Do\u011fal toplumun, K\u00fcrtl\u00fc\u011f\u00fcn ve K\u00fcrdistanl\u0131\u011f\u0131n k\u00f6k h\u00fccresi olan Ezidi inan\u0131\u015f\u0131, bu karakterinden dolay\u0131 her daim devlet\u00e7i-iktidarc\u0131 g\u00fc\u00e7lerin, egemenlerin, s\u00f6m\u00fcrgecilerin ve ba\u011fnazlar\u0131n hedefi haline gelmi\u015ftir. Tarihi boyunca Ferman olarak nitelendirilen soyk\u0131r\u0131mlara maruz kalmaktan kurtulamam\u0131\u015ft\u0131r. En son 2014 y\u0131l\u0131nda ya\u015fad\u0131\u011f\u0131 74. Ferman, fa\u015fist ve ba\u011fnaz bir \u00e7ete yap\u0131lanmas\u0131 olan DA\u0130\u015e taraf\u0131ndan ger\u00e7ekle\u015fmi\u015ftir. Tabi g\u00f6r\u00fcn\u00fcrde yapan DA\u0130\u015e olsa da T.C.nin, Irak Devletinin ve KDP\u2019nin rol\u00fc de bu fermanda DA\u0130\u015e\u2019ten az olmam\u0131\u015ft\u0131r. DA\u0130\u015e\u2019i Ezidilere y\u00f6nelten as\u0131l g\u00fc\u00e7 T.C. iken, Irak Devleti ve KDP\u2019de sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda savunmas\u0131ndan sorumlu oldu\u011fu Ezidi K\u00fcrtlerini korumam\u0131\u015f, alandaki t\u00fcm g\u00fc\u00e7lerini ve silahlar\u0131n\u0131 geri \u00e7ekerek tam bir soyk\u0131r\u0131m ortam\u0131 yaratm\u0131\u015flard\u0131r. O y\u00fczden rahatl\u0131kla diyebiliriz ki Ezidi K\u00fcrtlerine y\u00f6nelik 74. Ferman DA\u0130\u015e, T.C. KDP ve Irak Devletinin ortak bir katliam\u0131 olmu\u015ftur. Katliam t\u00fcmden ba\u015far\u0131ya ula\u015fmam\u0131\u015f ve Ezidi halk\u0131 varl\u0131\u011f\u0131n\u0131 korumay\u0131 ba\u015far\u0131p, yeniden kendi ana topraklar\u0131nda \u00d6zg\u00fcr bir ya\u015fam\u0131n in\u015fas\u0131na ba\u015flam\u0131\u015flarsa bunda Agit Civyan \u00d6nc\u00fcl\u00fc\u011f\u00fcndeki K\u00fcrt Halk\u0131n\u0131n fedai g\u00fcc\u00fc HPG, YJA-Star gerillalar\u0131n\u0131n rol\u00fc olduk\u00e7a belirleyicidir.<\/p>\n
Son fermandan sonra Ezidi Halk\u0131 \u00f6nemli sonu\u00e7lar \u00e7\u0131kard\u0131. Kimsenin kendisini koruyamayaca\u011f\u0131n\u0131 anlad\u0131, var olmak, kendini s\u00fcrd\u00fcrmek ve anayurdunda \u00f6zg\u00fcrce ya\u015famak i\u00e7in kendi \u00f6z g\u00fcc\u00fcne dayanma d\u0131\u015f\u0131nda bir yolun olmad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc ve \u00f6zy\u00f6netimini in\u015fa edip, \u00f6z savunmas\u0131n\u0131 \u00f6rg\u00fctlemeye ba\u015flad\u0131. B\u00f6ylelikle fermanlara kar\u015f\u0131 kal\u0131c\u0131 temelde bir \u00e7\u00f6z\u00fcm bulunmu\u015f oldu. Ancak Ezidi Halk\u0131n\u0131n kendi \u00f6zy\u00f6netim kurumlar\u0131n\u0131 olu\u015fturup, kendi kendisini y\u00f6netme \u00e7abas\u0131 ve istemi anla\u015f\u0131l\u0131yor ki egemenler ve s\u00f6m\u00fcrgeciler taraf\u0131ndan bir tehdit olarak g\u00f6r\u00fcl\u00fcyor. Bundan dolay\u0131 ABD, Irak, T\u00fcrkiye, KDP gibi s\u00f6m\u00fcrgeci, emperyalist, i\u015fbirlik\u00e7i g\u00fc\u00e7ler \u015eengal\u2019deki \u00d6zy\u00f6netim stat\u00fcs\u00fcn\u00fc ortadan kald\u0131rmak ve yeniden her an katliamlara, fermanlara a\u00e7\u0131k, kendisini koruyamayan, kendisine muhta\u00e7 bir yap\u0131 olu\u015fturulmak isteniyor.<\/p>\n
Irak ve KDP aras\u0131nda yap\u0131ld\u0131\u011f\u0131 belirtilen anla\u015fman\u0131n esas\u0131 budur. Yani kendini y\u00f6netemeyen, koruyamayan, her t\u00fcrl\u00fc katliama a\u00e7\u0131k ve kendisine muhta\u00e7 bir \u015eengal \u00f6ng\u00f6r\u00fcl\u00fcyor. Tabi kendisine muhta\u00e7 ama fermanlar oldu\u011funda korumaya yana\u015fmad\u0131\u011f\u0131 bir \u015eengal. Bu anlamda ele ald\u0131\u011f\u0131m\u0131zda rahatl\u0131kla \u015funu belirtebiliriz ki bu anla\u015fma Ezidi halk\u0131na y\u00f6nelik 75. Ferman\u0131n \u00f6n\u00fcn\u00fc a\u00e7mad\u0131r. Yeniden katliamlar\u0131n, soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131n\u0131n zeminini yaratmad\u0131r. Bundan ba\u015fka anlam\u0131 yoktur. Irak ve T\u00fcrkiye s\u00f6m\u00fcrgeci g\u00fc\u00e7lerdir, dolay\u0131s\u0131yla b\u00f6yle bir yakla\u015f\u0131ma girmeleri do\u011fru ve normal olmasa da karakterlerine uygundur. Ancak iki s\u00f6m\u00fcrgeci g\u00fc\u00e7le bir olup K\u00fcrtl\u00fc\u011f\u00fcn k\u00f6k h\u00fccresi bir kadim inan\u0131\u015f ve toplulu\u011fu yeniden katliamlara a\u00e7\u0131k hale getiren KDP\u2019nin yakla\u015f\u0131m\u0131 tek kelimeyle ihanettir. K\u00fcrtl\u00fc\u011fe ihanettir, tarihe ihanettir, insanl\u0131\u011fa ihanettir.<\/p>\n
75. ferman\u0131n \u00f6n\u00fcn\u00fc a\u00e7an bu anla\u015fmay\u0131 kabul etmediklerini, kendileri a\u00e7\u0131s\u0131ndan yok h\u00fckm\u00fcnde oldu\u011funu Ezidi Halk\u0131 g\u00fc\u00e7l\u00fc bir \u015fekilde dile getirdi, getiriyor. Ezidi Halk\u0131n\u0131 DA\u0130\u015e\u2019e kar\u015f\u0131 korumad\u0131\u011f\u0131 i\u00e7in \u00f6z\u00fcr dilemesi gereken, mahcup olmas\u0131 gereken ve \u015fu anda Ezidi Halk\u0131n\u0131n kendini y\u00f6netir ve savunur pozisyonda olas\u0131ndan dolay\u0131 memnun olup desteklemesi gereken bu iki g\u00fcc\u00fcn utanmadan, s\u0131k\u0131lmadan \u015eengal halk\u0131n\u0131n bilgisi ve onay\u0131 olmadan onlar hakk\u0131nda karar almas\u0131, hem de yeni bir soyk\u0131r\u0131m\u0131n \u00f6n\u00fcn\u00fc a\u00e7acak bir karar almas\u0131 elbette ki kabul edilemez bir durumdur ve haddini bilmezliktir. Ancak hesaplamad\u0131klar\u0131 bir nokta var. \u015eengal\u2019deki Ezidi K\u00fcrtler eskisi gibi de\u011fildir. Her y\u00f6n\u00fcyle kendini \u00f6rg\u00fctleyen ve \u00f6zg\u00fcrl\u00fcklerine, varl\u0131klar\u0131na y\u00f6nelik her t\u00fcr sald\u0131r\u0131 kar\u015f\u0131s\u0131nda kendini koruyabilen bir yap\u0131ya ula\u015fm\u0131\u015ft\u0131rlar. Dolay\u0131s\u0131yla \u015eengal Halk\u0131n\u0131n iradesini temsil etmeyen hi\u00e7bir anla\u015fma ve plan\u0131n ba\u015far\u0131ya ula\u015fma \u015fans\u0131 yoktur. Gerekirse buna kar\u015f\u0131 \u00f6rg\u00fctl\u00fc toplum ger\u00e7ekli\u011fine ve savunma g\u00fc\u00e7lerine dayanarak her t\u00fcrl\u00fc plan\u0131 ve oldu bittiyi bozabilecek g\u00fc\u00e7tedirler.<\/p>\n
Sadece Ezidi K\u00fcrtleri de de\u011fil, t\u00fcm K\u00fcrtler b\u00f6yle bir yakla\u015f\u0131m kars\u0131s\u0131nda sessiz kalmazlar. DA\u0130\u015e\u2019e kar\u015f\u0131 Kobani nas\u0131l t\u00fcm K\u00fcrtler taraf\u0131ndan ortak bir iradeyle sahiplenilip savunulduysa, \u015eengal\u2019e y\u00f6nelik olas\u0131 bir sald\u0131r\u0131da Kobani\u2019yi katbekat a\u015facak bir sahiplenmenin t\u00fcm K\u00fcrdistan par\u00e7alar\u0131nda ortaya \u00e7\u0131kaca\u011f\u0131n\u0131 bilmek i\u00e7in k\u00e2hin olmak gerekmiyor. Yine b\u00f6ylesi bir durumda Kandil Da\u011f\u0131n\u0131n t\u00fcm heybetiyle Ezidi halk\u0131n\u0131n yan\u0131nda olaca\u011f\u0131n\u0131, Agit Civyan\u2019\u0131n yolda\u015flar\u0131n\u0131n t\u0131pk\u0131 onun gibi Ezidi Halk\u0131n\u0131 korumak i\u00e7in hi\u00e7bir bedel ve fedakarl\u0131ktan ka\u00e7\u0131nmayaca\u011f\u0131n\u0131, yan\u0131 ba\u015f\u0131ndaki Rojava Devrimci g\u00fc\u00e7lerinin t\u00fcm imkanlar\u0131yla Ezidi Halk\u0131n\u0131n yan\u0131nda yer alaca\u011f\u0131n\u0131n bilinmesi gerekir.<\/p>\n
Yani ne art\u0131k Ezidi Halk\u0131 kendisine y\u00f6nelik yeni bir fermana izin verir, ne K\u00fcrt Halk\u0131 buna m\u00fcsaade eder, ne d\u00fcnya ilerici insanl\u0131\u011f\u0131 buna sessiz kal\u0131r, ne de K\u00fcrdistan\u2019daki devrimci-demokratik-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc g\u00fc\u00e7ler bunu kabul eder. O a\u00e7\u0131dan her kesin hesab\u0131n\u0131 iyi yapmas\u0131, yapt\u0131klar\u0131n\u0131n ne anlama geldi\u011fini iyi bilmesi ve yarataca\u011f\u0131 sonu\u00e7lar\u0131 \u015fimdiden g\u00f6rmesi gerekir. Yeni fermanlara davetiye \u00e7\u0131karan ve b\u00f6lgede yeni bir kaosa yol a\u00e7acak bu tarz yakla\u015f\u0131mlar yerine Irak Devleti \u015eengal \u00d6zerk Meclisi ile masaya oturarak, diyalog yoluyla ve demokratik kriterler \u00e7er\u00e7evesinde \u015eengal\u2019in stat\u00fcs\u00fcn\u00fc belirlemeyi esas almal\u0131d\u0131r. Do\u011fru olan bu oldu\u011fu gibi, Irak Devleti bu yolla DA\u0130\u015e\u2019e kar\u015f\u0131 koruyamad\u0131\u011f\u0131 Ezidi Halk\u0131na kar\u015f\u0131 mahcubiyetini de bu \u015fekilde giderebilir.<\/p>\n
Ayhan Kaya<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Do\u011fal toplumun, K\u00fcrtl\u00fc\u011f\u00fcn ve K\u00fcrdistanl\u0131\u011f\u0131n k\u00f6k h\u00fccresi olan Ezidi inan\u0131\u015f\u0131, bu karakterinden dolay\u0131 her daim devlet\u00e7i-iktidarc\u0131 g\u00fc\u00e7lerin, egemenlerin, s\u00f6m\u00fcrgecilerin ve ba\u011fnazlar\u0131n hedefi haline gelmi\u015ftir. Tarihi boyunca Ferman olarak nitelendirilen soyk\u0131r\u0131mlara maruz kalmaktan kurtulamam\u0131\u015ft\u0131r. En son 2014 y\u0131l\u0131nda ya\u015fad\u0131\u011f\u0131 74. Ferman, fa\u015fist ve ba\u011fnaz bir \u00e7ete yap\u0131lanmas\u0131 olan DA\u0130\u015e taraf\u0131ndan ger\u00e7ekle\u015fmi\u015ftir. Tabi g\u00f6r\u00fcn\u00fcrde yapan DA\u0130\u015e olsa […]<\/p>\n","protected":false},"author":23,"featured_media":11891,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-11890","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11890"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11890\/revisions"}],"predecessor-version":[{"id":11896,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11890\/revisions\/11896"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11891"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}