T\u00fcrk devletinin u\u00e7aklar\u0131 s\u00fcrekli Ba\u015fur\u00ea K\u00fcrdistan da\u011flar\u0131n\u0131, ormanlar\u0131n\u0131, ba\u011f ve bah\u00e7elerini bombal\u0131yor. K\u00f6yleri ve yerle\u015fim yerleri bombalamas\u0131 ve insanlar\u0131n \u00f6l\u00fcm\u00fcn\u00fc bir tarafa b\u0131rakt\u0131k, \u015fimdiye kadar y\u00fczlerce k\u00f6yl\u00fc u\u00e7ak sald\u0131r\u0131lar\u0131yla katledildi. Ancak Ba\u015fur\u00ea K\u00fcrdistan h\u00fck\u00fcmeti buna hi\u00e7bir tepki g\u00f6stermedi. Hatta bombalanan \u015eengal ve Maxmur halk\u0131n\u0131 su\u00e7lad\u0131. T\u00fcrk devletini su\u00e7layaca\u011f\u0131na vurulan k\u00f6ylerde PKK varl\u0131\u011f\u0131ndan s\u00f6z etti. Bu nedenle insanlar\u0131n katledilmesine tepki verme konusunda umudumuzu kestik. Acaba bu h\u00fck\u00fcmet K\u00fcrdistan’\u0131n orman\u0131na, ba\u011f\u0131na, bah\u00e7esine ve havas\u0131na sahip \u00e7\u0131kabilir mi? Bu yaz\u0131da K\u00fcrdistan’\u0131n yok edilen ormanlar\u0131n\u0131, bah\u00e7elerini, kirletilen havas\u0131n\u0131 ve suyunu konu edinece\u011fiz.<\/p>\n
Herhalde yurt sevgisi o topraklarda hakim olmak, buran\u0131n zenginli\u011fine sahip olmak de\u011fildir; o topraklarda ya\u015fanan insanlar\u0131 s\u00f6m\u00fcr\u00fcp kar ve gelir elde etmek de\u011fildir. Yurt sevgisi sadece o topraklarda egemen olmak de\u011fildir. Yurt sevgisi; \u00fclkeye ya\u015fam imkan\u0131 veren, o \u00fclkeyi g\u00fczelle\u015ftiren, insanlar\u0131n nefes almas\u0131n\u0131 sa\u011flayan ormanlar\u0131n\u0131, bah\u00e7elerini, ba\u011f\u0131n\u0131, ovas\u0131n\u0131 ve da\u011f\u0131n\u0131 sevmektir. Hatta kurdunu ku\u015funu, b\u00f6rt\u00fc-b\u00f6ce\u011fini sevmektir.\u00a0 \u00d6zellikle bir \u00fclkenin orman\u0131n\u0131 sevmeden, korumadan yurtseverlikten s\u00f6z edilemez. Ba\u011f\u0131n\u0131 bah\u00e7esini korumadan yurtseverlikten s\u00f6z edilemez.<\/p>\n
T\u00fcrk devleti onlarca y\u0131ld\u0131r K\u00fcrdistan co\u011frafyas\u0131n\u0131 bombal\u0131yor. E\u011fer bu bombalar\u0131n y\u0131k\u0131c\u0131 g\u00fcc\u00fcn\u00fc toplarsak 1. ve 2. D\u00fcnya Sava\u015f\u0131ndaki bombard\u0131manlar\u0131n y\u0131k\u0131c\u0131 g\u00fcc\u00fcnden daha fazla bomba ya\u011fd\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u00d6zellikle son 15 y\u0131ld\u0131r bu bombard\u0131manlar daha da artm\u0131\u015ft\u0131r. Yeni kullan\u0131lan bombalar\u0131n y\u0131k\u0131c\u0131 etkisi eski bombalara g\u00f6re en az 10 kat daha fazlad\u0131r. Bakur\u00ea K\u00fcrdistan ve Rojava\u2019ya at\u0131lan bombalar\u0131, bu bombard\u0131manlar\u0131n yaratt\u0131klar\u0131n\u0131 burada ortaya koymayaca\u011f\u0131z. Sadece Ba\u015fur\u00ea K\u00fcrdistan\u2019daki bombard\u0131manlardan s\u00f6z edece\u011fiz.<\/p>\n
Son 15 y\u0131ld\u0131r Ba\u015fur\u00ea K\u00fcrdistan\u2019\u0131n ormanl\u0131k alanlar\u0131 t\u00fcm yaz ve sonbahar aylar\u0131nda s\u00fcrekli yanmaktad\u0131r. Her g\u00fcn binlerce, hatta on binlerce hektarl\u0131k orman alanlar\u0131 k\u00fcl olmaktad\u0131r. Belki me\u015fe a\u011fac\u0131 k\u00f6klerini derinlere sald\u0131\u011f\u0131ndan ormanl\u0131k alandaki a\u011fa\u00e7lar\u0131n \u00fc\u00e7te biri yada yar\u0131s\u0131 kurtuluyor.\u00a0 Bu yang\u0131nlarda ormanlar\u0131n yar\u0131s\u0131n\u0131n yanmas\u0131 bile bir do\u011fa y\u0131k\u0131m\u0131d\u0131r. Bu durum hangi yurtseverin y\u00fcre\u011fini, vicdan\u0131n\u0131 s\u0131zlatmaz. Ancak T\u00fcrk devleti her g\u00fcn bombalad\u0131\u011f\u0131ndan, yang\u0131nlar s\u00fcrekli \u00e7\u0131kt\u0131\u011f\u0131ndan K\u00fcrt insan\u0131 art\u0131k \u00e7aresiz kalm\u0131\u015f. Hi\u00e7bir bir bi\u00e7imde normalle\u015fmeyecek orman yang\u0131nlar\u0131 normalle\u015fmi\u015ftir. Bazen k\u00f6yl\u00fcler yang\u0131n\u0131 s\u00f6nd\u00fcrmek istiyor ancak bombalanmaktan korkuyorlar, kimse yang\u0131n s\u00f6nd\u00fcrmeye gidemiyor. Bilindi\u011fi gibi Bakur\u00ea K\u00fcrdistan\u2019da halk ormanlarda \u00e7\u0131kan yang\u0131n\u0131 s\u00f6nd\u00fcrmeye gitti\u011finde T\u00fcrk askeri engelliyor.<\/p>\n
T\u00fcm insanl\u0131k, hatta T\u00fcrkler i\u00e7in \u00f6nemli olan ormanlar K\u00fcrtler s\u00f6z konusu oldu\u011funda rahatl\u0131kla yak\u0131lacak a\u011fa\u00e7lar haline geliyor. Asl\u0131nda orman-insan ili\u015fkisi bir ahlak ve vicdan ili\u015fkisidir. Bu a\u00e7\u0131dan bu ormanlar\u0131 yakanlar\u0131n hepsi ahlaks\u0131z ve vicdans\u0131zd\u0131r. Orman da yansa bombalay\u0131n, diyenler ahlaks\u0131z ve vicdans\u0131zd\u0131r. Zaten kad\u0131n da olsa \u00e7ocuk da olsa gere\u011fini yap\u0131n, yani \u00f6ld\u00fcr\u00fcn diyen birisinin vicdan\u0131 olur mu? Roboski katliam\u0131n\u0131n emrini verenin ahlak\u0131 ve vicdan\u0131 olabilir mi? T\u00fcrk devletinin cumhurba\u015fkan\u0131 Tayyip Erdo\u011fan\u2019dan s\u00f6z ediyoruz.<\/p>\n
D\u00fcnyan\u0131n herhangi bir k\u00f6\u015fesinde ormanlar yand\u0131\u011f\u0131nda hassas oldu\u011funu s\u00f6yleyen Avrupa-Bat\u0131 uygarl\u0131\u011f\u0131 K\u00fcrtlerin ormanlar\u0131 her g\u00fcn T\u00fcrk u\u00e7aklar\u0131 taraf\u0131ndan cay\u0131r cay\u0131r yak\u0131l\u0131rken sessiz kal\u0131yor. Tabi bu ahlaks\u0131zl\u0131kt\u0131r. Bu seyircilik durumuna al\u00e7akl\u0131k da diyebiliriz. Bat\u0131\u2019n\u0131n, \u00e7\u0131karlar\u0131 d\u0131\u015f\u0131nda ba\u015fka bir de\u011feri yoktur. \u00c7\u0131kar\u0131 s\u00f6z konusu oldu\u011funda bir ku\u015fun \u00f6l\u00fcm\u00fc bile g\u00fcndeme gelir. Birinci K\u00f6rfez Sava\u015f\u0131nda birka\u00e7 ku\u015fun deniz kenar\u0131nda petrolden dolay\u0131 \u00f6lmesini haftalarca, aylarca verdiler. Hala da verilmektedir. Ancak K\u00fcrdistan co\u011frafyas\u0131 k\u00fcl olurken, burada ya\u015fayan t\u00fcm canl\u0131lar yok edilirken g\u00f6zlerini kapat\u0131yorlar.<\/p>\n
T\u00fcrk devletini ve Avrupal\u0131lar\u0131 anl\u0131yoruz. Peki Ba\u015fur\u00ea K\u00fcrdistan y\u00f6netiminin sessizli\u011fine ne demeli? Orman\u0131na, ba\u011f\u0131na, bah\u00e7esine sahip \u00e7\u0131kmayanlar hangi yurtseverlikten s\u00f6z edebilir? K\u00fcrdistan’\u0131n g\u00fczel co\u011frafyas\u0131na sahip \u00e7\u0131kamayanlar K\u00fcrtl\u00fckten bile s\u00f6z edemezler. Art\u0131k insanlar\u0131n hava sald\u0131r\u0131lar\u0131yla \u00f6ld\u00fcr\u00fclmesine kar\u015f\u0131 \u00e7\u0131kmalar\u0131n\u0131 beklemiyoruz. Bari ormanlara, ba\u011flara ve bah\u00e7elere sahip \u00e7\u0131ks\u0131nlar.\u00a0 Bu sald\u0131r\u0131lar\u0131 durdurma g\u00fc\u00e7leri yoksa hi\u00e7 de\u011filse K\u00fcrdistan’\u0131n co\u011frafyas\u0131n\u0131n cay\u0131r cay\u0131r yak\u0131lmas\u0131n\u0131, ba\u011f ve bah\u00e7elerin harap edilmesini, suyun ve havan\u0131n kirletilmesini te\u015fhir etsinler. Kendileri K\u00fcrdistan\u2019\u0131n do\u011fas\u0131na sahip \u00e7\u0131kam\u0131yorlarsa toplumun sahip \u00e7\u0131kmas\u0131na engel olmas\u0131nlar; halk, K\u00fcrdistan co\u011frafyas\u0131n\u0131 yok edenlerin, \u00e7\u00f6le \u00e7evirmek isteyenlerin \u00fczerine y\u00fcr\u00fcs\u00fcn.<\/p>\n
Ba\u015fur\u00ea K\u00fcrdistan y\u00f6netimi bilmeli ki, K\u00fcrdistan co\u011frafyas\u0131na ve do\u011fas\u0131na sahip \u00e7\u0131kmayarak halka, tarihe ve gelecek ku\u015faklara kar\u015f\u0131 su\u00e7 i\u015flemektedirler. K\u00fcrdistan co\u011frafyas\u0131 yak\u0131p y\u0131kan bombalar\u0131n test alan\u0131, kullanma alan\u0131 de\u011fildir. K\u00fcrdistan’\u0131n g\u00fczel co\u011frafyas\u0131 yak\u0131c\u0131-y\u0131k\u0131c\u0131 bombalar\u0131n hedef tahtas\u0131 de\u011fildir. Kendisine K\u00fcrdistan\u2019\u0131n y\u00f6netim g\u00fcc\u00fc diyenler en ba\u015fta da do\u011fas\u0131na sahip \u00e7\u0131kmak zorundad\u0131r. \u00c7\u00fcnk\u00fc bu do\u011fa insan\u0131n ya\u015fam\u0131n\u0131 var ediyor. Do\u011fa olmadan ne insan ne ba\u015fka canl\u0131 var olabilir. Do\u011fa her ku\u015fa\u011fa b\u0131rak\u0131lm\u0131\u015f kutsal emanettir. Bu kutsal emanete sahip \u00e7\u0131k\u0131lmadan ne y\u00f6netici ne insan ne K\u00fcrt ne yurtsever olunabilir. Bu a\u00e7\u0131dan Ba\u015fur\u00ea K\u00fcrdistan h\u00fck\u00fcmeti bu y\u00f6nl\u00fc sorumlulu\u011funu bilmelidir. Yada y\u00f6netim sorumlulu\u011funu b\u0131rakmal\u0131d\u0131r. Bu topraklar sadece \u00fcst\u00fcnde a\u011fal\u0131k, beylik ve patronluk yap\u0131lacak yerler de\u011fildir.<\/p>\n
E\u011fer Ba\u015fur\u00ea K\u00fcrdistan h\u00fck\u00fcmeti K\u00fcrdistan co\u011frafyas\u0131na sahip \u00e7\u0131km\u0131yorsa o zaman ba\u015fta do\u011faseverler ve ekolojistler olmak \u00fczere, t\u00fcm K\u00fcrt halk\u0131 bu duruma m\u00fcdahale etmeli; do\u011fam\u0131z\u0131 yakan ve y\u0131kanlara dur diyerek vatanlar\u0131na sahip \u00e7\u0131kmal\u0131. \u00c7\u00fcnk\u00fc vatan do\u011fa sevgisiyle var olur.<\/p>\n
Ali EREK<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" T\u00fcrk devletinin u\u00e7aklar\u0131 s\u00fcrekli Ba\u015fur\u00ea K\u00fcrdistan da\u011flar\u0131n\u0131, ormanlar\u0131n\u0131, ba\u011f ve bah\u00e7elerini bombal\u0131yor. K\u00f6yleri ve yerle\u015fim yerleri bombalamas\u0131 ve insanlar\u0131n \u00f6l\u00fcm\u00fcn\u00fc bir tarafa b\u0131rakt\u0131k, \u015fimdiye kadar y\u00fczlerce k\u00f6yl\u00fc u\u00e7ak sald\u0131r\u0131lar\u0131yla katledildi. Ancak Ba\u015fur\u00ea K\u00fcrdistan h\u00fck\u00fcmeti buna hi\u00e7bir tepki g\u00f6stermedi. Hatta bombalanan \u015eengal ve Maxmur halk\u0131n\u0131 su\u00e7lad\u0131. T\u00fcrk devletini su\u00e7layaca\u011f\u0131na vurulan k\u00f6ylerde PKK varl\u0131\u011f\u0131ndan s\u00f6z etti. Bu […]<\/p>\n","protected":false},"author":23,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7,18],"tags":[],"class_list":["post-11422","post","type-post","status-publish","format-standard","hentry","category-makaleler","category-ekoloji"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11422"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11422\/revisions"}],"predecessor-version":[{"id":11425,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11422\/revisions\/11425"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}