{"id":11275,"date":"2020-05-21T09:22:40","date_gmt":"2020-05-21T07:22:40","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=11275"},"modified":"2020-05-21T09:22:40","modified_gmt":"2020-05-21T07:22:40","slug":"bir-ic-savasin-ongunundeyiz-ve-bu-bir-tercih-degil-zorunluluk-hali-almistir","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/bir-ic-savasin-ongunundeyiz-ve-bu-bir-tercih-degil-zorunluluk-hali-almistir\/","title":{"rendered":"Bir \u0130\u00e7 Sava\u015f\u0131n \u00d6ng\u00fcn\u00fcndeyiz ve Bu Bir Tercih De\u011fil Zorunluluk Hali Alm\u0131\u015ft\u0131r"},"content":{"rendered":"

\u00a0<\/strong>Olaylar\u0131 meydana getiren \u015feyler olgulard\u0131r ve politik anlamda olgular\u0131 olu\u015fturan \u015feyler ise tarihsel ve s\u0131n\u0131fsal temelde alt yap\u0131yla \u00fcst yap\u0131n\u0131n birbirlerine kar\u015f\u0131 verdi\u011fi m\u00fccadeledir. Bu ki\u015fisel bir de\u011ferlendirme de\u011fil, siyaset ve sosyoloji biliminin bir tespitidir.<\/p>\n

Bu bilgiler \u0131\u015f\u0131\u011f\u0131nda \u00f6zellikle gerici ve milliyet\u00e7i \u2018CIAsal islam\u0131n\u2019 h\u00fck\u00fcmete gelmesiyle son d\u00f6nemde T\u00fcrkiye metrepollerinde ya\u015fanan olaylara de\u011finerek baz\u0131 olgulara yer verilecek.<\/p>\n

Ara\u00e7la ters istikamette yol alan sivil polisleri uyaran vatanda\u015flar polisler taraf\u0131ndan hakarete u\u011fray\u0131p tartaklan\u0131p g\u00f6zalt\u0131na al\u0131nabiliniyor.<\/p>\n

Kimlik g\u00f6stermeyen vatanda\u015fa \u2018Bek\u00e7iler’ silahla sald\u0131rabiliyor.<\/p>\n

Sosyal medyada en ufak s\u0131radan bir ele\u015ftiri g\u00f6zalt\u0131na al\u0131nmaya yetiyor. S\u0131rf bundan dolay\u0131 fezlekesi haz\u0131rlan\u0131p dokunulmazl\u0131\u011f\u0131 kald\u0131r\u0131lan milletvekilleri var.<\/p>\n

Temel hak ve \u00f6zg\u00fcrl\u00fckler kapsam\u0131nda en ufak bir hareketlilik, bir araya gelme durumunda kolluk g\u00fc\u00e7leri herkesin g\u00f6z\u00fc \u00f6n\u00fcnde i\u015fkenceyle g\u00f6zalt\u0131 yapabiliyor.<\/p>\n

Bir kad\u0131n \u00e7\u0131k\u0131yor, \u201celimde liste var, listede kom\u015fulardan da \u00fc\u00e7-be\u015f aile var. 15 temmuz kursa\u011f\u0131m\u0131zda kald\u0131 bizim ailenin en az 50 ki\u015fiyi kald\u0131racak haz\u0131rl\u0131\u011f\u0131 var\u201d diyor.<\/p>\n

Bir adam \u00e7\u0131k\u0131yor, sakal\u0131 ve \u015falvar\u0131yla, yan\u0131nda mermi dolu bir torbayla resim \u00e7ektiriyor ve \u201cbende bunlardan daha \u00e7ok var\u201d diyor.<\/p>\n

Ba\u015fkalar\u0131 \u00e7\u0131k\u0131yor, \u201csenin cephaneli\u011fin de bir \u015fey mi, gel de bendekilere bak\u201d dercesine kendi cephaneli\u011fini yay\u0131nl\u0131yor.<\/p>\n

\u0130nsan k\u0131l\u0131\u011f\u0131ndaki bir ba\u015fkas\u0131 \u201cKar\u0131lar\u0131n\u0131z\u0131 k\u0131zlar\u0131n\u0131z\u0131 toplayaca\u011f\u0131z, onlar\u0131 nas\u0131l koruyacaks\u0131n\u0131z?\u201d diye ilan ediyor. \u00d6teki \u201ctecav\u00fcz listesi\u201d yay\u0131nlay\u0131p \u201cganimet payla\u015f\u0131m\u0131\u201d yap\u0131yor.<\/p>\n

\u00d6rnekler \u00e7o\u011falt\u0131labilir ama son olarak, sosyal medyada bir video payla\u015f\u0131ld\u0131. G\u00f6r\u00fcnt\u00fclerde soka\u011fa \u00e7\u0131kma yasa\u011f\u0131n\u0131 ihlal eden 13 ki\u015finin y\u00fcz\u00fc duvara s\u0131rt\u0131 polise bakacak \u015fekilde s\u0131raland\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. Polislerden birinin de vatanda\u015flara \u201ckar\u015f\u0131ya bakmaya devam beyler\u201d dedi\u011fi duyuluyor.<\/p>\n

Sava\u015fa bir taraf olarak tan\u0131k olanlar bilir; bu uygulamada ki y\u00f6ntem d\u00fc\u015fman esiri al\u0131nd\u0131\u011f\u0131nda yada d\u00fc\u015fman olma ihtimali oldu\u011funda yap\u0131lan bir uygulamad\u0131r.<\/p>\n

Peki b\u00fct\u00fcn bunlar tesad\u00fcfi yada fevri bir olay midir? Fa\u015fist burjuva devletin bu t\u00fcr olaylarda cezai hi\u00e7bir i\u015flem yapmamas\u0131 buna duyars\u0131z kalmas\u0131 bunun hi\u00e7te b\u00f6yle olmad\u0131\u011f\u0131n\u0131n kan\u0131t\u0131 niteli\u011findedir. Hatta insanlara korku sal\u0131p korkuyla y\u00f6netmek maksad\u0131yla \u00f6zellikle herkesin g\u00f6z\u00fcne sokma gibi bir gayret i\u00e7inde oldu\u011fu da \u00e7\u0131kar\u0131labilir.<\/p>\n

Ayr\u0131nt\u0131lar genelin bir izd\u00fc\u015f\u00fcm\u00fcd\u00fcr yakla\u015f\u0131mlar bir konseptin yans\u0131malar\u0131d\u0131r. Bu yakla\u015f\u0131m ve konsept yarat\u0131lan d\u00fc\u015fman alg\u0131s\u0131yla alakal\u0131. \u00c7\u00fcnk\u00fc\u00a0 bir i\u00e7-sava\u015f\u0131n i\u00e7inde yada en az\u0131ndan T\u00fcrkiye’de (K.Kurdistan hari\u00e7) bir i\u00e7 sava\u015f\u0131n \u00f6ng\u00fcn\u00fcndeyiz. Do\u011fru ele al\u0131nmas\u0131 a\u00e7\u0131s\u0131ndan, s\u0131n\u0131fsal ve toplumsal \u00e7eli\u015fkilerin vard\u0131\u011f\u0131 yer itibar\u0131 ile bu i\u00e7 sava\u015f bir tercih de\u011fil zorunluluktur.<\/p>\n

Bu i\u00e7 sava\u015f K.K\u00fcrdistanda (G\u00fcney ve Bat\u0131 K\u00fcrdistanla ba\u011flant\u0131l\u0131 bir \u015fekilde) sava\u015f hukukunda dahi g\u00f6r\u00fclmeyen bir vah\u015fetle onlarca y\u0131ld\u0131r devam etmekte. Ya\u015fan\u0131lan bu i\u00e7 sava\u015f, ac\u0131s\u0131, kay\u0131plar\u0131, y\u0131k\u0131m\u0131 ve buna ra\u011fmen direngen kavgas\u0131yla \u00f6yle bir \u00f6\u011fretici olmu\u015ftur ki K.K\u00fcrdistan halk\u0131 fa\u015fist burjuva devletin ne demek oldu\u011funu, ne yapabilece\u011fi ve dahi ona nas\u0131l bir yakla\u015f\u0131m g\u00f6sterece\u011fi konusunda \u015fa\u015fmaz bir tecr\u00fcbesi ve vermi\u015f oldu\u011fu kavgayla da devrimci bir sezgiye sahip, bununla birlikte zaten silahl\u0131 bir m\u00fccadele veren \u00f6nc\u00fc bir partisi ve silahl\u0131 bir gerilla g\u00fcc\u00fc var.<\/p>\n

T\u00fcrkiye cephesinde ise 68\u2019 hareketiyle ba\u015flay\u0131p 71\u2019 devrimci \u00e7\u0131k\u0131\u015f\u0131yla bir m\u00fccadele gelene\u011fi ve birikimi olmu\u015f olsada 80′ darbesiyle hem kitlesel hemde \u00f6rg\u00fctsel mucadelede bir gerileme ya\u015fand\u0131.<\/p>\n

Din ve milliyet\u00e7ilik siyaseti \u00fczerinden var olan s\u00fbni bir \u2018kutsal-devlet’ alg\u0131s\u0131 yo\u011funla\u015ft\u0131r\u0131ld\u0131. K\u00fcrt halk\u0131n\u0131n bilincinde olu\u015fan \u2018d\u00fc\u015fman\u2019 alg\u0131s\u0131 T\u00fcrkiye de karma\u015f\u0131k bir alg\u0131 ile farkl\u0131 bir \u015fekilde geli\u015fmesi konusunda k\u0131smen ba\u015far\u0131l\u0131 oldu ancak Tc devleti kendi hakim s\u0131n\u0131f\u0131 olan T\u00fcrk burjuvazisini olu\u015fturma noktas\u0131nda fa\u015fist bir temelde \u00f6rg\u00fctlendi\u011finden, Ulusal topluluklar sorunu, din-mezhep sorunu, kad\u0131n sorunu, gelir da\u011f\u0131l\u0131m\u0131nda ki muazzam adaletsizlik (GSYH\u2019n\u0131n %80’ninden fazlas\u0131 n\u00fcf\u00fcsun sadece %1\u2019nin kasas\u0131nda) hak ve \u00f6zg\u00fcrl\u00fckler ve demokrasi gibi sorunlar\u0131n \u00e7\u00f6z\u00fcme kavu\u015fmas\u0131 bir tarafa \u00f6zellikle T\u00fcrkiye ve K.K\u00fcrdistan\u2019da devrimin ve i\u00e7 sava\u015f\u0131n g\u00fcncelli\u011fi 90\u2019l\u0131 y\u0131llar boyunca her iki \u00fclkede \u00e7ok sert bir i\u00e7 sava\u015ftan sonra yo\u011funlu\u011fu bazen d\u00fc\u015fse de, her ge\u00e7en g\u00fcn \u00e7eli\u015fkileri art\u0131p derinle\u015ferek bu g\u00fcne var\u0131ld\u0131.<\/p>\n

Elbette Uluslararas\u0131 arenada emperyalist-kapitilast sisteme g\u00f6bekten ba\u011fl\u0131 olma yolu tutuldu. Son s\u00fcre\u00e7le birlikte \u0130ktisadi alanda tam ilhaka varacak bir s\u00fcrecin start\u0131 verildi. Ayr\u0131ca NATO\u2019ya \u00fcyeli\u011fi ile D\u00fcnya egemen g\u00fc\u00e7lerinin ortado\u011fuda ve Sovyet-Rus kar\u015f\u0131s\u0131nda \u00f6nc\u00fc karakol rol\u00fcn\u00fc \u00fcstlenmesi hasebiyle, emperyal g\u00fc\u00e7ler kendi aleyhlerine bir geli\u015fmenin olmamas\u0131 ad\u0131na her zaman i\u00e7in fa\u015fist burjuva devleti y\u00f6nlendirmi\u015f ve desteklemi\u015ftir. Bundan dolay\u0131 i\u00e7 siyasetteki kritik geli\u015fmeleri emperyalist plan ve \u00e7\u0131karlardan ayr\u0131 d\u00fc\u015f\u00fcnmemek gerekir.<\/p>\n

B\u00fct\u00fcn bunlar de\u011ferlendirildi\u011finde, hem egemen s\u0131n\u0131f ve onlar\u0131n \u0131rk\u00e7\u0131 \u2018CIAsal islamc\u0131\u2019 haramzadeleri hem de ezilen, s\u00f6m\u00fcr\u00fclen, adalet, \u00f6zg\u00fcl\u00fck ve onurlu bir ya\u015fam isteyen bir b\u00fct\u00fcn olarak T\u00fcrkiye ve K.K\u00fcrdistan i\u015f\u00e7i-emek\u00e7i halklar i\u00e7in devrim ve en nihayetinde bir i\u00e7 sava\u015f bir zorunluluk olmu\u015ftur. T\u00fcrkiye-K.Kurdistan\u0131n ezilen s\u00f6m\u00fcr\u00fclen halklar\u0131 ile onlar\u0131 ezen ve s\u00f6m\u00fcren egemenler aras\u0131nda bir uzla\u015f\u0131 olamayaca\u011f\u0131, her zamankinden daha da net, ayan-beyan ortada.<\/p>\n

Eskiden bir ka\u00e7 \u2018marjinal-ter\u00f6r\u2019 \u00f6rg\u00fctlerinin dillendirdi\u011fi bu ger\u00e7ek olgu art\u0131k kitleler taraf\u0131ndan da kabul g\u00f6r\u00fclmekte.<\/p>\n

\u0130\u00e7 sava\u015f ve devrim ko\u015fullar\u0131 kendisini \u00f6yle bir dayat\u0131yor ki, oport\u00fcnist ve reformist siyaset sus-pus olup beklemekten ba\u015fka bir \u015fey yapam\u0131yor durumda. Tarihin tozlu raflar\u0131nda kalmak istemeyenler ise mecburi bir \u015fekilde ancak devrime dair s\u00f6ylev ve nutuklar\u0131 ile g\u00fcncelliklerini korumak zorunda kal\u0131yor.<\/p>\n

Her\u015fey bir tarafa b\u00fct\u00fcn bu geli\u015fmeler bize bir kez daha \u015funu g\u00f6steriyor; devrim g\u00fcnceldir bu g\u00fcn\u00fcn sorunudur ertelenemez ve zafer ancak \u2018Devrimci Program’ ile ve buna uygun d\u00fc\u015fecek pratik ad\u0131mlar\u0131n at\u0131lmas\u0131yla m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Geli\u015fen nesnel ko\u015fullarla birlikte at\u0131lan bu ad\u0131mlara denk d\u00fc\u015fen legal siyasetler her\u015feye ra\u011fmen azami bir ortak payda da birle\u015fip toplumsal muhalefette zaferin sa\u011flanaca\u011f\u0131na dair g\u00fc\u00e7 olma konusunda kitlelere g\u00fcven vermek zorunda.<\/p>\n

Son g\u00fcnlerde sosyal medya \u00fczerinden birlikte hareket etme durumu de\u011ferlendirildi\u011finde dahi kitlelerin buna ne kadar zorunlu bir ihtiya\u00e7 duydu\u011fu g\u00f6zler \u00f6n\u00fcnde.<\/p>\n

Birlikte hareket etmeye duyulan bu zorunlu ihtiyac\u0131n geni\u015f kitlelere hitap etmesi \u2018Devrimci Program\u2019\u0131n i\u00e7eri\u011fiyle direkt alakal\u0131 bir durum.<\/p>\n

Sava\u015f, y\u0131k\u0131m, cinayet-katliam ve s\u00f6m\u00fcr\u00fc konsepti olan Akepe\/Mhp h\u00fck\u00fcmetinin gayri me\u015fru oldu\u011fu ve tan\u0131nmad\u0131\u011f\u0131 ilan edilmeli.<\/p>\n

Halkin %80’nin g\u00fcvenmedi\u011fi mahkeme ve hukuk sistemi ba\u015fta olmak \u00fczre yozla\u015fman\u0131n adam kay\u0131rman\u0131n \u015fer yuvas\u0131na d\u00f6nen b\u00fcrokrasinin la\u011fvedilmesi.<\/p>\n

Egemenlerin \u00e7\u0131karlar\u0131n\u0131 ve haramzadelerin emir kulu olan ve su\u00e7 makinas\u0131na d\u00f6nen kolluk g\u00fc\u00e7lerinin da\u011f\u0131t\u0131laca\u011f\u0131n\u0131 ve onun yerine g\u00f6n\u00fcll\u00fc halk milislerinin ikame edilece\u011finin ilan edilmesi.<\/p>\n

\u00c7al\u0131p \u00e7\u0131rparak halk\u0131n eme\u011fi ve vergileriyle kurulan b\u00fct\u00fcn banka ve finans kurulu\u015flar\u0131n halk\u0131n tayin etti\u011fi bir komisyona devredilece\u011finin ilan edilmesi.<\/p>\n

\u0130\u015f\u00e7i ve emek\u00e7ilerin temel hak ve \u00f6zg\u00fcrl\u00fckleri garanti alt\u0131na al\u0131naca\u011f\u0131 ve b\u00fct\u00fcn \u00fcretim ara\u00e7lar\u0131n\u0131n i\u015f\u00e7i-emek\u00e7i kom\u00fcnlerine devredilece\u011finin ilan edilmesi.<\/p>\n

Ba\u015fta K\u00fcrt halk\u0131 olmak \u00fczere ulusal topluluklar\u0131n kendi kaderini tayin etme hakk\u0131n\u0131n ilan edilmesi.<\/p>\n

Ba\u015fta aleviler olmak \u00fczre di\u011fer din ve mezheplerin \u00f6zg\u00fcrl\u00fc\u011f\u00fc garanti alt\u0131na al\u0131naca\u011f\u0131n\u0131n ilan edilmesi.<\/p>\n

Ya\u015famdan kovulan ve herg\u00fcn katledilen kad\u0131nlar\u0131n ya\u015fam hakk\u0131 \u00f6rg\u00fctlenme ve \u00f6zg\u00fcr ya\u015famlar\u0131n\u0131n garanti alt\u0131na al\u0131naca\u011f\u0131n\u0131n ilan edilmesi.<\/p>\n

Y\u00f6netimin tavandan tabana de\u011fil, tabandan kurulan yerel meclisler ve k\u00f6m\u00fcnlerle sa\u011flanaca\u011f\u0131n\u0131n ilan edilmesi.<\/p>\n

Son olarak her\u015feyden \u00f6nce b\u00fct\u00fcn bunlar\u0131 y\u00fcr\u00fctecek-y\u00f6netecek \u2018Ge\u00e7ici Devrim H\u00fck\u00fcmeti\u2019 ayg\u0131t\u0131n\u0131n alt yap\u0131s\u0131n\u0131 \u015fimdiden haz\u0131rlamak.<\/p>\n

Bu i\u00e7eri\u011fi her platformda cesaretle inatla ve inan\u00e7la dillendirmek durumun fark\u0131nda olanlar\u0131n ilk ve zaruri g\u00f6revidir.<\/p>\n

 <\/p>\n

Roni SERHAT<\/strong><\/p>\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0Olaylar\u0131 meydana getiren \u015feyler olgulard\u0131r ve politik anlamda olgular\u0131 olu\u015fturan \u015feyler ise tarihsel ve s\u0131n\u0131fsal temelde alt yap\u0131yla \u00fcst yap\u0131n\u0131n birbirlerine kar\u015f\u0131 verdi\u011fi m\u00fccadeledir. Bu ki\u015fisel bir de\u011ferlendirme de\u011fil, siyaset ve sosyoloji biliminin bir tespitidir. Bu bilgiler \u0131\u015f\u0131\u011f\u0131nda \u00f6zellikle gerici ve milliyet\u00e7i \u2018CIAsal islam\u0131n\u2019 h\u00fck\u00fcmete gelmesiyle son d\u00f6nemde T\u00fcrkiye metrepollerinde ya\u015fanan olaylara de\u011finerek baz\u0131 olgulara […]<\/p>\n","protected":false},"author":23,"featured_media":11276,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-11275","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11275"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11275\/revisions"}],"predecessor-version":[{"id":11277,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11275\/revisions\/11277"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11276"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}