{"id":11590,"date":"2020-08-12T08:20:46","date_gmt":"2020-08-12T06:20:46","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=11590"},"modified":"2020-08-12T08:20:46","modified_gmt":"2020-08-12T06:20:46","slug":"genc-kadinlar-daglarda-diriliyor","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/genc-kadinlar-daglarda-diriliyor\/","title":{"rendered":"Gen\u00e7 Kad\u0131nlar Da\u011flarda Diriliyor!"},"content":{"rendered":"<p><strong>\u00a0<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p>K\u00fcrdistan \u00f6zelinde t\u00fcm Ortado\u011fu\u2019da kad\u0131nlar siyasette, eylemlerde, toplumsal geli\u015fmelerde rengini ortaya koyuyor. 5 bin y\u0131ll\u0131k egemen eril zihniyet sistemini de\u011fi\u015ftirmek ve kendisine dayat\u0131lan k\u00f6leli\u011fi yenmek i\u00e7in y\u00f6n\u00fcn\u00fc \u00d6zg\u00fcr Da\u011flara vererek yeniden dirili\u015fi esas al\u0131yor.<\/p>\n<p>PKK saflar\u0131na gen\u00e7 kad\u0131nlar\u0131n bu kadar yo\u011fun kat\u0131l\u0131m\u0131 ve bu saflardaki etki d\u00fczeyi kimi \u00e7evrelerce politik bir yakla\u015f\u0131m olarak yorumlansa da PKK lideri Abdullah \u00d6calan\u2019\u0131n da 45 y\u0131l\u0131 a\u015fk\u0131n m\u00fccadele s\u00fcrecinde kad\u0131na dair yapt\u0131\u011f\u0131 de\u011ferlendirmeler ve bug\u00fcn kad\u0131n\u0131n \u00f6rg\u00fct ve gerilla i\u00e7indeki durumu<br \/>\nkad\u0131n\u0131n yerinin tamamen ideolojik ve stratejik oldu\u011fu tart\u0131\u015fmaya g\u00f6t\u00fcrmez bir ger\u00e7ekliktir.<\/p>\n<p>Dikkat \u00e7ekmek gerekirse kapitalist modarnitenin, fa\u015fizmin ve eril zihniyetin en fazla \u015fahland\u0131\u011f\u0131 d\u00f6nemlerde y\u00f6n\u00fcn\u00fc \u00d6zg\u00fcr Da\u011flara veren gen\u00e7 kad\u0131n say\u0131s\u0131n\u0131n da en fazla oldu\u011fu d\u00f6nemler olmaktad\u0131r. 12 Eyl\u00fcl Darbesiyle \u00f6zellikle kad\u0131n kimli\u011fine ve de\u011ferlerine y\u00f6nelik sald\u0131r\u0131lara cevaben Y\u0131ld\u0131z Durmu\u015f(\u015eehid Jiyan) Dersim\u2019den, hen\u00fcz 17 ya\u015f\u0131ndaki \u015eehid Rew\u015fen \u0130zmir\u2019den, Suna \u00c7i\u00e7ek (Bes\u00ea Dersim) yine Dersim\u2019den, D\u0131lpak Dilsoz Siirt\u2019ten \u00d6zg\u00fcr Kad\u0131n Haraketi saflar\u0131na kat\u0131ld\u0131. Bunlar ve daha binlerce gen\u00e7 kad\u0131n eril zihniyete kar\u015f\u0131 kurtulu\u015fu da\u011flarda aram\u0131\u015ft\u0131r.\u00a0 Hat\u0131rlayacak olursan\u0131z 90-91-92-93 s\u00fcre\u00e7leri \u00f6zelde kad\u0131nlar olmak \u00fczere t\u00fcm K\u00fcrt halk\u0131na y\u00f6nelik faili me\u00e7hul cinayetlerin ve soyk\u0131r\u0131m politikalar\u0131n\u0131n en ahlakd\u0131\u015f\u0131 y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc d\u00f6nemler olmu\u015ftur. Buna kar\u015f\u0131n binlerce gen\u00e7 kad\u0131n y\u00f6n\u00fcn\u00fc \u00f6zg\u00fcrl\u00fc\u011fe vererek da\u011flarda \u00f6z benli\u011fiyle dirilmenin umudunu ye\u015ferttiler.<\/p>\n<p>Bug\u00fcn kad\u0131na y\u00f6nelik uygulanan taciz, tecav\u00fcz ve cinayetler toplumun en derin sorununu te\u015fkil etmektedir. Kapitalist modernitenin, kad\u0131n ile toplumu her y\u00f6n\u00fcyle d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc ger\u00e7ekli\u011fi g\u00f6z \u00f6n\u00fcndedir. Eril zihniyetle yo\u011frulan egemen sistem anlay\u0131\u015f\u0131nda, kad\u0131n bir metadan ibarettir. Bu noktada PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde yarat\u0131lan \u00d6zg\u00fcr Kad\u0131n Hareketi, miad\u0131n\u0131 doldurmu\u015f sisteme kar\u015f\u0131 gen\u00e7 kad\u0131nlar i\u00e7in \u00d6zg\u00fcr ya\u015fam alternatifini yaratmaktad\u0131r. Kad\u0131na irade kazand\u0131rarak, kad\u0131n\u0131 \u00f6zg\u00fcrle\u015ftirerek toplum \u00f6zg\u00fcrle\u015ftirilmektedir. \u00d6nderlik bir toplumun \u00f6zg\u00fcrle\u015ftirilmesi g\u00f6revini kad\u0131n\u0131n irade kazanarak \u00f6zg\u00fcrle\u015ferek bu i\u015fe \u00f6nc\u00fcl\u00fck etmesi temelinde bir strateji izlemi\u015ftir.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Kad\u0131ns\u0131z Bir Toplum Hedefleniyor!<\/strong><\/p>\n<p>\u00d6nderlik yeni paradigmas\u0131nda kad\u0131n\u0131 toplumun d\u00f6n\u00fc\u015f\u00fcm\u00fcnde esas g\u00fc\u00e7 olarak ele al\u0131yor. B\u00fct\u00fcn devrim hareketlerinde bu nokta iyi tespit edilememi\u015ftir. Hatta cinsiyet\u00e7ili\u011fe kar\u015f\u0131 da ciddi bir m\u00fccadele y\u00fcr\u00fct\u00fclmemi\u015ftir. Toplumun d\u00f6n\u00fc\u015f\u00fcm\u00fc i\u00e7in gerekli olan bu nokta ele al\u0131nmay\u0131p ihmal edildi. Bir\u00e7ok hareket egemen sistemin uzant\u0131s\u0131 olmaktan kurtulamay\u0131p var olan k\u00f6leli\u011fin s\u00fcrd\u00fcr\u00fclmesine neden oldu. Hatta \u00f6zg\u00fcrl\u00fck iddias\u0131yla ortaya \u00e7\u0131kan hareketlerin i\u00e7erisinde bile bu k\u00f6lelik devam etmi\u015ftir. \u00d6zg\u00fcrl\u00fck i\u00e7in yola \u00e7\u0131kan hareketler kad\u0131n konusunda yetersiz kald\u0131klar\u0131 i\u00e7in ama\u00e7lar\u0131na ula\u015famad\u0131lar. \u00c7\u00fcnk\u00fc bu hareketler Kad\u0131ns\u0131z yeni bir toplumu hedeflemekteydiler. Ku\u015fkusuz ki ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131n temelinde kad\u0131n \u00f6zg\u00fcrl\u00fck konusu gibi bir\u00e7ok nokta var. PKK ve \u00d6zg\u00fcr Kad\u0131n Hareketi bu a\u00e7\u0131dan kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, cinsiyet\u00e7i toplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fc a\u00e7\u0131s\u0131nda herkesten farkl\u0131 bir ger\u00e7ekli\u011fe sahiptir. Bilindi\u011fi \u00fczere kad\u0131n\u0131n d\u00fc\u015f\u00fcr\u00fclmesi ile toplumun d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc, tarihi bir ger\u00e7ektir. \u00d6nderlik de tarihte ya\u015fanan bu durumu de\u015fifre ederek yeniden \u00e7\u00f6z\u00fcmledi. \u00d6nderli\u011fin savunmalar\u0131n\u0131 baz ald\u0131\u011f\u0131m\u0131zda tarihsel s\u00fcre\u00e7 \u00e7\u00f6z\u00fcmlenirken bu husus temel bir hatt\u0131r. Bu bak\u0131mdan \u00d6nder Apo\u2019nun bug\u00fcne kadar geli\u015ftirdi\u011fi savunmalara g\u00f6r\u00fc\u015flere bakarsak toplum i\u00e7in \u00f6ng\u00f6r\u00fclen \u00f6zg\u00fcrl\u00fc\u011f\u00fcn yol haritas\u0131 diyebilece\u011fimiz bu kaynaklar, kesinlikle kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck manifestosu niteli\u011findedir. Her \u015feyden daha \u00e7ok kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne dolay\u0131s\u0131yla kurtulu\u015fa giden yolun ayd\u0131nlat\u0131lmas\u0131d\u0131r. Bu bak\u0131mdan asl\u0131nda \u00d6nderlik daha ba\u015f\u0131ndan bu yana bir halk\u0131n, bir toplumun kurtulu\u015funu ba\u015fta kad\u0131n\u0131n kurtulu\u015funa ba\u011flad\u0131 ve bunun ayr\u0131lmaz bir husus oldu\u011funa i\u015faret etti. Toplumu yeniden \u015fekillendirmek kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcnden ba\u015flayarak, insanl\u0131\u011f\u0131 \u00f6zg\u00fcrle\u015ftirmek gibi bak\u0131\u015f a\u00e7\u0131s\u0131na dayal\u0131 paradigmam\u0131zdan hareketle g\u00fcnl\u00fck toplumsal m\u00fccadele prati\u011finde K\u00fcrt kad\u0131n\u0131 \u00f6n safta yer alarak, bunu ortaya koymu\u015ftur.<\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Da\u011flara D\u00f6n\u00fc\u015f Sistemden Kurtulu\u015fun \u0130lk Ad\u0131m\u0131d\u0131r<\/strong><\/p>\n<p>Toplumlar\u0131n \u00f6zg\u00fcrl\u00fck sorununa derinlikli bir bi\u00e7imde e\u011fildi\u011fimizde erkek egemenlikli sistem ve bu sistem temelinde geli\u015fen devletle\u015fme ve iktidarla\u015fma taraf\u0131ndan insanl\u0131\u011f\u0131n, b\u00fcy\u00fck bir bask\u0131 alt\u0131na al\u0131nm\u0131\u015f oldu\u011fu g\u00f6r\u00fcl\u00fcr. Daha do\u011frusu insanl\u0131\u011f\u0131n \u00f6z\u00fcnde var olan birey olma, \u00f6zg\u00fcr ya\u015fama, payla\u015f\u0131mc\u0131 kom\u00fcnal \u00f6z; erkek egemenlikli sistem, hiyerar\u015fik devlet anlay\u0131\u015f\u0131 taraf\u0131ndan t\u00fcm\u00fcyle bo\u011funtuya getirilmi\u015ftir. Bunun ba\u015flang\u0131\u00e7 noktas\u0131 kurnaz ve g\u00fc\u00e7l\u00fc erke\u011fin kad\u0131n\u0131 d\u00fc\u015f\u00fcrmesi, egemenlik alt\u0131na almas\u0131d\u0131r. \u0130nsan\u0131n insan taraf\u0131ndan s\u00f6m\u00fcr\u00fcye tabi tutulmas\u0131 s\u0131n\u0131flar\u0131n ortaya \u00e7\u0131kmas\u0131yla de\u011fil, erkek egemenli\u011finin kad\u0131n\u0131 egemenlik alt\u0131na almas\u0131yla ba\u015flam\u0131\u015ft\u0131r. Kapitalist modernitenin b\u00fct\u00fcn \u2018\u00f6zg\u00fcrl\u00fck ve demokrasi\u2019 s\u00f6ylemlerine ra\u011fmen bug\u00fcn insanl\u0131\u011f\u0131n b\u00fcy\u00fck bir bunal\u0131mla kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu, bu bunal\u0131m\u0131n k\u00fclt\u00fcrel, sosyal, siyasal ekonomik ve b\u00fct\u00fcn boyutlar\u0131yla ya\u015fand\u0131\u011f\u0131 bilinen bir ger\u00e7ektir. Ayr\u0131ca kapitalist modernitenin ba\u015fat kurban\u0131 olan kad\u0131nlara var olan sistem i\u00e7erisinde nefes alabilece\u011fi bir alan dahi b\u0131rak\u0131lmam\u0131\u015ft\u0131r. Ba\u015fta gen\u00e7 kad\u0131nlar olmak \u00fczere t\u00fcm insanl\u0131k e\u011fer d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015fl\u00fckten \u00e7\u0131kmak istiyorsa ve yine ya\u015fanan bu kaotik sistemi a\u015fmak istiyorsa \u00f6ncelikle Demokratik Ekolojik Kad\u0131n \u00d6zg\u00fcrl\u00fck\u00e7\u00fc pradigma \u00e7evresinde b\u00fct\u00fcnle\u015ferek sistemden kopu\u015fun ilk ad\u0131m\u0131 olan da\u011flara d\u00f6n\u00fc\u015f\u00fc esas almal\u0131d\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Militan R\u00caHAT<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 \u00a0 K\u00fcrdistan \u00f6zelinde t\u00fcm Ortado\u011fu\u2019da kad\u0131nlar siyasette, eylemlerde, toplumsal geli\u015fmelerde rengini ortaya koyuyor. 5 bin y\u0131ll\u0131k egemen eril zihniyet sistemini de\u011fi\u015ftirmek ve kendisine dayat\u0131lan k\u00f6leli\u011fi yenmek i\u00e7in y\u00f6n\u00fcn\u00fc \u00d6zg\u00fcr Da\u011flara vererek yeniden dirili\u015fi esas al\u0131yor. PKK saflar\u0131na gen\u00e7 kad\u0131nlar\u0131n bu kadar yo\u011fun kat\u0131l\u0131m\u0131 ve bu saflardaki etki d\u00fczeyi kimi \u00e7evrelerce politik bir yakla\u015f\u0131m olarak [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":11591,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7,11],"tags":[1152,131,160,363],"class_list":["post-11590","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-kadin","tag-gerilla","tag-hpg","tag-kadin","tag-pkk"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11590","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11590"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11590\/revisions"}],"predecessor-version":[{"id":11592,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11590\/revisions\/11592"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11591"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11590"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11590"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11590"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}