Son g\u00fcnlerde tart\u0131\u015f\u0131lan konu Ayasofya konusu oldu. Ayasofya kilisesi 5. y\u00fczy\u0131lda, Bizans-Do\u011fu Roma imparatorlu\u011fu taraf\u0131ndan in\u015fa ediliyor. Mimari olarak olduk\u00e7a sa\u011flam ve g\u00f6rkemli bir eserdir. Ayasofya kilisesi, in\u015fa edildi\u011finde, Hristiyanl\u0131k (\u0130sac\u0131l\u0131k) \u00e7oktan afyon haline getirilmi\u015fti. \u0130sa’n\u0131n K\u00f6leci Roma’ya kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, bir direni\u015f ve isyand\u0131. K\u00f6leli\u011fe ve insan\u0131n d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015fl\u00fc\u011f\u00fcne kar\u015f\u0131 bir \u00e7\u0131k\u0131\u015f olma \u00f6zellik ve niteli\u011fine sahipti. B\u00fct\u00fcn peygambersel \u00e7\u0131k\u0131\u015flar\u0131n, isyanlar\u0131n hepsinde k\u00f6leli\u011fe ve zulme kar\u015f\u0131 isyan\u0131n oldu\u011fu g\u00f6r\u00fcl\u00fcyor. B\u00fct\u00fcn dinler esasen bar\u0131\u015f\u0131n, adaletin, payla\u015f\u0131m\u0131n, humanizmin i\u00e7selle\u015ftirilmesi ve ya\u015famsal hale gelmesi i\u00e7indir. Kilise, cami, Sinagog (havra) cemevi ve bu gibi yerler asl\u0131nda insanl\u0131k tarihinin ilk toplant\u0131 merkezleri, e\u011fitim yerleri, bilgi merkezleri, toplumsal sorunlar\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131 ve \u00e7\u00f6z\u00fcm \u00fcretildi\u011fi yerlerdir. Eski meclislerdir.<\/p>\n
G\u00fcn\u00fcm\u00fcz\u00fcn meclisleri, eski d\u00f6nemlerin cami, kilise, sinagog, cemevi gibi yerlerdi. Dinler ve inan\u00e7lar saray dini haline getirildikten sonra, dinler afyonla\u015ft\u0131r\u0131ld\u0131, cami, kilise, sinagog ve hatta cemevi gibi yerler bile tap\u0131nak haline getirilip, g\u00fcn\u00fcm\u00fcz\u00fcn ibadethaneleri-tap\u0131naklar\u0131 haline getirildi. Yani kilise, cami, sinagog, cemevi, meclis, toplum merkezleri, toplumsal sorunlar\u0131n tart\u0131\u015f\u0131ld\u0131\u011f\u0131, \u00e7\u00f6z\u00fcm \u00fcretildi\u011fi, yard\u0131mla\u015fma merkezleri olmaktan \u00e7\u0131kar\u0131ld\u0131, bug\u00fcnk\u00fc ibadethaneler haline getirildi. K\u00f6leci, feodal ve kapitalist sistemler, din ve inanc\u0131, tanr\u0131 ve ilahi g\u00fc\u00e7leri, toplum \u00fczerinde egemenlik kurmak ve kendi sistemlerini me\u015frula\u015ft\u0131rman\u0131n ara\u00e7lar\u0131 olarak kulland\u0131lar. \u00d6zellikle k\u00f6leci ve feodal sistemler sadece din ve tanr\u0131 \u00fczerinden topluma boyun e\u011fdirip, sistemi ve k\u00f6leli\u011fi kader olarak topluma dayatt\u0131lar ve y\u00fczlerce y\u0131l boyunca toplumlar \u00fczerinde g\u00f6r\u00fclmedik bir egemenlik kurdular.<\/p>\n
<\/p>\n
Avrupa’da R\u00f6nesans ve ayd\u0131nlanmayla, kilise ve saray’\u0131n etkisi bir \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131, en az\u0131ndan ilerleyen s\u00fcre\u00e7lerde, toplum i\u00e7erisinde belli bir sayg\u0131 ve ho\u015fg\u00f6r\u00fc k\u00fclt\u00fcr\u00fc geli\u015fti. Ba\u015fka inan\u00e7lara, dinlere ve ibadet yerlerine sayg\u0131 ve tahamm\u00fcl k\u00fclt\u00fcr\u00fc geli\u015fti. Ayasofya kilisesi,1453’de \u0130stanbul’un Osmanl\u0131 taraf\u0131ndan fethiyle, camiye \u00e7evrildi ve 1934 y\u0131l\u0131na kadar da cami i\u015flevi g\u00f6rd\u00fc ve sonrada al\u0131nan bir kararla m\u00fcze haline getirildi. Yakla\u015f\u0131k yirmi y\u0131ld\u0131r T\u00fcrk-\u0130slam tentezini derince uygulay\u0131p, \u00e7e\u015fitli hile ve d\u00fcmenlerle iktidarda kalan AKP, son y\u0131llarda MHP’yi de yan\u0131nda alarak, toplumlar \u00fczerinde korkun\u00e7 bir \u0130slamo-fa\u015fist rejim uyguluyorlar. Toplamda y\u00fczlerce y\u0131ld\u0131r b\u00fct\u00fcn dinler afyon olarak iktidarlar taraf\u0131ndan kullan\u0131l\u0131p, toplumlar dinler \u00fczerinden bir birlerine d\u00fc\u015fman edildiler, dinler ad\u0131na yap\u0131lan egemenlik ve iktidar olma sava\u015flar\u0131na kurban edildiler. G\u00fcn\u00fcm\u00fczde daha \u00e7ok da milliyet\u00e7ilik etkili olarak iktidarda kalma arac\u0131 ve arguman\u0131 olarak, kapitalizm-sermaye taraf\u0131ndan kullan\u0131l\u0131yor. Kimi demokratik \u00fclkelerde din fakt\u00f6r\u00fc, k\u00f6leci ve feodal sistemlerde oldu\u011fu gibi etkili olam\u0131yor ama T\u00fcrkiye ve bir\u00e7ok \u0130slam \u00fclkesinde din hala bir afyon olarak etkili olarak kullan\u0131l\u0131yor. Demokratikle\u015fmi\u015f \u00fclkelerde geleneksel olarak belli bir sayg\u0131 ve ho\u015fg\u00f6r\u00fc k\u00fclt\u00fcr\u00fc var, ama T\u00fcrkiye ve \u0130slam \u00fclkelerinde farkl\u0131 inan\u00e7lara ve dinlere hala sayg\u0131 k\u00fclt\u00fcr\u00fc ve ho\u015fg\u00f6r\u00fc geli\u015fmemi\u015ftir. Bundan dolay\u0131, Ayasofya’n\u0131n ibadate a\u00e7\u0131lmas\u0131n\u0131, Hristiyanl\u0131\u011fa kar\u015f\u0131, bir zafer kazanma olarak g\u00f6ren \u00e7evreler var, T\u00fcrkiye’de. T\u00fcrkiye’de sistem kendisini T\u00fcrk-\u0130slam sentezi \u00fczerinde g\u00fcn\u00fcm\u00fcze kadar ya\u015fatt\u0131. K\u00fcrtler, afyon olarak kullan\u0131lar siyasal \u0130slam’\u0131n etkisinden \u00e7\u0131kt\u0131lar. T\u00fcrk-\u0130slam sentezi T\u00fcrkler \u00fczerinde hala etkilidir. Siyasal milliyet\u00e7ilik daha etkili olsada, siyasal \u0130slam’\u0131n da hala b\u00fcy\u00fck etkisi oldu\u011fu g\u00f6r\u00fcl\u00fcyor. Son y\u0131llarda kirli y\u00fcz\u00fc iyice ayyuka \u00e7\u0131kan AKP-MHP fa\u015fist h\u00fck\u00fcmeti, T\u00fcrk toplumu nezdinde de art\u0131k bir \u00e7\u00f6z\u00fclme s\u00fcrecine girmi\u015f bulunuyor. Eski y\u0131llara nazaren, siyasal \u0130slam’\u0131n eskisi gibi prim yapmaca\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. T\u00fcrk halk\u0131, mevcut h\u00fck\u00fcmet ve rejimin, T\u00fcrkl\u00fc\u011f\u00fc ve \u0130slam’\u0131 bir arguman olarak kullan\u0131p, kendileri \u00fczerinde egemenlik kurduklar\u0131n\u0131n fark\u0131na vard\u0131lar. T\u00fcrkiye’de hi\u00e7bir zaman, i\u015f\u00e7i, k\u00f6yl\u00fc, \u00e7ift\u00e7i, esnaf sistemden bu denli \u015fikayet\u00e7i de\u011fillerdi. T\u00fcrk halk\u0131n\u0131n son y\u00fczy\u0131lda en \u00e7ok \u015fikayet\u00e7i oldu\u011fu h\u00fck\u00fcmet AKP h\u00fck\u00fcmeti ve orta\u011f\u0131 MHP’dir.<\/p>\n
Toplum nezdinde g\u00fcvenilirli\u011fi kaybolan AKP-MHP h\u00fck\u00fcmeti, iktidarlar\u0131n\u0131 uzatman\u0131n son \u00e7aresi olarak Ayasofya’ya s\u0131\u011f\u0131nd\u0131lar. T\u00fcrkiye’de y\u00fczbin cami oldu\u011fu halde neden Ayasofya’y\u0131 ibadete a\u00e7\u0131lar, bunun alt\u0131ndaki siyasal hesap nedir? \u00c7\u00fcnk\u00fc milliyet\u00e7ilik ve din, geli\u015fmemi\u015f \u00fclkelerde hala kimi y\u00f6nleriyle siyasal iktidar ve geleneksel iktidar odaklar\u0131 i\u00e7in bir ara\u00e7 olma i\u015flevine sahiptir. Ve mevcut h\u00fck\u00fcmet bu arac\u0131 kullanmak isteyeceklerdir. AKP-MHP h\u00fck\u00fcmeti de bu arac\u0131 kullanmay\u0131 ve kan kaybetmeyi biraz daha geciktirmeye \u00e7al\u0131\u015f\u0131yorlar. Yani Ayasofya, h\u00fck\u00fcmetin son sermayesi olacak. Ba\u015fka dayanaklar\u0131 yok. Toplumlarda ayd\u0131nlanma olduk\u00e7a, toplumlar, geleneksel sistemin, dinleri nas\u0131l da bir iktidarda kalma ve toplumu egemenlik alt\u0131nda tutma arac\u0131 olarak kulland\u0131klar\u0131n\u0131 g\u00f6r\u00fcrler. Gelinen a\u015famada, ne cami, ne de Ayasofya, AKP-MHP h\u00fck\u00fcmetini ve sistemi kurtarabilir. Ayasofya’ya s\u0131\u011f\u0131nma, h\u00fck\u00fcmetin kan kayb\u0131n\u0131 sadece biraz geciktirir ama iktidar\u0131 kaybetmesini engelleyemez. \u00c7\u00fcnk\u00fc \u015fapka d\u00fc\u015ft\u00fc kel g\u00f6r\u00fcnd\u00fc.<\/p>\n
<\/p>\n
Kemal S\u00d6BE<\/strong><\/p>\n \u00a0<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Son g\u00fcnlerde tart\u0131\u015f\u0131lan konu Ayasofya konusu oldu. Ayasofya kilisesi 5. y\u00fczy\u0131lda, Bizans-Do\u011fu Roma imparatorlu\u011fu taraf\u0131ndan in\u015fa ediliyor. Mimari olarak olduk\u00e7a sa\u011flam ve g\u00f6rkemli bir eserdir. Ayasofya kilisesi, in\u015fa edildi\u011finde, Hristiyanl\u0131k (\u0130sac\u0131l\u0131k) \u00e7oktan afyon haline getirilmi\u015fti. \u0130sa’n\u0131n K\u00f6leci Roma’ya kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, bir direni\u015f ve isyand\u0131. K\u00f6leli\u011fe ve insan\u0131n d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015fl\u00fc\u011f\u00fcne kar\u015f\u0131 bir \u00e7\u0131k\u0131\u015f olma \u00f6zellik ve niteli\u011fine […]<\/p>\n","protected":false},"author":23,"featured_media":11506,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-11505","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11505","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11505"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11505\/revisions"}],"predecessor-version":[{"id":11507,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11505\/revisions\/11507"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11506"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11505"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11505"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11505"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}