Cem evlerinin ibadethane olarak kabul edilmesi ve Alevilerin hi\u00e7bir bask\u0131 alt\u0131nda kalmadan, \u00f6zg\u00fcrce istedikleri gibi kendi ibadetlerini yapmalar\u0131 tabiki Alevilerin en do\u011fal hakk\u0131d\u0131r ve hi\u00e7 bir k\u0131s\u0131tlama yap\u0131lmadan bu hak verilmelidir, kabul edilmelidir. Bu hak biran\u00f6nce yasal ve anayasal g\u00fcvenceye kavu\u015fmal\u0131d\u0131r. Yaln\u0131z Alevili\u011fin ne anlama geldi\u011fini ve g\u00fcn\u00fcm\u00fcz siyasal ko\u015fullar\u0131nda nas\u0131l olmas\u0131 gerekti\u011fini, Alevilerin hangi saflarda yer almalar\u0131 ve nas\u0131l bir m\u00fccadele vermeleri gerekti\u011fini, nas\u0131l hareket etmeleri gerekti\u011fini de iyi bir \u015fekilde bilince \u00e7\u0131karmam\u0131z gerekiyor. Alevilik tarihsel olarak zalimin zulm\u00fcne kar\u015f\u0131 durmak, mazlumlar\u0131n, ezilen s\u0131n\u0131flar ve halklar\u0131n yan\u0131nda yer almak ve adaleti, insanl\u0131\u011f\u0131, \u00f6zg\u00fcrl\u00fc\u011f\u00fc, e\u015fitli\u011fi savunmak demektir. Alevilerin tarihte s\u00fcrekli katliamlara u\u011framalar\u0131 sahip olduklar\u0131 s\u0131n\u0131fsal duru\u015flar\u0131ndan kaynaklan\u0131yor. Namaz k\u0131lmad\u0131klar\u0131 ve oru\u00e7 tutmad\u0131klar\u0131 i\u00e7in de\u011fil.<\/p>\n
Aleviler s\u0131n\u0131fs\u0131z, s\u00f6m\u00fcr\u00fcs\u00fcz, sava\u015fs\u0131z, s\u0131n\u0131rs\u0131z bir ya\u015fam i\u00e7in Kerbala’dan g\u00fcn\u00fcm\u00fcze kadar direnmi\u015flerdir. Mevcut s\u0131n\u0131fl\u0131 sistem sahipleri olan kapitalist-sermaye \u00e7evreleri, tarih boyunca her ko\u015fulda Alevileri kendi sistemleri i\u00e7in s\u00fcrekli bir tehlike ve tehdit olarak g\u00f6rm\u00fc\u015fler, alevilere kar\u015f\u0131 \u00e7e\u015fitli oyun ve entrikalarla da sald\u0131r\u0131lar d\u00fczenlemi\u015fler, katliamlar yapm\u0131\u015flard\u0131r. Dersim katliam\u0131 daha \u00e7ok K\u00fcrdistani temelde ger\u00e7ekle\u015fen ulusal, kimlikseldi ama s\u0131n\u0131fsal boyutuda vard\u0131. Mara\u015f, Sivas, \u00c7orum, Gazi ve bu gibi katliamlar\u0131n hepsinin sebepleri y\u00fczde y\u00fcz s\u0131n\u0131fsal nedenlere dayan\u0131yor. Bu gibi katliamlar y\u00fczlerce y\u0131l boyunca ve son y\u00fcz y\u0131lda da mezhep maskesi alt\u0131nda ve dini \u00e7eli\u015fkiler kullan\u0131larak tezgahlan\u0131p uygulanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczdeki mezhepler asl\u0131nda y\u00fczlerce y\u0131l \u00f6ncesinin siyasi partileridir. Mezhep ve hizip eski toplumsal ko\u015fullar\u0131n siyasal gruplar\u0131 olup, Arap\u00e7ada parti demektir.<\/p>\n
Yani 1300 y\u0131ld\u0131r devam eden bu m\u00fccadele ve sava\u015f asl\u0131nda metafizik bir tanr\u0131ya inan\u0131p inanmama sava\u015f\u0131 ve m\u00fccadelesi de\u011fildir. \u00d6z\u00fcnde ideolojik, toplumsal ve s\u0131n\u0131fsal nedenler bulunan, ezilen s\u0131n\u0131f ve mazlumlarla zalimlerin kavgas\u0131d\u0131r. Mazlumlar insanl\u0131k m\u00fccadelesini y\u00fcr\u00fct\u00fcrlerken, zalimlerde saltanat ve iktidar olman\u0131n kirli hesaplar\u0131n\u0131 yap\u0131yorlard\u0131. Firavun, Nemrut ve Muaviye k\u00f6leci ve feodal sistem ko\u015fullar\u0131n\u0131n en ac\u0131mas\u0131z en katmerli zalimleridirler ve g\u00fcn\u00fcm\u00fczde de onlar\u0131n uzant\u0131lar\u0131n\u0131 her \u00fclkede g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. \u0130\u015fte Alevilik \u00f6z olarak mazlumlar\u0131n, ezilen haklar\u0131n ve s\u0131n\u0131flar\u0131n zalimlere kar\u015f\u0131 y\u00fckselen sesi ve sars\u0131lmaz b\u00fcy\u00fck direni\u015fidir. Alevi\u011fi d\u00f6rt duvar aras\u0131na hepsetmek istiyorlar. Cem evlerinin ibadethane olarak kabul edilmesi iyi ama fa\u015fizmin diz boyu oldu\u011fu, her g\u00fcn insanlar\u0131n sokaklarda \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc, \u00fclkenin koyu karanl\u0131k bir batakl\u0131k haline geldi\u011fi ko\u015fullarda bu neyi de\u011fi\u015ftirir? Alevilik sadece cem evinde semah d\u00f6nmek saz \u00e7almak de\u011fildir. Hele hele dedelerin kalk\u0131pta memurlar gibi devletten maa\u015f beklemeleri \u00e7ok yanl\u0131\u015f ve dedeleri devletin bastonu haline getirir. Din hizmetlerinin parayla yap\u0131lmas\u0131 dini afyonla\u015ft\u0131r\u0131r. T\u00fcrkiye hala demokratik bir \u00fclke haline gelmedi, gelemedi.<\/p>\n
T\u00fcrkiye’nin demokratik bir \u00fclke haline gelmedi\u011fi durumlarda K\u00fcrtler, Aleviler, emek\u00e7iler ve mazlumlar her zaman tehlikededir. Nitekim \u00fclkede zalimler-cellatlar taraf\u0131ndan insanlar\u0131n \u00f6ld\u00fcr\u00fclmedi\u011fi, katliamlar\u0131n yap\u0131lmad\u0131\u011f\u0131 g\u00fcn yok. \u0130nsanl\u0131\u011f\u0131n bask\u0131 alt\u0131nda oldu\u011fu, yoksullu\u011fun, a\u00e7l\u0131\u011f\u0131n, sefaletin ve katliam ve \u00f6l\u00fcmlerin hayat\u0131n par\u00e7as\u0131 haline geldi\u011fi T\u00fcrkiye’de, Aleviler cem evlerine ibadet stat\u00fcs\u00fc veriliyor-verildi\u011fi diye hi\u00e7 sevinmesinler. Aleviler semah d\u00f6nerler, saz \u00e7alarlar ama bunlar rit\u00fceldir,\u00a0 Alevili\u011fin \u00f6z\u00fc insanl\u0131k, e\u015fitlik, \u00f6zg\u00fcr ve adaletli bir d\u00fcnya ve ya\u015fam kurmakt\u0131r. B\u00fct\u00fcn Alevilerin ve Alevi dernek ve kurumlar\u0131n\u0131n, cem evlerinin kendi duru\u015flar\u0131n\u0131 ve nas\u0131l hareket etmeleri gerekti\u011fini iyi g\u00f6zden ge\u00e7irmeliler. Alevilik cem evlerine hapsedilemez. Alevilik sokaklarda, m\u00fcdacele alanlar\u0131nda, direni\u015fin ve hayat\u0131n i\u00e7inde olmal\u0131. Alevilik her yerde \u00a0ya\u015fam\u0131n temel kavgas\u0131 olmal\u0131. Cem evlerinde sadece semah d\u00f6nmek saz \u00e7al\u0131p t\u00fcrk\u00fc s\u00f6ylemek Alevi olmak i\u00e7in yeterli olmay\u0131p, Alevili\u011fin k\u00fc\u00e7\u00fck bir b\u00f6l\u00fcm\u00fcd\u00fcr. Alevili\u011fin y\u00fczde doksan be\u015f’i mazlumlar\u0131n, ezilenlerin yan\u0131nda zalime kar\u015f\u0131 kavga etmek, hak ve adalet i\u00e7in m\u00fccadele etmektir. Mazlumlar\u0131n hayat kavgas\u0131nda yer al\u0131nmazsa cem evlerine hapsedilen bir Alevilik sistemin yede\u011fine d\u00fc\u015fer ve kendi \u00f6z\u00fcnden uzakla\u015f\u0131r. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck hareketi, Alevili\u011fin modern toplumsal ko\u015fullarda bir temsil g\u00fcc\u00fc olup esasen bir mazlumlar hareketidir. Bu y\u00f6n\u00fcyle ba\u015fta K\u00fcrt Alevilerin ve b\u00fct\u00fcn Alevilerin kendi kurtulu\u015flar\u0131n\u0131 K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketi’nde g\u00f6rmeliler ve her t\u00fcrl\u00fc deste\u011fi vermeliler, kat\u0131l\u0131m\u0131 sa\u011flamal\u0131lar.<\/p>\n
<\/p>\n
Bu a\u00e7\u0131dan Alevilik d\u00f6rt duvar aras\u0131na s\u0131k\u0131\u015fmamal\u0131. Ba\u015fka t\u00fcrl\u00fcs\u00fc olursa Alevilik, egemenler taraf\u0131ndan yozla\u015ft\u0131r\u0131l\u0131r. Bu nedenlerden dolay\u0131 b\u00fct\u00fcn Alevilerin, cem evlerinin nas\u0131l bir i\u015fleve sahip olmalar\u0131 gerekti\u011fi konusunu tekrar ele almal\u0131lar, tart\u0131\u015fmal\u0131d\u0131rlar. Nas\u0131l bir duru\u015fa sahip olup kimlerin yan\u0131nda yer almalar\u0131 gerekti\u011fini bilince \u00e7\u0131karmal\u0131lar. Dedelerin, biz maa\u015f alaca\u011f\u0131z gibi bir hesap yapmamalar\u0131 gerekiyor. Devletten maa\u015f alan bir dede zul\u00fcm sistemine, diyanete ve devlete ba\u011f\u0131ml\u0131 olur. Unutmayal\u0131m, T\u00fcrkiye hala adaletin olmad\u0131\u011f\u0131, insanlar\u0131n zul\u00fcm alt\u0131nda ya\u015fad\u0131\u011f\u0131 bir \u00fclkedir.\u00a0 \u00d6nce zalimin zulm\u00fcne kar\u015f\u0131 direni\u015f ve adaletli \u00f6zg\u00fcr e\u015fit bir ya\u015fam kurulmal\u0131 ve ya\u015fan\u0131lmal\u0131d\u0131r. Sonrada \u00f6zg\u00fcr ko\u015fullarda isteyen semah\u0131n\u0131 d\u00f6ns\u00fcn, isteyen saz\u0131n\u0131 \u00e7al\u0131p t\u00fcrk\u00fcs\u00fcn\u00fc s\u00f6ylesin, isteyen istedi\u011fi gibi inanc\u0131n\u0131 ibadetini ya\u015fas\u0131n. \u00c7\u00fcnk\u00fc \u00f6zg\u00fcrl\u00fc\u011f\u00fcn olmad\u0131\u011f\u0131 ko\u015fullarda hi\u00e7bir ibadet \u00f6zg\u00fcrce yap\u0131lmaz. \u00d6nce hak, adalet, \u00f6zg\u00fcrl\u00fck, e\u015fitlik ve insanca ya\u015fam. Bu temel de\u011ferlerin olmad\u0131\u011f\u0131 bir yerde yap\u0131lan rit\u00fcellerin bir anlam\u0131 olmayacakt\u0131r.<\/p>\n
\u00a0<\/strong><\/p>\n Kemal S\u00d6BE<\/strong><\/p>\n \u00a0<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Cem evlerinin ibadethane olarak kabul edilmesi ve Alevilerin hi\u00e7bir bask\u0131 alt\u0131nda kalmadan, \u00f6zg\u00fcrce istedikleri gibi kendi ibadetlerini yapmalar\u0131 tabiki Alevilerin en do\u011fal hakk\u0131d\u0131r ve hi\u00e7 bir k\u0131s\u0131tlama yap\u0131lmadan bu hak verilmelidir, kabul edilmelidir. Bu hak biran\u00f6nce yasal ve anayasal g\u00fcvenceye kavu\u015fmal\u0131d\u0131r. Yaln\u0131z Alevili\u011fin ne anlama geldi\u011fini ve g\u00fcn\u00fcm\u00fcz siyasal ko\u015fullar\u0131nda nas\u0131l olmas\u0131 gerekti\u011fini, Alevilerin hangi […]<\/p>\n","protected":false},"author":23,"featured_media":11754,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-11753","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11753"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11753\/revisions"}],"predecessor-version":[{"id":11756,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11753\/revisions\/11756"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11754"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11753"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11753"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}