Peki, neden \u00f6zg\u00fcrl\u00fck zaman\u0131?\u00a0 Zaman derken neyin zaman\u0131?\u00a0 Neyin \u00f6zg\u00fcrl\u00fck zaman\u0131? Ni\u00e7in b\u00f6ylesi bir kampanyaya ihtiya\u00e7 duyuluyor? \u00d6zg\u00fcrl\u00fck zaman\u0131n \u00f6z\u00fc neyin nesi? Vb. binlerce soru insan\u0131n kafas\u0131na tak\u0131l\u0131yor.<\/p>\n
\u00d6zg\u00fcrl\u00fck zaman\u0131 K\u00fcrt Halk\u0131, halklar\u0131n, kad\u0131nlar\u0131n, gen\u00e7lerin, demokratlar\u0131n, ayd\u0131nlar\u0131n ve \u00f6zg\u00fcr ya\u015fama sevdal\u0131lar\u0131n y\u0131llard\u0131r y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadelenin gelinen \u00f6nemli son noktas\u0131n\u0131 i\u015faret ediyor. Bu hamle kampanyas\u0131 b\u00fcy\u00fck bir heyecanla takip ediliyor. Ve \u00f6yle hissediyorum ki bu hamle b\u00fcy\u00fck bir \u00f6zg\u00fcrl\u00fck t\u0131ls\u0131m\u0131n\u0131 ba\u011fr\u0131nda sakl\u0131yor. Bir volkan hareketlili\u011fi, b\u00fcy\u00fck bir birlikteli\u011fi yaratacak ve \u00f6zg\u00fcrl\u00fckle var olmay\u0131 geli\u015ftirebilecek bir g\u00fc\u00e7 bar\u0131nd\u0131r\u0131yor. \u00d6z\u00fcn g\u00fcrle\u015fece\u011fi, halk\u0131n y\u00fcre\u011findeki y\u0131llard\u0131r sakl\u0131 olana kavu\u015faca\u011f\u0131 ve y\u0131llard\u0131r zaman\u0131 beklenen an \u00e7att\u0131 da geldi dedirtiyor gibi bir his yay\u0131l\u0131yor y\u00fcre\u011fimin \u00e7eperinde. Nas\u0131l ki \u00f6nemli bir \u015feyin yakla\u015ft\u0131\u011f\u0131 heyecan\u0131, co\u015fkusunu, sevincini tutkusunu etraf\u0131na yay\u0131larak hissettiriyorsa \u00f6yle bir heyecan an\u0131msat\u0131yor bu kampanya.\u00a0 Ve nas\u0131l ki uzaklardan yak\u0131nla\u015fan ve bu yak\u0131nla\u015fan \u015feyin heyecan\u0131n kap\u0131ya dayand\u0131\u011f\u0131, sevincinin sesini uzaktan duyar duymaz, insan f\u0131rlayarak ayaklan\u0131yorsa kap\u0131ya do\u011fru i\u015fte \u00f6yle bir heyecan… Ve bazen baz\u0131 s\u00f6zler cup diye nas\u0131l ki gedi\u011fine mucizevi bir \u015fekilde oturuyorsa bu da onun gibi bir \u015fey \u015fu \u00f6zg\u00fcrl\u00fck zaman\u0131 bu zamanda.<\/p>\n
K\u00fcrt halk\u0131n\u0131n ve \u00d6nderli\u011fin \u00fczerindeki tecridi, k\u00fclt\u00fcr k\u0131r\u0131m\u0131, dil ink\u00e2r\u0131, kad\u0131n \u00fczerindeki taciz, tecav\u00fcz ve \u00f6l\u00fcmleri, en ibret verici olansa ya\u015famsal de\u011ferlere yap\u0131lan i\u015fk\u00e2l-tecav\u00fcz sald\u0131r\u0131lar\u0131 ve b\u00fcy\u00fck bedellerle elde edilen kazan\u0131mlara yap\u0131lan hay\u00e2s\u0131zca sald\u0131r\u0131lara son vermenin zaman\u0131n\u0131 ifade ediyor. Bunun temel nedenlerinden bir tanesi kapitalist modernitenin kad\u0131n \u00fczerindeki inan\u0131lmaz \u00e7irkin oyununa son vermenin zaman\u0131n\u0131n geldi\u011fini vurguluyor. Kad\u0131n ger\u00e7ekli\u011fi y\u00fcz\u00fcm\u00fcze ac\u0131mas\u0131z bir tokat gibi hi\u00e7 durmak bilmeden \u00e7arp\u0131p duruyor. Kapitalist modernitenin pratik aya\u011f\u0131 olan fa\u015fist devletlerin iktidarlar\u0131, h\u00fck\u00fcmetleri son birka\u00e7 y\u0131ld\u0131r kad\u0131na y\u00f6nelik \u015fiddeti, tacizi, tecav\u00fcz\u00fc ve \u00f6ld\u00fcr\u00fclmeleri inan\u0131lmaz bir \u015fekilde h\u0131zland\u0131r\u0131yor ve dozaj\u0131 art\u0131k z\u0131vanadan \u00e7\u0131km\u0131\u015f durumda. Bu politikalarla sadece kad\u0131n\u0131 de\u011fil ya\u015fam\u0131n kendisini soluksuz, nefessiz b\u0131rak\u0131lm\u0131\u015ft\u0131r. Kad\u0131n g\u00fc\u00e7lendik\u00e7e bu \u00e7irkin sald\u0131rlar ayyuka ya vard\u0131r\u0131l\u0131yor. Bu politikalar \u00f6zellikle kad\u0131nlar\u0131n soluksuzca \u00f6zg\u00fcrl\u00fck m\u00fccadelesini verenleri, \u00f6zg\u00fcrl\u00fck m\u00fccadelesini veren yerlerde ve daha k\u00fc\u00e7\u00fck ya\u015ftaki gen\u00e7 kad\u0131nlar\u0131n iradesini k\u0131rarak \u00f6zel sava\u015f politikas\u0131 olarak geli\u015ftiriliyor. Buna kar\u015f\u0131 bu ac\u0131mas\u0131z politikalar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak onur meselesine d\u00f6n\u00fc\u015fmek ve bunu boynumuzun borcu haline getirmemin kritik zaman\u0131 gelmi\u015ftir. Kad\u0131n katliamlar\u0131n\u0131n zemini kurutmak ya\u015fam\u0131 kazanmakla e\u015fde\u011fer anlam\u0131n\u0131 ta\u015f\u0131yorsa, bunun kar\u015f\u0131s\u0131ndaki duru\u015fumuzu ciddi bir \u015fekilde ele alman\u0131n zaman\u0131 gelmi\u015f ve \u015fiddetle y\u00fcre\u011fimizin kap\u0131s\u0131na dayanm\u0131\u015ft\u0131r. Her g\u00fcn, her an \u00f6l\u00fcm musallat olmu\u015f ac\u0131mas\u0131zca. Ve bu ac\u0131mas\u0131z \u00f6l\u00fcmlerden kaynakl\u0131 ya\u015fam anlam yitimine u\u011fram\u0131\u015f hay\u00e2larda. Bununla m\u00fccadele etmenin yollar\u0131n\u0131 bulmak gerekli olmaktan \u00e7\u0131km\u0131\u015f su ve ekmek kadar hayati bir soruna d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u0130\u015fte \u00f6zg\u00fcrl\u00fck zaman\u0131n en b\u00fcy\u00fck nedenlerinden biri kad\u0131n ya\u015fam\u0131n\u0131n \u00f6zg\u00fcrl\u00fckle bulu\u015fturma zaman\u0131 gelmi\u015ftir de ondan. Kad\u0131n ya\u015fam\u0131n en \u00f6nemli varl\u0131k gerek\u00e7esi oldu\u011fu i\u00e7in, kad\u0131n\u0131n ger\u00e7ek \u00f6z\u00fcn\u00fc a\u00e7\u0131\u011fa \u00e7\u0131karman\u0131n zaman\u0131 gelmi\u015ftir. Hayat\u0131n en derin anlam\u0131n\u0131 ba\u011fr\u0131nda s\u0131r gibi saklayan kad\u0131n\u0131 hayatla bulu\u015fturman\u0131n zaman\u0131 gelmi\u015ftir. Bu derin ya\u015fam\u0131n anlam\u0131n\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karman\u0131n zaman\u0131 kap\u0131ya dayanm\u0131\u015f ve hi\u00e7 durmadan ac\u0131 ac\u0131 sinyal veriyor bizlere. Kad\u0131n\u0131n do\u011fas\u0131n\u0131 \u00f6zg\u00fcrl\u00fckle bulu\u015fturmak bahar\u0131n geli\u015fi kadar heyecan veren, mutlu eden, an an inan\u0131lmaz yarat\u0131mlar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karman\u0131n en g\u00fczel ifadesidir \u00e7\u00fcnk\u00fc. O zaman \u00f6zg\u00fcrl\u00fck zaman\u0131 gelmi\u015ftir desek cup diye yerinde oturacak.<\/p>\n
Bunun i\u00e7in herkes, her kad\u0131n, her insan, her demokrat\u0131m diyen ve her ya\u015fam\u0131 seviyorum diyenlerin el ele vermesinin tamda zaman\u0131d\u0131r. Nas\u0131l ki birlik \u00f6zg\u00fcrl\u00fc\u011f\u00fc do\u011furuyorsa \u00f6zg\u00fcr ya\u015fam i\u00e7in birlik zaman\u0131. \u00d6zg\u00fcrl\u00fck zaman\u0131\u2026 \u00d6zg\u00fcrl\u00fck duygusu insani duygunun en erdemlisi, en heyecanl\u0131s\u0131, en ya\u015fam\u0131n k\u0131van\u00e7la insan\u0131n i\u00e7ini k\u0131p\u0131r k\u0131p\u0131r eden sevin\u00e7 ise i\u015fte tamda burada \u00f6zg\u00fcrl\u00fck zaman\u0131 gelmi\u015ftir art\u0131k. Ac\u0131lar\u0131m\u0131za son vermenin zaman\u0131 geldi demenin ifadesidir \u00f6zg\u00fcrl\u00fck zaman\u0131. Daha nereye kadar bu ac\u0131lara boyun e\u011fip kendimizi bu muazzam g\u00fczellikteki duygudan kendimizi mahrum edece\u011fiz ki… Korkular\u0131m\u0131z\u0131, endi\u015felerimizi ve kayg\u0131lar\u0131m\u0131z\u0131 son vermenin zaman\u0131 gelmi\u015ftir. Bununla de\u011fer ve ba\u015far\u0131larla \u00f6zlenen zaman\u0131n\u0131 kendi elimizle yaratma zaman\u0131d\u0131r.<\/p>\n
Tarihi an bu g\u00fcnlerde gizli. Kaos aral\u0131\u011f\u0131n\u0131n olu\u015ftu\u011fu y\u00fcz y\u0131ll\u0131k f\u0131rsatlar\u0131n bu g\u00fcnlerde sakl\u0131 oldu\u011fu bilinciyle s\u00fcrece y\u00fcklenme zaman\u0131 \u00f6zg\u00fcrl\u00fck zaman\u0131nday\u0131z. Tarihi f\u0131rsatlar kolay kolay yakalan\u0131lam\u0131yor. K\u0131sa anlarda saklan\u0131r daima. S\u00fcrecin ruhunu okuyabilenler ancak bu f\u0131rsat\u0131 g\u00f6rebilirler. \u0130\u015fte o muazzam heyecan yaratan s\u00fcre\u00e7 bu s\u00fcre\u00e7tir. Bu s\u00fcreci \u00f6zg\u00fcrl\u00fck a\u015fk\u0131yla ve yarat\u0131lan de\u011ferlerle hep beraber topyek\u00fbn son bir hamlede sakl\u0131 oldu\u011fu bilinciyle hareket etme zaman\u0131. Bu f\u0131rsat ka\u00e7t\u0131 m\u0131 yarat\u0131lan de\u011ferlerin tek tek kaybetmemize veyahut uzun zamanlara yay\u0131lan daha b\u00fcy\u00fck bedellerin ac\u0131lar\u0131n bizi bekledi\u011fidir. Bu son hamlede her ya\u015fta ve her kesin kesin kez \u00f6zg\u00fcrl\u00fc\u011f\u00fcne as\u0131laca\u011f\u0131 zamand\u0131r. Bunun d\u0131\u015f\u0131nda her \u015fey ac\u0131, kan, yitikliktir.<\/p>\n
Tutsakl\u0131\u011f\u0131m\u0131za, \u00f6nderli\u011fimiz \u00fczerindeki tecridi kald\u0131rman\u0131n, ona kavu\u015fman\u0131n zaman\u0131, kazan\u0131mlar\u0131m\u0131z\u0131 koruman\u0131n zaman\u0131, bize ait olan\u0131 geri alman\u0131n ve k\u0131sacas\u0131 \u00f6zg\u00fcrce ya\u015faman\u0131n tamda zaman\u0131n tek ifadesidir. Bunun i\u00e7in zaman\u0131n ruhunu hissedip zamanda var olman\u0131n en b\u00fcy\u00fck f\u0131rsat\u0131 bu kampanya da gizli. Bununda yeg\u00e2ne \u00e7\u00f6z\u00fcm\u00fc her kesin kritik zaman devrimcili\u011finin \u00f6nc\u00fcs\u00fc olmayla ancak hayat bulabilir.<\/p>\n
Lotus J\u0130YANDA<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Peki, neden \u00f6zg\u00fcrl\u00fck zaman\u0131?\u00a0 Zaman derken neyin zaman\u0131?\u00a0 Neyin \u00f6zg\u00fcrl\u00fck zaman\u0131? Ni\u00e7in b\u00f6ylesi bir kampanyaya ihtiya\u00e7 duyuluyor? \u00d6zg\u00fcrl\u00fck zaman\u0131n \u00f6z\u00fc neyin nesi? Vb. binlerce soru insan\u0131n kafas\u0131na tak\u0131l\u0131yor. \u00d6zg\u00fcrl\u00fck zaman\u0131 K\u00fcrt Halk\u0131, halklar\u0131n, kad\u0131nlar\u0131n, gen\u00e7lerin, demokratlar\u0131n, ayd\u0131nlar\u0131n ve \u00f6zg\u00fcr ya\u015fama sevdal\u0131lar\u0131n y\u0131llard\u0131r y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadelenin gelinen \u00f6nemli son noktas\u0131n\u0131 i\u015faret ediyor. Bu hamle kampanyas\u0131 b\u00fcy\u00fck bir […]<\/p>\n","protected":false},"author":23,"featured_media":11588,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"0","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12115","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12115"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12115\/revisions"}],"predecessor-version":[{"id":12116,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12115\/revisions\/12116"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11588"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}