{"id":11653,"date":"2020-08-31T08:33:31","date_gmt":"2020-08-31T06:33:31","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=11653"},"modified":"2020-08-31T08:34:57","modified_gmt":"2020-08-31T06:34:57","slug":"11653-2","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/11653-2\/","title":{"rendered":"T\u00fcrk Milliyet\u00e7ili\u011finde \u201cVatan\u201d -2"},"content":{"rendered":"

\u00a0<\/strong><\/p>\n

Kapitalist modernitenin ulus devlet sisteminde kutsalla\u015ft\u0131rd\u0131\u011f\u0131 kavramlardan biri \u201cvatan\u201d kavram\u0131d\u0131r. T\u00fcrk milliyet\u00e7ili\u011finde hem yay\u0131lma iste\u011finin temel al\u0131nmas\u0131 hem de s\u00fcrekli verili s\u0131n\u0131rlar i\u00e7inde tan\u0131mlanan \u201cvatan\u201d\u0131n kutsanmas\u0131 g\u00f6r\u00fcn\u00fcr bir \u00e7eli\u015fkidir. \u00d6yle ya \u015fimdi ki topraklar \u201ckutsalsa\u201d ve \u201ckanla\u201d vatan haline getirildiyse neden yeni \u201ckutsal olmayan\u201d topraklar istensin ki? Kanla her toprak kutsal vatan\u0131n bir par\u00e7as\u0131 haline getirilebilecekse s\u0131n\u0131r neresidir? T\u00fcm d\u00fcnya kanla kazan\u0131lacak potansiyel vatan olabiliyorsa \u015fimdiki topraklar\u0131n \u00f6nemi nedir? Bu \u00e7eli\u015fkiye d\u00f6nmeden \u00f6nce vatan kavram\u0131 \u00fczerinde durmal\u0131y\u0131z.<\/p>\n

Vatan kavram\u0131 halklar i\u00e7in belirleyici bir unsurdur. Halklar\u0131n, toplumlar\u0131n varolu\u015f mek\u00e2nlar\u0131 olarak ele almak gerekir. \u201cVatans\u0131z\u201d, \u201cWelats\u0131z\u201d b\u0131rak\u0131lmak istenen K\u00fcrtler belki de bu kavram\u0131n \u00f6nemini en can al\u0131c\u0131 bi\u00e7imde hisseden halkt\u0131r. \u00d6nder APO vatan\u0131 sadece toplumsal ya\u015fam\u0131n maddi ve manevi \u00fcretildi\u011fi alandan \u00f6teye halklar\u0131n tarihinin ve ruhunun olu\u015ftu\u011fu be\u015fik olarak tarif ediyor. Kapitalist modernitenin vatan kavram\u0131n\u0131 ters y\u00fcz edip kendi \u00e7\u0131kar\u0131 u\u011fruna kulland\u0131\u011f\u0131n\u0131 ekleyen \u00d6nderli\u011fimiz kat\u0131, de\u011fi\u015fmez tek uluslu s\u0131n\u0131r anlay\u0131\u015f\u0131n\u0131n m\u00fclkiyetin en geli\u015fmi\u015f hali olarak ele al\u0131nmas\u0131 gerekti\u011fini ve bunun tekellerin azami kar ve s\u00f6m\u00fcr\u00fc anlay\u0131\u015f\u0131n\u0131 yans\u0131tt\u0131\u011f\u0131n\u0131 ifade eder. Vatan\u0131 feti\u015fle\u015ftirmesinin amac\u0131n\u0131n da kar oldu\u011funun alt\u0131n\u0131 \u00e7izer. Demokratik ulus anlay\u0131\u015f\u0131nda de\u011ferli olan ve ulus zihniyeti ve k\u00fclt\u00fcr\u00fc i\u00e7in vazge\u00e7ilmez olan vatan\u0131n demokratik ulusun bedenle\u015fmesinin arac\u0131 olarak g\u00f6r\u00fclmesi gerekti\u011fini vurgulamaktad\u0131r. \u00d6nderli\u011fin \u00e7izdi\u011fi bu \u00e7er\u00e7eve bize vatan kavram\u0131n\u0131n hakikatini g\u00f6stermektedir. (\u00d6nderli\u011fin bu de\u011ferlendirmeleri \u201cDemokratik Uygarl\u0131k Manifestosu\u201dnun 5. cildinden aktar\u0131lm\u0131\u015ft\u0131r.)<\/strong><\/em><\/span><\/p>\n

Vatan kavram\u0131n\u0131n dile pelesenk edilip i\u00e7inin bo\u015falt\u0131lmas\u0131n\u0131n en u\u00e7 \u00f6rne\u011fini T\u00fcrk fa\u015fizminde g\u00f6rmekteyiz. T\u00fcrk milliyet\u00e7ili\u011finin t\u00fcm t\u00fcrevleri yay\u0131lma iste\u011fi ile maluld\u00fcr. Bu ister dini k\u0131l\u0131fla isterse \u0131rk\u00e7\u0131 motiflerle sunulsun sonu\u00e7 de\u011fi\u015fmez. Ulus devletin egemen s\u0131n\u0131f\u0131n\u0131n ve y\u00f6netici kli\u011fin ideolojisi olarak milliyet\u00e7ilik s\u00fcrekli pazar\u0131n\u0131 ve iktidar alanlar\u0131n\u0131 art\u0131rmak ister. S\u00f6m\u00fcr\u00fcden dev\u015firdikleri kar\u0131 art\u0131rma amac\u0131 bu yay\u0131lma iste\u011finin temel s\u00fctunudur. Yay\u0131lma alanlar\u0131nda halk\u0131n fiziksel ve zihinsel soyk\u0131r\u0131ma tabi tutulmas\u0131 da bu iste\u011fin do\u011fal sonucudur. \u00c7\u00fcnk\u00fc iktidarlar\u0131n\u0131 bu \u015fekilde garanti alt\u0131na almaya \u00e7al\u0131\u015f\u0131rlar. T\u00fcrk milliyet\u00e7ili\u011finin zihin d\u00fcnyas\u0131n\u0131 derinlemesine \u00e7\u00f6z\u00fcmlemeden bu yay\u0131lma iste\u011finin \u00fcst\u00fcnl\u00fc\u011f\u00fc esas alan bir ruh haline dayand\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. \u201cBir T\u00fcrk d\u00fcnyaya bedeldir\u201d vecizesinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bu hayali tan\u0131mlama T\u00fcrk milliyet\u00e7ili\u011finin in\u015fa zeminidir.<\/p>\n

T\u00fcrk milliyet\u00e7ili\u011finin kurucu \u00e7ekirde\u011fini en a\u00e7\u0131k g\u00f6rd\u00fc\u011f\u00fcm\u00fcz nokta Turan d\u00fc\u015f\u00fcncesidir. Turan\u2019\u0131n neresi oldu\u011funa ve burada kimlerin ya\u015fama hakk\u0131na sahip oldu\u011funa dair milliyet\u00e7i metinler ortak bir a\u00e7\u0131klama getirmez. Adriyatik Denizinden Sar\u0131 Irma\u011fa diye Asya\u2019n\u0131n neredeyse t\u00fcm\u00fcn\u00fc i\u015faret eden Turan \u00fclkesi zorlanm\u0131\u015f bir kurgudan \u00f6te bir anlam ta\u015f\u0131maz. Ama zaten bu d\u00fc\u015f\u00fcnce mant\u0131kl\u0131 bir izaha ihtiya\u00e7 duymaz. S\u0131n\u0131rlar\u0131 belirsiz bir b\u00f6lgeyi tarif eden \u201cTuran\u201d T\u00fcrk milliyet\u00e7ili\u011finin d\u00fcnya h\u00e2kimiyeti i\u00e7in temel ilkesi, efsanele\u015ftirilmi\u015f ifadesiyle \u201cK\u0131z\u0131l Elma\u201ds\u0131d\u0131r. Dev\u015firme T\u00fcrk olarak T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn kurucu isimlerinden Ziya G\u00f6kalp\u2019\u0131n \u015fu beyti zaten durumu a\u00e7\u0131klamaktad\u0131r:<\/p>\n

\u201c Vatan ne T\u00fcrkiye’dir T\u00fcrklere, ne T\u00fcrkistan;<\/em><\/p>\n

\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0Vatan b\u00fcy\u00fck ve m\u00fcebbet bir \u00fclkedir: Turan\u201d<\/em><\/p>\n

Peki, \u201cvatan\u201d bug\u00fcnk\u00fc topraklar de\u011filse bu s\u0131n\u0131rlar\u0131n anlam\u0131 nedir? Bunu yine Ziya G\u00f6kalp\u2019ta buluyoruz. T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn Esaslar\u0131 kitab\u0131nda a\u00e7\u0131k\u00e7a yazar. Bug\u00fcnk\u00fc topraklar ge\u00e7ici, zorunlu kal\u0131nd\u0131\u011f\u0131 i\u00e7in ya\u015fanmaya mecbur olunan \u00fclkedir. Turan ise nihai ve uzak hedeftir. Umulan ile mevcut olan aras\u0131ndaki \u00e7eli\u015fki bu bi\u00e7imde giderilmeye \u00e7al\u0131\u015f\u0131l\u0131r.\u00a0 Oysa bu tan\u0131mlama asl\u0131nda a\u00e7\u0131k\u00e7a bug\u00fcnk\u00fc vatan g\u00fczellemelerinin sahte oldu\u011funu g\u00f6sterir. Yenilgi bug\u00fcnk\u00fc s\u0131n\u0131rlar\u0131 kabul etmelerine yol a\u00e7m\u0131\u015ft\u0131r. T\u00fcrk milliyet\u00e7ili\u011finin dilindeki vatan kand\u0131rmacadan ibarettir. Onlar i\u00e7in vatan kendi s\u00f6m\u00fcr\u00fc ve soyk\u0131r\u0131m d\u00fczenleridir. K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131 tamamlamak i\u00e7in ya da kendi menfaatleri i\u00e7in vermeyecekleri toprak da, taviz de yoktur. Nitekim T\u00fcrk Devleti A\u011fr\u0131 \u0130syan\u0131\u2019nda K\u00fcrt hareketini imha edebilmek i\u00e7in kutsal topra\u011f\u0131n bir par\u00e7as\u0131n\u0131 hi\u00e7bir \u015fey olmam\u0131\u015f gibi \u0130ran\u2019a b\u0131rakabiliyordu. Naz\u0131m Hikmet T\u00fcrk milliyet\u00e7ili\u011finin vatandan ne anlad\u0131\u011f\u0131n\u0131 \u00e7ok a\u00e7\u0131k ve \u00f6zl\u00fc bi\u00e7imde tarif etmektedir:<\/p>\n

\u201cVatan \u00e7iftliklerinizse,<\/em><\/p>\n

Kasalar\u0131n\u0131z ve \u00e7ek defterlerinizin i\u00e7indekilerse vatan,<\/em><\/p>\n

Vatan, <\/em>\u015fose boylar<\/em>\u0131nda gebermekse a\u00e7l<\/em>\u0131ktan,<\/em><\/p>\n

Vatan, so<\/em>\u011fukta it gibi titremek ve s<\/em>\u0131tmadan k<\/em>\u0131vranmaksa yaz<\/em>\u0131n,<\/em><\/p>\n

Fabrikalar\u0131n\u0131zda al kan<\/em>\u0131 i\u00e7mekse vatan,<\/em><\/p>\n

Vatan t<\/em>\u0131rnaklar<\/em>\u0131ysa a<\/em>\u011falar<\/em>\u0131n\u0131z\u0131n,<\/em><\/p>\n

Vatan, m<\/em>\u0131zrakl<\/em>\u0131 ilmihalse, vatan, polis copuysa,<\/em><\/p>\n

\u00d6deneklerinizse, maa<\/em>\u015flar<\/em>\u0131n\u0131zsa vatan,<\/em><\/p>\n

Vatan, Amerikan \u00fcsleri, Amerikan bombas<\/em>\u0131, Amerikan donanmas<\/em>\u0131 topuysa,<\/em><\/p>\n

Vatan, kurtulmamaksa kokmu<\/em>\u015f karanl<\/em>\u0131\u011f\u0131n\u0131zdan,<\/em><\/p>\n

Ben vatan hainiyim.\u201d (Naz\u0131m Hikmet\u2019in kendisini hainlikle su\u00e7layan T\u00fcrk bas\u0131n\u0131na cevap olarak yazd\u0131\u011f\u0131 \u201cVatan Haini\u201d \u015eiirinden bir b\u00f6l\u00fcm.)<\/strong><\/span><\/em><\/p>\n

Yar\u0131n;<\/strong> T\u00fcrk \u0130\u015fgalcili\u011finin \u0130ki Temeli; Misak-\u0131 Milli ve Lozan-3<\/strong><\/em><\/p>\n

 <\/p>\n

Kendal Bagok<\/strong><\/p>\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Kapitalist modernitenin ulus devlet sisteminde kutsalla\u015ft\u0131rd\u0131\u011f\u0131 kavramlardan biri \u201cvatan\u201d kavram\u0131d\u0131r. T\u00fcrk milliyet\u00e7ili\u011finde hem yay\u0131lma iste\u011finin temel al\u0131nmas\u0131 hem de s\u00fcrekli verili s\u0131n\u0131rlar i\u00e7inde tan\u0131mlanan \u201cvatan\u201d\u0131n kutsanmas\u0131 g\u00f6r\u00fcn\u00fcr bir \u00e7eli\u015fkidir. \u00d6yle ya \u015fimdi ki topraklar \u201ckutsalsa\u201d ve \u201ckanla\u201d vatan haline getirildiyse neden yeni \u201ckutsal olmayan\u201d topraklar istensin ki? Kanla her toprak kutsal vatan\u0131n bir par\u00e7as\u0131 […]<\/p>\n","protected":false},"author":14,"featured_media":11654,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[6,13],"tags":[3001,3000,2999,2984,2994],"class_list":["post-11653","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arastirmalar","category-dizi-yazi","tag-baris-atay","tag-kizil-elma","tag-milliyetci","tag-musa-orhan","tag-suleyman-soylu"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11653"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11653\/revisions"}],"predecessor-version":[{"id":11656,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11653\/revisions\/11656"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11654"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}