2.D\u00fcnya sava\u015f\u0131 ard\u0131ndan Kapitalist Modernite taraf\u0131ndan yo\u011fun geli\u015ftirilen klasik s\u00f6m\u00fcrgecili\u011fin ko\u015fullar\u0131n\u0131n kalmamas\u0131 ve yerini daha \u00e7ok yeni s\u00f6m\u00fcrgecili\u011fe b\u0131rakmas\u0131 ard\u0131ndan \u00f6zel sava\u015f yo\u011fun olarak \u00f6ne \u00e7\u0131kan bir sava\u015f y\u00f6ntemi olmu\u015ftur. ABD ve Fransa, \u0130ngiltere gibi s\u00f6m\u00fcrgeci Bat\u0131 Avrupa \u00fclkeleri bu sava\u015f\u0131n kurumsalla\u015ft\u0131r\u0131l\u0131p pratikle\u015ftirilmesini en \u00e7ok geli\u015ftiren \u00fclkeler olmu\u015ftur. Kapitalist \u00d6zel Sava\u015f y\u00f6nteminin temel bir sava\u015f takti\u011fi olarak hem Var\u015fova Pakt\u0131 b\u00fcnyesindeki Sosyalist \u00fclkelere hem de s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 ulusal kurtulu\u015f m\u00fccadelesi veren halklara, ezilenlere kar\u015f\u0131 y\u00fcksek d\u00fczeyde kullan\u0131lm\u0131\u015ft\u0131r. Bu da sava\u015f tarihinde yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131 olmaktad\u0131r. \u00d6zellikle kapitalizmin ezilen-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc anti-emperyalist \u00fclkelere kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc s\u00f6m\u00fcrgeci sava\u015f kar\u015f\u0131s\u0131nda tutunamay\u0131p, gerilemesi, varl\u0131\u011f\u0131n\u0131n tart\u0131\u015fmaya girmesi bu \u00fclkelerin \u00d6zel-Psikolojik sava\u015f\u0131 kendileri i\u00e7in vazge\u00e7ilmez k\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Tabi 2. D\u00fcnya sava\u015f\u0131 s\u00fcreci \u00f6ncesi ve sonras\u0131nda \u00d6zel-Psikolojik sava\u015f y\u00f6ntemlerinde b\u00fcy\u00fck uzmanla\u015fma, kurumla\u015fma ve esas bir sava\u015f y\u00f6ntemi olarak kullan\u0131lmas\u0131 ger\u00e7ekle\u015ftirilmi\u015ftir. Bu \u00fclkelerden en bariz \u00f6rnek de Nazi-Fa\u015fist Almanya\u2019s\u0131d\u0131r. 2. D\u00fcnya sava\u015f\u0131 ard\u0131ndan ABD\u2019ye \u015fartl\u0131 ve anla\u015fmalara dayal\u0131 teslim olan Nazi-Alman \u0130stihbarat \u015fefi Reinhard Gehlen\u2019in \u00f6zellikle ABD\u2019de \u00f6zel-psikolojik sava\u015f\u0131n geli\u015ftirilip, kurumla\u015fmas\u0131nda \u00e7ok \u00f6nemli katk\u0131s\u0131 olmu\u015ftur. Gehlen, Hitler\u2019in ve onun \u00f6zel-psikolojik sava\u015f uzman\u0131 ve de propaganda bakan\u0131 Gobels\u2019in bu y\u00f6nl\u00fc t\u00fcm tecr\u00fcbe, proje ve \u00e7al\u0131\u015fmalar\u0131n\u0131 oldu\u011fu gibi aktar\u0131p ABD\u2019nin hizmetine koymu\u015ftur. Sonras\u0131ndaki ABD\u2019nin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapt\u0131\u011f\u0131 k\u00fcresel kapitalizm hep bu tecr\u00fcbe ve birikime dayanm\u0131\u015ft\u0131r. Kapitalizm \u015f\u00fcphesiz ezilen halk ve s\u0131n\u0131flar\u0131n yan\u0131 s\u0131ra t\u00fcm toplumsal kesimlere(gen\u00e7lik, kad\u0131n vs.) kar\u015f\u0131 uygulad\u0131\u011f\u0131 \u00e7ok y\u00f6nl\u00fc \u00f6zel sava\u015f\u0131 bu tecr\u00fcbe ve birikime dayand\u0131rm\u0131\u015ft\u0131r.<\/p>\n
\u00d6zel sava\u015f ve \u00f6zellikle g\u00fcn\u00fcm\u00fczde onun en yo\u011funla\u015fm\u0131\u015f ifadesi olan psikolojik sava\u015f\u0131n \u00e7\u0131k\u0131\u015f\u0131 ikinci d\u00fcnya sava\u015f\u0131 sonras\u0131na dayand\u0131r\u0131lmaktad\u0131r. \u00d6z ve i\u00e7erik ge\u00e7mi\u015finin \u00e7ok eskilere ilk devlet\u00e7i-iktidar\u0131n ba\u015flang\u0131c\u0131na kadar da g\u00f6t\u00fcr\u00fclebilir. Ku\u015fkusuz kavramsal ve kurumsal d\u00fczeyde sistematize edilip derinle\u015ftirilmesini ikinci d\u00fcnya sava\u015f\u0131 ard\u0131ndan oldu. \u00d6te yandan tarihsel k\u00f6kenlerinin bundan ortalama 5000 y\u0131l kadar \u00f6ncesine, ilk devlet\u00e7i-iktidarc\u0131 olu\u015fumun geli\u015fti\u011fi S\u00fcmerler\u2019deki Uruk(Irak)\u2019a kadar g\u00f6t\u00fcr\u00fclebilir. Bu \u00e7er\u00e7evede S\u00fcmer tap\u0131naklar\u0131 olarak bilinen Ziguratlar\u0131n mimarlar\u0131 rahiplerin de d\u00f6neminin ilk \u00f6zel-psikolojik sava\u015f\u0131n\u0131 geli\u015ftiren uzmanlar\u0131 olarak da nitelendirilebilir. Bu d\u00f6nemdeki bu \u00f6zel-psikolojik sava\u015f uzmanlar\u0131n\u0131n bu d\u00f6nemdeki ana hedefi kad\u0131n olmu\u015ftur. Bu d\u00f6nemden kalma tarihin ilk yaz\u0131l\u0131 destan\u0131 olarak da ge\u00e7en G\u0131lgam\u0131\u015f Destan\u0131 ve di\u011fer S\u00fcmer mitolojilerinde bunu bariz g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u00d6zel-psikolojik sava\u015f\u0131n bu k\u00f6kl\u00fc tarihi \u00e7er\u00e7evesinde \u00f6zellikle neden bu sava\u015f y\u00f6nteminin ikinci d\u00fcnya sava\u015f\u0131 sonras\u0131nda bu kadar kurumsalla\u015ft\u0131r\u0131l\u0131p \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 ihtiyac\u0131 duyuldu\u011funun irdelenmesi gereklili\u011fi vard\u0131r? Bu sorgulaman\u0131n k\u0131smi irdelenmesini k\u00fcresel hegemonik \u00e7eli\u015fki, \u00e7\u0131kar ve \u00e7at\u0131\u015fmalar kapsam\u0131nda k\u0131smen a\u00e7maya \u00e7al\u0131\u015ft\u0131k. \u00d6zel-psikolojik sava\u015f\u0131n kavramsal i\u00e7erik tan\u0131mlamas\u0131n\u0131n ne oldu\u011fu ba\u011flam\u0131nda sorgulamay\u0131 derinle\u015ftirmenin faydas\u0131 olacakt\u0131r.<\/p>\n
Tan\u0131mlamas\u0131na bakarsak; bu insan olmaktan, insanl\u0131ktan \u00e7\u0131karman\u0131n temel sava\u015f y\u00f6ntemi olan \u00f6zel-psikolojik sava\u015f y\u00f6nteminin bir\u00e7ok tan\u0131mlamas\u0131 yap\u0131labilir. \u0130\u00e7eri\u011finin yans\u0131t\u0131lmas\u0131 \u00e7er\u00e7evesindeki yap\u0131lacak bir\u00e7ok tan\u0131mlaman\u0131n da do\u011fru oldu\u011fu s\u00f6ylenebilir. \u00d6zcesi al\u0131\u015fagelmi\u015f klasik y\u00f6ntemlerin d\u0131\u015f\u0131nda, \u00f6tesinde her t\u00fcrl\u00fc kurals\u0131zl\u0131\u011f\u0131 temel bir kural olarak da bellemektedir. Hi\u00e7bir ahlaki-vicdani, insani-toplumsal de\u011fer s\u0131n\u0131r\u0131, \u00f6l\u00e7\u00fcs\u00fc tan\u0131mamakta, amac\u0131na ula\u015fmak i\u00e7in her \u015feyi mubah olarak g\u00f6rmek olarak da tarif edilebilir. En yumu\u015faktan en serte, en basitten en karma\u015f\u0131\u011fa kadar her doz ve bi\u00e7imdeki y\u00f6ntemi uygulamay\u0131 esas al\u0131yor. Yalan, kand\u0131rma, iftira, karalama ve s\u00f6z konusu hedefe hissettirilmeden, fark ettirilmeden d\u00fc\u015f\u00fcr\u00fcl\u00fcp oyuna getirilmesi de bu sava\u015f\u0131n do\u011fas\u0131n\u0131n gerekliklerindendir. Bazen de hedefledi\u011fi ki\u015fi, devlet, \u00f6rg\u00fct ve toplumun tasavvur edemeyece\u011fi, tahmin edemeyece\u011fi d\u00fczeyde uygulad\u0131\u011f\u0131 \u015fiddet ya da daha farkl\u0131 beklenmedik bir yakla\u015f\u0131mlarla, sarsmakta, \u015foklamaktad\u0131r. Bununla da iradesini k\u0131rarak, y\u00f6nlendirmekte ve teslim olmaya zorlamaktad\u0131r. K\u00fcresel d\u00fczeyde sermaye birikimi ve azami kar kanununa dayal\u0131 s\u00f6m\u00fcr\u00fc hegemonyas\u0131n\u0131 geli\u015ftirmek isteyen Kapitalist Modernite halklar ve t\u00fcm ezilen toplumsal kesimler \u00fczerindeki bu hedefini ger\u00e7ekle\u015ftirmek i\u00e7in bu sava\u015f\u0131 fazlas\u0131yla uygulamaktad\u0131r. Bu nedenle de bu sava\u015f takti\u011finin vazge\u00e7ilmez bir sava\u015f y\u00f6ntemi olarak kullan\u0131lmas\u0131 g\u00fcn\u00fcm\u00fczde giderek daha da \u00f6ne \u00e7\u0131kmaktad\u0131r. Hatta bu sava\u015f takti\u011fi \u00e7a\u011f\u0131m\u0131z\u0131n yeg\u00e2ne sava\u015f y\u00f6ntemi yolunda h\u0131zla da ilerlemektedir. \u00c7\u00fcnk\u00fc bu sava\u015f y\u00f6ntemiyle kapitalizmin tekelindeki geli\u015fen bilim-teknik imk\u00e2nlarla da birle\u015ftirildi\u011finde, ama\u00e7lar\u0131na ula\u015f\u0131p sonu\u00e7 almas\u0131 \u00e7ok daha y\u00fcksek olmaktad\u0131r. Tabi kapitalist sistem ve onun Ortado\u011fu\u2019daki ajan-i\u015fbirlik\u00e7i ajan ulus-devlet yap\u0131lanmalar\u0131n\u0131n \u00f6zel-psikolojik sava\u015f\u0131 en fazla uygulad\u0131\u011f\u0131 soyk\u0131r\u0131mc\u0131 bir i\u015fgalin cenderesindeki kadim halk\u0131 K\u00fcrtler olmaktad\u0131r.<\/p>\n
Ortado\u011fu\u2019da d\u00f6rt ayr\u0131 i\u015fgalci-s\u00f6m\u00fcrgeci ulus-devlet aras\u0131nda par\u00e7alanm\u0131\u015f K\u00fcrt halk\u0131 bu devletlerce her par\u00e7adaki rejimin karakterine ve ko\u015fullar\u0131na g\u00f6re y\u00fcz y\u0131ld\u0131r da \u00f6zel-psikolojik sava\u015f\u0131n her t\u00fcrl\u00fcs\u00fcne maruz kalmaktad\u0131r. Her par\u00e7ada bu y\u00f6nl\u00fc yo\u011fun bir \u00f6zel-psikolojik sava\u015f uygulamaktad\u0131r. K\u00fclt\u00fcrel soyk\u0131r\u0131m yan\u0131nda fiziki soyk\u0131r\u0131ma varana dek topyek\u00fbn bir \u00f6zel sava\u015f politikas\u0131 Nato-Gladyo(kontrgerilla) tecr\u00fcbe-birikimine de dayanan TC devleti uygulamaktad\u0131r. T\u00fcm\u00fcyle Kapitalist hegemonik g\u00fc\u00e7lerin B\u00fcy\u00fck Ortado\u011fu Projesi(BOP)\u2019unun bir \u00fcr\u00fcn\u00fc ve bir \u00f6zel-psikolojik sava\u015f projesi olan AKP-MHP fa\u015fist diktat\u00f6rl\u00fc\u011f\u00fc K\u00fcrt halk\u0131na k\u00f6k kaz\u0131m-soyk\u0131r\u0131m hedefi do\u011frultusunda \u00f6zel sava\u015f\u0131 \u00e7ok derinlikli uyguluyor. Gelmi\u015f-ge\u00e7mi\u015f t\u00fcm TC tarihindeki \u00d6zel-psikolojik sava\u015f\u0131n birikiminin yan\u0131 s\u0131ra bin y\u0131ll\u0131k T\u00fcrk-Osmanl\u0131 devlet-imparatorluk gelene\u011finin tecr\u00fcbesini de arkas\u0131na al\u0131yor. Bu fa\u015fist diktat\u00f6rl\u00fck K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131 ger\u00e7ekle\u015ftirip tamamlamay\u0131 kendi varl\u0131k gerek\u00e7esi haline getirmi\u015ftir.<\/p>\n
AKP-MHP iktidar\u0131 ve fa\u015fist \u015eefi Erdo\u011fan ile K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi ve halk\u0131n\u0131n toplumsal \u00f6zellikleri \u00fczerinde yapt\u0131\u011f\u0131 bilimsel-akademik saha ara\u015ft\u0131rmalar\u0131na dayand\u0131rmaktad\u0131r. Bu ara\u015ft\u0131rmalarla K\u00fcrtlerin en hassas ve zay\u0131f noktalar\u0131n\u0131n tespiti \u00fczerinden derinle\u015ftirilmi\u015f \u00d6zel-Psikolojik sava\u015f\u0131 sistematik uygulamaktad\u0131r. Son d\u00f6nemde genelde kad\u0131n\u0131 ve \u00f6zelde K\u00fcrt \u00d6zg\u00fcr Kad\u0131n Hareketini yo\u011fun hedeflenmesi bu \u00e7er\u00e7evede ele al\u0131nmas\u0131 gerekmektedir. Bu temelde \u00e7ok bilin\u00e7li \u00d6zel-Psikolojik sava\u015f sald\u0131r\u0131lar\u0131 olarak de\u011ferlendirilebilir. Bakur K\u00fcrdistan\u2019\u0131n\u0131n Batman, \u015e\u0131rnak, Silvan ve Siirt\u2019te AKP-MHP diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn \u00f6zel sava\u015f g\u00fc\u00e7leri olan uzman \u00e7avu\u015flarla kad\u0131n ve \u00e7ocuklara y\u00f6nelik geli\u015ftirilen sistematik tecav\u00fczler bu anlamda tesad\u00fcf olmamaktad\u0131r. Devlet\u00e7i-iktidarc\u0131 uygarl\u0131\u011f\u0131n geli\u015fimi ard\u0131ndan \u00d6zel-Psikolojik sava\u015f\u0131n geli\u015ftirilmesinin hemen ard\u0131ndan \u00d6zel Sava\u015f\u0131n ilk hedefi kad\u0131n olup d\u00fc\u015f\u00fcr\u00fclmek istenmi\u015ftir. G\u00fcn\u00fcm\u00fczde de K\u00fcrt kad\u0131n\u0131, k\u0131z \u00e7ocuklar\u0131 \u015fahs\u0131nda tecav\u00fcz sald\u0131r\u0131lar\u0131 g\u00fcncellenerek iradele\u015fen-\u00f6zg\u00fcrle\u015fen kad\u0131na daha sinsi-inceltilmi\u015f bi\u00e7imde uygulan\u0131p tekrarlanmak istenmektedir.<\/p>\n
Kad\u0131n\u0131n K\u00fcrt tarihi-toplumsal ger\u00e7ekli\u011fi ve \u00d6zg\u00fcrl\u00fck Hareketi i\u00e7erisindeki yeri ve ne denli hassas bir olgu oldu\u011funun fark\u0131ndal\u0131\u011f\u0131yla \u00d6zel-psikolojik sava\u015f sald\u0131r\u0131lar\u0131 yo\u011funla\u015fmaktad\u0131r. Bu sald\u0131r\u0131larla \u00f6rg\u00fctlenip iradele\u015ferek, \u00d6zg\u00fcrl\u00fck m\u00fccadelesinin temel \u00f6nc\u00fc dinamik g\u00fcc\u00fc hedeflenerek tasfiye edilmek istenmektedir. Herhangi bir ahlaki-insani s\u0131n\u0131r tan\u0131mayan \u00d6zel-Psikolojik sava\u015f sald\u0131r\u0131lar\u0131yla K\u00fcrt kad\u0131n\u0131n d\u00fc\u015f\u00fcr\u00fclmesi temelinde K\u00fcrt toplumunun ve Kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki \u00d6zg\u00fcrl\u00fck Hareketi PKK d\u00fc\u015f\u00fcr\u00fcl\u00fcp, tasfiyesi ama\u00e7lanmaktad\u0131r. Bu sald\u0131r\u0131lar \u00f6zg\u00fcrle\u015fen K\u00fcrt kad\u0131n\u0131yla K\u00fcrt halk\u0131n\u0131n ve genelde kad\u0131n\u0131n \u00f6zg\u00fcrle\u015fmesiyle insanl\u0131\u011f\u0131n \u00f6zg\u00fcrle\u015ftirilmesini esas alan kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisi projesine kar\u015f\u0131 ger\u00e7ekle\u015ftirilmektedir. Dolay\u0131s\u0131yla da bu projenin mimar\u0131 \u00d6nder APO\u2019ya yap\u0131lan do\u011frudan bir sald\u0131r\u0131 s\u00f6z konusudur. \u00d6te yandan \u00d6zg\u00fcr Kad\u0131n Hareketine ba\u011fl\u0131 kurum,\u00a0 \u00fcye ve \u00e7al\u0131\u015fanlar\u0131na y\u00f6nelik geli\u015ftirilen siyasi soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131 da bu tasfiye-\u00e7\u00f6kt\u00fcrme konsepti kapsam\u0131nda ele al\u0131n\u0131rsa tam ve b\u00fct\u00fcnl\u00fckl\u00fc anla\u015f\u0131labilir.<\/p>\n
T\u00fcrkiye ve Bakur Kurdistan\u2019\u0131ndaki kad\u0131n ve \u00e7ocuklara \u00d6zel-Psikolojik sava\u015f kapsam\u0131nda ger\u00e7ekle\u015ftirdi\u011fi tecav\u00fcz sald\u0131r\u0131lar\u0131n bir anda bir\u00e7ok \u015feyi hedefledi\u011fi belirtilebilinir. Bu sald\u0131r\u0131larla fa\u015fist \u015eef Erdo\u011fan rejimi K\u00fcrt toplumunun en hassas, zay\u0131f halkas\u0131ndan vurmak istemektedir. Ger\u00e7ekle\u015ftirdi\u011fi ahlaks\u0131zl\u0131kla kad\u0131n eksenli namus anlay\u0131\u015f\u0131n\u0131 tahrik etmektedir. Toplumun \u00f6zg\u00fcr halk, \u00f6zg\u00fcr \u00fclke ve \u00f6zg\u00fcr insan namus anlay\u0131\u015f\u0131n\u0131, geriliklerin tahriki temelinde sapt\u0131rmaktad\u0131r. Klasik dar kad\u0131n odakl\u0131 namus anlay\u0131\u015f\u0131n\u0131 \u00f6ne \u00e7\u0131kararak merkezile\u015ftirmektedir. Ger\u00e7ekle\u015ftirdi\u011fi tecav\u00fcz sald\u0131r\u0131lar\u0131yla, depre\u015ftirdi\u011fi dar-geri namus anlay\u0131\u015f\u0131yla K\u00fcrt halk\u0131n\u0131 tehdit etmektedir. Yaratt\u0131\u011f\u0131 korku furyas\u0131yla K\u00fcrtleri ku\u015fat\u0131p sindirmek istemekte, bilin\u00e7li kad\u0131nla toplumu kar\u015f\u0131 kar\u015f\u0131ya getirme aray\u0131\u015f\u0131ndad\u0131r. Burada cins, ulus ve demokratik toplum bilinciyle toplum ya\u015fam\u0131n\u0131n her alan\u0131na kat\u0131lan aktif kad\u0131n\u0131 toplumun geri gelenek bask\u0131s\u0131na mahkum edip eve hapsetme, kapatma hesab\u0131 yapmaktad\u0131r. Bu tuza\u011fa d\u00fc\u015fmeme ve \u00f6zel-psikolojik sava\u015f oyununu bo\u015fa \u00e7\u0131karma noktas\u0131nda yurtsever, devrimci-demokratik ailelerin \u00e7ok duyarl\u0131 olmas\u0131 gereklili\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n
Burada K\u00fcrt kad\u0131n\u0131 ve \u00e7ocu\u011funa geli\u015ftirilen tecav\u00fcz sald\u0131r\u0131lar\u0131yla K\u00fcrt toplumunun direk varl\u0131\u011f\u0131 ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc hedeflenmektedir. Toplumu toplum yapan en y\u00fcce ahlaki-vicdani-insani de\u011ferlerinin da\u011f\u0131t\u0131l\u0131p yok edilmesini ama\u00e7lamaktad\u0131r. Bu sald\u0131r\u0131larla geli\u015ftirdi\u011fi sars\u0131c\u0131, \u015foklay\u0131c\u0131 psikolojik travmayla toplumun t\u00fcm kendini savunma refleksleri \u00f6ld\u00fcr\u00fclmek istenmektedir. Zaten bu ola\u011fand\u0131\u015f\u0131 tecav\u00fcz sald\u0131r\u0131lar\u0131yla tepkisiz, \u00e7aresiz ve savunmas\u0131z b\u0131rak\u0131lan toplum de\u011fersizle\u015ftirilip her t\u00fcrl\u00fc sald\u0131r\u0131ya, tehlikeye a\u00e7\u0131k hale getirilmektedir. B\u00f6ylece K\u00fcrt halk\u0131n\u0131n ulusal, toplumsal bilince dayal\u0131 \u00f6zg\u00fcr iradesi k\u0131r\u0131larak, teslim al\u0131nmak, k\u00f6lele\u015ftirilip K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131n ger\u00e7ekle\u015ftirilmesi istenmektedir. Bunun alt\u0131nda da K\u00fcrt halk\u0131n\u0131 t\u00fcm de\u011ferleriyle T\u00fcrkle\u015ftirmenin zemini, hammaddesi yapma fa\u015fizan h\u0131rs\u0131, arzusu yani K\u00fcrt soyk\u0131r\u0131m tutkusu yatmaktad\u0131r.<\/p>\n
AKP-MHP fa\u015fist ittifak\u0131n\u0131n K\u00fcrt halk\u0131na y\u00f6nelik t\u00fcm sald\u0131r\u0131lar\u0131 \u00d6zel-psikolojik sava\u015f kapsam\u0131nda geli\u015ftirdi\u011finden bu hususta ciddi bir sorgulama ve aray\u0131\u015fa girme ihtiyac\u0131 da olmaktad\u0131r. Varl\u0131\u011f\u0131 her y\u00f6nl\u00fc AKP-MHP fa\u015fist diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn \u00d6zel-psikolojik sava\u015f sald\u0131r\u0131lar\u0131n\u0131n tehdidi alt\u0131nda olan K\u00fcrt halk\u0131 kendi varl\u0131\u011f\u0131n\u0131 nas\u0131l korumal\u0131d\u0131r? \u00d6ncelikle her K\u00fcrd\u00fcn, gencin, kad\u0131n\u0131n ba\u015f d\u00fc\u015fman\u0131, soyk\u0131r\u0131mc\u0131s\u0131 AKP-MHP diktat\u00f6rl\u00fc\u011f\u00fc ve fa\u015fist \u015eefi Erdo\u011fan\u2019\u0131 bir \u00d6zel-psikolojik sava\u015f h\u00fck\u00fcmeti, iktidar\u0131 olarak g\u00f6rme bilinciyle yakla\u015fmak do\u011fru bir ba\u015flang\u0131\u00e7 olmaktad\u0131r. K\u00fcrt, kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 art\u0131k saklama ihtiyac\u0131 bile duymadan her yerde ahlaks\u0131zca dile getirmektedir. Fa\u015fist \u015eef Erdo\u011fan ve iktidar\u0131n\u0131n K\u00fcrde, kad\u0131na, topluma yakla\u015f\u0131m\u0131ndaki her s\u00f6z ve eylemine ku\u015fkuyla bak\u0131lmal\u0131 hi\u00e7bir bi\u00e7imde inanmamal\u0131, g\u00fcvenilmemelidir. Fa\u015fist \u015eef Erdo\u011fan ve iktidar\u0131n\u0131n her s\u00f6z, eylem ve yakla\u015f\u0131m\u0131 \u00f6zel-psikolojik sava\u015f \u00e7er\u00e7evesinde anla\u015f\u0131larak \u00e7ok basit bir y\u00f6ntemle tersi do\u011fru kabul edilmelidir.<\/p>\n
Bir y\u00f6n\u00fcyle yalana, iftiraya, kand\u0131rmaya ve karalamaya dayanan AKP-MHP \u00d6zel-psikolojik sava\u015f iktidar\u0131n\u0131n bu eksenli sald\u0131r\u0131lar\u0131n\u0131n bo\u015fa \u00e7\u0131kar\u0131lmas\u0131 olmazsa olmaz zaruri bir ihtiya\u00e7 olarak \u00f6ne \u00e7\u0131kmaktad\u0131r. Bunu i\u00e7in de her K\u00fcrd\u00fcn kendisini ve \u00e7evresini toplumsal, ulusal varl\u0131\u011f\u0131n\u0131, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc hi\u00e7bir yerden bir emir ve talimat beklemeden kendi ko\u015fullar\u0131nda koruma, \u00f6z-savunma seferberli\u011fiyle e\u011fitip, \u00f6rg\u00fctleyip eyleme ge\u00e7irmelidir. Varl\u0131\u011f\u0131 tehdit ve topyek\u00fbn sald\u0131r\u0131 alt\u0131nda olan her K\u00fcrt, T\u00fcrk, kad\u0131n, devrimci-demokrat ve t\u00fcm toplumsal kesimlerin bu anlay\u0131\u015f \u00e7er\u00e7evesinde yakla\u015fmak ahlakl\u0131 bir insan olman\u0131n gere\u011fidir. Her ne kadar \u015e\u0131rnak\u2019taki AKP-MHP fa\u015fist diktat\u00f6rl\u00fc\u011f\u00fcn\u00fcn tecav\u00fcz sald\u0131r\u0131s\u0131na kar\u015f\u0131 baz\u0131 gen\u00e7lerin takdir edilecek tepkisi, protestosu olmu\u015fsa da geli\u015fen sald\u0131r\u0131yla mukayese edildi\u011finde olduk\u00e7a pasif, eksik ve yetersizdir. K\u00fcrt halk\u0131n\u0131n toplumsal varl\u0131\u011f\u0131n\u0131, onurunu, namusunu hedefleyen sald\u0131r\u0131ya kar\u015f\u0131 \u00f6z-savunma bilinciyle daha radikal ve cayd\u0131r\u0131c\u0131 eylemsellikler geli\u015ftirilebilmelidir.<\/p>\n
Her onurlu K\u00fcrt ve insan\u0131n K\u00fcrdistan, T\u00fcrkiye kentlerindeki kad\u0131n ve \u00e7ocuklara y\u00f6nelik geli\u015ftirilen ka\u00e7\u0131rmalara, tecav\u00fcze, \u00f6zel-psikolojik sava\u015f sald\u0131r\u0131lar\u0131na u\u011frayanlar\u0131 ulusal ve toplumsal bilin\u00e7 anlay\u0131\u015f\u0131yla yakla\u015fmam\u0131z gerekir. Her sald\u0131r\u0131ya u\u011frayan\u0131 kendi \u00e7ocu\u011fu, k\u0131z karde\u015fi ve en yak\u0131n\u0131 g\u00f6rmeli ve savunmay\u0131 bedeli ne olursa olsun g\u00f6ze alabilmeliyiz. Bu nedenle de ba\u015fta bu tecav\u00fczleri yapt\u0131\u011f\u0131 belli olan AKP-MHP \u00f6zel sava\u015f \u00e7eteleri olmak \u00fczere bu soyk\u0131r\u0131mc\u0131 fa\u015fist iktidara ba\u011fl\u0131 ve i\u015fbirlik\u00e7i ki\u015fi, yap\u0131 ve kurumlar\u0131n her onurlu K\u00fcrd\u00fcn-devrimcinin hedefi olabilmelidir.\u00a0 Bu \u00d6zel sava\u015f \u00e7etesinin ba\u015flar\u0131ndan oldu\u011fu aleni olan tecav\u00fczc\u00fc savunucusu ve yarat\u0131c\u0131s\u0131 T\u00fcrk \u0130\u00e7i\u015fleri Bakan\u0131 S\u00fcleyman Hasan Soylu\u2019nun \u00d6zel sava\u015f \u00e7etelerinden hesap sorulmal\u0131 ve ya\u015fam hakk\u0131 tan\u0131mamal\u0131y\u0131z. AKP-MHP fa\u015fist diktat\u00f6rl\u00fc\u011f\u00fc ve Fa\u015fist \u015eefi Erdo\u011fan\u2019\u0131n \u00f6zel-psikolojik sava\u015f sald\u0131r\u0131lar\u0131n\u0131 bo\u015fa \u00e7\u0131karman\u0131n yeg\u00e2ne yolu olup \u00f6z k\u00fclt\u00fcr\u00fcyle ya\u015fama ve insan olma a\u00e7\u0131s\u0131ndan varl\u0131k-yokluk meselesi olmaktad\u0131r. Kendi \u00f6z g\u00fcc\u00fcm\u00fcze g\u00fcven anlay\u0131\u015f\u0131yla, hi\u00e7bir yerden bir beklentiye d\u00fc\u015fmemeliyiz. Toplumsal varl\u0131\u011f\u0131m\u0131z\u0131 koruman\u0131n ve onurlu bir K\u00fcrt genci, kad\u0131n\u0131 ve \u00f6zcesi \u015ferefli bir insan olarak ya\u015famam\u0131z\u0131n bundan ba\u015fka yolu yoktur.<\/p>\n
<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" 2.D\u00fcnya sava\u015f\u0131 ard\u0131ndan Kapitalist Modernite taraf\u0131ndan yo\u011fun geli\u015ftirilen klasik s\u00f6m\u00fcrgecili\u011fin ko\u015fullar\u0131n\u0131n kalmamas\u0131 ve yerini daha \u00e7ok yeni s\u00f6m\u00fcrgecili\u011fe b\u0131rakmas\u0131 ard\u0131ndan \u00f6zel sava\u015f yo\u011fun olarak \u00f6ne \u00e7\u0131kan bir sava\u015f y\u00f6ntemi olmu\u015ftur. ABD ve Fransa, \u0130ngiltere gibi s\u00f6m\u00fcrgeci Bat\u0131 Avrupa \u00fclkeleri bu sava\u015f\u0131n kurumsalla\u015ft\u0131r\u0131l\u0131p pratikle\u015ftirilmesini en \u00e7ok geli\u015ftiren \u00fclkeler olmu\u015ftur. Kapitalist \u00d6zel Sava\u015f y\u00f6nteminin temel bir sava\u015f […]<\/p>\n","protected":false},"author":23,"featured_media":11510,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-11738","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11738"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11738\/revisions"}],"predecessor-version":[{"id":11739,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11738\/revisions\/11739"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11510"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}