PKK \u201cvarl\u0131\u011f\u0131\u201d, \u201cad\u0131\u201d, \u201cdili\u201d yasak bir \u00fclke de, \u201cavukats\u0131z\u201d olarak kabul edilen bir halk\u0131n i\u00e7erisinden \u00e7\u0131km\u0131\u015ft\u0131. \u00d6yle ki yasak olmaktan da \u00f6te K\u00fcrt, K\u00fcrdistan s\u00f6zc\u00fcklerini \u00e7a\u011fr\u0131\u015ft\u0131racak olan her hangi bir iman\u0131n en a\u011f\u0131r \u201ccezalarla\u201d kar\u015f\u0131l\u0131\u011f\u0131n\u0131 buldu\u011fu, K\u00fcrd\u00fcn K\u00fcrt oldu\u011funu s\u00f6ylemekten korktu\u011fu, utan\u0131r hale getirildi\u011fi\u00a0 bir \u00fclkede tarih sahnesine ad\u0131m\u0131n\u0131 atm\u0131\u015ft\u0131. K\u00fcrt s\u00f6zc\u00fc\u011f\u00fc yedirildi\u011fi farkl\u0131 kelimelerle bir a\u015fa\u011f\u0131lama, hakaret olarak kullan\u0131lmaktayd\u0131. Bu s\u00f6zc\u00fckleri kullanmaya cesaret eden olmad\u0131\u011f\u0131 gibi, yar\u0131m a\u011f\u0131zla telaffuz edenler bile g\u00f6z ucuyla s\u00fcz\u00fclmekteydi. Bir defas\u0131nda \u00fcniversite \u00f6\u011frenimini g\u00f6rmek i\u00e7in gitti\u011fi \u0130stanbul\u2019da, bulundu\u011fu dernek ortam\u0131nda Hz. Muhammed\u2019e atfedilen bir s\u00f6z\u00fcn i\u00e7erisinde K\u00fcrt kelimesini kulland\u0131\u011f\u0131 i\u00e7in o zeminde olanlar\u0131n \u00e7o\u011fu da, \u00d6nder Apo\u2019ya \u00f6yle bakm\u0131\u015ft\u0131.<\/p>\n
\u00d6yle ki ne K\u00fcrtl\u00fck nede K\u00fcrdistan s\u00f6zc\u00fckleri gelecek vaat etmedi\u011fi gibi bir an \u00f6nce kurtulmak ve \u00fczerinden at\u0131lmas\u0131 gerekenler olarak g\u00f6r\u00fclmekteydi. \u00dcniversitelerde okuyan bir\u00e7ok K\u00fcrt b\u00f6yle yapm\u0131\u015ft\u0131. \u00d6nlerine \u201cT\u00fcrk\u201d olmay\u0131 hedef olarak koymu\u015f ve \u00f6yle bir ya\u015fam\u0131 tercih etmi\u015fti. \u00d6nder Apo, b\u00f6yle bir K\u00fcrt olmay\u0131 kabul etmemi\u015fti. Ankara\u2019da Tapu Kadastro Lisesinde okurken, Aram\u2019\u0131n\u00a0 kasetinde dinledi\u011fi K\u00fcrt\u00e7e t\u00fcrk\u00fcler onda derin etkiler yaratm\u0131\u015ft\u0131, ba\u015f ucunda buldu\u011fu \u201cSosyalizmin Alfabesi\u201d kitab\u0131n\u0131 okuyunca kar\u015f\u0131la\u015ft\u0131\u011f\u0131 d\u00fc\u015f\u00fcnce yo\u011funlu\u011fu onda adeta bir deprem etkisi yaratm\u0131\u015ft\u0131. \u0130stanbul\u2019da \u00fcniversite \u00f6\u011frenimi\u00a0 g\u00f6r\u00fcrken, bir tart\u0131\u015fmada izleme olana\u011f\u0131na kavu\u015ftu\u011fu Mahir \u00c7ayan\u2019\u0131n devrimci tutum ve kararl\u0131l\u0131\u011f\u0131 onu derinden etkilemi\u015f, tercihinin\/yolunun belirlenmesinde y\u00f6n tayin edici olmu\u015ftu. \u00dcniversite kayd\u0131n\u0131 ald\u0131\u011f\u0131 Ankara\u2019da bu yolda y\u00fcr\u00fcy\u00fc\u015f\u00fcne devam etti. Yedi ay gibi bir s\u00fcre de olsa Ankara\u2019da al\u0131nd\u0131\u011f\u0131 zindan ko\u015fullar\u0131nda o zamana kadar kafas\u0131nda olu\u015fan bir\u00e7ok soruya arad\u0131\u011f\u0131 cevab\u0131 buldu.<\/p>\n
\u00d6nder Apo, bulmu\u015f oldu\u011fu bu cevaplar\u0131 zindandan \u00e7\u0131kt\u0131\u011f\u0131nda payla\u015facak yol arkada\u015flar\u0131 bulma aray\u0131\u015f\u0131na girdi. O ko\u015fullarda kendisi ile birlikte y\u00fcr\u00fcyecek yolda\u015flar bulmak, samanl\u0131kta i\u011fne aramaya benzemekteydi. Ama \u00f6yle yol arkada\u015flar\u0131n\u0131 da bulmak gerekiyordu. Bundan ba\u015fka bir yol yoktu. Fakat arad\u0131\u011f\u0131 arkada\u015flar\u0131 bulsa da, ula\u015ft\u0131\u011f\u0131 o sonu\u00e7lar\u0131 nas\u0131l anlatacakt\u0131. Bu d\u00fc\u015f\u00fcnceleri duyanlar onunla birlikte y\u00fcr\u00fcyebilecekler miydi? Bu, cevaplanmas\u0131 ve ard\u0131ndan kar\u015f\u0131la\u015f\u0131labilecekleri g\u00f6ze almay\u0131 gerektiren bir soruydu.<\/p>\n
\u00d6nder Apo, 1973\u2019\u00fcn bahar\u0131nda \u00c7ubuk Baraj\u0131 k\u0131y\u0131s\u0131nda bir grup arkada\u015f\u0131yla yapt\u0131\u011f\u0131 toplant\u0131da, bu sorunun cevab\u0131n\u0131 alm\u0131\u015ft\u0131. Sadece onlar\u0131n duyabilecekleri bir \u015fekilde sessizce \u201cK\u00fcrdistan S\u00f6m\u00fcrgedir\u201d demi\u015fti. S\u00f6yledi\u011fi buydu. Ancak, daha sonra yan\u0131nda olanlar i\u00e7erisinde bir ki\u015fi d\u0131\u015f\u0131nda etraf\u0131nda kalan olmam\u0131\u015ft\u0131. \u00d6nder Apo daha att\u0131\u011f\u0131 ilk ad\u0131mda \u00dcveyi\u015f Ana\u2019n\u0131n \u201cyaln\u0131z kalacaks\u0131n\u201d kehanetinin ger\u00e7ekle\u015fmeye ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015ft\u00fc. Fakat \u00d6nder Apo geri ad\u0131m atmad\u0131, y\u00fcr\u00fcy\u00fc\u015f\u00fcne devam etti. Daha aradan iki y\u0131l ge\u00e7memi\u015fti ki kendi i\u00e7erisinde disiplini olan, gen\u00e7lik i\u00e7erisinde ad\u0131 duyulan, K\u00fcrdistan illerine ta\u015f\u0131nan bir grup haline gelinmi\u015fti.<\/p>\n
\u00d6nder Apo\u2019nun ad\u0131yla an\u0131lmaya ba\u015flayan grup, o g\u00fcne kadar a\u011f\u0131zlara al\u0131nmaktan korkulan K\u00fcrt, K\u00fcrdistan s\u00f6zc\u00fcklerini cesaret g\u00f6stererek telaffuz etti\u011fi gibi devrimci, sosyalist g\u00fc\u00e7ler taraf\u0131ndan da yayg\u0131n bir \u015fekilde kullan\u0131lmas\u0131n\u0131n \u00f6n\u00fc a\u00e7t\u0131. Bununla da kalmayarak K\u00fcrdistan halk\u0131 i\u00e7erisinde K\u00fcrt, K\u00fcrdistan s\u00f6zc\u00fcklerini kullan\u0131l\u0131r k\u0131ld\u0131. Art\u0131k K\u00fcrtler kendi as\u0131llar\u0131ndan utan\u00e7 duymadan \u201cK\u00fcrd\u00fcm\u201d diyebilir hale geldi. K\u00fcrtler \u201cad\u0131\u201d, \u201cdili\u201d yasak, \u201cavukats\u0131z bir halk\u201d olmaktan \u00e7\u0131kt\u0131, kendisi i\u00e7in olan tarihi \u00f6neme sahip ad\u0131mlar att\u0131. \u00d6nder Apo, \u00c7ubuk Baraj\u0131 toplant\u0131s\u0131ndan be\u015f y\u0131l sonra 26-27 Kas\u0131m 1978\u2019de \u2013Amed, Lice- Fis k\u00f6y\u00fcnde yap\u0131lan toplant\u0131da al\u0131nan partile\u015fme karar\u0131 da at\u0131lan bu ad\u0131m\u0131n kendisi, ad\u0131 oldu.<\/p>\n
27 Kas\u0131m 1978\u2019de kurulu\u015fu karar alt\u0131na al\u0131nan PKK b\u00f6yle bir anlam ifade etmi\u015fti. PKK\u2019nin kurulu\u015fu hem Apocu Hareket hem de K\u00fcrdistan halk\u0131 i\u00e7in yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131 anlam\u0131na gelmi\u015fti. Art\u0131k \u201cad\u0131, dili yasak\u201d, \u201cavukats\u0131z\u201d olarak kabul edilen bir halk, kendisi i\u00e7in var olma s\u00fcrecine girmi\u015fti. Bu ayn\u0131 zaman da s\u00f6m\u00fcrgeci, fa\u015fist TC Devleti\u2019n o zamana kadar y\u00fcr\u00fctt\u00fc\u011f\u00fc soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda daha g\u00fc\u00e7l\u00fc haz\u0131rl\u0131klar\u0131n yap\u0131lmas\u0131n\u0131 bir g\u00f6rev ve sorumluluk haline getirmi\u015f olmaktayd\u0131. Parti kurulu\u015f karar\u0131ndan sonra bu g\u00f6rev ve sorumlulu\u011fun tarihsel \u00f6nemi kendini \u00e7ok a\u00e7\u0131k bir \u015fekilde g\u00f6sterdi. 19-25 Aral\u0131k 1978\u2019de Mara\u015f\u2019ta yap\u0131lan Alevi-K\u00fcrt katliam\u0131 ve ard\u0131ndan ilan edilen s\u0131k\u0131y\u00f6netim bunun bir g\u00f6stergesi oldu. Bu sald\u0131r\u0131lar\u0131 takiben de 12 Eyl\u00fcl 1980 tarihinde askeri-fa\u015fist darbe ger\u00e7ekle\u015ftirildi.<\/p>\n
12 Eyl\u00fcl Askeri fa\u015fist darbesi her ne kadar K\u00fcrdistan ve T\u00fcrkiye halklar\u0131na kar\u015f\u0131 ilan edilen \u00f6zel-kirli sava\u015f\u0131n ad\u0131 olsa da, ba\u015far\u0131l\u0131 olamad\u0131. Zindanlarda y\u00fckselen, 15 A\u011fustos 1984 da\u011fda gerillada temsili bulan direni\u015fle darbelenerek geriletildi. Bununla da kal\u0131nmad\u0131. \u201cBende var\u0131m\u201d diyen K\u00fcrdistan halk\u0131, \u00f6zg\u00fcrl\u00fc\u011f\u00fcne elde etmek i\u00e7in; ad\u0131yla, diliyle var olan; kendini savunan bir halk olarak kaderini\/gelece\u011fini belirleme m\u00fccadelesinin sahibi haline geldi. K\u00fcrdistan halk\u0131n\u0131n gelece\u011fini belirleme m\u00fccadelesi kar\u015f\u0131s\u0131nda, soyk\u0131r\u0131mc\u0131 TC Devleti\u2019nin ba\u015f\u0131 s\u0131k\u0131\u015ft\u0131\u011f\u0131nda imdad\u0131na yeti\u015fen, hamisi kesilen bat\u0131l\u0131 emperyalist devletler ve onlar\u0131n askeri, siyasal, mali \u00f6rg\u00fctleri oldu. Bunlar TC\u2019ye her t\u00fcrl\u00fc deste\u011fi sundu. Bunlarla da s\u0131n\u0131rl\u0131 kalmayarak K\u00fcrdistan halk\u0131na kar\u015f\u0131 y\u00fcr\u00fct\u00fclen soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131n\u0131n destekleyicisi, taraf\u0131 haline geldiler. Y\u00fcr\u00fct\u00fclen bu topyek\u00fbn sald\u0131r\u0131lar sonucunda K\u00fcrtler yeniden \u201cad\u0131, dili yasak\u201d, \u201cavukats\u0131z bir halk\u201d haline getirilmek istendi. PKK\u2019yi \u201cyasaklamalar\u0131\u201d, \u201cter\u00f6r \u00f6rg\u00fctleri\u201d listesine almalar\u0131, \u00d6nder Apo\u2019ya kar\u015f\u0131 geli\u015ftirilen uluslararas\u0131 komplonun etkin unsurlar\u0131 haline gelerek rol \u00fcstlenmeleri hep bunun bir sonucu olarak ya\u015fand\u0131. Art\u0131k \u201cbende var\u0131m\u201d diyen K\u00fcrdistan halk\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 do\u011frudan reddedemeyeceklerini g\u00f6rd\u00fckleri i\u00e7in do\u011frudan b\u00f6yle bir stratejiyi uygulamaya koydular. \u00d6nder Apo\u2019yu\/PKK\u2019yi hedef olarak belirlediler. B\u00f6ylece hem \u00d6nder Apo\u2019dan\/PKK\u2019den \u201cnas\u0131l K\u00fcrtleri tarihten silme, yok etme plan\u0131m\u0131z\u0131 bo\u015fa \u00e7\u0131kar\u0131r, K\u00fcrdistan halk\u0131n\u0131 yeniden aya\u011fa kald\u0131r\u0131rs\u0131n\u0131z\u201d diyerek kendilerince intikam almak hem de K\u00fcrdistan halk\u0131n\u0131 yeniden fiziki, k\u00fclt\u00fcrel soyk\u0131r\u0131m k\u0131skac\u0131na alarak tarihten silme s\u00fcrecine almak istediler.<\/p>\n
Fakat gelinen a\u015famada belirledikleri bu hedefe ula\u015famad\u0131lar. Uluslararas\u0131 komplodan sonu\u00e7 alamad\u0131lar. Aksine uluslararas\u0131 komploya kar\u015f\u0131 \u00d6nder Apo\/PKK etraf\u0131ndan kenetlenen K\u00fcrdistan halk\u0131 b\u00fcy\u00fck kazan\u0131mlar elde etti, \u00f6zg\u00fcrl\u00fc\u011fe her zamankinden daha fazla yakla\u015ft\u0131. Soyk\u0131r\u0131mc\u0131 TC Devleti \u00e7\u00f6k\u00fc\u015f\u00fc ya\u015fayan, kendisine bug\u00fcne kadar g\u00fc\u00e7 verenlerin s\u0131rtlar\u0131nda ta\u015f\u0131d\u0131klar\u0131, kald\u0131r\u0131p atacaklar\u0131 bir y\u00fck haline geldi. \u00d6nder Apo\u2019ya kar\u015f\u0131 d\u00fczenlenen uluslararas\u0131 komploda rol \u00fcstlenenler, PKK\u2019yi \u201cyasaklayanlar\u201d, \u201cter\u00f6r \u00f6rg\u00fctleri\u201d listesine alanlar kendi halklar\u0131 taraf\u0131ndan lanetlenir bir hale geldi. Bu \u00fclkelerdeki siyasal rejimler\/iktidarlar hatalar\u0131n\u0131 telafi etme, \u00d6nder Apo\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in \u00fczerlerine d\u00fc\u015fen sorumluklar\u0131n gereklerini yerine getirerek, PKK \u201cyasa\u011f\u0131n\u0131\u201d kald\u0131rma ve PKK\u2019nin ismini \u201cter\u00f6r \u00f6rg\u00fctleri\u201d listesinden \u00e7\u0131kar\u0131lma istemlerinin muhatab\u0131 haline geldiler. T\u00fcm bunlarda uluslararas\u0131 alanda K\u00fcrdistan halk\u0131n\u0131n kendi gelece\u011fini \u00f6zg\u00fcrce belirlemesi \u00f6n\u00fcnde engellerin k\u0131r\u0131lma, y\u0131k\u0131lma, a\u015f\u0131lma s\u00fcrecine girildi\u011finin bir g\u00f6stergesi oldu.<\/p>\n
PKK\u2019nin yeni bir kurulu\u015f y\u0131ld\u00f6n\u00fcm\u00fcne K\u00fcrdistan halk\u0131 b\u00f6ylesine elde etti\u011fi b\u00fcy\u00fck kazan\u0131mlarla girmektedir. \u00d6nemli olan da bu kazan\u0131mlar\u0131n bilincinde olarak bunlar\u0131 savunmak, tarihsel g\u00f6rev ve sorumluklar\u0131n gereklerini yerine getirmektir. \u0130\u015fbirlik\u00e7ili\u011fin t\u00fcm engelleme ve K\u00fcrdistan\u2019da bir \u201ci\u00e7 sava\u015f \u00e7\u0131karma\u201d \u00e7abalar\u0131n\u0131 bo\u015fa \u00e7\u0131karmakt\u0131r. Ulusal birli\u011fi sa\u011flayarak K\u00fcrdistan halk\u0131n\u0131n kendi gelece\u011fini belirlemesi \u00f6n\u00fcnde duran en b\u00fcy\u00fck engeli ortadan kald\u0131rmakt\u0131r.<\/p>\n
PKK yeni bir m\u00fccadele y\u0131l\u0131na \u201ctecride, i\u015fgale, fa\u015fizme son\u201d vermenin, \u201c\u00f6zg\u00fcrl\u00fc\u011f\u00fc sa\u011flaman\u0131n\u201d g\u00f6rev ve sorumluluklar\u0131n\u0131 yerine getirme bilinciyle, gelece\u011fini belirleme anlam\u0131na gelen; \u201cad\u0131, dili yasak\u201d, \u201cavukats\u0131z bir halk\u201d kimli\u011finin kalan izlerini de yok ederek; \u00d6zg\u00fcr Halk, \u00d6zg\u00fcr \u00dclke kimli\u011fine ula\u015fman\u0131n kararl\u0131l\u0131\u011f\u0131yla girmektedir.<\/p>\n
Cemal \u015eER\u0130K<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" PKK \u201cvarl\u0131\u011f\u0131\u201d, \u201cad\u0131\u201d, \u201cdili\u201d yasak bir \u00fclke de, \u201cavukats\u0131z\u201d olarak kabul edilen bir halk\u0131n i\u00e7erisinden \u00e7\u0131km\u0131\u015ft\u0131. \u00d6yle ki yasak olmaktan da \u00f6te K\u00fcrt, K\u00fcrdistan s\u00f6zc\u00fcklerini \u00e7a\u011fr\u0131\u015ft\u0131racak olan her hangi bir iman\u0131n en a\u011f\u0131r \u201ccezalarla\u201d kar\u015f\u0131l\u0131\u011f\u0131n\u0131 buldu\u011fu, K\u00fcrd\u00fcn K\u00fcrt oldu\u011funu s\u00f6ylemekten korktu\u011fu, utan\u0131r hale getirildi\u011fi\u00a0 bir \u00fclkede tarih sahnesine ad\u0131m\u0131n\u0131 atm\u0131\u015ft\u0131. K\u00fcrt s\u00f6zc\u00fc\u011f\u00fc yedirildi\u011fi farkl\u0131 kelimelerle […]<\/p>\n","protected":false},"author":9,"featured_media":11513,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12012","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12012","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12012"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12012\/revisions"}],"predecessor-version":[{"id":12013,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12012\/revisions\/12013"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11513"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12012"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12012"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12012"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}