\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/21-3.jpg\")
\n\t\t\t\t\t\t<\/div>\n
A\u011fa Kim Pa\u015fa Kim?<\/strong> \u0130ktidarla\u015fan insan\u0131n tek bir ger\u00e7e\u011fi vard\u0131r: Klasik s\u00f6m\u00fcrgecilikten yeni s\u00f6m\u00fcrgecili\u011fe \u0130n\u00f6n\u00fc\u2019ye g\u00f6re t\u0131pk\u0131 Abd\u00fclmelik F\u0131rat \u00f6rne\u011fi K\u00fcrt toplumunun dirilen \u201cdoku lar\u0131n\u0131 tasfiye harek\u00e2t\u0131 Sivas-Kabakyaz\u0131 kamp\u0131 ve K\u00fcrdistan\u2019da \u201cOrta\u00e7a\u011f d\u00fczeni nin tesisi Devlet, bu insanlar\u0131n \u201csu\u00e7 lar\u0131n\u0131, \u201cK\u00fcrt\u00e7\u00fcl\u00fck \u015eimdi yine giri\u015fteki Ankara\u2019daki pa\u015fa-K\u00fcrdistan\u2019daki a\u011fa \u201cdiyalekti\u011fi Bu sistem bu \u201cUlus devlet mi \u201culus yutan devlet mi ? K\u00fcrdistan\u2019da \u201cdelilik nedir? Bir \u00e7ocukluk imgesi ve son s\u00f6z Ve Akif Roj\u00a0\u00a0\u00a0\u00a0 \u00a0<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.lekolin.org-net-info <\/p>\n \t<\/p>\n
\u0130ktidarla\u015fm\u0131\u015f ve devletle\u015fmi\u015f
\nki\u015fi ve yap\u0131lar i\u00e7in tek ger\u00e7ek ve tek do\u011fru vard\u0131r. O da kendi
\n\u00e7\u0131karlar\u0131d\u0131r. Do\u011faya, topluma, insana ve d\u00fcnyaya sadece ama sadece bu
\npencereden bakarlar. Bu o derece i\u00e7selle\u015fir ki g\u00f6sterecekleri tutum ve
\ndavran\u0131\u015flar i\u00e7in adeta g\u00fcd\u00fcmlenirler. Yani beyne ve d\u00fc\u015f\u00fcncelere y\u00f6n
\nveren temel etken organizman\u0131n biyolojik ve psikolojik t\u00fcm g\u00fcd\u00fcleridir.
\nElbette buna azmanla\u015fm\u0131\u015f analitik g\u00fc\u00e7 e\u015flik eder. Duygusal yan ya da
\nzek\u00e2 ise diplere \u00e7ekilmi\u015ftir. Analitik zek\u00e2n\u0131n korkun\u00e7 bas\u0131nc\u0131 alt\u0131nda
\nfonksiyonunu yitirmi\u015ftir. \u0130nsan a\u00e7\u0131s\u0131ndan bu ba\u015fkala\u015f\u0131m halidir. Ba\u015fka
\nbir ifadeyle insan a\u00e7\u0131s\u0131ndan iktidarla\u015fmak, g\u00fcd\u00fcselle\u015fmek ve
\nba\u015fkala\u015fmakt\u0131r.<\/p>\n
\nKendisi ve kendisine yarayan \u201c\u015fey ler! Do\u011fruluk \u00f6l\u00e7\u00fcleri, de\u011fer
\nyarg\u0131lar\u0131 ve felsefesini belirleyen budur. Bu y\u00fczden kendi d\u0131\u015f\u0131nda var
\nolan ger\u00e7eklikle s\u00fcrekli \u00e7at\u0131\u015f\u0131r. Yap\u0131s\u0131na m\u00fcdahale eder. G\u00fcc\u00fc yeterse
\ndokular\u0131na s\u0131zar. S\u00f6ylem ve ifadelerinde de s\u00fcrekli olarak kendisine
\nuyarlar ve tersy\u00fcz eder. Var olan\u0131 yokmu\u015f, olmayan\u0131 da varm\u0131\u015f gibi
\ng\u00f6sterir. Bundan hi\u00e7 rahats\u0131zl\u0131k duymaz. Hayli ilerlemi\u015f analitik ve
\ng\u00fcd\u00fcsel yap\u0131s\u0131 i\u00e7in vicdan rahats\u0131zl\u0131\u011f\u0131 kavram\u0131, \u201ctan\u0131mlanamaz d\u0131r.
\nAyn\u0131 bi\u00e7imde erdem, bar\u0131\u015f, iyilik, sevgi, merhamet gibi insani duygu ve
\ntutumlar birer ayakba\u011f\u0131ndan \u00f6te bir anlama sahip de\u011filler.
\u00a0
Ge\u00e7en
\ng\u00fcn \u0130lker Ba\u015fbu\u011f\u2019un Mardin\u2019de bir s\u0131n\u0131r karakolundaki s\u00f6zlerini
\ndinleyince ve sonra var olan sade ger\u00e7ekli\u011fe yo\u011funla\u015f\u0131nca ve de
\nnihayetinde yak\u0131n tarihe tekrardan bak\u0131nca, bu d\u00fc\u015f\u00fcnceler tek tek
\nbeynime damlad\u0131. Bir c\u00fcmlesi \u00e7ok \u00e7arp\u0131c\u0131yd\u0131. DTP ve PKK\u2019yi kastederek,
\n\u201csiyaset ve ter\u00f6r a\u011falar\u0131 kavram\u0131n\u0131 kullan\u0131yordu. Bunu biraz irdelemek
\ngerekir. Elbette salt Ba\u015fbu\u011f\u2019un bu kavram\u0131ndan hareketle bunu
\nyapmayaca\u011f\u0131z. K\u00fcrdistan\u2019daki feodal ger\u00e7eklik ve bunun s\u00f6m\u00fcrgeci
\ndevletlerle ba\u011f\u0131 konusunda o kadar vicdans\u0131zca tersy\u00fcz etmeler ve
\nsapt\u0131rmalar yap\u0131l\u0131yor ki buna de\u011finmemek m\u00fcmk\u00fcn olmuyor. Elbette bunu
\nK\u00fcrdistan\u2019\u0131n feodal yo\u011funluklu bir alan\u0131ndan gelen ve bunun \u00f6nemli
\ngirdi ve \u00e7\u0131kt\u0131lar\u0131na tan\u0131k biri olarak ortaya koymaya \u00e7al\u0131\u015faca\u011f\u0131m.
\n\u00d6nce, laf\u0131 hi\u00e7 uzatmadan yak\u0131n tarihe g\u00f6z ucuyla bakmakta fayda var. <\/p>\n
1925
\n\u2013 1938 aras\u0131 d\u00f6nemde K\u00fcrdistan\u2019\u0131n ayaklanmayan b\u00f6lgesi kalmam\u0131\u015ft\u0131r.
\nUluslar aras\u0131 g\u00fc\u00e7lerin de ye\u015fil \u0131\u015f\u0131\u011f\u0131yla TC bu d\u00f6nemde K\u00fcrt halk\u0131na
\nkar\u015f\u0131 tam bir k\u0131z\u0131l katliam uygulam\u0131\u015ft\u0131r. Bunun derin yaralar\u0131 ve ac\u0131l\u0131
\ntan\u0131klar\u0131 hala mevcuttur. \u0130kinci Payla\u015f\u0131m sava\u015f\u0131n\u0131n son bulmas\u0131ndan
\nsonra T\u00fcrkiye\u2019de tekrardan s\u00f6zde \u201c\u00e7ok partili denemelere ba\u015flanm\u0131\u015f ve
\nvar olan CHP\u2019nin yan\u0131 s\u0131ra Demokrat Parti (DP) kurulmu\u015ftur. DP\u2019nin
\n\u00f6zelliklerinden biri, \u201cKemalist-\u0130ttihat\u00e7\u0131-\u0130stanbul sermayesi g\u00fc\u00e7
\nbirli\u011fi taraf\u0131ndan bast\u0131r\u0131lan ve\u00a0 \u201cAnadolu e\u015fraf\u0131 olarak bilinen
\nOsmanl\u0131\u2019dan kalma t\u00fcccar ve bezirg\u00e2n tak\u0131m\u0131na dayan\u0131yor olmas\u0131yd\u0131. Bu
\n\u00e7eli\u015fkinin k\u00f6kenleri Abd\u00fclhamit \u2013 \u0130ttihat\u00e7\u0131 \u00e7at\u0131\u015fmas\u0131na kadar
\ngidiyordu. B\u00f6ylece rejim i\u00e7inde yeniden bir \u00e7atallanma ba\u015fl\u0131yordu. 7
\nOcak 1946’da kurulan Demokrat Parti, K\u00fcrdistan\u2019da da \u00f6rg\u00fctlenmek
\nistiyordu. Fakat homojen bir T\u00fcrkl\u00fck yaratma pe\u015findeki d\u00f6nemin
\ncumhurba\u015fkan\u0131 \u0130smet \u0130n\u00f6n\u00fc, \u00f6teden beri partilerin K\u00fcrt co\u011frafyas\u0131nda
\n\u00f6rg\u00fctlenmesine kar\u015f\u0131 \u00e7\u0131k\u0131yordu. \u00c7\u00fcnk\u00fc K\u00fcrtler aras\u0131nda parti
\nfaaliyetleri politikle\u015fmeyi, politikle\u015fme sorgulamay\u0131, sorgulama da
\nba\u015f\u0131na nelerin getirildi\u011finin bilincine ula\u015fmay\u0131 getirebilirdi. Celal
\nBayar ile DP\u2019nin program tasla\u011f\u0131n\u0131 kendisine g\u00f6t\u00fcrd\u00fc\u011f\u00fc \u0130n\u00f6n\u00fc aras\u0131nda
\nbu konuda ilgin\u00e7 bir diyalog ya\u015fan\u0131r. Metin Toker aktar\u0131yor: “…
\n\u0130n\u00f6n\u00fc, bir g\u00f6r\u00fc\u015fmelerinde Bayar’a bir teklifte bulunur. Der ki: \u2018Hudut
\nb\u00f6lgelerimizde ve Do\u011fu\u2019da parti te\u015fkilatlar\u0131 kurmayal\u0131m. Siz
\nkurmay\u0131n\u0131z, biz de bizimkileri la\u011fvedelim. Oralar halk\u0131 vuru\u015fkan,
\nate\u015fli kimselerdir. Particili\u011fin milli birli\u011fi bozmas\u0131ndan endi\u015fe
\nederim…’ \u015e\u00fcpheli Bayar derhal pirelenmi\u015ftir. Kendi kendine
\nd\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. ‘CHP devlettir. Oradaki te\u015fkilat\u0131n\u0131 la\u011fvetse de varl\u0131\u011f\u0131n\u0131
\nmuhafaza edecektir. H\u00e2lbuki biz, me\u00e7hul kalaca\u011f\u0131z. Onun i\u00e7in, bu
\nteklifi kabul etmemeliyim.’ Nitekim Do\u011fu\u2019nun zaten \u00f6zel kanunlarla
\ny\u00f6netildi\u011fini s\u00f6ylemi\u015f, Do\u011fululara bu yeni hayat tarz\u0131n\u0131 da ‘ba\u015fka
\ns\u0131n\u0131f vatanda\u015f’ muamelesi yap\u0131lmas\u0131n\u0131n do\u011fru olmayaca\u011f\u0131n\u0131 bunun onlar\u0131
\n\u00fczece\u011fini belirtmi\u015f, fakat oralarda partililerin dikkatli
\ndavranabileceklerini hat\u0131rlatm\u0131\u015ft\u0131r. \u0130n\u00f6n\u00fc, ‘peki’ demi\u015ftir… ” (Metin
\nToker Demokrasimizin \u0130smet Pa\u015fa’l\u0131 y\u0131llar\u0131. 1944-1973. Tek Partiden
\n\u00c7ok Partiye 1944-1950. Bilgi yay. S.103) \u00a0<\/p>\n
\nLozan g\u00f6r\u00fc\u015fmelerinde yapt\u0131\u011f\u0131 gibi K\u00fcrtler ad\u0131na \u201cmerkezden
\n\u00f6rg\u00fctlemeler yap\u0131labilir ve kararlar verilebilirdi. Yani \u201cmuas\u0131r
\nmedeniyet pe\u015findeki T\u00fcrkiye Cumhuriyeti, \u00fclkesinin \u201cDo\u011fu k\u0131sm\u0131ndaki
\ninsanlara \u201cvatanda\u015f de\u011fil Osmanl\u0131\u2019daki gibi \u201creaya ya da \u201ctebaa
\nmuamelesi yapacakt\u0131. Fakat DP\u2019liler \u0130smet \u0130n\u00f6n\u00fc gibi d\u00fc\u015f\u00fcnm\u00fcyordu.
\nOnlar, insanlar\u0131n kafataslar\u0131n\u0131n bi\u00e7imi ve \u00f6l\u00e7\u00fcleriyle nas\u0131l ortadan
\nkald\u0131r\u0131labileceklerinden ziyade oturduklar\u0131 topraklar\u0131n zenginlikleri
\nve \u00e7al\u0131\u015ft\u0131rabilecekleri yetenekleriyle daha \u00e7ok ilgiliydiler. Ba\u015fka bir
\nifadeyle \u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn tutumu \u201cklasik s\u00f6m\u00fcrgecilik iken, DP\u2019nin bir
\nt\u00fcr \u201cyeni s\u00f6m\u00fcrgecili\u011fe denk d\u00fc\u015f\u00fcyordu. Yani K\u00fcrdistan\u2019da \u201ck\u0131z\u0131l
\nkatliam yerine \u201cbeyaz katliam daha sonu\u00e7 al\u0131c\u0131 olacakt\u0131. Bu y\u00fczden
\n\u0130n\u00f6n\u00fc\u2019n\u00fcn tersine, \u201cmerkez in \u201cyerel deki uzant\u0131lar\u0131n\u0131 olu\u015fturmak
\ngerekiyordu. Bu konuda somut bir \u00f6rnek san\u0131r\u0131z meseleyi daha da
\nanla\u015f\u0131l\u0131r k\u0131lacakt\u0131r: <\/p>\n
Demokrat
\nParti\u2019nin genel ba\u015fkan\u0131 Adnan Menderes, 1925 K\u00fcrt isyan\u0131n\u0131n lideri \u015eeyh
\nSait\u2019in aile \u00e7evresiyle 1957 y\u0131l\u0131nda ili\u015fkiye ge\u00e7er. Ama\u00e7
\ni\u00e7selle\u015ftirmedir. Bunun i\u00e7in \u015feyhin torunlar\u0131ndan Abd\u00fclmelik F\u0131rat
\nse\u00e7imlerde milletvekili yap\u0131lmak istenir. Ancak o g\u00fcnk\u00fc kanunlara g\u00f6re
\nya\u015f\u0131 tutmamaktad\u0131r. Fakat hani \u201cdemokrasilerde \u00e7are t\u00fckenmez ya!
\nAbd\u00fclmelik\u2019in \u00f6nce mahkeme karar\u0131yla ya\u015f\u0131 b\u00fcy\u00fct\u00fcl\u00fcr. Sonra da
\nMeclis\u2019ten \u00e7\u0131kar\u0131lan \u00f6zel bir kararla askerlik yapmadan milletvekili
\nolmas\u0131n\u0131n \u00f6n\u00fc a\u00e7\u0131l\u0131r. Yap\u0131lan se\u00e7imlerde Abd\u00fclmelik F\u0131rat
\n\u201cmilletvekili yap\u0131l\u0131r. (K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi,
\n\u201cGe\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze Kuzey K\u00fcrdistan\u2019da legalite ve parlamento
\ndeneyimleri , 2007)\u00a0\u00a0 \u00a0<\/p>\n
1960
\ny\u0131l\u0131na do\u011fru devletin ittihat\u00e7\u0131 \u00e7ekirde\u011fi ile DP aras\u0131ndaki iktidar ve
\nrant kavgas\u0131ndan kaynakl\u0131 gerilim iyice t\u0131rman\u0131r. Fakat devlet ile
\nh\u00fck\u00fcmetler aras\u0131ndaki \u00e7at\u0131\u015fmalar ile devlet i\u00e7i iktidar \u00e7at\u0131\u015fmalar\u0131,
\nkimler aras\u0131nda ve hangi d\u00fczeyde olursa olsun, K\u00fcrt ve K\u00fcrdistan\u2019a
\nd\u00f6n\u00fck tutum hi\u00e7 de\u011fi\u015fmez ve tektir: \u0130nk\u00e2r ve k\u00fclt\u00fcrel soyk\u0131r\u0131m. Buna
\nkar\u015f\u0131 K\u00fcrt toplumu ise t\u00fcm do\u011fal, k\u00fclt\u00fcrel ve sosyal savunma
\nrefleksleriyle kar\u015f\u0131 koymu\u015ftur. \u00dcstelik K\u00fcrdistan\u2019\u0131n par\u00e7alar\u0131ndan
\nherhangi birindeki ufak bir ulusal hareketlenme di\u011fer par\u00e7alar\u0131 hemen
\netkiledi\u011fi gibi s\u00f6m\u00fcrgeci devletleri de harekete ge\u00e7irmi\u015ftir.\u00a0 1959
\ny\u0131l\u0131n\u0131n sonlar\u0131na do\u011fru G\u00fcney K\u00fcrdistan\u2019daki toplumsal hareketlili\u011fin
\nde etkisiyle Kuzey\u2019de ve T\u00fcrkiye\u2019de k\u0131m\u0131ldamaya ba\u015flayan K\u00fcrt
\n\u00fcniversite \u00f6\u011frencileri, ittihat\u00e7\u0131lar\u0131n \u015fim\u015feklerini \u00fczerlerine
\n\u00e7ekerler. \u00d6zellikle Musa Anter (Ap\u00ea Musa) K\u00fcrt\u00e7e edebiyat (elbette
\npolitik) \u00e7al\u0131\u015fmalar\u0131 ve di\u011fer \u00f6\u011frencilerin benzeri giri\u015fimleri fa\u015fist
\nmedyan\u0131n da k\u0131\u015fk\u0131rtmas\u0131yla g\u00fcndeme oturtulur. \u201cK\u00fcrt paranoyas\u0131 yla
\nmalul devletin \u0131rk\u00e7\u0131 kadrolar\u0131 K\u00fcrtlerin g\u00f6z\u00fcn\u00fcn korkutulmas\u0131 amac\u0131yla
\n\u201cbin K\u00fcrd\u00fcn salland\u0131r\u0131lmas\u0131 karar\u0131n\u0131 al\u0131rlar. Fakat \u201culuslar aras\u0131
\ntepkiler den \u00e7ekinildi\u011fi i\u00e7in bu say\u0131 50\u2019ye indirilir!\u00a0 Bunun \u00fczerine
\nM\u0130T\u2019in \u00e7al\u0131\u015fmalar\u0131yla h\u00fck\u00fcmet, Aral\u0131k 1959\u2019da ba\u015flat\u0131lan operasyonlarla
\n50 ki\u015fiyi tutuklar. Bunlardan biri h\u00fccrede ya\u015fam\u0131n\u0131 yitirince 49 ki\u015fi
\nkal\u0131r ve bu olaya da \u201c49\u2019lar olay\u0131 denilir. \u00d6zellikle entelekt\u00fcel ve
\nyurtseverlik d\u00fczeyi olan, halka \u00f6nc\u00fcl\u00fck yapabilecek ve bu konuda etkin
\nki\u015filer tutuklanm\u0131\u015ft\u0131. Ama\u00e7, 1920\u2019li ve 30\u2019lu y\u0131llardaki isyanlar
\nsonucunda mezara g\u00f6m\u00fcld\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fclen K\u00fcrt toplumunun uyanan ya da
\ndirilen \u201cdoku lar\u0131n\u0131 \u00f6ld\u00fcrmekti. 49\u2019lar, Genelkurmay Askeri
\nMahkemesi\u2019nde idam istemiyle yarg\u0131lan\u0131rlar. Dava uzun s\u00fcre devam eder
\nve sonu\u00e7ta zaman a\u015f\u0131m\u0131na u\u011frayarak d\u00fc\u015fer. <\/p>\n
Bilindi\u011fi
\n\u00fczere 27 May\u0131s 1960 tarihinde ordu, art\u0131k neredeyse on y\u0131ll\u0131k
\nperiyotlarla yapaca\u011f\u0131 darbelerin ilkini ger\u00e7ekle\u015ftirir ve iktidara el
\nkoyar. Darbenin esas amac\u0131, Anadolu ticaret burjuvazisi ile
\ndinci-tarikat\u00e7\u0131 kesime dayanan DP h\u00fck\u00fcmetinin kadrola\u015fma ve sistemde
\nyer edinme \u00e7al\u0131\u015fmalar\u0131n\u0131n k\u00f6k\u00fcn\u00fc kaz\u0131ma ve ittihat\u00e7\u0131 oligar\u015finin
\nkaybetti\u011fi mevzileri yeniden elde etmedir. Darbe sonucunda Parlamento
\nfeshedilmi\u015f, DP kapat\u0131lm\u0131\u015f, Cumhurba\u015fkan\u0131, Ba\u015fbakan, Bakanlar ve DP
\nMilletvekilleri ile Ankara, \u0130stanbul ve \u0130zmir il te\u015fkilat y\u00f6netimleri
\nYass\u0131ada\u2019da g\u00f6zetim alt\u0131na al\u0131nm\u0131\u015flard\u0131r. Hemen sonras\u0131nda da Ba\u015fbakan
\nAdnan Menderese ve 2 bakan\u0131 idam edilmi\u015ftir. DP\u2019lileri idam eden
\nittihat\u00e7\u0131lar asl\u0131nda onlar\u0131n K\u00fcrdistan politikalar\u0131n\u0131 oldu\u011fu gibi alm\u0131\u015f
\nve daha profesyonelce s\u00fcrd\u00fcrm\u00fc\u015flerdir. Bunu a\u015fa\u011f\u0131da g\u00f6rece\u011fiz.
\u00a0
Osmanl\u0131\u2019dan
\nkalan \u201cgenetik iktidar hastal\u0131\u011f\u0131yla kendi ba\u015fbakan\u0131na dahi k\u0131yacak
\nkadar fa\u015fistle\u015fen bir sistem K\u00fcrt halk\u0131na neler yapmaz ki! Nitekim
\ndarbe K\u00fcrdistan\u2019\u0131n \u00fczerine bir k\u00e2bus gibi \u00e7\u00f6km\u00fc\u015ft\u00fcr. K\u00fcrtlerin al\u0131\u015f\u0131k
\noldu\u011fu asker bask\u0131nlar\u0131, i\u015fkenceler, g\u00f6zalt\u0131lar, tutuklamalar…
\n\u201c49\u2019lar \u0131 tutuklamakla tatmin olmayan devlet, darbeden d\u00f6rt g\u00fcn sonra
\nK\u00fcrdistan\u2019da kendince \u201ctehlikeli buldu\u011fu ki\u015filere y\u00f6nelik ikinci bir
\ns\u00fcrek av\u0131 ba\u015flat\u0131r. Bu sefer ise \u201cK\u00fcrt\u00e7\u00fc ve devlet i\u015fbirlik\u00e7isi
\nay\u0131r\u0131m\u0131na gidilmeden y\u00fczlerce K\u00fcrt \u015fahsiyeti ve a\u015firet lideri
\ntutuklan\u0131r. Toplam 485 ki\u015fi, 1 Haziran 1960\u2019da Sivas Kabakyaz\u0131’da bir
\nkampta toplan\u0131r. <\/p>\n
\npropagandas\u0131 ve devlete isyan haz\u0131rl\u0131\u011f\u0131 olarak duyurdu. \u00c7arp\u0131c\u0131 olan
\nbu y\u00f6nelimin en dramatik bir yan\u0131ysa tutuklananlar\u0131n aras\u0131nda 14
\nya\u015f\u0131nda bir \u00e7ocu\u011fun da bulunmas\u0131yd\u0131 (Bu arada hemen g\u00fcn\u00fcm\u00fczde, ta\u015f
\natt\u0131klar\u0131 i\u00e7in onlarca y\u0131l hapisle \u201cyarg\u0131lanan K\u00fcrt \u00e7ocuklar\u0131n\u0131
\nhat\u0131rlayal\u0131m. Paranoyan\u0131n geldi\u011fi d\u00fczeyi anlamak a\u00e7\u0131s\u0131ndan). Kampa
\ng\u00f6t\u00fcr\u00fclenler aras\u0131nda, \u015fimdiki AKP Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Dengir Mir
\nMehmet F\u0131rat’\u0131n dedesi Zeynel Turan, \u00f6nde gelen Alevi i\u015fbirlik\u00e7i
\n\u00f6nc\u00fclerinden \u0130zzetin Do\u011fan’\u0131n babas\u0131 Hasan Do\u011fan,\u00a0 DYP eski
\nmilletvekili ve korucuba\u015f\u0131 Sedat Bucak’\u0131n babas\u0131 Hakk\u0131 Bucak, Hak ve
\n\u00d6zg\u00fcrl\u00fckler Partisi (HAKPAR) Genel Ba\u015fkan\u0131 Serta\u00e7 Bucak’\u0131n babas\u0131 ve
\nd\u00f6nemin T\u00fcrkiye K\u00fcrdistan Demokrat Partisi (TKDP) Ba\u015fkan\u0131 Faik Bucak,
\n\u015eeyh Said’in \u00e7ocuklar\u0131, Van’\u0131n \u00f6nde gelen ailelerinden Kartal Ailesi
\n(bunlardan Kinyas Kartal Brukan A\u015fireti lideri olup, 1960’tan sonra
\nAdalet Partisi milletvekili olarak 15 y\u0131l milletvekilli\u011fi ve Meclis
\nBa\u015fkanl\u0131\u011f\u0131 yapt\u0131), Hakk\u00e2ri’den Ertu\u015f’lar ve Diyarbak\u0131r’dan
\nEnsario\u011fullar\u0131 yer al\u0131yordu. 7 Ekim 1960’ta \u00e7\u0131kart\u0131lan 105 No’lu
\n\u2018Mecburi \u0130sk\u00e2n Kanunu’yla s\u00fcrg\u00fcnler ba\u015flat\u0131ld\u0131. Aral\u0131k 1960’ta kamptaki
\n485 ki\u015fiden 55’i Antalya, \u0130zmir, Burdur, Mu\u011fla, Afyon, Isparta, Manisa,
\n\u00c7orum ve Denizli gibi T\u00fcrkiye illerine mecburi isk\u00e2na g\u00f6nderildiler.
\nKanunun gerek\u00e7esinde ise insana \u201cpes dedirtecek \u015fu \u00e7arp\u0131c\u0131 ifade yer
\nal\u0131yordu: “Sosyal birtak\u0131m reformlar\u0131 yapabilmek, Orta\u00e7a\u011f\u0131n T\u00fcrkiye’de
\nya\u015fayan d\u00fczenini y\u0131kmak, a\u011fal\u0131k ve \u015feyhlik gibi m\u00fcesseseleri yok
\netmek… Vatanda\u015f\u0131n s\u00f6m\u00fcr\u00fclmesine engel olmak gayesiyle bu kanun
\n\u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.” (Nokta Dergisi, Ocak 2007)<\/p>\n
\niktidarla\u015fma, ba\u015fkala\u015fma ve ger\u00e7e\u011fi tersy\u00fcz etme belirlemeleriyle \u0130lker
\nBa\u015fbu\u011f\u2019un s\u00f6zlerini hat\u0131rlayal\u0131m. Bunlar, 1960\u2019taki bu politikalar\u0131n
\ntekrar\u0131 ve asl\u0131nda derinle\u015ftirilerek s\u00fcrd\u00fcr\u00fclmesi \u00e7abas\u0131 de\u011fil midir?
\nBu politikalar Osmanl\u0131 komploculu\u011fu ve ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn\u00fc aratmayan bir
\nniteliktedir. \u00c7\u00fcnk\u00fc mahk\u00fbm edilen s\u00f6z konusu fiiller, bizzat devletin
\nK\u00fcrde ve K\u00fcrdistan\u2019a dayatt\u0131\u011f\u0131 strateji ve politikalar\u0131n ta kendisi
\nolmaktad\u0131r. Yani devlet i\u015fbirlik\u00e7isi a\u011fa ve \u015feyhler arac\u0131l\u0131\u011f\u0131yla
\nK\u00fcrdistan\u2019da \u201cOrta\u00e7a\u011f d\u00fczeni tesis edilmekte ve K\u00fcrtler her t\u00fcrden
\nvah\u015fice bir s\u00f6m\u00fcr\u00fc sistemati\u011fine tabi tutulmaktad\u0131r. Nitekim devlet
\nSivas kamp\u0131na ald\u0131\u011f\u0131 \u00e7o\u011fu a\u011fay\u0131 sonradan milletvekili yapm\u0131\u015ft\u0131r.<\/p>\n
Bug\u00fcn\u00fcn
\n\u015eerafettin El\u00e7i ve Abd\u00fclmelik F\u0131rat gibi h\u0131zl\u0131 \u201cK\u00fcrt\u00e7\u00fc ler, devletin
\nfideli\u011finde yeti\u015ftirilmi\u015f ittihat\u00e7\u0131 beslemeleridir. El\u00e7i, Bay\u0131nd\u0131rl\u0131k
\nbakanl\u0131\u011f\u0131 dahi yapm\u0131\u015f, F\u0131rat ise S\u00fcleyman Demirel\u2019in K\u00fcrdistan\u2019daki
\n\u015fubesi gibi hareket etmi\u015ftir (S\u00fcleyman Demirel de iktidarla\u015fm\u0131\u015f azman
\nChurchill\u2019in T\u00fcrkiye \u015fubesidir!). Ayn\u0131 S\u00fcleyman Demirel, 1990\u2019larda
\nK\u00fcrdistan\u2019da devlet\u00e7e s\u00fcrd\u00fcr\u00fclen kirli sava\u015f\u0131n ma\u015falar\u0131 olan \u201ca\u011fa lar\u0131
\n\u00c7ankaya k\u00f6\u015fk\u00fcnde a\u011f\u0131rlam\u0131\u015ft\u0131r. Bunlar\u0131n aras\u0131nda, y\u00fczlerce cinayete
\nkar\u0131\u015fan ve planlayan Tahir Ad\u0131yaman ve Kamil Atak (Ergenekon davas\u0131ndan
\nyarg\u0131lan\u0131yor) ile daha niceleri vard\u0131. Susurluk kazas\u0131nda net kirli
\nsava\u015f foto\u011fraf\u0131yla ortaya \u00e7\u0131kan Sedat Bucak da asl\u0131nda Ankara\u2019daki
\n\u201cPa\u015fa lar\u0131n, Siverek\u2019te uzant\u0131 ma\u015fas\u0131 ve \u201ca\u011fa s\u0131yd\u0131. Mardin\u2019deki son
\nZangirt k\u00f6y\u00fc (Bilge) katliam\u0131 da, devletin derinlerinden gelen bir
\n\u00f6rg\u00fctlenme ve bu politikalar\u0131n sonucudur. <\/p>\n
\npolitikalar\u0131 her yerde uygulamaktad\u0131r. \u00d6rne\u011fin hapishanelerde de her
\nko\u011fu\u015fta bir \u201ca\u011fa yarat\u0131r ve ko\u011fu\u015fu onun arac\u0131l\u0131\u011f\u0131yla denetlemeye
\n\u00e7al\u0131\u015f\u0131r. Bu okulda \u00f6\u011fretmen, camide imam ve ba\u015fka yerde ba\u015fka
\nki\u015filerdir. Yani t\u00fcm topluma s\u0131zar ve b\u00f6ylece denetler. <\/p>\n
Dolay\u0131s\u0131yla
\n\u201culus devlet egemenlerce uydurulmu\u015f bir kavramd\u0131r (\u0130lker Ba\u015fbu\u011f\u2019un
\n\u201cmilli ordu kavram\u0131 gibi). Ulus ile devleti \u00f6zde\u015fle\u015ftirmeyi ve b\u00f6yle
\nbir alg\u0131lama sa\u011flamay\u0131 ama\u00e7lar. \u00d6z\u00fcnde ise belirtildi\u011fi gibi devletin,
\nulusun t\u00fcm doku ve h\u00fccrelerine s\u0131zmas\u0131 ve onu anl\u0131k olarak
\ni\u00e7selle\u015ftirip yutmas\u0131d\u0131r. Topluma s\u0131zan iktidar toplumu y\u00f6netmez,
\ns\u00f6m\u00fcr\u00fcr ve bitirir. Bu anlam\u0131yla \u201culus devlet denen olgu \u00f6z\u00fcnde, \u201culus
\nyutan devlet tir.\u00a0 Toplumu, ger\u00e7ek anlamda onun i\u00e7inden \u00e7\u0131kan toplumsal
\ndinamikler, o da toplumun ret-kabul \u00f6l\u00e7\u00fcleri dahilinde, y\u00f6netebilir. Bu
\nanlamda TC ulus devleti hem T\u00fcrkiye\u2019yi hem de K\u00fcrdistan\u2019\u0131
\ns\u00f6m\u00fcrmektedir. Fakat bir farkla! T\u00fcrkiye \u201c\u00fcst s\u00f6m\u00fcrge , K\u00fcrdistan \u201calt
\ns\u00f6m\u00fcrge dir. Hatta t\u00fcm\u00fcyle ink\u00e2r edilip yok say\u0131ld\u0131\u011f\u0131 i\u00e7in K\u00fcrdistan\u2019\u0131n
\ns\u00f6m\u00fcrge stat\u00fcs\u00fcnde dahi olmad\u0131\u011f\u0131 belirtilir. Asl\u0131nda TC devleti
\na\u00e7\u0131s\u0131ndan K\u00fcrdistan \u201chammadde ve rezerv alan\u0131 , T\u00fcrkiye ise
\n\u201crafineri dir. \u0130stanbul ve Ankara\u2019da konumlanm\u0131\u015f ya\u011fl\u0131 tabaka olan
\n\u201cmutlu az\u0131nl\u0131k ya da \u201cbeyaz T\u00fcrkler ise (asl\u0131nda ya\u011fl\u0131 ya da obezite
\nT\u00fcrkler kavram\u0131 daha do\u011frudur veyahut \u201cy\u00fcz\u00fckara T\u00fcrkler ) anl\u0131k olarak
\nrezervden gelip rafineriden \u00e7\u0131kan \u201cmamul maddeleri t\u00fcketmekle
\ng\u00fcnlerini ge\u00e7irmektedirler!<\/p>\n
\u0130\u015fte
\nK\u00fcrdistan \u00d6zg\u00fcrl\u00fck Hareketi bu \u201cdiyalekti\u011fe \u00e7omak soktu. Dikkat
\nedilirse PKK, ilkin Ankara\u2019n\u0131n K\u00fcrdistan\u2019daki \u201ciktidar adac\u0131klar\u0131 na
\n(Pa\u015fa-A\u011fa \u201cdiyalekti\u011fi ) y\u00f6neldi. Bu da daha \u00e7ok S\u00fcleymanlar ve
\nBucaklar\u0131n \u201ca\u011fa iktidar\u0131 \u015fahs\u0131nda Siverek ve Hilvan\u2019da somutla\u015fm\u0131\u015ft\u0131.
\n\u201cYukar\u0131da Allah a\u015fa\u011f\u0131da S\u00fcleymanlar ve Bucaklar vard\u0131. \u00a0 Yani mealen
\nAnkara\u2019da Pa\u015fa\u2019lar, K\u00fcrdistan\u2019da onlar\u0131n uzant\u0131s\u0131 a\u011falar vard\u0131. Buna
\nkar\u015f\u0131 \u00e7\u0131kmak kimin haddineydi, b\u00f6yle bir \u015fey i\u00e7in deli olmak gerekirdi!
\nO delili\u011fi PKK\u2019liler yapt\u0131! Hala da yap\u0131yorlar! Fakat bu \u201cdelilik
\nK\u00fcrdistan\u2019\u0131 yeniden yaratt\u0131. Toplum yutan devletin sinsi s\u0131zmalar\u0131ndan,
\nparsellerden, iktidar adac\u0131klar\u0131ndan, pa\u015fa-a\u011fa diyalekti\u011finden ve
\nbilumum kirlerinden ar\u0131nd\u0131rd\u0131, ar\u0131nd\u0131r\u0131yor. <\/p>\n
\u00c7ocuklu\u011fumdan
\nhat\u0131rlar\u0131m. Se\u00e7im d\u00f6nemlerinde l\u00fcks arabalar\u0131yla \u015fi\u015fman adamlar gelirdi
\nk\u00f6y\u00fcm\u00fcze. Kravatl\u0131yd\u0131lar. O kadar \u015fi\u015fmand\u0131lar ki uzun kravatlar\u0131,
\ng\u00f6bekleri boyunca dolanmak zorunda kal\u0131rd\u0131. \u00d6nce k\u00f6ydeki karakolun
\nkomutan\u0131na \u201cselam verirlerdi. Sonra k\u00f6y\u00fcn a\u011fas\u0131na u\u011frarlard\u0131 (a\u011fa
\n\u00e7o\u011funlukla muhtard\u0131 ya da muhtar a\u011fan\u0131n adam\u0131yd\u0131). \u201cOy i\u015fleri
\nkonu\u015fulur, \u201chesap lar g\u00f6r\u00fcl\u00fcr ve sonra o \u015fi\u015fman adamlar arabalar\u0131na
\natlay\u0131p giderlerdi. Bu da TC ulus devleti usul\u00fc demokrasiydi!<\/p>\n
\nson bir s\u00f6z: Bu yaz\u0131, her g\u00fcn \u201csosyolog , \u201csiyaset\u00e7i , \u201cakademisyen ,
\n\u201cara\u015ft\u0131rmac\u0131-yazar vesair s\u0131fatlarla K\u00fcrdistan\u2019da (onlar\u0131n deyimiyle
\n\u201cDo\u011fu ve G\u00fcneydo\u011fu Anadolu , bu adland\u0131rma da ulus devletin uydurmas\u0131)
\nya\u015fananlar hakk\u0131nda bir araba laf eden ve demagoji yapan \u201cobezite
\nT\u00fcrkl\u00fc\u011f\u00fcn kalem\u015forleri ne ithaf olunur. <\/p>\n