Kad\u0131n, kendi do\u011fal geli\u015fim seyri i\u00e7inde toplumun \u00f6nc\u00fcs\u00fc, \u00f6rg\u00fctleyicisi, ya\u015fam\u0131n in\u015fac\u0131s\u0131 olurken ulus devlet sistemi i\u00e7inde, devlet i\u00e7in risk olarak g\u00f6r\u00fcl\u00fcp do\u011fall\u0131\u011f\u0131nda bu riski ortadan kald\u0131rmas\u0131 gereken hedef kitle olmaktad\u0131r. Ya\u015fam\u0131n kendisi, toplumsall\u0131\u011f\u0131n geli\u015ftiricisi sevginin e\u015fitli\u011fin payla\u015f\u0131m\u0131n ahlak\u0131n adaletin b\u00fct\u00fcn g\u00fczelliklerini kendi do\u011fal yap\u0131s\u0131nda b\u00fct\u00fcnle\u015ftiricisi olurken bug\u00fcn devletin her t\u00fcrl\u00fc k\u0131r\u0131m politikalar\u0131n\u0131n uygulama alan\u0131 olmaktad\u0131r.<\/p>\n
Erkek egemen sisteme model olarak sunulan \u00fczerinde her t\u00fcrl\u00fc insanl\u0131k d\u0131\u015f\u0131, kad\u0131n d\u00fc\u015fman\u0131 do\u011fa kar\u015f\u0131t\u0131 politikalar\u0131n uygulama alan\u0131 T.C fa\u015fist ulus devleti olmaktad\u0131r. Burada ba\u015fta kad\u0131nlar olmak \u00fczere b\u00fct\u00fcn farkl\u0131 etnik kimlik ve inan\u00e7lara dair \u00f6zel fiziki, k\u00fclt\u00fcrel, siyasi k\u0131r\u0131m politikalar uygulan\u0131p sonu\u00e7 al\u0131nan bu fa\u015fizan politikalar ba\u015fta Irak, \u0130ran, Suriye olmak di\u011fer devletler taraf\u0131ndan da oradaki K\u00fcrt halk\u0131 \u00fczerinde uygulanmak \u00fczere ihra\u00e7 edilmektedir. Fa\u015fizmin ihra\u00e7 edilmesi olarak kar\u015f\u0131m\u0131za \u00e7\u0131kan bu uygulamalar d\u00f6rt K\u00fcrdistan da K\u00fcrtlerin imhas\u0131 ve ink\u00e2r\u0131 bi\u00e7iminde tecav\u00fcz k\u00fclt\u00fcr\u00fc olarak uygulanmaktad\u0131r.<\/p>\n
T.C fa\u015fist \u00f6zel sava\u015f rejiminin uygulad\u0131\u011f\u0131 politikalar\u0131n\u0131n \u00f6ncelikli hedef kitlesi \u015f\u00fcphesiz kad\u0131nlar olmaktad\u0131r. \u00d6zellikle do\u011falar\u0131 gere\u011fi \u00f6zg\u00fcrl\u00fck aray\u0131\u015flar\u0131 g\u00fc\u00e7l\u00fc olan gen\u00e7 kad\u0131nlar bu politikalar\u0131n temel uygulama alan\u0131 esas hedef kitlesi olmaktad\u0131r. Toplumun en dinamik kitlesi olan gen\u00e7li\u011fin gelece\u011fi de\u011fi\u015ftirme d\u00f6n\u00fc\u015ft\u00fcrme potansiyeli bilindi\u011finden en fazla bu kitlenin \u00f6rg\u00fctlendirilmesinden bu kitlenin bilin\u00e7lenmesinden korkulmaktad\u0131r. Bu nedenledir ki ulus devletin ba\u015fta e\u011fitim alan\u0131 olmak \u00fczere ekonomik siyasi askeri alanlar\u0131 bu kitlenin geli\u015fim alanlar\u0131na m\u00fcdahale edip kendi sistemi i\u00e7ine \u00e7ekerek bu sistemde eritip kendi kimli\u011finden ki\u015fili\u011finden \u00f6z de\u011ferlerinden uzakla\u015ft\u0131r\u0131p sisteme uyumlu birer k\u00f6le ki\u015fili\u011fe d\u00f6n\u00fc\u015ft\u00fcrmek istemektedir.<\/p>\n
Bunun ideolojik ara\u00e7lar\u0131 olan milliyet\u00e7ilik, dincilik, cinsiyet\u00e7ilik gibi zihniyet kal\u0131plar\u0131yla \u015fekillendirilerek her ko\u015fulda sisteme hizmet eden sistemin devam\u0131n\u0131 sa\u011flayan bir gen\u00e7li\u011fin \u015fekillenmesi temel amac\u0131 olmaktad\u0131r. Y\u00d6K \u00fcn tamamen devletin denetimine al\u0131nmas\u0131, yeni Osmanl\u0131c\u0131l\u0131k politikalar\u0131n\u0131n zihniyetinin geli\u015ftirildi\u011fi imam hatipler, \u00f6zel tarikat \u00f6rg\u00fctlendirmeleri, Ensar vakf\u0131 gibi sivil toplum \u00f6rg\u00fctleri bu zihniyetin geli\u015ftirildi\u011fi kurumlar olmaktad\u0131r. Genel olarak bu durum b\u00fct\u00fcn T\u00fcrkiye toplumu a\u00e7\u0131s\u0131ndan b\u00f6yleyken K\u00fcrdistan da K\u00fcrt toplumu \u00fczerinde \u00e7ok daha keskin ve sinsi bir bi\u00e7imde uygulanmaktad\u0131r.<\/p>\n
K\u00fcrt gen\u00e7li\u011finin kendisi i\u00e7in ba\u015fkald\u0131racak potansiyel risk olarak g\u00f6r\u00fcrken K\u00fcrdistan da bu risk grubunu etkisiz k\u0131lacak her t\u00fcrl\u00fc \u00f6zel sava\u015f politikas\u0131 uygulamaktad\u0131r. Bu politikalar\u0131n ba\u015f\u0131nda \u00f6zellikle Lise kap\u0131lar\u0131 olmak \u00fczere her yerde uyu\u015fturucu da\u011f\u0131t\u0131m\u0131 ve sat\u0131\u015f\u0131, h\u0131rs\u0131zl\u0131\u011f\u0131n te\u015fvik edilmesi, fuhu\u015fun geli\u015ftirilmesi, ajanla\u015ft\u0131r\u0131lman\u0131n yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131, tarikat \u00f6rg\u00fctlenmeleri ad\u0131 alt\u0131nda gen\u00e7li\u011fin zihnen uyu\u015fturulmas\u0131 (Batman, Ad\u0131yaman buna \u00f6rnektir), spor sanat, sanal ba\u011f\u0131ml\u0131l\u0131k yapan bilgisayar oyunlar\u0131 internet siteleri vb gelmektedir. Bu t\u00fcr ara\u00e7larla ilgi alanlar\u0131n\u0131 buralara yo\u011funla\u015ft\u0131rarak \u00f6zg\u00fcr d\u00fc\u015f\u00fcnmelerinin irade kazanmalar\u0131n\u0131n kendi toplumsal ger\u00e7ekliklerini g\u00f6rmeyecek noktaya gelmelerini ama\u00e7lamaktad\u0131rlar. \u00d6zcesi aray\u0131\u015flar\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ilerek, m\u00fccadeleden uzakla\u015ft\u0131r\u0131lmalar\u0131 istenmektedir. Bunlar bildi\u011fimiz en yayg\u0131n \u00f6zel sava\u015f uygulamalar\u0131d\u0131r. Fakat bunlar\u0131n d\u0131\u015f\u0131nda \u00e7ok sinsi bir \u015fekilde ahlaki politik toplum m\u00fccadelesi veren K\u00fcrdistan toplumunda, a\u015fk sevgi ili\u015fkileri ad\u0131 alt\u0131nda K\u00fcrt k\u0131zlar\u0131n\u0131 K\u00fcrt gen\u00e7lerini kendisine ba\u011flayarak bir yandan toplumun ahlaki dokusunu bozmaya \u00e7al\u0131\u015f\u0131rken yine bu yollarla onlar\u0131n d\u00fc\u015f\u00fcr\u00fclmesini yani ajanla\u015ft\u0131r\u0131lmas\u0131n\u0131 sa\u011flayarak \u00f6te yandan farkl\u0131 ilgi alanlar\u0131 olu\u015fturarak m\u00fccadeleye tepkilenmelerini ya da uzak durmalar\u0131n\u0131 sa\u011flamaktad\u0131r. Daha \u00e7ok de\u011fer ailelerimizin (tutuklu ve \u015fehit aileleri) \u00e7ocuklar\u0131 \u015fahs\u0131nda bu politikalar uygulanmak istenmektedir. K\u00fcrdistan toplumunun kutsallar\u0131 yani manevi de\u011ferleri \u00fczerinden geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan bu politikalarla bu aileler ve \u00e7ocuklar\u0131 \u015fahs\u0131nda m\u00fccadeleye g\u00fcvensizlik yaratmaya, gen\u00e7lerde K\u00fcrt toplumun ahlaki de\u011ferleri manevi de\u011ferleri yok edilmeye \u00f6zg\u00fcrl\u00fck bilincini yok edilerek, sahte \u00f6zg\u00fcrl\u00fck alg\u0131lar\u0131 yarat\u0131larak kendi toplumdaki ahlaki dokuyu kendi lehine d\u00f6n\u00fc\u015ft\u00fcrerek kullanmaya \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n
Devletin gen\u00e7 kolluk g\u00fc\u00e7leri taraf\u0131ndan (asker, polis, kontra vb.) a\u015fk ad\u0131 alt\u0131nda Dersimde Batman da Siirt\u2019te ya\u015fanan kad\u0131n cinayetleri bunun en somut \u00f6rnekleridir. Salt bu vakalar \u015fahs\u0131nda devletin bu ki\u015fileri sahiplendi\u011fine dair yapt\u0131\u011f\u0131 a\u00e7\u0131klamalar bile k\u00fcrde olan d\u00fc\u015fmanl\u0131\u011f\u0131n d\u00fczeyi g\u00f6stermektedir. Bu vakalar \u015fahs\u0131nda bir tecav\u00fcz k\u00fclt\u00fcr\u00fc olarak i\u015fgal edilen sadece K\u00fcrdistan\u2019\u0131n topra\u011f\u0131 de\u011fil, ayn\u0131 zamanda i\u015fgal edilen K\u00fcrt kad\u0131nlar\u0131n\u0131n, k\u0131zlar\u0131n\u0131n bedeni ve ruhu olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. \u015e\u00fcphesiz bunlar kad\u0131n hareketinin ve \u00f6zg\u00fcr bas\u0131n gelene\u011finin \u00e7abalar\u0131 sayesinde de\u015fifre olup bas\u0131na yans\u0131yan durumlard\u0131r.\u00a0 Bas\u0131na yans\u0131may\u0131p toplumda ya\u015fanan durum \u00e7ok daha a\u011f\u0131r olma riskiyle kar\u015f\u0131 kar\u015f\u0131yad\u0131r. \u00d6zg\u00fcrl\u00fck aray\u0131\u015f\u0131n\u0131n g\u00fc\u00e7l\u00fc oldu\u011fu gen\u00e7li\u011fi, sahte \u00f6zg\u00fcrl\u00fck alg\u0131lar\u0131 yaratarak sevgi ad\u0131na a\u015fk ad\u0131na kendi tuza\u011f\u0131na \u00e7eken bu fa\u015fist rejim g\u00fc\u00e7l\u00fc bir \u00f6rg\u00fctl\u00fcl\u00fck ve bilin\u00e7 olu\u015fturulamazsa ileride \u00e7ok tehlikeli bi\u00e7imlerde kendine alan a\u00e7\u0131p toplumda yayg\u0131nla\u015ft\u0131r\u0131lacakt\u0131r.<\/p>\n
Peki o zaman ne yapmak gerekir. \u015e\u00fcphesiz ba\u015fta kad\u0131n ve gen\u00e7lik \u00f6rg\u00fctlerimiz olmak \u00fczere toplumu d\u00fc\u015fman\u0131n bu politikalar\u0131 konusunda uyar\u0131larak bilin\u00e7lendirilmesi, \u00f6rg\u00fctlenmesi olmazsa olmaz konumdad\u0131r. Ancak bu tek ba\u015f\u0131na yetmemektedir. K\u0131rk y\u0131ll\u0131k m\u00fccadelenin toplumda geli\u015ftirdi\u011fi bir yurtseverlik bilinci bir d\u00fc\u015fman alg\u0131s\u0131 vard\u0131r. Belki de bu m\u00fccadelenin yaratt\u0131\u011f\u0131 en \u00f6nemli \u015fey d\u00fc\u015fman bilincinin toplumda geli\u015ftirilmesidir. Fakat riskli olan ailelerin gen\u00e7lerin bu \u00f6zel sava\u015f uygulamalar\u0131n\u0131n tuza\u011f\u0131na fark\u0131na varmadan d\u00fc\u015ft\u00fc\u011f\u00fc ger\u00e7e\u011fidir. Bu nedenledir ki b\u00fct\u00fcn yurtsever anne ve babalar\u0131n en temel yurtseverlik g\u00f6revi \u00e7ocuklar\u0131n\u0131 d\u00fc\u015fman olgusu ve d\u00fc\u015fman politikalar\u0131 konusunda e\u011fitmesi olmaktad\u0131r. Bizi yok etmeye \u00e7al\u0131\u015fan bir d\u00fc\u015fmandan sevgi beklemenin en b\u00fcy\u00fck gaflet oldu\u011fu sevgi diye sunulan\u0131n en b\u00fcy\u00fck zehir oldu\u011fu ve K\u00fcrt halk\u0131n\u0131n gelece\u011fi olan onlar \u015fahs\u0131nda b\u00fct\u00fcn toplumun zehirlenmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 anlat\u0131lmal\u0131d\u0131r.<\/p>\n
Ona nefes alma \u015fans\u0131 dahi verilmeyen bir \u00fclkede hangi gelecekten bahsedile bilinir ki. Her g\u00fcn ink\u00e2r etti\u011fi yok etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 en ufak bir kazan\u0131m\u0131na dahi tahamm\u00fcl etmedi\u011fi tarihin en b\u00fcy\u00fck intikam siyasetini y\u00fcr\u00fcten bir sistemde hangi sevgiden hangi a\u015fktan hangi \u00f6zg\u00fcrl\u00fckten hangi gelecekten bahsedile bilinir ki.<\/p>\n
Ger\u00e7ek sevginin ancak \u00f6zg\u00fcrl\u00fckle anlam kazanabildi\u011fi \u00f6zg\u00fcrl\u00fc\u011f\u00fcn \u00f6zg\u00fcr bir ya\u015fam\u0131n ve zihniyetin olmad\u0131\u011f\u0131 bir ortamda sevgiden a\u015fktan \u00f6zg\u00fcrl\u00fckten bahsedilemeyece\u011fi bilinmelidir. D\u00fc\u015fman\u0131n iddia etti\u011fi a\u015fk\u0131n sevginin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ancak ve ancak ahlaki bir yozla\u015fma, i\u00e7i bo\u015falt\u0131lm\u0131\u015f bir ki\u015filik, k\u00f6lece bir ya\u015fam oldu\u011fu ger\u00e7e\u011fi unutulmamal\u0131d\u0131r. Her K\u00fcrt gencinin her K\u00fcrt yurtseverin her K\u00fcrt bireyinin bu ger\u00e7e\u011fi unutmadan her an her saniye kendine \u00e7ocuklar\u0131na \u00e7evresine hat\u0131rlatmas\u0131 gerekir ki d\u00fc\u015fman\u0131n bu hain tuzaklar\u0131na \u00e7ekmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 gen\u00e7lerimizi onlar \u015fahs\u0131nda gelece\u011fimizi koruyabilelim. En \u00f6nemlisi fa\u015fizmin b\u00fct\u00fcn sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda en temel direni\u015f kayna\u011f\u0131m\u0131z olan ahlaki politik toplum \u00f6zelliklerimizi b\u00fcy\u00fctelim \u00f6zg\u00fcr birey ve toplumu in\u015fa edebilelim.<\/p>\n
Zilan Kaya<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Kad\u0131n, kendi do\u011fal geli\u015fim seyri i\u00e7inde toplumun \u00f6nc\u00fcs\u00fc, \u00f6rg\u00fctleyicisi, ya\u015fam\u0131n in\u015fac\u0131s\u0131 olurken ulus devlet sistemi i\u00e7inde, devlet i\u00e7in risk olarak g\u00f6r\u00fcl\u00fcp do\u011fall\u0131\u011f\u0131nda bu riski ortadan kald\u0131rmas\u0131 gereken hedef kitle olmaktad\u0131r. Ya\u015fam\u0131n kendisi, toplumsall\u0131\u011f\u0131n geli\u015ftiricisi sevginin e\u015fitli\u011fin payla\u015f\u0131m\u0131n ahlak\u0131n adaletin b\u00fct\u00fcn g\u00fczelliklerini kendi do\u011fal yap\u0131s\u0131nda b\u00fct\u00fcnle\u015ftiricisi olurken bug\u00fcn devletin her t\u00fcrl\u00fc k\u0131r\u0131m politikalar\u0131n\u0131n uygulama alan\u0131 olmaktad\u0131r. […]<\/p>\n","protected":false},"author":140,"featured_media":11894,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-11893","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11893","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/140"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=11893"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11893\/revisions"}],"predecessor-version":[{"id":11895,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/11893\/revisions\/11895"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11894"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=11893"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=11893"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=11893"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}