{"id":11847,"date":"2020-10-18T09:46:31","date_gmt":"2020-10-18T07:46:31","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=11847"},"modified":"2020-11-12T06:56:20","modified_gmt":"2020-11-12T05:56:20","slug":"olumsuz-kahramanlardan-gunese-hitap","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/olumsuz-kahramanlardan-gunese-hitap\/","title":{"rendered":"\u00a0\u00d6l\u00fcms\u00fcz Kahramanlardan G\u00fcne\u015f\u2019e Hitap"},"content":{"rendered":"

HABER MERKEZ\u0130-<\/strong>K\u00fcrt halk \u00d6nderi Abdullah \u00d6calan \u00fczerinde a\u011f\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f tecriti k\u0131rmak ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flamak i\u00e7in\u00a0 g\u00f6n\u00fcl fedaili\u011fi yapan kad\u0131n devrimcilerin ba\u011fl\u0131l\u0131klar\u0131n\u0131, \u201cG\u00fcne\u015fimiz\u201d diye hitap ettikleri \u00d6nder Apo\u2019nun K\u00fcrt halk\u0131 i\u00e7in ne anlam ifade etti\u011fini anlaml\u0131 s\u00f6zleriyle ortaya koydu.<\/p>\n

\u201cD\u00fc\u015fman\u0131n ki\u015fili\u011fimde ve d\u0131\u015far\u0131da olu\u015fturdu\u011fu t\u00fcm zincirleri k\u0131r\u0131yorum, \u00f6zg\u00fcrle\u015fiyorum\u201d dedi ve cellatlar\u0131 \u00e7\u0131ld\u0131rtan dolu dolu bir g\u00fcl\u00fc\u015f\u00fcn\u00fc patlatt\u0131 g\u00fczelli\u011fiyle cennet menek\u015felerini k\u0131skand\u0131ran bir kad\u0131n gerilla, \u201cBir dokunabilsem diye ba\u015fl\u0131yordu\u201d bir di\u011feri. G\u00fcn a\u011far\u0131rken \u00f6ylesine kay\u0131ts\u0131zd\u0131 \u015fairin elleri, taze uykular\u0131 b\u00f6l\u00fcnmesin diye \u0131ss\u0131z bir koyakta hen\u00fcz vurulmu\u015f iki K\u00fcrt partizan kad\u0131n\u0131n \u0131l\u0131k ensesinde. Sahran\u0131n derinli\u011finde kaybolup giden su sesi pe\u015finde ko\u015fan bir ceylan\u0131n aya\u011f\u0131 t\u00f6kezliyordu \u015fairin dizelerine: \u201cVe sa\u00e7lar\u0131 sa\u00e7lar\u0131m\u0131n i\u00e7inde, bi\u00e7imi ellerimin bi\u00e7iminde, g\u00f6zlerinin rengi g\u00f6zlerimin renginde, g\u00f6lgemde yitip gidiyor, t\u0131pk\u0131 bir (ku\u015f) gibi g\u00f6ky\u00fcz\u00fcnde.\u201d<\/p>\n

F\u0131rlad\u0131 aya\u011fa bir \u00fc\u00e7\u00fcnc\u00fcs\u00fc kollar\u0131n\u0131 iki yana a\u00e7arak, \u201c\u00c7atlamayan tohumun a\u011fac\u0131 olmaz. A\u011fa\u00e7 gibi a\u011fa\u00e7 olmayana toprak da sahip \u00e7\u0131kmaz\u201d ve devam etti y\u00fcz\u00fcne kelebek konan bir di\u011feri g\u00f6zlerini g\u00fcne\u015fe dikerek, \u201cSeveceksen tohumun topra\u011f\u0131n\u0131, topra\u011f\u0131n tohumu sevdi\u011fi gibi sev\u201d\u00a0 diye hayk\u0131rd\u0131.<\/p>\n

\u0130pince ve yemye\u015fil derelerin rengine b\u00fcr\u00fcnerek k\u0131vr\u0131la k\u0131vr\u0131la ak\u0131p gitmek isteyen saydam g\u00f6zlerin k\u0131y\u0131s\u0131nda titre\u015fen kristal g\u00f6zya\u015flar\u0131\u2026 \u201cBir dokunabilsem\u201d tekrarlad\u0131 s\u00f6z\u00fcn\u00fcn arkas\u0131n\u0131 getirmek ister gibi ama sesi titriyordu, derin kanyonlarda yank\u0131lanan lir, \u00e7\u0131\u011fl\u0131\u011f\u0131n\u0131 yitirmi\u015f bir Mardinli kad\u0131n\u0131n bak\u0131\u015flar\u0131.<\/p>\n

Mavi yazmas\u0131n\u0131 eline alarak \u201cGe\u00e7ebilirdik her \u015feyden ve hi\u00e7bir yerden. Yani bir tabiat kanunu de\u011fildi, belki de d\u00fc\u015fme sevincinin belle\u011fiydi sava\u015f. \u00d6yle yaz\u0131lmam\u0131\u015ft\u0131, ama belki tam da \u00f6yle kaz\u0131nm\u0131\u015ft\u0131, i\u00e7imize kovulmu\u015f \u00e7ocuklar\u0131n kefeniyle zaman\u0131 \u00f6l\u00e7en \u00e7\u0131\u011f\u0131rtkan bir sessizli\u011fin k\u0131r\u0131\u015fm\u0131\u015f dudaklar\u0131yla. Elhamra kokulu Lorca\u2019n\u0131n ye\u015fili Granada k\u0131z\u0131l\u0131na d\u00f6n\u00fc\u015fmeseydi, k\u0131zg\u0131n namlulara s\u00fcmb\u00fcller s\u00fcrebilirdi F\u0131rat\u2019\u0131n k\u0131y\u0131s\u0131nda vuru\u015fan iki d\u00fcnyan\u0131n \u00e7ocuklar\u0131\u201d s\u00f6zl\u00fc bir bak\u0131\u015f f\u0131rlatt\u0131.<\/p>\n

\u201cSonbahar insan i\u00e7in h\u00fcz\u00fcnd\u00fcr, bizim i\u00e7in ise yar\u0131m kalm\u0131\u015f bir mevsimdir\u201d dolu dolu g\u00fcl\u00fc\u015f\u00fcn\u00fc s\u00fcrd\u00fcren g\u00fczel gerilla.<\/p>\n

Ama g\u00f6zlerini G\u00fcne\u015f\u2019e diken \u201cG\u00f6zlerini \u00e7ok seviyordum\u201d dedi ve sonra \u201cNiye biliyormusunuz?\u201d \u00fcst\u00fcnde somutla\u015fan bak\u0131\u015flar\u0131 yan\u0131tlar gibi; \u201c\u00c7\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m tarih g\u00f6zlerindeydi. Gidip gelmeyen t\u00fcm sevdiklerin g\u00f6zlerindeydi, her yolumu kaybetti\u011fimde g\u00f6zlerini d\u00fc\u015f\u00fcn\u00fcrd\u00fcm, \u00e7\u00fcnk\u00fc g\u00f6zlerinde b\u00fct\u00fcn yer y\u00fcz\u00fc haritalar\u0131n\u0131n koordinatlar\u0131 g\u00f6r\u00fcn\u00fcrd\u00fc. A\u00e7l\u0131klar\u0131n, sevin\u00e7lerin, \u00fc\u015f\u00fcmelerin g\u00f6zlerindeydi, gitmek istedi\u011fin yerler g\u00f6zlerindeydi; Cudi g\u00f6zlerindeydi, gitmek istedi\u011fin \u015fehirdi, da\u011fd\u0131, \u00f6zg\u00fcrl\u00fckt\u00fc g\u00f6zlerinde, ah koca Cudi, sen ne heybetliydin, ah yolda\u015f\u0131m\u0131n g\u00f6zleri sen nas\u0131l bir co\u011frafyayd\u0131n ki i\u00e7inde Cudi\u2019yi her an daha da b\u00fcy\u00fct\u00fcyor, Dicle g\u00f6zlerinde daha bir h\u0131r\u00e7\u0131n ak\u0131yordu. G\u00f6zlerin g\u00f6zlerimde bo\u011fuluyordu, g\u00f6zlerim g\u00f6zlerinde ve g\u00f6zlerin sadece oku diyordu, oku, \u0130sfahan\u2019\u0131 oku, Mardin\u2019i oku, tarihimi oku, Ninova\u2019y\u0131 oku, Diyarbekir\u2019i oku, Nuh\u2019u oku Feqiy\u00ea Teyran\u2019\u0131n \u015fiirlerini oku. Hala k\u0131rm\u0131z\u0131 medresemden d\u00f6rt cihan g\u00f6\u011fe y\u00fckselen Meley\u00ea Cizir\u00eenin a\u015fk kokan kasidelerini, d\u00f6rt bir yan\u0131ndan Botan\u2019\u0131n tarihe inat, asimilasyonlara inat dimdik ayakta kalan dengb\u00eajlerin klamlar\u0131n\u0131 oku.\u201d<\/p>\n

\u00c7al\u0131lar\u0131n aras\u0131nda G\u00fcne\u015f\u2019in sulietini g\u00f6r\u00fcr gibi, suskunlu\u011funda direnen k\u0131z\u0131l sa\u00e7l\u0131 olan ise \u201cSen niye susuyorsun\u201d sorar gibi t\u00fcm y\u00fcrek dinginli\u011fi ile \u201cSusmuyorum, susmayaca\u011f\u0131m\u201d dedi ve devam etti: \u201cSusmuyorum, geceye bak\u0131yor pencerem sadece. Mezopotamya kokuyor ya\u011fmur, tenin kokuyor Mezopotamya, yani \u00f6zg\u00fcrl\u00fck, yani y\u00fcrek dinginli\u011fi ve yokluk ve h\u00fcz\u00fcn ve sessiz bir \u00e7\u0131\u011fl\u0131k\u2026<\/p>\n

\u00c7\u0131r\u0131l\u00e7\u0131plak ya\u011fmur damlalar\u0131 ili\u015fiyor resmine.. G\u00f6zelerime sorsan yine \u2018hi\u00e7 susmad\u0131n ki\u2019 diyecek bu elemli seher deminde, K\u00fcrdistan ak\u015famlar\u0131nda\u2026<\/p>\n

Saatin sesini k\u0131skan\u0131yor kalbim, yoklu\u011funda, yokluklar\u0131nda\u2026 D\u00fc\u015f\u00fcn\u00fcrken sende Newroz kokan baharlar\u0131, bir kez olsun titreseydi, depremler olmadan i\u00e7imde. Bir kes olsun h\u0131zlanan ad\u0131mlar\u0131ma e\u015flik etseydi, k\u0131rm\u0131z\u0131s\u0131 y\u00fcz\u00fcm\u00fcn ve sekseydi kalbim upuzun koridorlar\u0131nda a\u015fk\u0131n ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn.<\/p>\n

Gece bak\u0131yor pencereme, Ars\u0131z sessizli\u011fi ve karanl\u0131\u011f\u0131, biliyor merdivenlerimdeki bo\u015f basamaklar\u0131. Biliyor da s\u00f6ylemiyor. Ve b\u00f6ylece mahkum ediliyor zihnim anl\u0131k tered\u00fctlerde t\u00f6kezlemeye. Birden k\u00fcle d\u00f6n\u00fc\u015f\u00fcyor ate\u015flerim\u2026 \u00d6ks\u00fcz kal\u0131yorum ve \u00fc\u015f\u00fcyor yetimli\u011fim. Sen g\u00f6rd\u00fcn ya\u2026<\/p>\n

Bir bulabilsem kendi dilimi, hi\u00e7bir dil ailesinden gelmeyen s\u00f6zc\u00fcklerimi, kimsenin bilmedi\u011fi, ele ge\u00e7irmedi\u011fi, kirletmedi\u011fi. Ama kalbim tutmuyor ki ellerimden ve ben d\u00fc\u015f\u00fcyorum, zihnimin prangas\u0131 diplere. D\u00fc\u015f\u00fcn\u00fcrken z\u00fclf\u00fcn\u00fc z\u00fcl\u00fcflerin, g\u00fcl\u00a0 g\u00fcl\u00fc\u015flerinde \u00fclkemin sokaklar\u0131nda korkusuz oyna\u015fmalar\u0131 \u00e7ocuklar\u0131n\u2026\u201d<\/p>\n

\u2018Evet ger\u00e7ekten \u00f6yle…\u2019 dedi kara ka\u015flar\u0131n\u0131 kald\u0131rarak, zeytin tanesi g\u00fczel g\u00f6zlerini a\u00e7abildi\u011fi kadar a\u00e7an bir di\u011feri ve tamamlamaya \u00e7al\u0131\u015f\u0131yordu yolda\u015f\u0131n\u0131n s\u00f6zlerini; \u201c<\/p>\n

G\u00f6\u011fs\u00fcm\u00fcn kiri\u015flerine yaslanm\u0131\u015f hayk\u0131r\u0131yorken; hasretin, kurumu\u015f bir \u00e7\u0131nar yapra\u011f\u0131 gibi d\u00fc\u015f\u00fcyor g\u00f6zlerimin nehrine. Seni d\u00fc\u015f\u00fcn\u00fcrken aln\u0131m\u0131n damar\u0131 \u00e7atl\u0131yor bir \u00e7\u0131k\u0131\u015f yolu bulam\u0131yorum kahr\u0131ma.<\/p>\n

Dicle\u2019ye hayk\u0131r\u0131yorken sessizli\u011fim, hayalin s\u00fcsl\u00fcyor suyunda, berrak bir Botan deminde uyumu\u015f gibi yorgun kirpiklerine. G\u00f6nl\u00fcn\u00fcn barikatlar\u0131n\u0131 bir bir y\u0131k\u0131yor damlalar. A\u011fl\u0131yorsun\u2026<\/p>\n

A\u011flamak kavu\u015ftursayd\u0131, kim sevdas\u0131 u\u011fruna \u00f6l\u00fcm\u00fc g\u00f6ze al\u0131rd\u0131 ki!<\/p>\n

Zin\u2019in isyan\u0131 \u015fehri Cizre\u2019yi yakard\u0131 olmasayd\u0131 ihanet ve a\u015fk\u0131 y\u00fcre\u011finin dam\u0131na \u00e7\u0131k\u0131p akl\u0131n\u0131 ald\u0131\u011f\u0131 vakit.<\/p>\n

Veya bir mart\u0131, derin da\u011f koyaklar\u0131ndan ba\u011fr\u0131na y\u00fckledi\u011fi r\u00fczgar\u0131 iskelede bir karanfilin sa\u00e7lar\u0131na ba\u011flamak i\u00e7in deli divane olup yollara d\u00fc\u015fer miydi hi\u00e7?<\/p>\n

Ve Feqiy\u00ea Teyran, bir \u00f6m\u00fcr boyu, bir ku\u015fun a\u015fk\u0131na yollarca ve dergahlarca ve yorulmadan mutluluklar t\u00fckenir miydi hi\u00e7. \u201c<\/p>\n

Hep birlikte devam ettiler t\u00fcm cennet g\u00fcl\u00fc\u015fl\u00fc yolda\u015flar; \u201c<\/p>\n

\u00d6nce bir kar tanesi gibi konars\u0131n garip bir da\u011f\u0131n y\u00fccesine\u2026 Varsa i\u00e7inde bir i\u015f g\u00f6rmenin mutlulu\u011fu sevda g\u00fcne\u015fin eritir seni. Da\u011flar\u0131 ta\u015flar\u0131 a\u015fars\u0131n, nehirler yol verir sana\u2026 G\u00fcn gelir a\u011fa\u00e7lar\u0131n g\u00f6lgesinde dinlenirsin. Belki kurumu\u015f bir \u00e7\u0131nar yapra\u011f\u0131 d\u00fc\u015fer \u00fcst\u00fcne. S\u0131rt\u0131nda ta\u015f\u0131rs\u0131n ta\u015f\u0131yabildi\u011fin kadar. Ona sevgini verirsin, payla\u015f\u0131rs\u0131n hayat\u0131. Sen nereye o oraya. Ka\u00e7 mevsim ge\u00e7er bilmezsin. Hem sevgi de\u011fil mi mevsimleri unuturan.. Y\u0131lar ge\u00e7er bir de bakars\u0131n ki ula\u015fm\u0131s\u0131n denize.<\/p>\n

Kavu\u015fmak; karanl\u0131k bir t\u00fcnelin ucundaki \u0131\u015f\u0131\u011fa ula\u015fmak gibidir. Sab\u0131r ister. Y\u00fcrek ister. \u0130nanarak att\u0131\u011f\u0131n ad\u0131mlar\u0131n seni \u0131\u015f\u0131\u011fa kavu\u015fturur, bir de bakars\u0131n ki o \u0131\u015f\u0131k seni bir zamanlar da\u011f ba\u015f\u0131nda eriten sevda g\u00fcne\u015findir.<\/p>\n

Her zaman ge\u00e7ti\u011fin yollara \u00f6zlem \u00e7izer, bu\u011fulanan camda resmini seyrederdik. Ya\u011fmur ya\u011farken d\u0131\u015far\u0131da g\u00f6kku\u015fa\u011f\u0131 \u00e7izer, her renge ad\u0131n\u0131 verirdik, ama be\u011fenmezdik. Sen renkten \u00f6te, sen buluttan \u00f6te, sen i\u00e7imize ya\u011fan ya\u011fmurdan \u00f6teydin. Yak\u0131\u015ft\u0131rmazd\u0131k sana\u2026\u201d<\/p>\n

Sonra Newroz ate\u015fiyle tanr\u0131\u00e7a dans\u0131n\u0131n sahnesine \u00e7\u0131kmadan \u00f6nceki Sema Y\u00fcce yolda\u015f\u0131n\u0131n mektubuna ili\u015fti g\u00f6zleri; \u201cNas\u0131l ki g\u00f6ky\u00fcz\u00fcnde iki g\u00fcne\u015f yoksa ve olmayacaksa, bir insan i\u00e7in, \u00f6zg\u00fcrle\u015fmek isteyen bir kad\u0131n i\u00e7in, iki ya\u015fam se\u00e7ene\u011fi, iki moral merkez olamaz. Bu sat\u0131rlar\u0131 yazd\u0131\u011f\u0131m AN, kendimde d\u00fc\u015f\u00fcnsel, moral ve ya\u015famsal a\u00e7\u0131dan Ba\u015fkan APO’yu tek merkez haline getirdi\u011fim, kendimdeki t\u00fcm i\u00e7 engelleri a\u015ft\u0131\u011f\u0131m An\u2019d\u0131r\u201d diyordu.<\/p>\n

Peki ya onlar\u0131n o cennet kokan Zilan yolda\u015flar\u0131n\u0131n \u015fu s\u00f6zleri; \u2018\u2019Bizler, sizin bitmez, t\u00fckenmez emek ve \u00e7abalar\u0131n\u0131za kar\u015f\u0131l\u0131k, can\u0131m\u0131z\u0131 bile versek yeterli de\u011fildir. Ke\u015fke can\u0131m\u0131zdan ba\u015fka verecek \u015feylerimiz olsayd\u0131. Siz ya\u015fam\u0131n\u0131zla bir halk\u0131 yeniden yaratt\u0131n\u0131z. Bizler sizin eseriniziz. T\u00fcm K\u00fcrdistan Halk\u0131n\u0131n ve d\u00fcnya insanl\u0131\u011f\u0131n\u0131n gelece\u011finin teminat\u0131s\u0131n\u0131z. Ya\u015fam\u0131n\u0131z bile onur veriyor, sevgi, cesaret, inan\u00e7 veriyor. T\u00fcm K\u00fcrdistan Halk\u0131 ve milyonlarca insan size \u00f6l\u00fcm\u00fcne ba\u011fl\u0131d\u0131r.\u2019<\/p>\n

Ya ihanete olan kin ve \u00f6fkesi kadar G\u00fcne\u015f\u2019ine olan sevgisi ile yan\u0131p tutu\u015fan Viyan Soranlar\u0131n \u015fu s\u00f6zleri; \u201cSenin ismini duydu\u011fum ve tan\u0131d\u0131\u011f\u0131m g\u00fcnden beri ya\u015fam\u0131 hissediyor, kim oldu\u011fumu ve nas\u0131l ya\u015famam gerekti\u011fini biliyorum. Yani fikirlerin beni bana tan\u0131tt\u0131 ve anlaml\u0131 ya\u015famay\u0131 \u00f6\u011fretti. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn alfabesini bana \u00f6\u011frettin.\u201d<\/p>\n

G\u00fcl\u00fc\u015fleri ile k\u00f6le zincirlerini eriten \u015ear\u0131stan Botanlar\u0131n derin s\u00f6zleri olan \u201cBa\u015fkan\u0131m, siz bal\u00e7\u0131kla s\u0131vanmaya \u00e7al\u0131\u015f\u0131lan bir G\u00fcne\u015fsiniz. Ben de bu g\u00fcne\u015fin ayd\u0131nl\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f, ondan\u00a0 kopamayaca\u011f\u0131m\u0131 anlam\u0131\u015f bir fedaiyim. \u00c7\u00fcnk\u00fc 21. Y\u00fczy\u0131l\u0131n sosyal m\u00fccadele \u00e7izgisini Apoculukla o kadar somutla\u015ft\u0131rd\u0131n\u0131z ki ; bu ulusal kurtulu\u015f yolu insanl\u0131\u011fa bir kez daha zincirlerinden ba\u015fka kaybedecekleri bir \u015feyin olmad\u0131\u011f\u0131n\u0131 ispatlad\u0131. Bu, onlar\u0131 eyleme kald\u0131rd\u0131. Ben bu eylemimle d\u00fc\u015fman\u0131n ki\u015fili\u011fimde ve d\u0131\u015far\u0131da olu\u015fturdu\u011fu t\u00fcm zincirleri k\u0131r\u0131yorum, \u00f6zg\u00fcrle\u015fiyorum\u201d t\u00fcm herkesi G\u00fcne\u015f\u2019in etraf\u0131nda kenetlemeye \u00e7a\u011f\u0131r\u0131yorlar.<\/p>\n

Leyla AG\u0130T<\/strong><\/p>\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

HABER MERKEZ\u0130-K\u00fcrt halk \u00d6nderi Abdullah \u00d6calan \u00fczerinde a\u011f\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f tecriti k\u0131rmak ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flamak i\u00e7in\u00a0 g\u00f6n\u00fcl fedaili\u011fi yapan kad\u0131n devrimcilerin ba\u011fl\u0131l\u0131klar\u0131n\u0131, \u201cG\u00fcne\u015fimiz\u201d diye hitap ettikleri \u00d6nder Apo\u2019nun K\u00fcrt halk\u0131 i\u00e7in ne anlam ifade etti\u011fini anlaml\u0131 s\u00f6zleriyle ortaya koydu. \u201cD\u00fc\u015fman\u0131n ki\u015fili\u011fimde ve d\u0131\u015far\u0131da olu\u015fturdu\u011fu t\u00fcm zincirleri k\u0131r\u0131yorum, \u00f6zg\u00fcrle\u015fiyorum\u201d dedi ve cellatlar\u0131 \u00e7\u0131ld\u0131rtan dolu dolu bir g\u00fcl\u00fc\u015f\u00fcn\u00fc patlatt\u0131 […]<\/p>\n","protected":false},"author":141,"featured_media":11844,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7,11],"tags":[],"class_list":["post-11847","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-kadin"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/141"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11847"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11847\/revisions"}],"predecessor-version":[{"id":11848,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11847\/revisions\/11848"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11844"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}