \u00d6rg\u00fctsel,
\nideolojik, felsefik yakla\u015f\u0131m\u0131n yan\u0131 s\u0131ra ordula\u015farak da kendini var etti. Ordu
\ndenilince insan\u0131n akl\u0131na sava\u015f ve asker gelmekte ama kad\u0131n\u0131n da\u011fa \u00e7\u0131k\u0131\u015f\u0131
\n\u00f6ncelikle var olan sistemden fiziksel bir kopu\u015fu ger\u00e7ekle\u015ftirmektir. Bu a\u00e7\u0131dan
\nda\u011flar kad\u0131n i\u00e7in d\u00f6rt duvar aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f evden ve zihniyetten ilk
\nkopu\u015ftur, ilk ad\u0131md\u0131r. Toplumda kad\u0131n\u0131n savunmas\u0131z kalmas\u0131 i\u00e7in sistem bir\u00e7ok
\ny\u00f6ntem geli\u015ftirmi\u015ftir. D\u00fc\u015f\u00fcnsel, duygusal, inan\u00e7sal, toplumsal, fiziki olarak
\nher \u015feyi elinde al\u0131nm\u0131\u015f. E\u011fer kad\u0131n yeniden \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fmak istiyorsa
\nkaybettiklerini kazanmak zorunda. Bunun i\u00e7in da\u011fa \u00e7\u0131k\u0131\u015f\u0131 ve kad\u0131n ordula\u015fmas\u0131n\u0131
\nsadece askeri olarak ele almak dar bir yakla\u015f\u0131m olur. Kad\u0131n kendi g\u00fcvenini
\nkazanmas\u0131 ve toplumda kurtulu\u015fu elde etmesi i\u00e7in kendini tan\u0131mal\u0131. Ya\u015famsal ve
\nd\u00fc\u015f\u00fcnsel ihtiyac\u0131n\u0131 kar\u015f\u0131lamas\u0131 i\u00e7in kendini iyi tan\u0131mal\u0131.<\/p>\n
\nkazan\u0131mlar kad\u0131nda fiziki savunmay\u0131 da geli\u015ftirmektedir. A\u00e7\u0131\u011fa \u00e7\u0131kan bu g\u00fc\u00e7
\nulusal m\u00fccadelede \u00f6nemli bir yere sahip. Bir insan kendini savunamazsa \u00f6zg\u00fcr
\nolarak da ya\u015fayamaz. Kad\u0131n ordula\u015fmas\u0131 kendi varl\u0131\u011f\u0131n\u0131 ve sald\u0131r\u0131lara kar\u015f\u0131
\nkendini savunmay\u0131 geli\u015ftiriyor. Kendini savunamazsan ya\u015fayamazs\u0131n.<\/p>\n
\noldu\u011fu do\u011frudur. Zilan ve Beritan arkada\u015flar da ger\u00e7ekle\u015fen kad\u0131n\u0131n gizli olan
\ncesaretinin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131d\u0131r. Yani s\u00f6n\u00fck kalan cesaretin yeniden
\nalevlenmesidir. \u00d6nc\u00fcl\u00fckte, ya\u015famda, ideolojide, felsefede, de\u011fi\u015fim-d\u00f6n\u00fc\u015f\u00fcmde ve
\nkendini savunmada b\u00fcy\u00fck bir kahramanl\u0131k, direni\u015f ve cesaretin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131
\nya\u015fanmaktad\u0131r. Bunlar\u0131n hepsi kad\u0131nda \u00e7ok g\u00fc\u00e7l\u00fc ya\u015famsalla\u015fmaktad\u0131r. Beritan
\narkada\u015f\u0131n \u015fahs\u0131nda bu net a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r. Ya\u015famda kararl\u0131l\u0131k, \u00f6zg\u00fcr ya\u015fam
\naray\u0131\u015f\u0131, sava\u015fta a\u00e7\u0131kl\u0131k ve netlik d\u00fc\u015fman\u0131n kar\u015f\u0131s\u0131nda ortaya \u00e7\u0131k\u0131yor. K\u00fcrde
\ndayat\u0131lan ihanet ve iradesizli\u011fe kar\u015f\u0131 kad\u0131n anlaml\u0131 bir duru\u015f ortaya koydu.
\nZilan, Rojbin, Bervar, Beritan gibi bir \u00e7ok arkada\u015f\u0131n \u015fahs\u0131nda fedailik a\u00e7\u0131\u011fa
\n\u00e7\u0131km\u0131\u015ft\u0131r. Da\u011fda a\u00e7\u0131\u011fa \u00e7\u0131kan bu g\u00fc\u00e7 toplumu da g\u00fc\u00e7l\u00fc etkiledi. Bug\u00fcn K\u00fcrt
\ntoplumu direniyor ve teslim olmuyorsa bunda kad\u0131n\u0131n \u00e7ok g\u00fc\u00e7l\u00fc bir etkisi
\nvard\u0131r. E\u011fer da\u011fda kad\u0131n g\u00fcc\u00fc ve cesareti bu kadar geli\u015fmeseydi toplumda da bu
\nkadar de\u011fi\u015fim olmayacakt\u0131. Kad\u0131n ile beraber K\u00fcrt toplumunun kendine olan
\ng\u00fcveni geli\u015fiyor.<\/p>\n
\ntoplumunu demokratikle\u015ftirmektedir. \u015eimdiye kadar zay\u0131f g\u00f6r\u00fclen kad\u0131n
\ngerillala\u015farak her ko\u015fulda m\u00fccadele edilebilece\u011fini g\u00f6sterdi. Ortado\u011fu da en
\nfazla K\u00fcrt kad\u0131n\u0131 siyasetin i\u00e7inde ve kendini ifade edebiliyor. A\u00e7\u0131\u011fa \u00e7\u0131kan bu
\nirade ile art\u0131k kad\u0131n olmak utan\u0131lacak bir durum olmaktan ziyade bir y\u00fccelik
\nolarak ele al\u0131nmaya ba\u015fland\u0131. B\u00fct\u00fcn kad\u0131nlar da kendine g\u00fcven, inan\u00e7 ve
\ng\u00fczelli\u011fin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 ya\u015fand\u0131. Art\u0131k kad\u0131nlar sessiz kalm\u0131yor ve her yerde
\nen y\u00fcksek sesle kendilerini ifade ediyorlar. Hem askeri hem de siyasi alanda belli
\nbir g\u00fc\u00e7 a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131r. Orta do\u011fuda kad\u0131n siyasal alanda dikkate al\u0131n\u0131yorsa bu
\nPKK sayesinde olmu\u015ftur. Bu anlamda \u00d6zg\u00fcr Kad\u0131n M\u00fccadelesi Ortado\u011fu\u2019da
\ndemokratikle\u015fmeye \u00f6nc\u00fcl\u00fck etmektedir.<\/p>\n
\nSistem i\u00e7inde ya\u015famak ile d\u0131\u015f\u0131nda ya\u015famak \u00e7ok farkl\u0131. Bunun i\u00e7in kad\u0131n\u0131n da\u011fa
\ngeli\u015fi de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcm de \u00e7ok \u00f6nemli olmaktad\u0131r. Egemen ve k\u00f6leci sistemin
\netkisinde \u00e7\u0131k\u0131\u015f\u0131n ilk ad\u0131m\u0131d\u0131r. Kad\u0131n da\u011fda kendi g\u00fcc\u00fcn\u00fc tan\u0131yor, ya\u015fad\u0131\u011f\u0131
\nkorkular\u0131 a\u015f\u0131yor. Sadece askeri olarak de\u011fil kad\u0131nda yarat\u0131lm\u0131\u015f olan her t\u00fcrl\u00fc
\nkorkunun a\u015f\u0131lmas\u0131 s\u00f6z konusudur. Da\u011fda ya\u015famak kad\u0131nda cesareti ve kendine
\ninanc\u0131 geli\u015ftiriyor. \u00d6zg\u00fcr d\u00fc\u015f\u00fcnceyi geli\u015ftiriyor. Art\u0131k K\u00fcrdistan kad\u0131n\u0131 bir
\neve mahkum de\u011fil. Arap, fars veya Avrupa kad\u0131n\u0131 sisteme ba\u011fl\u0131 iken K\u00fcrt kad\u0131n\u0131
\nsistemden ba\u011f\u0131ms\u0131z ya\u015fayabilir. K\u00fcrt kad\u0131n\u0131 da\u011flarda alternatif bir ya\u015fam
\nyaratmaktad\u0131r.<\/p>\n
\navantajlar sa\u011flamaktad\u0131r. Sistem i\u00e7inde ayaklar\u0131n \u00fczerinde durmak \u00e7ok zordur.
\nGerilla da bir \u00f6z g\u00fc\u00e7 ve felsefesini yarat\u0131yorsun. Var olan pozisyonda toplum
\ni\u00e7in alternatif bir ya\u015fam yarat\u0131yorsun. Kad\u0131n a\u00e7\u0131s\u0131nda ilk olarak da\u011flarda
\n\u00f6zg\u00fcrl\u00fck alanlar\u0131 yarat\u0131ld\u0131. Bu topraklarda tarihi intikam al\u0131n\u0131yor. K\u00fcrt
\nkad\u0131n\u0131 da\u011flarda diriliyor. Kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc bu topraklarda kaybetti tekrar bu
\ntopraklar da kazanacak. \u00d6zg\u00fcrl\u00fc\u011fe en lay\u0131k yerler da\u011flard\u0131r. D\u0131\u015far\u0131dan
\nbak\u0131ld\u0131\u011f\u0131nda da\u011flara kaba bir bak\u0131\u015f a\u00e7\u0131s\u0131 var ama bilinmelidir ki da\u011flar kad\u0131n
\ni\u00e7in akademi yerleridir. \u00d6zg\u00fcrl\u00fck mekan\u0131d\u0131r ve sadece da\u011flarda \u00f6zg\u00fcr irademizi
\ngeli\u015ftirebiliriz. K\u00fcrt kad\u0131n\u0131 da\u011flarda b\u00fcy\u00fck kazan\u0131mlar yaratarak b\u00fct\u00fcn
\ninsanl\u0131\u011fa \u00f6nc\u00fcl\u00fck etmektedir. Bize d\u00fc\u015fen g\u00f6revde a\u00e7\u0131\u011fa \u00e7\u0131kan bu kazan\u0131mlara
\nsahip \u00e7\u0131kmakt\u0131r. Bu ger\u00e7ekli\u011fe g\u00f6re ya\u015famakt\u0131r. Kad\u0131n a\u00e7\u0131s\u0131ndan en b\u00fcy\u00fck ahlaki
\nduru\u015f bu olacakt\u0131r.<\/p>\n
\nhalk\u0131na ve \u00d6nderli\u011fimize yakla\u015f\u0131m\u0131 kabul etmeyen bir duru\u015f ile insanlar
\ngerillaya geliyorlar. Sistemin K\u00fcrtleri yok sayan politikalar\u0131n\u0131 reddeden bir
\ninsan da\u011fa geldi\u011finde gerilla felsefesine g\u00f6re m\u00fccadelesini s\u00fcrd\u00fcrd\u00fc m\u00fc daha
\nanlaml\u0131 bir tablo kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Gerilla bir savunma g\u00fcc\u00fc olman\u0131n yan\u0131nda
\ninsana yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 olu\u015fturuyor.<\/p>\n
\nkar\u015f\u0131 en duyarl\u0131 olan gerillad\u0131r. Yap\u0131lan her haks\u0131zl\u0131\u011fa kar\u015f\u0131 tetikte
\nbeklemektedir. Kendi bireysel kayg\u0131s\u0131na d\u00fc\u015fmeden can\u0131n\u0131 da feda edecek \u015fekilde
\ngeli\u015febilecek her t\u00fcrl\u00fc sald\u0131r\u0131ya kar\u015f\u0131 haz\u0131rda beklemektedir. Gelen her
\nsald\u0131r\u0131ya kar\u015f\u0131 gerilla cevab\u0131n\u0131 nas\u0131l veririm aray\u0131\u015f\u0131 i\u00e7indedir. Bunun ortaya
\n\u00e7\u0131k\u0131\u015f\u0131nda da\u011f\u0131n rol\u00fc k\u00fc\u00e7\u00fcmsenemez. \u0130\u015fte \u015fimdi y\u00fczlerce arkada\u015f, \u00d6nderli\u011fimize
\nve K\u00fcrt halk\u0131n\u0131n iradesine y\u00f6nelik geli\u015fen sald\u0131r\u0131lara kar\u015f\u0131 fedai eylemi i\u00e7in
\n\u00f6neride bulunmu\u015ftur. Bu d\u00fczeyde bir duyarl\u0131l\u0131k ve b\u00fcy\u00fck bir hassasiyet var.
\nYJA-STAR gerillalar\u0131 a\u00e7\u0131s\u0131nda da bu hassasiyet olduk\u00e7a g\u00fc\u00e7l\u00fcd\u00fcr.<\/p>\n
\nYJA-STAR olarak g\u00fc\u00e7l\u00fc bir haz\u0131rl\u0131\u011f\u0131m\u0131z var. Zihinsel, taktiksel, askeri olarak
\nciddi haz\u0131rl\u0131k i\u00e7erisindeyiz. Geli\u015fecek her sald\u0131r\u0131ya kar\u015f\u0131 da fedai bir duru\u015fa
\nsahip olaca\u011f\u0131z. Bu konuda kesinlikle hi\u00e7bir teredd\u00fcd\u00fcm\u00fcz yok.- ANF<\/p>\n