Verdi\u011fi \u00d6zg\u00fcrl\u00fck M\u00fccadelesi ile tarihi de\u011fi\u015ftiren K\u00fcrt halk\u0131na y\u00f6nelik geli\u015ftirilen sald\u0131r\u0131lar, \u00f6rnekleri g\u00f6r\u00fclmemi\u015f bi\u00e7imde artarak devam ediyor. Yap\u0131lan fiziki sald\u0131r\u0131lar bir yana psikolojik sald\u0131r\u0131lar ile t\u00fcmden yok etme ama\u00e7lan\u0131yor. Toplumun de\u011ferlerine sald\u0131r\u0131lar, hassas noktalara uygulanan bask\u0131lar ile \u00e7\u0131kacak reflekslerde ciddi katliam planlar\u0131 yap\u0131l\u0131yor. Devlet Gerilla\u2019ya kar\u015f\u0131 yapt\u0131\u011f\u0131 sald\u0131r\u0131larda amac\u0131na ula\u015famay\u0131nca namluyu halka \u00e7evirmeye yelteniyor. T\u00fcrkiye\u2019deki Mezarl\u0131klara sald\u0131r\u0131lar, HDP\u2019ye sald\u0131r\u0131lar ve kayyum atamalar\u0131, Erken se\u00e7im dedikodular\u0131 gibi g\u00fcndemler, bir k\u0131sm\u0131 me\u015fgul etme g\u00fcndemleri iken di\u011fer k\u0131sm\u0131da esas sonu\u00e7 al\u0131nmak istenen noktaya i\u015faret eden g\u00fcndemlerdir.<\/p>\n
Yeni \u00d6zg\u00fcr Politika\u2019da Selahattin Erdem \u201cTart\u0131\u015f\u0131lan Baz\u0131 Konular \u00dczerine\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda belirtti\u011fi noktalar, toplumu me\u015fgul eden g\u00fcndemlere \u0131\u015f\u0131k tuttu. Selahattin Erdem yaz\u0131s\u0131nda kapitalist modernite\u2019nin s\u0131k\u00e7a kulland\u0131\u011f\u0131 y\u00f6netim tarzlar\u0131ndan birine a\u00e7\u0131kl\u0131k getiriyor. S\u00f6z konusu nokta i\u00e7in Selahattin Erdem \u201cBu sefer de ya\u015fanan baz\u0131 g\u00fcncel olaylar ve tart\u0131\u015fmalar \u00fczerinde k\u0131saca dural\u0131m. Bunlardan bir tanesi, kapitalist sistemin \u015foke edici y\u00f6netim tarz\u0131 oluyor. Kapitalizmi daha do\u011fru anlayabilmek ve ona kar\u015f\u0131 ba\u015far\u0131yla m\u00fccadele edebilmek i\u00e7in s\u00f6z konusu bu y\u00f6netim tarz\u0131n\u0131 g\u00f6rmek ve bilmek gerekiyor. Yoksa \u015fok \u00fczerine \u015fok ya\u015fan\u0131yor ki, bunun sonucunda da kapitalist modernite sisteminin y\u00f6netim g\u00fcndemleri pe\u015finden s\u00fcr\u00fcklenmek geliyor.\u201d<\/em><\/strong>demi\u015fti.<\/p>\n \u00a0<\/strong><\/p>\n Devlet Toplumun De\u011ferlerine Sald\u0131r\u0131yor <\/strong><\/p>\n D\u00fcnya \u00fczerinde ya\u015fayan her toplumun dokunulmamas\u0131 gereken de\u011ferleri vard\u0131r. Bu de\u011ferler toplumu birle\u015ftirebilen bir ruhani g\u00fcce sahiptir. Birle\u015ftirici g\u00fcce sahip de\u011ferlerin sald\u0131r\u0131lara maruz kalmas\u0131 \u00a0vaziyetinde toplumun bundan ciddi rahats\u0131zl\u0131klar duyup refleks g\u00f6stermesi ka\u00e7\u0131n\u0131lmazd\u0131r. T\u00fcrk Devleti\u2019nin T\u00fcrkl\u00fck ad\u0131na anlams\u0131zla\u015ft\u0131rmaya \u00e7abalad\u0131\u011f\u0131 bir\u00e7ok de\u011fer vard\u0131r. Bunda ama\u00e7 birle\u015ftiren g\u00fcc\u00fc yoksay\u0131p, toplumu par\u00e7alamak ve k\u00f6ks\u00fcz k\u0131lmakt\u0131r. Bu t\u00fcr sald\u0131r\u0131lar\u0131 her devlet ger\u00e7ekle\u015ftirmez. Bunlar\u0131n tarih sahnesinde T\u00fcrk Devletine \u00f6zerk oldu\u011fu g\u00f6r\u00fcl\u00fcyor. Sebep olarak geli\u015fmemi\u015flik ve herhangi bir de\u011fere sahip olamamazl\u0131k g\u00f6sterilebilir. T\u00fcrk Devleti\u2019nde y\u00fczlerce veya binlerce y\u0131la dayanan ve b\u00fct\u00fcn t\u00fcrkler taraf\u0131ndan kabul g\u00f6r\u00fclen herhangi bir gelenek, de\u011fer yok denecek kadar azd\u0131r. Mezarl\u0131klara sald\u0131r\u0131lar da T\u00fcrk Devletinde olmayan bir de\u011ferin sonucu, b\u00f6ylesi bir de\u011fere sahip topluma kar\u015f\u0131 bir \u00f6zel sava\u015f arac\u0131 olarak kullan\u0131lmaktad\u0131r. Karadeniz\u2019de katliamdan ge\u00e7irilen Rumlar\u2019\u0131n mezarlar\u0131na sald\u0131r\u0131lar bir gelenek halini alm\u0131\u015ft\u0131. Zira bunun sonucunda da bug\u00fcnk\u00fc Karadeniz\u2019de o b\u00f6lgenin yerlisi olan ve o b\u00f6lgede ya\u015fam\u0131n\u0131 idame edip uzun y\u0131llar bu b\u00f6lgede ya\u015fayan Rumlardan, neredeyse eser kalmam\u0131\u015ft\u0131r. Tarih kitaplar\u0131 ve katliam \u015fahitlerinin nesilden nesile aktararak d\u00f6nemin sald\u0131r\u0131lar\u0131 y\u00f6ntemlerini g\u00fcn\u00fcm\u00fcze ula\u015ft\u0131rmalar\u0131 sayesinde neyin ama\u00e7land\u0131\u011f\u0131n\u0131 kestirmek daha kolay oluyor. De\u011ferler yok edildi\u011fi ve anlams\u0131zla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 durumda, toplumun da bu de\u011ferlere sald\u0131r\u0131lar\u0131n s\u0131kl\u0131kla geli\u015fmesi veya korkup refleks g\u00f6sterememesi sonucu ne t\u00fcr sonu\u00e7lara sebep olaca\u011f\u0131 a\u00e7\u0131s\u0131ndan Karadeniz b\u00f6lgesinde esas yerli halktan neredeyse eser kalmam\u0131\u015f olmas\u0131 elde tutulmas\u0131 gereken bir ihtimaldir.<\/p>\n Ayn\u0131 sald\u0131r\u0131lar\u0131n K\u00fcrt halk\u0131na ve di\u011fer devrimci-demokratlara kar\u015f\u0131 ger\u00e7ekle\u015ftirildi\u011fi de g\u00f6r\u00fcld\u00fc. K\u00fcrt \u00f6nc\u00fc \u015eex Seid\u2019in bir mezara dahi sahip olmamas\u0131 i\u00e7in cenazesinin denize at\u0131ld\u0131\u011f\u0131, Seyid R\u0131za\u2019n\u0131nda varsa bir mezar\u0131n\u0131n nerede oldu\u011fu a\u00e7\u0131klanmamas\u0131 durumlar\u0131 bunlara birer \u00f6rnektir. Toplumun kendi de\u011ferlerini yaratmas\u0131na ve s\u00fcrd\u00fcrmesine izin vermeme ad\u0131na bu t\u00fcr ahlaks\u0131zl\u0131klar\u0131 s\u0131k\u00e7a tekrarlam\u0131\u015flard\u0131r. Son d\u00f6nemlerde K\u00fcrt illerinde Gerilla mezarl\u0131klar\u0131na kar\u015f\u0131 geli\u015ftirilen sald\u0131r\u0131lardaki temel ama\u00e7lardan biride budur. Yarat\u0131lm\u0131\u015f ve topluma bir\u00e7ok ger\u00e7e\u011fi g\u00f6steren de\u011ferleri ortadan kald\u0131rmay\u0131 ama\u00e7l\u0131yorlar. \u015eex Seid\u2019in cenazesini denize atan zihniyet, Seyid R\u0131za\u2019n\u0131n mezar\u0131n\u0131 saklayan zihniyet, A\u00e7l\u0131k Grevi eyleminde \u015fehit D\u00fc\u015fen \u0130brahim G\u00f6k\u00e7ek\u2019in Kayseride g\u00f6m\u00fclmesine izin vermeyen zihniyet ile Gerilla\u2019lar\u0131n mezarlar\u0131na sald\u0131r\u0131p mezar ta\u015flar\u0131n\u0131 k\u0131ran zihniyet ayn\u0131d\u0131r.<\/p>\n HDP ve Di\u011fer Devrimci Gruplara Sald\u0131r\u0131lar<\/strong><\/p>\n Bir di\u011fer \u00f6nemli g\u00fcndem olarak da toplumdaki kesimlerin kendini ifade etmede arac\u0131 rol\u00fc g\u00f6ren ve toplumu birle\u015ftirici misyona sahip olan bir ba\u015fka olu\u015fum olarak siyasi partilere sald\u0131r\u0131lard\u0131r. Barbarca bir bi\u00e7imde planlanan \u00e7ok y\u00f6nl\u00fc sald\u0131r\u0131lar genel anlamda toplumun direni\u015f potansiyelini kontrol alt\u0131nda tutmaya, bir di\u011fer taraftan art\u0131k bir kal\u0131p halini alm\u0131\u015f ayr\u0131\u015ft\u0131r\u0131c\u0131 siyaset ile bu direni\u015f potansiyelini par\u00e7al\u0131 tutmak ama\u00e7lan\u0131yor. Devrimci gruplar\u0131 bir arada tutabilen ve toplumu sald\u0131r\u0131lara kar\u015f\u0131 zinde tutan HDP\u2019ye kar\u015f\u0131 yap\u0131lan sald\u0131r\u0131larda ama\u00e7 budur. S\u00f6m\u00fcr\u00fc ve katliam\u0131 ama\u00e7 belleyen bir g\u00fcruh olu\u015fuma kar\u015f\u0131 do\u011fru ve g\u00fc\u00e7l\u00fc durman\u0131n yolu yine birlik i\u00e7inde durmakt\u0131r. Ancak bu birli\u011fin sa\u011flanmamas\u0131 ad\u0131na mezarlara sald\u0131r\u0131lara tepki koymaktan ka\u00e7\u0131nan kesimler, ayn\u0131 zihniyetin \u00fcr\u00fcn\u00fcd\u00fcr. Bu a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. Her kesimi ayn\u0131 olmas\u0131na ra\u011fmen ac\u0131s\u0131n\u0131 ayr\u0131 ayr\u0131 ya\u015famaya zorlayan bir yol izlenmektedir.<\/p>\n Yarat\u0131lan Sunni G\u00fcndemlerdeki Ama\u00e7 Nedir ve Zulme U\u011frayanlar\u0131 Par\u00e7al\u0131 Tutanlar Kimlerdir?<\/strong><\/p>\n \u00d6rg\u00fctl\u00fc olman\u0131n \u00f6nemi, fa\u015fizmin \u00f6rg\u00fctl\u00fc kesimlere kar\u015f\u0131 ger\u00e7ekle\u015ftirdi\u011fi sald\u0131r\u0131lar\u0131n kapsam\u0131ndan anla\u015f\u0131labilirdir. \u201cBir elin nesi, iki elin sesi vard\u0131r\u201d s\u00f6ylemi, i\u00e7inden ge\u00e7ilen s\u00fcre\u00e7te esas al\u0131nmas\u0131 gereken bir \u00f6l\u00e7\u00fcd\u00fcr. Bu s\u00f6z i\u00e7in d\u00f6nemin slogan\u0131 \u015feklinde bir tan\u0131mlama da yapabiliriz. Yap\u0131lan zulm\u00fcn rengi, sesi ve b\u00fcy\u00fckl\u00fc\u011f\u00fc ne olursa olsun, kesinlikle ayr\u0131 zihniyetlerin \u00fcr\u00fcn\u00fc de\u011fildir. Amed\u2019te sivillere i\u015fkence yapan polis ve bek\u00e7iler ile \u00c7orlu\u2019da sivillere i\u015fkence yapan polis ve bek\u00e7iler ayn\u0131 zihniyetin \u00fcr\u00fcn\u00fcd\u00fcr. Kayseride cenazenin g\u00f6m\u00fclmesini engelleyen zihniyet ile Bursa\u2019da cenazeyi mezardan \u00e7\u0131karmaya yeltenen zihniyet ayn\u0131 zihniyettir. Hasankeyf\u2019e baraj yapan ile \u0130stanbul\u2019a kanal yapmaya \u00e7al\u0131\u015fan zihniyet ayn\u0131d\u0131r. K\u0131saca zulm\u00fcn karar\u0131n\u0131 veren, pratize eden zihniyet ile zulme u\u011frayanlar\u0131 par\u00e7al\u0131 tutmaya \u00e7al\u0131\u015fan zihniyet ayn\u0131d\u0131r. G\u00fcd\u00fclen ama\u00e7 zulme u\u011frayanlar\u0131 ayr\u0131\u015ft\u0131rarak i\u015fkence sisteminin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc engellemektir. Bu zulme kar\u015f\u0131 durmay\u0131p normalle\u015ftirmeye \u00e7al\u0131\u015fanlar\u0131nda yapt\u0131\u011f\u0131 propagandan\u0131n \u00e7\u0131kt\u0131\u011f\u0131 kap\u0131 \u201cBen Daha Az Zul\u00fcm Yap\u0131yorum, Beni Se\u00e7in\u201d kap\u0131s\u0131d\u0131r.<\/p>\n Bu k\u0131z\u0131lca k\u0131yamette Darbe gibi herhangi bir zemini olmayan g\u00fcndem \u00fczerinden s\u00fcr\u00fcklemek ve s\u00fcr\u00fcklenmek b\u0131\u00e7a\u011f\u0131n kemi\u011fe dayand\u0131\u011f\u0131 kesimlerde ciddi huzursuzluklara sebebiyet verir. Zira Darbe denilen olay T\u00fcrkiye\u2019de herg\u00fcn ve hatta her saat ger\u00e7ekle\u015ftiriliyor. Atanan kayyumlar, \u00e7\u0131kart\u0131lan yasalar, al\u0131nan kararlar, sal\u0131nan katil, tecav\u00fczc\u00fclerin hepsi birer darbedir zaten. T\u00fcrkiye\u2019deki siyasi partiler bu geli\u015fmelere darbe demeyerek de zaten darbe taraftar\u0131 ve bir aya\u011f\u0131 konumundad\u0131r. Zul\u00fcm ve i\u015fkence sistemine entegre olmu\u015f yap\u0131lar sorunlar\u0131n \u00e7\u00f6z\u00fcm adresi olamazlar. Yeni sorunlar\u0131n adresi olurlar. Direnen ve daima hakikati savunan insanlar beraber hareket etme cesaretini g\u00f6stermelidir. Aksi halde b\u00fct\u00fcn bu uygulamalar\u0131n \u00e7\u0131kt\u0131\u011f\u0131 son kat sava\u015f kat\u0131d\u0131r ve bu sava\u015f sadece K\u00fcrt-T\u00fcrk Devleti sava\u015f\u0131 olmaz.<\/p>\n Edit\u00f6rden<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Verdi\u011fi \u00d6zg\u00fcrl\u00fck M\u00fccadelesi ile tarihi de\u011fi\u015ftiren K\u00fcrt halk\u0131na y\u00f6nelik geli\u015ftirilen sald\u0131r\u0131lar, \u00f6rnekleri g\u00f6r\u00fclmemi\u015f bi\u00e7imde artarak devam ediyor. Yap\u0131lan fiziki sald\u0131r\u0131lar bir yana psikolojik sald\u0131r\u0131lar ile t\u00fcmden yok etme ama\u00e7lan\u0131yor. Toplumun de\u011ferlerine sald\u0131r\u0131lar, hassas noktalara uygulanan bask\u0131lar ile \u00e7\u0131kacak reflekslerde ciddi katliam planlar\u0131 yap\u0131l\u0131yor. Devlet Gerilla\u2019ya kar\u015f\u0131 yapt\u0131\u011f\u0131 sald\u0131r\u0131larda amac\u0131na ula\u015famay\u0131nca namluyu halka \u00e7evirmeye yelteniyor. T\u00fcrkiye\u2019deki […]<\/p>\n","protected":false},"author":23,"featured_media":10815,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[2958],"tags":[],"class_list":["post-11312","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-editorden"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11312"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11312\/revisions"}],"predecessor-version":[{"id":11314,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11312\/revisions\/11314"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/10815"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}