\u2018K\u00fcrt karde\u015flerimiz\u2019 s\u00f6z\u00fc T\u00fcrk milliyet\u00e7ilerinin, \u0131rk\u00e7\u0131lar\u0131n\u0131n ve dincilerinin daha \u00e7ok da zor zamanlar\u0131nda kulland\u0131klar\u0131 bir s\u00f6ylemdir. Bununla T\u00fcrklerle K\u00fcrtlerin \u2018ayn\u0131 kandan, aileden ve tarihten\u2019 geldiklerini anlatmaya \u00e7al\u0131\u015f\u0131rlar. B\u00f6ylece K\u00fcrtlerin de T\u00fcrk oldu\u011funu ima ederler. \u015e\u00f6yle ki \u2018K\u00fcrt karde\u015flerimiz\u2019 dedikten hemen sonra \u2018biz bir ve beraberiz, ayr\u0131m\u0131z gayr\u0131m\u0131z yoktur, ortak de\u011ferler etraf\u0131nda bir araya gelmi\u015fiz, etle t\u0131rnak gibiyiz\u2026\u2019 t\u00fcr\u00fcnden ifadelerle \u2018K\u00fcrt karde\u015flerimiz\u2019 ifadesiyle ne demek istediklerine a\u00e7\u0131kl\u0131k getirirler. Ger\u00e7ekte masum ve insani duygu ve d\u00fc\u015f\u00fcnceleri anlatan bu deyimleri ard\u0131 s\u0131ra dizerek, ger\u00e7ekte karde\u015f derken K\u00fcrtleri ayr\u0131 bir halk g\u00f6rmediklerini g\u00f6stermi\u015f olurlar.<\/p>\n
T\u00fcrklerin y\u00fckledi\u011fi anlam itibar\u0131yla \u2018K\u00fcrt karde\u015flerimiz\u2019 deyimi sosyal, tarihsel ve k\u00fclt\u00fcrel olarak hem T\u00fcrkl\u00fc\u011f\u00fc hem de K\u00fcrtl\u00fc\u011f\u00fc sorunlu hale getirmektedir. Biyolojik karde\u015fli\u011fin toplumsal haf\u0131za ve k\u00fclt\u00fcrdeki alg\u0131s\u0131na g\u00f6nderme olan bu s\u00f6zle, iki ayr\u0131 halk aras\u0131nda adil ve e\u015fit bir ili\u015fki oldu\u011funu ileri s\u00fcrerek K\u00fcrt inkarc\u0131l\u0131\u011f\u0131n\u0131 \u00f6rt\u00fcyorlar. Son y\u00fcz y\u0131l\u0131k tarihte, T\u00fcrk egemenlerinin bu masum s\u00f6zle K\u00fcrt inkar ve imhas\u0131n\u0131n \u00fcst\u00fcn\u00fc \u00f6rt\u00fc\u011f\u00fc \u00e7ok a\u00e7\u0131kt\u0131r. T\u00fcrk milliyet\u00e7ilerinin, \u0131rk\u00e7\u0131lar\u0131n\u0131n ve dincilerinin dilinde bu s\u00f6z, \u00a0K\u00fcrtlere kar\u015f\u0131 tam olarak tuzak i\u015flevi g\u00f6r\u00fcyor. T\u00fcrk egemenlerinin \u2018K\u00fcrt karde\u015flerimiz\u2019 s\u00f6z\u00fcn\u00fcn anlam\u0131n\u0131 \u2018Kuzu postundaki kurt\u2019un h\u0131rlamas\u0131n\u0131n anlatt\u0131\u011f\u0131na benzetebiliriz.<\/p>\n
Bu s\u00f6ylemin siyasetteki anlam\u0131ysa K\u00fcrtlerin hak talebi ve m\u00fccadelesinin kriminalize edilmesidir. \u00c7\u00fcnk\u00fc K\u00fcrtler madem karde\u015fiz o zaman \u2018haklar\u0131m\u0131z vard\u0131r ve bu haklar\u0131m\u0131z\u0131 kullanmak istiyoruz\u2019 demeye ba\u015flay\u0131nca, T\u00fcrk egemenleri \u2018biz karde\u015fiz diyoruz daha ne istiyorsunuz\u2019 deyi veriyorlar. Pe\u015finden her t\u00fcrl\u00fc bask\u0131 ve \u015fiddetlerini dayand\u0131rd\u0131klar\u0131 \u2018karde\u015fli\u011fimizi bozuyorsunuz, b\u00f6l\u00fcc\u00fcl\u00fck yap\u0131yorsunuz\u2019 iddias\u0131n\u0131 devreye koyuyorlar. B\u00f6ylece malum T\u00fcrkler, bask\u0131 ve \u015fiddet politikalar\u0131n\u0131 pratikle\u015ftirme s\u00fcre\u00e7lerinde \u2018karde\u015fli\u011fimiz bozanlara f\u0131rsat vermeyiz, bizi b\u00f6lmeye \u00e7al\u0131\u015fanlara izin veremeyiz\u2019 politikalar\u0131yla ger\u00e7ekten \u2018K\u00fcrt karde\u015flerimiz\u2019 ile ne demek istediklerini a\u00e7\u0131klay\u0131veriyorlar.<\/p>\n
T\u00fcrk egemenleri, ayr\u0131 iki halk olan K\u00fcrt ve T\u00fcrk halklar\u0131 aras\u0131ndaki ili\u015fkiyi neden \u0131srarla biyolojik karde\u015fli\u011fin toplumsal ve k\u00fclt\u00fcrel kar\u015f\u0131l\u0131\u011f\u0131na g\u00f6ndermede bulunarak tan\u0131ml\u0131yor? T\u00fcrk etnik kimli\u011finin temelleri orta ve do\u011fu Asya\u2019da at\u0131lm\u0131\u015f, K\u00fcrtlerinkisi Mezopotamya\u2019da.\u00a0 T\u00fcrkler k\u00fclt\u00fcrel genelleme i\u00e7inde \u00c7in k\u00fclt\u00fcr\u00fcn\u00fc temsil ederler. K\u00fcrtler Aryen k\u00fclt\u00fcr\u00fcn. K\u00fcrtlerin k\u00fclt\u00fcrel yarat\u0131c\u0131l\u0131\u011f\u0131 ve orijinal de\u011ferleri say\u0131lmayacak kadar \u00e7oktur. T\u00fcrkler hep d\u0131\u015far\u0131dan k\u00fclt\u00fcr alarak var olmu\u015ftur. Her iki halk son bin y\u0131ld\u0131r yan yana ya\u015famaktad\u0131r. Bu da T\u00fcrklerin Ortado\u011fu’ya g\u00f6\u00e7\u00fcnden \u00f6t\u00fcr\u00fc geli\u015fmi\u015ftir. K\u00fclt\u00fcr anlam\u0131nda K\u00fcrtler de\u011fil T\u00fcrkler K\u00fcrtlerden de\u011ferler alm\u0131\u015ft\u0131r. Son eli altm\u0131\u015f y\u0131lla kadar da K\u00fcrtler etkileyen, T\u00fcrkler etkilenenlerdir. K\u00fcrtleri etkilemeye ba\u015flayan T\u00fcrk kimli\u011finin ve k\u00fclt\u00fcr\u00fcn\u00fcn yarat\u0131lmas\u0131nda da orta ve do\u011fu Asya\u2019daki etnik de\u011ferleri temsil eden toplulu\u011fun i\u00e7inde do\u011fup b\u00fcy\u00fcyenler de\u011fil, K\u00fcrt k\u00fclt\u00fcr\u00fc i\u00e7inde do\u011fmu\u015f b\u00fcy\u00fcm\u00fc\u015f ki\u015filikler rol oynam\u0131\u015ft\u0131r. Bu ger\u00e7eklik her kesimden T\u00fcrklerin \u2018K\u00fcrt karde\u015flerimiz\u2019 s\u00f6z\u00fcyle \u2018K\u00fcrtler olmasa bizim Ortado\u011fu’daki ge\u00e7mi\u015fimiz anlams\u0131z olur, T\u00fcrkl\u00fck i\u00e7inde K\u00fcrtlere ait \u00e7ok de\u011fer var, K\u00fcrtlere \u00e7ok \u015fey bor\u00e7luyuz\u2019 anlam\u0131nda kullan\u0131l\u0131rsa de\u011ferlidir. Ve kabul g\u00f6re bilir. Ancak ilk paragraflarda milliyet\u00e7ilerin, \u0131rk\u00e7\u0131lar\u0131n ve dincilerin K\u00fcrt inkar ve imhas\u0131n\u0131 me\u015frula\u015ft\u0131rmak i\u00e7in kullanmas\u0131, ger\u00e7eklerle tezat olan hastal\u0131kl\u0131 bir durumdur. K\u00fcrt inkarc\u0131l\u0131\u011f\u0131, T\u00fcrk milliyet\u00e7ileri, \u0131rk\u00e7\u0131lar\u0131 ve dincilerini d\u00fcnyadaki t\u00fcm milliyet\u00e7ilerden, \u0131rk\u00e7\u0131lardan ve dincilerden en hasta olanlar yapmaktad\u0131r. D\u00fcnyada bu T\u00fcrkler kadar kendini cilalayan, abartan ve aldatan ba\u015fka bir kesimin olmad\u0131\u011f\u0131n\u0131 \u00e7ok rahatl\u0131kla s\u00f6yleyebiliriz. Bu T\u00fcrkl\u00fck bir kompleks y\u0131\u011f\u0131n\u0131d\u0131r. Bu kompleksli ki\u015fili\u011fi mevcut T\u00fcrk y\u00f6neticilerinin neredeyse t\u00fcm\u00fcn\u00fcn y\u00fcz\u00fcnde g\u00f6rebiliyoruz. Erdo\u011fan, Soylu, Fidan, \u00c7avu\u015fo\u011flu gibi ki\u015filiklerin y\u00fcz\u00fcne bir psikolog gibi bak\u0131l\u0131rsa i\u00e7i d\u0131\u015f\u0131 ayr\u0131, ya\u015fad\u0131klar\u0131n\u0131 kompleksle bast\u0131ran, bu kompleksli ruh hallerini devletin g\u00fcc\u00fcyle \u00f6rtmeye \u00e7al\u0131\u015fanlar oldu\u011fu da g\u00f6r\u00fcl\u00fcr. Bu sosyal psikolojik durumun hakim oldu\u011fu ki\u015filiklerin devlet \u00f6rt\u00fcs\u00fcne b\u00fcr\u00fcnm\u00fc\u015f olmas\u0131 ba\u015fta T\u00fcrkler olmak \u00fczere herkes i\u00e7in b\u00fcy\u00fck bir tehlikedir. \u00d6yle g\u00f6r\u00fcn\u00fcyor ki bu ki\u015filiklerin \u00e7\u00f6z\u00fcmlemesi yap\u0131larak T\u00fcrkiye’ye bir yol \u00e7izilmi\u015ftir. Bu d\u00fc\u015f\u00fcncenin bende olu\u015fmas\u0131n\u0131 sa\u011flayan en g\u00fc\u00e7l\u00fc veri, i\u00e7erden ve d\u0131\u015far\u0131ndan Erdo\u011fan\u2019\u0131n hakl\u0131 haks\u0131z \u00f6v\u00fclmesi, abart\u0131lmas\u0131d\u0131r. Ve son zamanlardaki sert ele\u015ftiriler de bu kapsamdad\u0131r. D\u0131\u015far\u0131dakiler b\u00fcy\u00fck g\u00fc\u00e7ler oldu\u011fu i\u00e7in ona hatta yapt\u0131rmak i\u00e7in bunu yapt\u0131lar, yap\u0131yorlar ve ba\u015fard\u0131lar. \u0130\u00e7erdekilerse kendi iktidar \u00e7\u0131karlar\u0131 i\u00e7in onu abart\u0131yorlar. T\u00fcm sorumlulu\u011fu ona y\u00fcklemek i\u00e7in yap\u0131yorlar. Yar\u0131n \u00f6b\u00fcr g\u00fcn ya\u015fanaca\u011f\u0131 kesinle\u015fmi\u015f yenilginin t\u00fcm bedellini ona \u00f6detecekler. Bu T\u00fcrk devlet gelene\u011finin de\u011fi\u015fmesi zor bir kurall\u0131d\u0131r. Damad\u0131n\u0131n istifas\u0131n\u0131 bu anlamda okumak yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n
Burada \u00fczerinde durmam\u0131z gereken bir di\u011fer noktaysa, \u2018K\u00fcrt karde\u015flerimiz\u2019 s\u00f6yleminin K\u00fcrtlerin durumuyla alakas\u0131d\u0131r. \u2018K\u00fcrt karde\u015flerimiz\u2019 s\u00f6z\u00fcn\u00fcn ilk hali, her iki etnik gurubun \u0130slam\u2019a dayanan ili\u015fkilerini anlatan \u2018din karde\u015fli\u011fi\u2019dir. \u2018Din karde\u015fli\u011fi\u2019 s\u00f6z\u00fc halen kullan\u0131l\u0131yor olsa da anlam\u0131n\u0131 da etkisini de \u00f6nemli oranda yitirmi\u015ftir. Karde\u015fli\u011fin bu halinde teorik, teolojik ve k\u00fclt\u00fcrel olarak K\u00fcrtler bask\u0131nd\u0131r. Siyasi olarak da Osmanl\u0131n\u0131n halifeli\u011fi ele ge\u00e7irmesinden \u00f6t\u00fcr\u00fc T\u00fcrkler bask\u0131nd\u0131r. Din karde\u015fli\u011finde K\u00fcrtler i\u015fin maneviyat\u0131n\u0131, ahlak\u0131n\u0131, T\u00fcrklerse siyasetini belirlemi\u015ftir. K\u00fcrtlerin \u0130slam\u2019dan \u00f6nceki inan\u00e7lar\u0131ndan kaynaklanan k\u00fclt\u00fcr\u00fcnde, \u2018inanan insan iyi ve do\u011frudur, haks\u0131zl\u0131\u011f\u0131 kabul etmez \u00e7\u00fcnk\u00fc insan, tanr\u0131n\u0131n yery\u00fcz\u00fcndeki iyiliklerini temsil eder\u2019 inanc\u0131 vard\u0131r. \u0130slam’\u0131n demokratik de\u011ferlerince beslenen bu inan\u00e7, K\u00fcrtlerin \u0130slam’\u0131 en saf ve ahlaki yanlar\u0131na g\u00fc\u00e7l\u00fc sar\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131r. Bu durum K\u00fcrtlerin T\u00fcrkler ba\u015fta olmak \u00fczere kendilerine \u0130slam diyen herkese inanmalar\u0131n\u0131 ve yer yer kendilerinden \u00e7ok g\u00fcvenmelerine yol a\u00e7m\u0131\u015ft\u0131r. B\u00f6ylece K\u00fcrt, saf ve temiz duygularla inan halk olmu\u015ftur.<\/p>\n
Dini siyasetten temsil eden T\u00fcrk egemenleri ise devlet ve egemenli\u011fin kanunlar\u0131 gere\u011fi i\u015fin kurnaz, hilekar ve ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcnde derinle\u015fmi\u015ftir. \u0130\u00e7i d\u0131\u015f\u0131 ayr\u0131 T\u00fcrk egemenleri, \u2018K\u00fcrt saft\u0131r, g\u00fczel s\u00f6ze \u00e7abuk inan\u0131r, apolitiktir, basit bir ahlaki yakla\u015f\u0131mdan etkilenir ve yarg\u0131 edinir\u2019 anlay\u0131\u015flar\u0131n\u0131 K\u00fcrtlere kar\u015f\u0131 temel politika haline getirmi\u015ftir. B\u00f6ylece T\u00fcrk egemenleri \u2018din karde\u015fimiz\u2019 deyimini K\u00fcrtler i\u00e7in rahat kullan\u0131lacak aldat\u0131lacak halk anlam\u0131nda kullanm\u0131\u015ft\u0131r. \u0130kincisi K\u00fcrtlerdeki teorik ve teolojik zenginli\u011fi malzeme olarak g\u00f6rm\u00fc\u015ft\u00fcr. K\u00fcrtler mezhep, tarikat, felsefe geli\u015ftirmi\u015f, T\u00fcrk egemenleri de al\u0131p kullanm\u0131\u015ft\u0131r. Nak\u015filik ve Nurculuk bu anlamdaki bir ili\u015fkinin nas\u0131l kuruldu\u011funa ve i\u015fletildi\u011fine en \u00e7arp\u0131c\u0131 \u00f6rneklerdir.<\/p>\n
T\u00fcrklerin \u2018K\u00fcrt karde\u015flerimiz\u2019 s\u00f6yleminde K\u00fcrtler kullan\u0131labilir, kand\u0131r\u0131labilir zihniyeti esast\u0131r. T\u00fcrk ulus devletiyle birlikte bir kez daha K\u00fcrtler emek\u00e7i, T\u00fcrk egemenleriyse bele\u015f\u00e7i y\u00f6neticilerdir. Bug\u00fcn de s\u0131k kullan\u0131lan \u2018K\u00fcrt karde\u015flerimiz\u2019 deyimi ulus devlet mant\u0131\u011f\u0131nda K\u00fcrtlerin askerleri, memurlar\u0131 ve i\u015f\u00e7ileri olmas\u0131n\u0131 itirazs\u0131z kabul etmesini ifade eder. Bu hizmetler kar\u015f\u0131l\u0131\u011f\u0131nda K\u00fcrtlere verilen tek \u015fey i\u00e7i bo\u015f s\u00f6zlerle K\u00fcrtlerin \u00f6v\u00fclmesidir. \u00d6rne\u011fin hemen her g\u00fcn hizmet\u00e7ilikleri s\u00fcrekli dilendirilip hat\u0131rlat\u0131larak K\u00fcrtlerin iyi insanlar oldu\u011fu s\u00f6ylenir.<\/p>\n
K\u00fcrt kendi dilinde konu\u015fmaya ba\u015flay\u0131nca, halk olmaktan do\u011fan haklar\u0131n\u0131 isteyince b\u00f6l\u00fcc\u00fc oldu denilir. Bu bize T\u00fcrk egemenlerinin \u2018K\u00fcrt karde\u015flerimiz\u2019 derken ne demek istediklerini g\u00f6steren en iyi veridir. Ve dikkat edilirse sabahtan ak\u015fama K\u00fcrt karde\u015flerimiz diyenler hemen her g\u00fcn politikle\u015fmi\u015f K\u00fcrtleri tutukluyor, ceza veriyor \u00f6ld\u00fcr\u00fcyorlar. \u00d6ld\u00fcrd\u00fckleri K\u00fcrtlerin say\u0131s\u0131yla da \u00f6v\u00fcn\u00fcyorlar. Demek ki T\u00fcrk egemenleri i\u00e7in K\u00fcrt\u2019\u00fcn hizmetkar olarak var olmas\u0131nda sorun yoktur. Sorun, K\u00fcrtlerin hak istemesidir. Ve asl\u0131nda T\u00fcrk egemen ki\u015fili\u011finin ve k\u00fclt\u00fcr\u00fcn\u00fcn hastal\u0131kl\u0131 hali de burada de\u015fifre oluyor; insan olan, sahip oldu\u011fu haklar\u0131 karde\u015finden sak\u0131n\u0131r m\u0131? Karde\u015fine hem var hem yok der mi?\u00a0 Hem \u00e7ok sevdi\u011fini s\u00f6yleyip hem de katleder mi? Hem tan\u0131y\u0131p hem de inkar eder mi? Bu sonu\u00e7lar bize, T\u00fcrk\u2019\u00fcn en ba\u015fta psikolojik K\u00fcrt hastal\u0131\u011f\u0131 ya\u015fayan insan oldu\u011funu anlat\u0131r. T\u00fcrkl\u00fck bu anlamda hasta insan demektir. Bilin\u00e7li ve onurlu K\u00fcrtler bu hasta insanlarla ya\u015famak istememektedir. Tedavi de kabul etmeyen bu insanlardan kurtulman\u0131n tek yolu kalm\u0131\u015ft\u0131r; \u00d6lmeleri. Ve ger\u00e7ekten de bu T\u00fcrkl\u00fck \u00f6lmektedir.<\/p>\n
Mehmet G\u00d6REN<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u2018K\u00fcrt karde\u015flerimiz\u2019 s\u00f6z\u00fc T\u00fcrk milliyet\u00e7ilerinin, \u0131rk\u00e7\u0131lar\u0131n\u0131n ve dincilerinin daha \u00e7ok da zor zamanlar\u0131nda kulland\u0131klar\u0131 bir s\u00f6ylemdir. Bununla T\u00fcrklerle K\u00fcrtlerin \u2018ayn\u0131 kandan, aileden ve tarihten\u2019 geldiklerini anlatmaya \u00e7al\u0131\u015f\u0131rlar. B\u00f6ylece K\u00fcrtlerin de T\u00fcrk oldu\u011funu ima ederler. \u015e\u00f6yle ki \u2018K\u00fcrt karde\u015flerimiz\u2019 dedikten hemen sonra \u2018biz bir ve beraberiz, ayr\u0131m\u0131z gayr\u0131m\u0131z yoktur, ortak de\u011ferler etraf\u0131nda bir araya gelmi\u015fiz, etle […]<\/p>\n","protected":false},"author":10,"featured_media":12064,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[],"class_list":["post-12063","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12063"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12063\/revisions"}],"predecessor-version":[{"id":12065,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12063\/revisions\/12065"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12064"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}