{"id":11688,"date":"2020-09-04T14:21:20","date_gmt":"2020-09-04T12:21:20","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=11688"},"modified":"2020-09-04T14:21:20","modified_gmt":"2020-09-04T12:21:20","slug":"tcnin-isgal-pratikleri-4","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/tcnin-isgal-pratikleri-4\/","title":{"rendered":"TC\u2019nin \u0130\u015fgal Pratikleri-4"},"content":{"rendered":"<p>Beyaz T\u00fcrk fa\u015fizmi kurdu\u011fu devletin \u00f6neminin alt\u0131n\u0131 \u00e7izebilmek i\u00e7in g\u00f6r\u00fcn\u00fcrde yay\u0131lma iste\u011finden vazge\u00e7ti\u011fini vurgulad\u0131. S\u00f6m\u00fcrge olarak sadece Kuzey K\u00fcrdistan ile yetinilecekti. Kaybedilen topraklar ifadesi bile sak\u0131n\u0131lan bir kavram haline getirildi. Bu nedenle bu fa\u015fist ak\u0131m s\u00fcrekli verili s\u0131n\u0131rlara sayg\u0131dan dem vurdu. Esas vatan buras\u0131yd\u0131. Bu a\u00e7\u0131dan Anadolu\u2019nun esas T\u00fcrk vatan\u0131 oldu\u011funu kan\u0131tlamak i\u00e7in s\u00f6zde tarih teorileri (Hititler ve S\u00fcmerler T\u00fcrk\u2019t\u00fcr gibi) uyduruldu. Misak-\u0131 Milli g\u00f6rmezden gelindi <span style=\"font-size: 10pt;\"><em><strong>(Mustafa Kemal\u2019in 1926\u2019deki CHP kurultay\u0131nda verdi\u011fi s\u00f6ylevinin bas\u0131ld\u0131\u011f\u0131 \u201cNutuk\u201d kitab\u0131nda Misak-\u0131 Milli\u2019den neredeyse hi\u00e7 bahsedilmez. Ayr\u0131ca kitab\u0131n neredeyse t\u00fcm\u00fcnde \u0130ttihat\u00e7\u0131lar macerac\u0131l\u0131k ile millete zarar veren kimseler olarak tarif edilir)<\/strong><\/em><\/span>. Turan ise \u00f6telenen bir d\u00fc\u015f\u00fcnce konumuna getirildi, cumhuriyetin kurulu\u015fundan itibaren \u00f6nde gelen Turanc\u0131lar bile bu fikirlerden cayd\u0131klar\u0131n\u0131 ilan ettiler. Bu topraklar mecbur kal\u0131nd\u0131\u011f\u0131 i\u00e7in de\u011fil, zaten vatan oldu\u011fu i\u00e7in devletin s\u0131n\u0131rlar\u0131 gibi g\u00f6sterildi. Beyaz T\u00fcrk fa\u015fizmi d\u0131\u015f politikada her \u015feyden \u00f6nce ger\u00e7ek\u00e7iydi. Fakat bu sadece Beyaz T\u00fcrk fa\u015fizminin kendini y\u00fcceltmesinin bir arac\u0131yd\u0131 ve y\u00fczeyseldi. F\u0131rsatlar olu\u015ftu\u011funda topraklar geni\u015flemeliydi. Mant\u0131k biny\u0131llardan beri ayn\u0131yd\u0131; ne kadar \u00e7ok toprak o kadar k\u00f6le ve bir o kadar k\u00e2r.<\/p>\n<ul>\n<li><strong><em>Hatay<\/em><\/strong><\/li>\n<\/ul>\n<p>TC kuruldu\u011fundan 15 y\u0131l ge\u00e7tikten sonra tekrardan yay\u0131lmak i\u00e7in f\u0131rsatlar\u0131n olu\u015ftu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc ve g\u00fcneydeki \u0130skenderun Sanca\u011f\u0131n\u0131 egemenlik alt\u0131na almak i\u00e7in harekete ge\u00e7ildi. Topraklar\u0131n geni\u015flemesi umudunu yaratan durum 2.D\u00fcnya Sava\u015f\u0131na do\u011fru giden krizdi. Hegemonik g\u00fc\u00e7ler yeni bir payla\u015f\u0131m m\u00fccadelesine girerken as\u0131l ilgilerini Avrupa\u2019ya \u00e7evirmi\u015flerdi. Bu \u00e7er\u00e7evede Ortado\u011fu\u2019daki manda y\u00f6netimleri 1930\u2019lar\u0131n ortas\u0131ndan itibaren yerini uydu devletlere b\u0131rak\u0131yordu. Fransa\u2019da bu \u00e7er\u00e7evede Suriye\u2019den \u00e7ekilme karar\u0131 verdi. Tam da bu noktada TC devleti devreye girdi ve b\u00f6lgede ya\u015fayan T\u00fcrkleri gerek\u00e7e g\u00f6stererek bu b\u00f6lge \u00fczerinde hak iddia etti.<\/p>\n<p>G\u00fcn\u00fcm\u00fczdeki Birle\u015fmi\u015f Milletler \u00f6rg\u00fctlenmesinin silik bir \u00f6nc\u00fcl\u00fc olan Milletler Cemiyetinde tart\u0131\u015f\u0131lan soruna bulunan \u00e7\u00f6z\u00fcm b\u00f6lgenin ba\u011f\u0131ms\u0131z bir devlet olmas\u0131yd\u0131. T\u00fcrk \u00d6zel Sava\u015f mensuplar\u0131n\u0131n yo\u011fun \u00e7abalar\u0131yla 1938\u2019de kurulan bu devlete \u201cHatay\u201d ismi verildi. Bu o d\u00f6neme kadar duyulmam\u0131\u015f bir isimdi. Oysa b\u00f6lgede Antakya gibi biny\u0131llar\u0131n \u00f6nemli \u015fehri vard\u0131, daha \u00f6tesi y\u00fczy\u0131llard\u0131r b\u00f6lge \u0130skenderun sanca\u011f\u0131 olarak biliniyordu. Fakat bu iki isimle T\u00fcrkl\u00fck aras\u0131nda ili\u015fki kurmak \u00e7ok zordu. Bu yerle\u015fik isimler devletin ad\u0131 olarak kullan\u0131lmad\u0131. \u00a0Bu isim yukar\u0131da da bahsetti\u011fimiz uydurulmu\u015f tarih tezleri \u00e7er\u00e7evesinde T\u00fcrklerin atas\u0131 olarak g\u00f6sterilen ve bir zamanlar bu b\u00f6lgede devlet kurmu\u015f olan Hititlerden esinle icat edilmi\u015fti.\u00a0 \u201cHatay\u201d isminin kendisi bile bu \u00e7aban\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ve bu devletin gelece\u011fini g\u00f6steriyordu. Nitekim bir y\u0131l sonra yap\u0131lan bir oldubitti ile Hatay TC s\u0131n\u0131rlar\u0131na al\u0131nd\u0131. Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan eden devletin t\u00fcm organlar\u0131 TC\u2019nin denetimindeydi. Hatay devletinin meclis \u00fcyelerinin \u00e7o\u011fu do\u011frudan TC taraf\u0131ndan g\u00f6revlendirilmi\u015fti. Ve i\u015fte bu meclis TC ile birle\u015fme karar\u0131 ald\u0131. S\u00f6zde biny\u0131llard\u0131r T\u00fcrk yurdu olan bir toprak daha vatana kat\u0131lm\u0131\u015ft\u0131. Bu TC devletinin i\u015fgalci ge\u00e7mi\u015fine ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 \u00f6zellikle Ortado\u011fu devletlerine ve halklar\u0131na g\u00f6stermi\u015fti. Aradan ge\u00e7en 80 seneye kar\u015f\u0131n bu olay b\u00f6lge halklar\u0131n\u0131n haf\u0131zas\u0131nda hala canl\u0131d\u0131r. Bug\u00fcn tarih bilincine sahip Arap halk\u0131n\u0131n TC\u2019nin Osmanl\u0131 hayallerinin ne anlama geldi\u011fini bilmemesi s\u00f6z konusu de\u011fildir. E\u011fer bir \u015f\u00fcpheleri varsa bile TC\u2019nin Libya hamlesi bu \u015f\u00fcphelerini k\u0131r\u0131nt\u0131s\u0131n\u0131 bile b\u0131rakmad\u0131. Arap devletlerin TC i\u015fgalcili\u011fine Arap halk\u0131nda yo\u011funla\u015fan tepkiler oran\u0131nda bir tepki g\u00f6sterememesi onlar\u0131n mevcut zay\u0131f konumundan kaynaklanmaktad\u0131r.<\/p>\n<p>\u00d6te yandan bu geni\u015flemeyi emperyalist g\u00fc\u00e7lerden ba\u011f\u0131ms\u0131z ele almak do\u011fru de\u011fildir. Fransa her ne kadar ayak diretiyor gibi g\u00f6r\u00fcnse de t\u00f6renle b\u00f6lgeyi TC\u2019ye veren oydu. \u0130ngiltere ise bu giri\u015fime a\u00e7\u0131ktan hi\u00e7 kar\u015f\u0131 \u00e7\u0131kmad\u0131\u011f\u0131 gibi bu sonucu ilk tan\u0131yan devletlerden biri oldu. Yakla\u015fan D\u00fcnya sava\u015f\u0131nda TC\u2019yi kendi taraflar\u0131na \u00e7ekmek i\u00e7in verilen bir tavizdi. Ayn\u0131 zamanda onlar\u0131n \u00e7\u0131karlar\u0131n\u0131 do\u011frudan ihlal etmeyen bir tavizdi. \u00c7o\u011funlu\u011fu Arap olan ve S\u00fcryaniler, Ermeniler gibi bir\u00e7ok etniseteden olu\u015fan b\u00f6lge halk\u0131n\u0131n zorla T\u00fcrkle\u015ftirilmesi ve tarihinden kopar\u0131lmas\u0131 onlar\u0131n problemi de\u011fildi ve zaten bu onlar\u0131n sistemiydi.<\/p>\n<p>\u0130kinci D\u00fcnya Sava\u015f\u0131 ba\u015flad\u0131\u011f\u0131nda sand\u0131\u011fa kapat\u0131lan \u2018Turan\u2019 d\u00fc\u015f\u00fcncesi tekrar g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kt\u0131. Devletin resmi gazeteleri Sovyet topraklar\u0131nda ya\u015fayan esir T\u00fcrklerden bahsediyor, Nazi Almanya\u2019s\u0131 ile beraber bu \u00fclkeyle sava\u015f\u0131lmas\u0131 gerekti\u011fini savunuyordu. Fa\u015fist s\u00fcr\u00fcler Stalingrad \u00f6n\u00fcnde bozguna u\u011frayana kadar \u00fcst perdeden yap\u0131lan bu propagandayla Kara T\u00fcrk fa\u015fist e\u011filiminin \u00f6n\u00fc a\u00e7\u0131l\u0131yordu. Fa\u015fist Almanya yenilince \u201cTuran\u201d r\u00fcyas\u0131 ba\u015fka bahara kald\u0131. \u201cTuran\u201d yine felaket getiren macerac\u0131l\u0131k olarak ele al\u0131nd\u0131. Bu arada yenen ittifaka ho\u015f g\u00f6r\u00fcnmek i\u00e7in 1944\u2019te Turanc\u0131lar sadece zindanlara at\u0131lmad\u0131, i\u015fkence de g\u00f6rd\u00fcler.<span style=\"font-size: 10pt;\"><em><strong>(Tabutluklara konan Kara fa\u015fistlerin i\u00e7inde ilerde bu e\u011filimin ba\u015fbu\u011fu olacak Alpaslan T\u00fcrke\u015f de vard\u0131. Zindanlardan 1960 Darbesinin kudretli albayl\u0131\u011f\u0131na ge\u00e7i\u015finden anla\u015f\u0131laca\u011f\u0131 gibi bu \u015fahs\u0131n kariyeri emperyalizmin Gladio\u2019nun g\u00f6revlendirmesi oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.)<\/strong><\/em><\/span> Devlet kendi a\u015f\u0131r\u0131 u\u00e7lar\u0131n\u0131 azd\u0131rmay\u0131 bildi\u011fi gibi t\u00f6rp\u00fclemeyi de biliyordu!<\/p>\n<ul>\n<li><strong><em>K\u0131br\u0131s<\/em><\/strong><\/li>\n<\/ul>\n<p>TC\u2019nin i\u015fgalci \u00f6z\u00fcn\u00fc g\u00f6steren bir di\u011fer \u00f6rnek ise K\u0131br\u0131s sorunudur. 16. Y\u00fczy\u0131lda Osmanl\u0131 egemenli\u011fine giren ada \u0130ngiltere taraf\u0131ndan 1878\u2019te para kar\u015f\u0131l\u0131\u011f\u0131nda kiralanm\u0131\u015ft\u0131r<span style=\"font-size: 10pt;\"><em><strong>(AKP\u2019nin \u201culu hakan\u0131\u201d II. Abd\u00fclhamid vatan topra\u011f\u0131n\u0131 para kar\u015f\u0131l\u0131\u011f\u0131nda satm\u0131\u015f olmas\u0131 ayr\u0131ca dikkat \u00e7ekici bir noktad\u0131r. Egemenlerin vatana nas\u0131l bakt\u0131\u011f\u0131n\u0131 g\u00f6steren bir durumdur bu.)<\/strong><\/em><\/span>. Osmanl\u0131 Birinci D\u00fcnya Sava\u015f\u0131\u2019na kar\u015f\u0131 ittifakta girince \u0130ngiltere bu aday\u0131 ilhak eder. Lozan antla\u015fmas\u0131nda bu ilhak\u0131 T\u00fcrk devleti tan\u0131r ve ada ile t\u00fcm ba\u011flar\u0131n\u0131 kopar\u0131r. 1950\u2019lerle beraber uluslararas\u0131 dengeler de\u011fi\u015fince K\u0131br\u0131s TC i\u00e7in tekrar kutsal bir dava haline gelir.<\/p>\n<p>Adada ya\u015fayan halk\u0131n \u00e7o\u011fu Yunanistan ile birle\u015fmek ister ve bunun i\u00e7in \u0130ngiltere\u2019ye kar\u015f\u0131 m\u00fccadeleye ba\u015flar. \u0130ngiltere bu adadaki \u00e7\u0131karlar\u0131 gere\u011fi bu birle\u015fmeye s\u0131cak yakla\u015fmaz ve adan\u0131n egemenli\u011fini kaybedecek bile olsa bunun daha kolay kontrol alt\u0131nda tutabilece\u011fi ba\u011f\u0131ms\u0131z bir devlet \u015feklinde olmas\u0131n\u0131 ister. Adadaki T\u00fcrk az\u0131nl\u0131\u011f\u0131 gerek\u00e7e yaparak TC\u2019yi de bu soruna d\u00e2hil eder. TC ise bunu yay\u0131lmak i\u00e7in bir f\u0131rsat olarak g\u00f6r\u00fcr ve adan\u0131n Yunanistan ve kendisi aras\u0131nda payla\u015f\u0131lmas\u0131n\u0131 ister. \u201cTaksim\u201d \u015feklinde form\u00fcle edilen bu sonucu elde etmek i\u00e7in TC\u2019nin istihbarat \u00f6rg\u00fct\u00fc -o d\u00f6nemki ad\u0131yla MAH- devreye girer ve K\u0131br\u0131s\u2019taki demokratik g\u00fc\u00e7lere (hem T\u00fcrk hem Yunan) kar\u015f\u0131 kontra faaliyetlerine ba\u015flar<span style=\"font-size: 10pt;\"><em><strong>(T\u00fcrk Mukavemet Te\u015fkilat\u0131 ad\u0131yla silahl\u0131 bir \u00f6rg\u00fct kurulur ve i\u00e7lerinde kom\u00fcnist T\u00fcrklerinde \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc bir\u00e7ok cinayet i\u015flenir ve TC i\u015fgaline zemin haz\u0131rlan\u0131r. Bu kontrgerilla \u00f6rg\u00fct\u00fc TC\u2019ye do\u011frudan ba\u011fl\u0131 olmakla birlikte \u0130ngiltere\u2019nin \u00e7\u0131karlar do\u011frultusunda hareket eder)<\/strong><\/em><\/span>.<\/p>\n<p>1960\u2019da ba\u011f\u0131ms\u0131z K\u0131br\u0131s Cumhuriyeti kurulur. \u0130ngiltere bu s\u00fcrece elini g\u00fc\u00e7lendirmek i\u00e7in TC\u2019yi de Yunanistan\u2019la beraber garant\u00f6r olarak d\u00e2hil eder. K\u0131br\u0131s Cumhuriyeti adadaki T\u00fcrklerin haklar\u0131n\u0131 tan\u0131yan g\u00f6rece demokratik mekanizmalara da sahiptir. Fakat \u0130ngiltere\u2019nin \u00f6ng\u00f6r\u00fcs\u00fcn\u00fcn aksine ba\u011f\u0131ms\u0131z K\u0131br\u0131s devleti uydu gibi davranmaz ve Bat\u0131 Blokuna girmez. Bunun \u00fczerine emperyal g\u00fc\u00e7ler hem Yunan fa\u015fistleri hem de TC arac\u0131l\u0131\u011f\u0131yla bu ba\u011f\u0131ms\u0131z ve demokrasiye g\u00f6rece duyarl\u0131 cumhuriyete sald\u0131r\u0131rlar. 1974\u2019te K\u0131br\u0131s Cumhuriyetinde ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131 cumhurba\u015fkan\u0131 Makarios\u2019a Yunanistan cunta rejiminin kontrol\u00fcnde yap\u0131lan askeri darbe bu \u00e7er\u00e7evede ele al\u0131nmal\u0131d\u0131r. Hem TC\u2019nin adaya m\u00fcdahalesinin \u00f6n\u00fc a\u00e7\u0131l\u0131r hem de K\u0131br\u0131s devleti fa\u015fist bir y\u00f6netimin eline ge\u00e7er.<\/p>\n<p>1974 i\u015fgal hareketinin ilk a\u015famas\u0131 baz\u0131 antla\u015fmalar gerek\u00e7e yap\u0131larak ba\u015flat\u0131l\u0131r. Fakat ate\u015fkes kararlar\u0131na ve fa\u015fist y\u00f6netimin d\u00fc\u015f\u00fcp K\u0131br\u0131s Cumhuriyeti\u2019nde me\u015fru h\u00fck\u00fcmetinin tekrar g\u00f6reve gelmesine ra\u011fmen i\u015fgal hareketinin ikinci a\u015famas\u0131 devreye girer. Bu durum t\u00fcm d\u00fcnyaya TC\u2019nin s\u00f6m\u00fcrgeci emellerini g\u00f6sterir. T\u00fcrk devleti i\u015fgali hedeflemekte demokrasi, bar\u0131\u015f ya da orada ya\u015fayan T\u00fcrklerin haklar\u0131 buna k\u0131l\u0131f olarak sunulmaktad\u0131r.<\/p>\n<p>Sonu\u00e7 olarak K\u0131br\u0131s\u2019\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fc i\u015fgal edildi. Bu i\u015fgalin ard\u0131ndan K\u0131br\u0131s halk\u0131 ne bar\u0131\u015f y\u00fcz\u00fc ne de huzur g\u00f6rd\u00fc. K\u0131br\u0131s\u2019taki T\u00fcrk halk\u0131nda olu\u015fan bar\u0131\u015f ve \u00e7\u00f6z\u00fcm iradesi s\u00fcrekli bir \u015fekilde T.C. taraf\u0131ndan bast\u0131r\u0131ld\u0131. TC 45 y\u0131ld\u0131r \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fc \u00e7\u00f6z\u00fcm olarak g\u00f6rmektedir. \u0130\u015fgal etti\u011fi b\u00f6l\u00fcmde kurulan KKTC\u2019yi D\u00fcnya\u2019da tek bir devlet bile tan\u0131mamaktad\u0131r. BM kararlar\u0131n\u0131n emperyalist devletlerin iste\u011finin d\u0131\u015f\u0131nda olmamas\u0131 ve bu merkezlerin TC\u2019nin i\u015fgalini \u00e7ok net bi\u00e7imde desteklememesi bu diplomatik durumun olu\u015fmas\u0131na neden olmaktad\u0131r. Fakat bu b\u00f6lgenin TC\u2019nin i\u015fgalinde oldu\u011fu ve K\u0131br\u0131s\u2019taki T\u00fcrk halk\u0131n\u0131n iradesinin aksine Ankara\u2019dan y\u00f6netildi\u011fi a\u00e7\u0131k bir ger\u00e7ektir. TC bir yandan K\u0131br\u0131s \u00fczerinden Do\u011fu Akdeniz\u2019de s\u00fcrekli yeni \u00e7\u0131kar alanlar\u0131 ararken \u00f6te yandan aday\u0131 kara para aklama merkezine d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Sonu\u00e7ta ad\u0131 konulmam\u0131\u015f bir ilhak s\u00f6z konusudur ve K\u0131br\u0131s TC\u2019nin bir ilinden \u00e7ok da farkl\u0131 olmayan bir \u015fekilde y\u00f6netilmektedir. TC\u2019nin s\u00f6m\u00fcrgeci y\u00fcz\u00fc K\u0131br\u0131s\u2019ta kendine maske bile bulamamaktad\u0131r. Zaten TC\u2019nin adadaki stat\u00fcs\u00fc BM metinlerinde bile \u201ci\u015fgalci g\u00fc\u00e7\u201d olarak tan\u0131mlan\u0131r.<\/p>\n<p><strong>Son B\u00f6l\u00fcm; <\/strong><strong>AKP-MHP Fa\u015fizminin Rojava ve G\u00fcney K\u00fcrdistan\u0131 \u0130\u015fgal Hamleleri-5<\/strong><\/p>\n<p><strong>Kendal BAGOK<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Beyaz T\u00fcrk fa\u015fizmi kurdu\u011fu devletin \u00f6neminin alt\u0131n\u0131 \u00e7izebilmek i\u00e7in g\u00f6r\u00fcn\u00fcrde yay\u0131lma iste\u011finden vazge\u00e7ti\u011fini vurgulad\u0131. S\u00f6m\u00fcrge olarak sadece Kuzey K\u00fcrdistan ile yetinilecekti. Kaybedilen topraklar ifadesi bile sak\u0131n\u0131lan bir kavram haline getirildi. Bu nedenle bu fa\u015fist ak\u0131m s\u00fcrekli verili s\u0131n\u0131rlara sayg\u0131dan dem vurdu. Esas vatan buras\u0131yd\u0131. Bu a\u00e7\u0131dan Anadolu\u2019nun esas T\u00fcrk vatan\u0131 oldu\u011funu kan\u0131tlamak i\u00e7in s\u00f6zde tarih [&hellip;]<\/p>\n","protected":false},"author":14,"featured_media":11378,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[6,13],"tags":[],"class_list":["post-11688","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arastirmalar","category-dizi-yazi"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11688"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11688\/revisions"}],"predecessor-version":[{"id":11689,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11688\/revisions\/11689"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11378"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}