{"id":11457,"date":"2020-07-04T08:58:48","date_gmt":"2020-07-04T06:58:48","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=11457"},"modified":"2020-07-04T08:58:48","modified_gmt":"2020-07-04T06:58:48","slug":"kck-arap-halkina-ve-hukumetlerine-cagrisiyla-ne-demek-istiyor","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/kck-arap-halkina-ve-hukumetlerine-cagrisiyla-ne-demek-istiyor\/","title":{"rendered":"KCK, ARAP HALKINA VE H\u00dcK\u00dcMETLER\u0130NE \u00c7A\u011eRISIYLA NE DEMEK \u0130ST\u0130YOR?"},"content":{"rendered":"

\u00a0<\/strong><\/p>\n

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KCK Y\u00fcr\u00fctme Konseyi E\u015fba\u015fkanl\u0131\u011f\u0131 ge\u00e7en hafta ba\u015fta Arap halk\u0131na olmak \u00fczere Ortado\u011fu halklar\u0131n\u0131 ve h\u00fck\u00fcmetlerini T\u00fcrk sald\u0131rganl\u0131\u011f\u0131na ve i\u015fgalcili\u011fine kar\u015f\u0131 ortak tutum almaya, g\u00fc\u00e7l\u00fc ad\u0131m atmaya \u00e7a\u011f\u0131rd\u0131. Bu \u00e7a\u011fr\u0131yla T\u00fcrk devletinin AKP-MHP h\u00fck\u00fcmeti ad\u0131 alt\u0131nda yapt\u0131klar\u0131n\u0131n ne kadar tehlikeli oldu\u011funa dikkat \u00e7ekmek istenmi\u015ftir.<\/p>\n

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KCK, T\u00fcrk \u0130slam sentezinin g\u00fcn\u00fcm\u00fcz temsilcileri olan AKP-MHP iktidar\u0131n\u0131 neden b\u00f6lgesel bir tehlike olarak tan\u0131ml\u0131yor? Ve sadece K\u00fcrtlere kar\u015f\u0131 de\u011fil di\u011fer halklara kar\u015f\u0131 da d\u00fc\u015fman oldu\u011funu hat\u0131rlatma gere\u011fini duyuyor? Bu \u00e7a\u011fr\u0131daki belirlemelerin tarihi arka plan\u0131na bakmadan, T\u00fcrklerin \u0130slam ve Ortado\u011fu ile ili\u015fkilerine g\u00f6z atmadan, Ortado\u011fu halklar\u0131n\u0131n bug\u00fcn kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu tehlikeyi tam anlayamay\u0131z.<\/p>\n

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Bilindi\u011fi gibi T\u00fcrkler \u0130slamla\u015fmadan \u00f6nce, Arap kabile ve a\u015firetleri \u00f6nc\u00fcl\u00fc\u011f\u00fcnde \u0130slam \u0130spanya\u2019dan \u00c7in s\u0131n\u0131rlar\u0131na kadar g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fc. T\u00fcrklerin \u0130slamla\u015fmas\u0131 a\u011f\u0131rl\u0131kta Mo\u011fol istilas\u0131n\u0131n derinle\u015ftirdi\u011fi Abbas\u00eelerin g\u00fc\u00e7 kaybetme s\u00fcrecinin yol a\u00e7t\u0131\u011f\u0131 iktidar bo\u015flu\u011funa tekab\u00fcl eder. B\u00f6ylece T\u00fcrk egemenleri \u00f6nlerinde merkezi iktidar g\u00fcc\u00fc olduk\u00e7a zay\u0131flam\u0131\u015f ancak \u00c7in\u2019den Adriyatik denizine de\u011fil Cebeli Tar\u0131k bo\u011faz\u0131n\u0131 da i\u00e7ine alan bir d\u00fcnya buldular. Bu ortam daha ilk g\u00fcnden itibaren T\u00fcrk egemenlerine \u00fc\u00e7 k\u0131tadaki M\u00fcsl\u00fcmanlar\u0131n iktidar\u0131 olma f\u0131rsat ve imkan\u0131 vermi\u015ftir. T\u00fcrk egemenlerin Arap egemenlerince az da olsa denenen tarzda halklar\u0131 \u0130slamla\u015ft\u0131rma \u00e7al\u0131\u015fmas\u0131 da \u00e7abas\u0131 da yok denecek kadar azd\u0131r. Yani g\u00fcn\u00fcm\u00fcz deyimi ile belirtirsek yumu\u015fak g\u00fcc\u00fc kullanarak kimseyi \u0130slamla\u015ft\u0131r\u0131lmam\u0131\u015ft\u0131r. Onlar iktidar bo\u015flu\u011fu ve par\u00e7alanm\u0131\u015f \u00fcmmetin i\u00e7inde do\u011fmu\u015f, k\u0131l\u0131\u00e7la bu par\u00e7al\u0131l\u0131\u011f\u0131 malum y\u00f6ntemlerle birbirine tutu\u015fturmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n

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Bizans imparatorlu\u011fundaki gerileme ve bu gerilemenin hem sebebi hem sonucu olan yozla\u015fmaya tepki duyan Kostantinapolis Ortodoks kilisesinin de yard\u0131m\u0131 ile \u0130stanbul fethedilip Bizans\u2019\u0131n Anadolu\u2019daki egemenli\u011fine son verilince, kendileri i\u00e7in yeni bir s\u00fcre\u00e7 ba\u015flam\u0131\u015f oldu. Bu s\u00fcrecin ana \u00f6zelli\u011fi T\u00fcrk egemenlerinin Elh-i s\u00fcnne M\u00fcsl\u00fcmanlar\u0131n devleti, y\u00f6neticisi olma yolunda \u00e7ok \u00f6nemli bir mesafe almas\u0131d\u0131r. \u0130stanbul\u2019un fethinden sonra devlet yap\u0131lanmas\u0131nda at\u0131lm\u0131\u015f ad\u0131mlara, Osmanl\u0131 hanedan\u0131 ile T\u00fcrkmenler aras\u0131nda yeniden kurulan ili\u015fki bi\u00e7imine bak\u0131ld\u0131\u011f\u0131nda bu \u00e7ok rahat g\u00f6r\u00fclecektir. K\u0131sacas\u0131 Sel\u00e7uklularla ba\u015flayan, Osmanl\u0131da birinci a\u015famas\u0131n\u0131 \u0130stanbul\u2019un ele ge\u00e7irilmesi, ikincisi Yavuz Sultan Selim\u2019in M\u0131s\u0131r Meml\u00fck devletini yenip halifeli\u011fi elde etmesi \u015feklinde iki ana d\u00f6nemde ele alabilece\u011fimiz T\u00fcrk egemenlerinin \u0130slamla\u015fmas\u0131, \u0130slam’\u0131 kullanma \u00e7izgisi daha ilk g\u00fcnden t\u00fcm M\u00fcsl\u00fcmanlar\u0131n hakimi, halifesi olmak \u00fczerine kurulmu\u015f oldu. \u0130slamc\u0131 T\u00fcrk egemenlerin kodlar\u0131 b\u00f6yle \u015fekillenmi\u015ftir. Bu \u00e7izgi T\u00fcrk milliyet\u00e7ilerinin kendilerini anlat\u0131rken kulland\u0131klar\u0131 dillerine de yans\u0131m\u0131\u015ft\u0131r. Bir T\u00fcrk d\u00fcnyaya bedeldir, T\u00fcrk\u00fcn ayak bast\u0131\u011f\u0131 yer onun yurdudur, \u00c7in\u2019den Adriyatik denizine kadar T\u00fcrk yurdu vb\u2026 hemen her g\u00fcn defalarca kez duydu\u011fumuz bu s\u00f6zler, T\u00fcrk egemenlerin \u0130slamla\u015ft\u0131ktan ve iktidar \u0130slamla g\u00fc\u00e7 olmaya ba\u015flad\u0131ktan sonraki zihniyetidir. Bu zihniyetin ba\u015fta Araplar ve K\u00fcrtler olmak \u00fczere di\u011fer halklara bak\u0131\u015f\u0131 g\u00fcn\u00fcm\u00fczde T\u00fcrk \u00f6zel sava\u015f politikalar\u0131ndaki s\u00f6ylem ve uygulamalar\u0131nda da g\u00f6r\u00fclmektedir. Arap halk\u0131n\u0131 hakir g\u00f6rme, k\u00fcf\u00fcr anlam\u0131na gelen bir\u00e7ok \u00f6zdeyi\u015f yaratma, K\u00fcrtleri ilkel ve geri tan\u0131mlarla adland\u0131rma da bu akl\u0131n \u00fcr\u00fcnlerindendir. Dolay\u0131s\u0131yla T\u00fcrklerde \u0130slam’\u0131n anlam\u0131 t\u00fcm \u0130slam halklar\u0131na h\u00fckmetmektir. M\u00fcsl\u00fcmanlar\u0131n ya\u015fad\u0131\u011f\u0131 t\u00fcm topraklar\u0131 kendi yurtlar\u0131 olarak kabul etmektir. En ba\u015fta da K\u00fcrdistan ve Arabistan\u2019\u0131 b\u00f6yle g\u00f6rmektir. Libya ve Suriye i\u015fgalinde saklama gere\u011fi duymadan dilendirdikleri politika bu zihniyetin \u0130slamdan ne anlad\u0131\u011f\u0131n\u0131 \u00e7ok a\u00e7\u0131k g\u00f6stermektedir. Ortado\u011fu’da M\u00fcsl\u00fcmanla\u015farak kimlik bulmu\u015f T\u00fcrkl\u00fc\u011f\u00fcn iktidar anlam\u0131nda ba\u015fka bir mant\u0131\u011f\u0131 ve s\u00f6ylemi yoktur. AKP-MHP iktidar\u0131n\u0131n dolayl\u0131 bazen do\u011frudan Mustafa Kemal\u2019in \u2018yurtta sulh, cihanda sulh\u2019 \u00e7izgisine kar\u015f\u0131 \u00e7\u0131kmas\u0131, kendisine Kemalist laik diyenlerle AKP aras\u0131nda Suriye sava\u015f\u0131ndan sonra ba\u015flayan \u2018bizim Suriye batakl\u0131\u011f\u0131nda ne i\u015fimiz var, Mustafa Kemal Araplar\u0131n i\u015fine kar\u0131\u015fmay\u0131n demi\u015fti\u2019 tart\u0131\u015fmalar\u0131n\u0131n dayana\u011f\u0131 da T\u00fcrk egemenlerinin iktidar \u0130slam\u2019la kapitalist modernite \u00e7izgisinde iktidar olanlar aras\u0131ndaki \u00e7eli\u015fki ve \u00e7at\u0131\u015fmay\u0131 yans\u0131tmaktad\u0131r. Bu \u00e7eli\u015fkiler T\u00fcrk \u0130slam sentezini esas alan T\u00fcrklerin ne kadar tehlikeli oldu\u011funu i\u00e7erden de\u015fifre etmektedir.<\/p>\n

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M. Kemal, bilimsel d\u00fc\u015f\u00fcncenin geli\u015fti\u011fi bir \u00e7a\u011fda, iktidar \u0130slam\u2019a dayanarak iktidar s\u00fcrmenin, devlet y\u00f6netmenin zor oldu\u011funu bilince \u00e7\u0131kard\u0131\u011f\u0131 i\u00e7in bir yenilik yaratmak istemi\u015ftir. O, bundan sonra T\u00fcrk iktidarlar\u0131n dine dayanarak de\u011fil dini de yer yer kullanarak milliyet\u00e7i temelde iktidar olma s\u00fcrecini ba\u015flatm\u0131\u015ft\u0131r. Bu \u00e7izgi T\u00fcrkl\u00fckle D\u00fcnyaya hakim olman\u0131n pek kolay olmad\u0131\u011f\u0131n\u0131 bilen, kendi i\u00e7inde tutarl\u0131 ve daha ger\u00e7ek\u00e7i bir \u00e7izgidir. Bu \u00e7izgideki egemenler toplumun bir kesimine bunu kabullendirmi\u015f kabullenmeyenleri de de\u011fi\u015fik yol ve y\u00f6ntemlerle bast\u0131rarak susturmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Erdo\u011fan ve AKP, yan\u0131na MHP\u2019yi de alarak Kemalist laik \u00e7izgiyi etkisizle\u015ftirip yeniden cihan imparatorlu\u011fu heveslerine kap\u0131lm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman halklar\u0131 t\u0131pk\u0131 Osmanl\u0131lar gibi hakimiyetine alma s\u00fcrecini ve sald\u0131rganl\u0131\u011f\u0131n\u0131 ba\u015flatarak tehlike olmaya ba\u015flam\u0131\u015ft\u0131r. KCK a\u00e7\u0131klamas\u0131 ve \u00e7a\u011fr\u0131s\u0131n\u0131n hat\u0131rlatt\u0131\u011f\u0131 da budur. AKP-MHP\u2019nin \u00f6zellikle Libya i\u015fgali i\u00e7in ileri s\u00fcrd\u00fc\u011f\u00fc dayanaklara bak\u0131ld\u0131\u011f\u0131nda bu \u00e7ok net g\u00f6r\u00fclmektedir. Bunlar\u0131n s\u0131k s\u0131k ge\u00e7mi\u015fe, atalar\u0131n\u0131n miras\u0131na d\u00f6nme \u00e7a\u011fr\u0131s\u0131 yapmas\u0131, ge\u00e7mi\u015fi yeniden fakat ba\u015fka bir bi\u00e7imde kutsayarak propaganda etmesi temsil ettikleri politikalar\u0131 \u00f6zetler mahiyetedir.<\/p>\n

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Asl\u0131nda bu politik \u00e7izginin iktidar olmas\u0131 i\u00e7in stratejik ad\u0131mlar 12 eyl\u00fcl 1980 askeri darbesi ile at\u0131lm\u0131\u015ft\u0131r. Yine G\u00fclen Cemaatinin \u00e7al\u0131\u015fmalar\u0131 bu \u00e7izgiye b\u00fcy\u00fck mesafe ald\u0131rm\u0131\u015ft\u0131r. Bu konularda \u00e7ok \u015fey yaz\u0131l\u0131p \u00e7izilmi\u015ftir. Erdo\u011fan ve AKP projesini haz\u0131rlayanlar\u0131n bu konularda \u00e7ok iyi \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131, Erdo\u011fan’\u0131 \u0130slam d\u00fcnyas\u0131n\u0131n lideri, BOP\u2019un e\u015fba\u015fkan\u0131, g\u00fc\u00e7l\u00fc lider imaj\u0131 ile sunan uluslararas\u0131 propaganda kampanyas\u0131nda da g\u00f6r\u00fclm\u00fc\u015ft\u00fc. Bu akl\u0131n arkas\u0131nda uluslararas\u0131 Yahudi sermayesinin oldu\u011funu ileri s\u00fcrmemiz i\u00e7in \u00e7ok fazla veri de vard\u0131r. Erdo\u011fan’\u0131n 2012 senesine kadar gitti\u011fi her Arap \u00fclkesinde \u2018\u0130slam d\u00fcnyas\u0131n\u0131n lideri\u2019 \u015feklinde kar\u015f\u0131lanmas\u0131, her se\u00e7im sonras\u0131 yapt\u0131\u011f\u0131 balkon konu\u015fmalar\u0131nda Malezya\u2019dan\u00a0 Ma\u011frip\u2019e kadar M\u00fcsl\u00fcmanlara halklara selam g\u00f6nderip h\u00fck\u00fcmetlerini ele\u015ftirmesi, kendini konumland\u0131rd\u0131\u011f\u0131 yeri, yapmak istediklerinin izahatlar\u0131 olmaktad\u0131r.<\/p>\n

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Ku\u015fkusuz ki d\u00fcnya liderli\u011fi her egemenin r\u00fcyas\u0131d\u0131r. Bu sadece T\u00fcrk egemenlerine mahsus de\u011fildir. Ancak d\u00fcnya liderli\u011fini yapacak kadar emperyalist olmak i\u00e7in ya\u015fan\u0131lan d\u00f6nemin modernitesine \u00f6nc\u00fcl\u00fck etmeyi sa\u011flayacak, bilim, ideoloji, siyaset, ekonomi, k\u00fclt\u00fcr-sanat ve spor gibi alanlarda etkili, y\u00f6nlendirici olmak da gerekmektedir. Osmanl\u0131 hanedan\u0131 Arap egemenlerin miras\u0131na konmu\u015ftu. \u0130kincisi imparatorluklarda din esas oldu\u011fundan \u0130slam hakimiyet i\u00e7in yetiyordu. Osmanl\u0131n\u0131n kulland\u0131\u011f\u0131 iktidar \u0130slam Arap egemenlerin Sasani ve Bizans gelene\u011finden t\u00fcretti\u011fi \u0130slam\u2019d\u0131r. \u0130slam\u2019a nefes ald\u0131ran tarikat ve mezhepler K\u00fcrt ve Fars damgal\u0131d\u0131r. Bu nedenle Osmanl\u0131 bug\u00fcn anla\u015f\u0131ld\u0131\u011f\u0131 bi\u00e7imi ile T\u00fcrk egemeni say\u0131lamaz. Ancak kendi ko\u015fullar\u0131nda ve d\u00f6neminin iktidar \u00e7izgisinin izin verdi\u011fi kadar T\u00fcrk say\u0131labilir. Ulus devlet mant\u0131\u011f\u0131na g\u00f6re T\u00fcrk egemenlerinin d\u00fcnyaya, bu olmazsa \u0130slam alemine bu da olmazsa b\u00f6lgesine liderlik etmesi i\u00e7in gereken hi\u00e7bir imkan\u0131 bulunmamaktad\u0131r. Ellerinde lider yapacak imkanlar\u0131 olmad\u0131\u011f\u0131 i\u00e7in de sald\u0131rganl\u0131ktan, askeri i\u015fgal ve talandan, katil \u00e7etelerden ordu \u00f6rg\u00fctleyerek halklar\u0131 katletmekten ba\u015fka bir\u015fey, bir yol bilmemektedir. \u0130\u015fte halklar i\u00e7in ger\u00e7ek ve as\u0131l tehlike budur. KCK, K\u00fcrdistan\u2019daki T\u00fcrk i\u015fgal ve soyk\u0131r\u0131m\u0131ndan \u00e7\u0131kard\u0131\u011f\u0131 sonu\u00e7lara dayanarak ba\u015fta Araplar olmak \u00fczere T\u00fcrk sald\u0131rganl\u0131\u011f\u0131 tehlikesiyle y\u00fcz y\u00fcze olan halklara, \u00fclke ve h\u00fck\u00fcmetlere \u00e7a\u011fr\u0131da bulunmu\u015ftur. Bu iktidar\u0131n t\u00fcm iktidar ve egemenlerden \u00e7ok daha fazla yalanc\u0131, aldat\u0131c\u0131 ve iki y\u00fczl\u00fc oldu\u011funu bu ger\u00e7ekliklerini de \u0130slam’\u0131 \u00f6rt\u00fc yaparak gizlemek istedi\u011fine dikkat \u00e7ekmi\u015ftir. Ermeni katliam\u0131ndan, Dai\u015f eliyle K\u00fcrt, Arap ve Ortado\u011fu Hristiyan halklar\u0131 katletmeye kadar yapt\u0131klar\u0131 soyk\u0131r\u0131mlar\u0131na bakarak sonu\u00e7 \u00e7\u0131kar\u0131lmas\u0131 gerekti\u011fini belirtmi\u015ftir.\u00a0 Ve b\u00f6yle bir soyk\u0131r\u0131mc\u0131l\u0131\u011f\u0131n son bulmas\u0131 i\u00e7in de halklar\u0131n ortak de\u011ferlerde bulu\u015fup m\u00fccadele etmesinin tarihsel de\u011ferine vurgu yapm\u0131\u015ft\u0131r.<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

Mehmet G\u00f6ren<\/strong><\/p>\n

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 <\/p>\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0   KCK Y\u00fcr\u00fctme Konseyi E\u015fba\u015fkanl\u0131\u011f\u0131 ge\u00e7en hafta ba\u015fta Arap halk\u0131na olmak \u00fczere Ortado\u011fu halklar\u0131n\u0131 ve h\u00fck\u00fcmetlerini T\u00fcrk sald\u0131rganl\u0131\u011f\u0131na ve i\u015fgalcili\u011fine kar\u015f\u0131 ortak tutum almaya, g\u00fc\u00e7l\u00fc ad\u0131m atmaya \u00e7a\u011f\u0131rd\u0131. Bu \u00e7a\u011fr\u0131yla T\u00fcrk devletinin AKP-MHP h\u00fck\u00fcmeti ad\u0131 alt\u0131nda yapt\u0131klar\u0131n\u0131n ne kadar tehlikeli oldu\u011funa dikkat \u00e7ekmek istenmi\u015ftir.   KCK, T\u00fcrk \u0130slam sentezinin g\u00fcn\u00fcm\u00fcz temsilcileri olan AKP-MHP iktidar\u0131n\u0131 […]<\/p>\n","protected":false},"author":10,"featured_media":11458,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-11457","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11457"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11457\/revisions"}],"predecessor-version":[{"id":11459,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11457\/revisions\/11459"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11458"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}