{"id":11282,"date":"2020-05-24T09:02:51","date_gmt":"2020-05-24T07:02:51","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=11282"},"modified":"2020-05-24T09:02:51","modified_gmt":"2020-05-24T07:02:51","slug":"kapitalizm-toplum-ve-dogaya-yonelik-saldiridir","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/kapitalizm-toplum-ve-dogaya-yonelik-saldiridir\/","title":{"rendered":"KAP\u0130TAL\u0130ZM TOPLUM VE DO\u011eAYA Y\u00d6NEL\u0130K SALDIRIDIR"},"content":{"rendered":"<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong>Bir yap\u0131, sistem d\u00fc\u015f\u00fcn\u00fcn ki temel ilkesi ve ula\u015fmak istedi\u011fi hedefi hi\u00e7bir \u00f6l\u00e7\u00fc tan\u0131madan s\u0131n\u0131rs\u0131z sermaye birikimi ve azami kar kanunu olsun. Bir ideoloji ve zihniyet d\u00fc\u015f\u00fcn\u00fcn ki Makyavelizm\u2019in amac\u0131na ula\u015fmak i\u00e7in ilkesel olarak her \u015feyi mubah g\u00f6ren ve bunun i\u00e7in hedefine ula\u015fmay\u0131 olmazsa olmaz bir kural olarak bellesin. Hi\u00e7 \u015f\u00fcphe yok ki s\u00f6z konusu ideoloji ve sistem toplumsal kanserle\u015fmeyi geli\u015ftiren Kapitalizmin ta kendisidir. Ve her \u015feyden en korkuncu da y\u0131llarca tarihe damgas\u0131n\u0131 vuran anti-kapitalist ayn\u0131 zamanda bu sistemi a\u015fmaya ya\u015fam\u0131n\u0131 adayan Marx, Engels, Lenin ve Mao vs. gibi b\u00fcy\u00fck devrimciler, ideologlar, d\u00fc\u015f\u00fcn\u00fcrlerce de do\u011fal ve bir toplum bi\u00e7imi olarak g\u00f6r\u00fclerek ifade edilsin. Son y\u00fcz eli y\u0131ll\u0131k tarihsel d\u00f6nemecin bu en b\u00fcy\u00fck insanlar\u0131 bile bu ortaya \u00e7\u0131kard\u0131klar\u0131 de\u011ferler bir \u015fekilde bu kapitalizm sisteme hizmet eder hale getirilsin. \u0130\u015fte bu tarihi insanlar\u0131n bile yaratmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir\u00e7ok sosyalist ve ulusal kurtulu\u015f\u00e7u sistemin bile \u00e7\u00f6z\u00fclmesinin, kendi kar\u015f\u0131t\u0131na d\u00f6n\u00fc\u015fmesinin s\u0131rr\u0131n\u0131n k\u0131sa \u00f6yk\u00fcs\u00fc bu olmuyor mu? \u00d6zcesi y\u00fcz y\u0131llara dayanan Kapitalist sistemin kendisini uzunca bir d\u00f6nem kamufle etmesinin ve maskelemesinin de hik\u00e2yesi oluyor.<\/p>\n<p>Ku\u015fku yok ki kendisini y\u00fczy\u0131llarca gizleme ve maskeleme yetene\u011fine sahip azami-kar, sermaye diyalekti\u011fine g\u00f6re i\u015fleyen b\u00f6ylesi bir sistemin b\u0131rakal\u0131m toplumlar tarihinin bir a\u015famas\u0131 olmas\u0131n\u0131 toplum kar\u015f\u0131t\u0131, d\u00fc\u015fman\u0131 oldu\u011funa inanmak olduk\u00e7a zordur. Bu gecikmeli de olsa a\u00e7\u0131\u011fa \u00e7\u0131kan ger\u00e7e\u011fin mevcut ezberleri bozdu\u011fu ve \u00f6zellikle de Sosyalizmin dogmatik yorumunu esas alanlar\u0131n inanmakta \u00e7ok\u00e7a zorland\u0131\u011f\u0131 da tahmin edilen bir ger\u00e7ektir. Ba\u015ftan baz\u0131 hususlarda mevcut Kapitalist zihniyetin kayna\u011f\u0131ndan, suyundan \u015ferbetlendi\u011fi i\u00e7in yanl\u0131\u015f yap\u0131ld\u0131. Bizde en ba\u015ftan yap\u0131lan yanl\u0131\u015f\u0131 d\u00fczeltmekle, bunu da materyalist dogmatik zihniyeti a\u015fma temelinde yakla\u015fmal\u0131y\u0131z. Buna da ancak \u0131srarl\u0131 bir \u015fekilde Kapitalizmin b\u0131rakal\u0131m bir toplum bi\u00e7imi, modeli olmas\u0131n\u0131 bilakis en toplum kar\u015f\u0131t\u0131, toplum d\u00fc\u015fman\u0131 mikrop \u00fcreten azami kar-sermaye tekeli oldu\u011fu konusunda \u0131srarl\u0131ca kendimizi ikna ederek her \u015feye bakal\u0131m ve ba\u015flayal\u0131m.<\/p>\n<p>Ortalama bir bilin\u00e7 ve zek\u00e2ya sahip \u00e7ok s\u0131radan bir insan\u0131n bile asl\u0131nda bu ger\u00e7e\u011fi anlamak i\u00e7in \u00e7ok uza\u011fa gidip aramas\u0131na gerek yok. G\u00fcnl\u00fck olarak ya\u015fanan, bir\u00e7ok somut pratik ya\u015famsal ger\u00e7eklikler \u00fczerinden Kapitalist Modernist sistemin ne kadar toplum -yani ikinci do\u011fa -kar\u015f\u0131t\u0131, do\u011fa kar\u015f\u0131t\u0131 oldu\u011fu rahatl\u0131kla anla\u015f\u0131labilir. \u00c7ok basit d\u00fcz bir mant\u0131kla bile yakla\u015f\u0131ld\u0131\u011f\u0131nda azami kar ve sermaye birikim h\u0131rs\u0131yla donanm\u0131\u015f ve bunun i\u00e7in hi\u00e7bir s\u0131n\u0131r, ilke, vicdan, ahlak, insani de\u011fer tan\u0131mayan bir sistemin her \u015feyi yapabilece\u011fini tahmin etmek zor de\u011fil. Varl\u0131\u011f\u0131n\u0131 insan\u0131n, toplumun ve do\u011fan\u0131n metala\u015ft\u0131r\u0131lmas\u0131na, s\u00f6m\u00fcr\u00fcs\u00fcne dayand\u0131ran bir zihniyetin hi\u00e7bir insani, toplumsal ve ekolojik kayg\u0131 ta\u015f\u0131yamayaca\u011f\u0131 da anla\u015f\u0131l\u0131r bir durum olmaktad\u0131r. Paraya, metaya tanr\u0131sal d\u00fczeyde bir kutsiyet ve \u00f6nem atfeden bir vir\u00fcsl\u00fc, hastal\u0131kl\u0131 zihniyet-sistem i\u00e7in toplumun, toplumsal de\u011ferlerin, do\u011fa dengesinin tahrip edilmesinin hi\u00e7bir k\u0131ymeti harbiyesi de olmayacakt\u0131r. Bunun i\u00e7indir ki \u00e7a\u011f\u0131m\u0131z\u0131n mevcut k\u00fcresel hegomonik g\u00fcc\u00fc olan Kapitalist Modernist sistemin d\u00f6rt y\u00fczy\u0131lda yaratt\u0131\u011f\u0131 sava\u015flar, y\u0131k\u0131m, katliam, s\u00f6m\u00fcr\u00fc, i\u015fsizlik, a\u00e7l\u0131k, s\u0131n\u0131f-cins e\u015fitsizli\u011fi, a\u015f\u0131r\u0131 n\u00fcfuz art\u0131\u015f\u0131, do\u011fa tahribat\u0131, \u00e7evre kirlili\u011fi insanl\u0131k tarihinin toplam\u0131ndan daha fazlad\u0131r. Azami kar ve sermaye birikim h\u0131rs\u0131 Kapitalizmin hislerini o kadar ki k\u00f6reltmi\u015f g\u00f6zleri bundan ba\u015fka hi\u00e7bir \u015fey g\u00f6rm\u00fcyor, kulaklar\u0131 hi\u00e7bir \u015fey duymayarak adeta hi\u00e7bir \u015fey hissetmiyor.<\/p>\n<p>V\u00fccudu saran \u00f6l\u00fcmc\u00fcl bir vir\u00fcs-mikrop gibi toplumun, insanl\u0131\u011f\u0131n her alan\u0131na n\u00fcfuz ederek t\u00fcm insanl\u0131k de\u011ferlerine \u00e7\u00f6reklenip s\u00f6m\u00fcr\u00fc \u00fczerinden iktidar ve sermaye birikim tekeli olu\u015fturmaktad\u0131r. Bunun en bariz somut tekelle\u015fmesini de d\u00fcnyada ve Ortado\u011fu\u2019da ajan-i\u015fbirlik\u00e7i ulus-devlet kurumla\u015fmalar\u0131 \u00fczerinden s\u00fcrd\u00fcrmektedir. Bu kurumla\u015fmalar\u0131n etnik, dinsel, mezhepsel, cinsel, bilimsel Milliyet\u00e7ilik hastal\u0131\u011f\u0131yla her g\u00fcn faturas\u0131 insanl\u0131\u011fa \u00e7\u0131kar\u0131lmak \u00fczere g\u00fcnl\u00fck b\u00fcy\u00fck bir toplum-k\u0131r\u0131m, insan-k\u0131r\u0131m, do\u011fa-k\u0131r\u0131m cehennemi yaratmaktad\u0131r. Bu nedenledir ki Kapitalizmin varl\u0131\u011f\u0131 topluma, do\u011faya sald\u0131r\u0131n\u0131n kendisi olup elindeki \u00e7a\u011f\u0131n geli\u015fen teknik ve bilim tekeliyle de yo\u011fun bir sald\u0131r\u0131 halindedir. Topluma, insana \u00e7ok y\u00f6nl\u00fc, her y\u00f6ntemle geli\u015ftirilen sald\u0131r\u0131lara g\u00fcnl\u00fck, anl\u0131k \u00f6z-savunma konumunda varl\u0131\u011f\u0131n\u0131 korumaktan ba\u015fka \u00e7are kalm\u0131yor. Kapitalizm s\u0131n\u0131rland\u0131r\u0131ld\u0131\u011f\u0131, belli oranda insanl\u0131\u011f\u0131n varl\u0131\u011f\u0131n\u0131 tehlikeye atmayacak d\u00fczeyde kontrolde tutuldu\u011fu oranda toplum, insanl\u0131k, demokrasi ve \u00f6zg\u00fcrl\u00fckler korunabilir, ya\u015fam alan\u0131 bularak var olabilir.<\/p>\n<p>Kapitalist Modernist hegomonyan\u0131n ikinci do\u011fa olarak da tan\u0131mlanan topluma, insanl\u0131\u011fa y\u00f6nelik belki de bug\u00fcne kadar ki en kapsaml\u0131, sinsi ve \u00f6zel-psikolojik sald\u0131r\u0131s\u0131 son aylarda devreye soktu\u011fu koronavir\u00fcs sald\u0131r\u0131s\u0131d\u0131r. \u0130nsanl\u0131k ve toplumsal varolu\u015f Koronavir\u00fcs \u015fahs\u0131nda hi\u00e7 bu kadar sistematik b\u00fcy\u00fck bir tehdit ve sald\u0131r\u0131yla y\u00fcz y\u00fcze kalmam\u0131\u015ft\u0131. \u00d6z\u00fc yeni d\u00f6nemin kapitalist sald\u0131r\u0131 takti\u011fi olan ve tamamen insanl\u0131\u011f\u0131n psikolojisini hedefleyen bu sald\u0131r\u0131 dalgas\u0131 tehlikenin boyutlar\u0131n\u0131 da g\u00f6zler \u00f6n\u00fcne seriyor. Kayna\u011f\u0131 Kapitalist sistem ve zihniyet olan koronavir\u00fcs sald\u0131r\u0131 dalgas\u0131yla bir kez daha k\u00fcresel kapitalist sistemin topluma kar\u015f\u0131 geli\u015ftirdi\u011fi ve ileride geli\u015ftirece\u011fi sald\u0131r\u0131 d\u00fczeyini de ortaya koymaktad\u0131r. Kapitalizm bu yeni ve \u00f6zel-psikolojik sald\u0131r\u0131 takti\u011fiyle yaln\u0131zca insanl\u0131\u011f\u0131, kayna\u011f\u0131n\u0131 olu\u015fturdu\u011fu vir\u00fcsle sald\u0131r\u0131 cenderesine alm\u0131yor. Bu sald\u0131r\u0131yla toplumda-insanl\u0131kta yaratt\u0131\u011f\u0131 \u00f6l\u00fcm korkusuyla halklar, insanl\u0131\u011f\u0131n iradesi k\u0131r\u0131larak teslim al\u0131n\u0131p daha fazla s\u00f6m\u00fcr\u00fcye a\u00e7\u0131k hale getirmektedir. Son koronavir\u00fcs \u00f6rne\u011finde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi Kapitalizm sadece topluma, do\u011faya sald\u0131rm\u0131yor bu sald\u0131r\u0131dan en b\u00fcy\u00fck kazanc\u0131, \u00e7\u0131kar\u0131 da dev\u015firiyor. Yani Nasredin Hoca meselesinde oldu\u011fu gibi kapitalizm hem e\u015fe\u011fi \u00e7al\u0131yor hem de e\u015fe\u011fi boyay\u0131p sahibine geri sat\u0131p \u00e7\u0131kar sa\u011fl\u0131yor.<\/p>\n<p>\u00d6zcesi Kapitalist Modernite sisteminin sald\u0131r\u0131lar\u0131na kar\u015f\u0131 toplumun varl\u0131\u011f\u0131n\u0131 korumas\u0131n\u0131n yolu Kapitalist Modernitenin bilme s\u0131n\u0131rlar\u0131n\u0131 a\u015fan bir bilin\u00e7lenme ve bilin\u00e7le yo\u011frulmu\u015f kopu\u015fu sa\u011flamakt\u0131r. Yani Kapitalizmi ayakta tutan temel \u00fc\u00e7 sa\u00e7 aya\u011f\u0131 olan azami kar ve sermaye birikimi, ulus-devlet ve end\u00fcstriyalizmi bilince \u00e7\u0131karmak, tan\u0131mak gerekir. Tan\u0131mayla ba\u011flant\u0131l\u0131 kapitalist modernitenin bilme s\u0131n\u0131rlar\u0131n\u0131 a\u015fmayla da kalmay\u0131p alternatif sistem olarak Demokratik Modernite bilinci ve onun temel ayaklar\u0131 olan Kom\u00fcnal Ekonomi, Demokratik Ulus ve Ekolojik-End\u00fcstri \u00fczerinde bilin\u00e7lenmek, derinle\u015fmek \u015fart olmaktad\u0131r. Bunun \u00f6tesinde Kapitalizmin Neo-Liberal ideolojisinin sald\u0131r\u0131lar\u0131na kar\u015f\u0131 kendini korumak ve alternatif Demokratik Modernite sistemini geli\u015ftirmenin imk\u00e2n\u0131 yoktur. Buda Kapitalist Moderniteye kar\u015f\u0131 e\u011fitim, \u00f6rg\u00fctlenme ve eylem diyalekti\u011finin b\u00fct\u00fcnselli\u011fiyle zihinsel ayaklanma, zihinsel-vicdan devrimine dayal\u0131 tam bir ayd\u0131nlanmay\u0131 \u015fart k\u0131lar.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>KASIM ENG\u0130N <\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0Bir yap\u0131, sistem d\u00fc\u015f\u00fcn\u00fcn ki temel ilkesi ve ula\u015fmak istedi\u011fi hedefi hi\u00e7bir \u00f6l\u00e7\u00fc tan\u0131madan s\u0131n\u0131rs\u0131z sermaye birikimi ve azami kar kanunu olsun. Bir ideoloji ve zihniyet d\u00fc\u015f\u00fcn\u00fcn ki Makyavelizm\u2019in amac\u0131na ula\u015fmak i\u00e7in ilkesel olarak her \u015feyi mubah g\u00f6ren ve bunun i\u00e7in hedefine ula\u015fmay\u0131 olmazsa olmaz bir kural olarak bellesin. Hi\u00e7 \u015f\u00fcphe yok ki s\u00f6z [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":11283,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-11282","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11282","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11282"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11282\/revisions"}],"predecessor-version":[{"id":11285,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11282\/revisions\/11285"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11283"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11282"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11282"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11282"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}