{"id":1218,"date":"2020-03-15T00:10:58","date_gmt":"2020-03-14T21:10:58","guid":{"rendered":"http:\/\/www.lekolin.org\/hattin-savasi\/"},"modified":"2020-03-15T00:10:58","modified_gmt":"2020-03-14T21:10:58","slug":"hattin-savasi","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/hattin-savasi\/","title":{"rendered":"Hattin Sava\u015f\u0131"},"content":{"rendered":"

19 \u015eubat 2010 Cuma Saat 09:14<\/p>\n<\/p>\n

\n
\nOrtado\u011fu\u2019nun 11. yy\u2019daki durumuna bakt\u0131\u011f\u0131m\u0131zda zay\u0131f, parampar\u00e7a, kendi i\u00e7inde \u00e7at\u0131\u015fmal\u0131 k\u00fc\u00e7\u00fcc\u00fck beylik ve devlet\u00e7ilikler \u0130slam imparatorlu\u011funun g\u00f6vdesini par\u00e7alamaktayd\u0131.<\/b><\/p>\n

\t\t\t\t\t\t\t \n\t\t\t\t\t\t<\/div>\n

0<\/p>\n

21<\/p>\n

TR<\/p>\n

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\t :” ” <\/p>\n

\t :”” <\/p>\n

\t ” “,” ” <\/p>\n

\t ” ” <\/p>\n

Ortado\u011fu\u2019nun 11. yy\u2019daki durumuna bakt\u0131\u011f\u0131m\u0131zda zay\u0131f,
\nparampar\u00e7a, kendi i\u00e7inde \u00e7at\u0131\u015fmal\u0131\u00a0
\n<\/span>k\u00fc\u00e7\u00fcc\u00fck beylik ve devlet\u00e7ilikler \u0130slam imparatorlu\u011funun g\u00f6vdesini
\npar\u00e7alamaktayd\u0131. Art\u0131k Abbasiler sadece Ba\u011fdat ile s\u0131n\u0131rl\u0131 kalm\u0131\u015f, Ba\u011fdat
\nHalifesi sembolik bir anlam\u0131n \u00f6tesine gitmemekteydi. M\u0131s\u0131r Fat\u0131mi\u2019lerin
\nelindeydi. <\/p>\n

Di\u011fer yandan ise, Do\u011fu\u2019dan gelen Sel\u00e7uklular \u0130ran, Anadolu
\nve Suriye\u2019yi ele ge\u00e7irme a\u015famas\u0131ndayd\u0131. Sel\u00e7uklular ve Fat\u0131mi\u2019lerin yan\u0131 s\u0131ra,
\nfarkl\u0131 farkl\u0131 k\u00fc\u00e7\u00fck devletler vard\u0131. Ve hepsinin aras\u0131nda s\u00fcrekli sava\u015f
\nmevcuttu. Ara s\u0131ra bunlarla Bizansl\u0131lar aras\u0131nda sava\u015flar ya\u015fanmaktayd\u0131. K\u0131saca
\ndiyebiliriz ki, Ortado\u011fu en zay\u0131f, en karanl\u0131k bir d\u00f6neminde hastal\u0131k, afet,
\nyoksulluk i\u00e7inde umutsuzluklarla bo\u011fu\u015fmaktayd\u0131. Bat\u0131 ise farkl\u0131 farkl\u0131
\nbeyliklerin aras\u0131nda kanl\u0131 sava\u015flar ya\u015f\u0131yordu. Kilisedekiler derebeylerin
\ng\u00fcc\u00fcne dayanarak, kendilerini ya\u015fatmaktayd\u0131lar. Bu feodal kesim ise, kilise ile
\nkendi aralar\u0131ndaki \u00e7\u0131kar ba\u011flar\u0131n\u0131 \u00e7ok g\u00fc\u00e7l\u00fc olu\u015fturmu\u015flard\u0131r. Kilise ve papa
\ndini g\u00f6revlerden \u00e7ok siyasi ve devlet i\u015fleri ile u\u011fra\u015fmaktayd\u0131lar. Di\u011fer
\nyandansa afet, yoksulluk, hastal\u0131klar ve toplumsal bunal\u0131m Avrupa\u2019y\u0131
\npen\u00e7elerine almaktayd\u0131. Avrupa\u2019daki h\u00fck\u00fcmdarlar ise t\u00fcm bunlara ra\u011fmen yeni
\ntopraklar\u0131 s\u00f6m\u00fcr\u00fclerine a\u00e7maya y\u00f6nelik \u00e7abalamaktayd\u0131lar. Bu nedenle Do\u011fu\u2019ya
\ndo\u011fru ilerleyeceklerdi. <\/p>\n

Do\u011fu\u2019da Abbasilerin zay\u0131fl\u0131\u011f\u0131 Avrupal\u0131lar\u0131 te\u015fvik ediyordu.
\n1095 y\u0131l\u0131nda Papa II. Orpan, Avrupa\u2019n\u0131n \u00f6nde gelen \u015fahsiyetlerin ve krallar\u0131n
\nbulunduklar\u0131 bir toplant\u0131da konu\u015farak Ha\u00e7l\u0131 Seferlerine ba\u015flamas\u0131na karar
\nverildi. Bu ha\u00e7l\u0131 seferlerinde, Kud\u00fcs\u2019\u00fc M\u00fcsl\u00fcman\u2019lar\u0131n elinden kurtarma
\npropagandas\u0131 yap\u0131lsa da, ama\u00e7lar\u0131 \u00f6z olarak Ortado\u011fu\u2019daki ekonomik imkanlar\u0131
\nele ge\u00e7irmek ve ticaret yollar\u0131n\u0131 denetimlerine almakt\u0131. B\u00f6ylece farkl\u0131 dilden,
\nk\u00fclt\u00fcrden ve \u0131rktan bir araya gelen on binlerce-y\u00fcz binlerce Avrupal\u0131, Ha\u00e7l\u0131
\nSeferlerini olu\u015fturmu\u015f oldular. Hatta cezaevindeki h\u0131rs\u0131zlar\u0131 ve haydutlar\u0131
\nserbest b\u0131rakarak, bu orduya katt\u0131lar. Uzun bir sava\u015f haz\u0131rl\u0131\u011f\u0131ndan sonra,
\nfarkl\u0131 ve \u00e7e\u015fitli kollardan Do\u011fu\u2019ya yol ald\u0131lar. Do\u011fu \u015fehirlerini birer birer
\nd\u00fc\u015f\u00fcrmeye ba\u015flad\u0131lar. 15 Temmuz 1099\u2019da 5 haftal\u0131k ku\u015fatma sonras\u0131nda Kud\u00fcs\u2019e
\ngiri\u015f yapt\u0131lar.<\/p>\n

Ha\u00e7l\u0131lar Kud\u00fcs\u2019e girer girmez e\u015fi benzeri olmayan vah\u015fice
\nbir katliam ger\u00e7ekle\u015ftirdiler. \u0130bn-i Haldun\u2019a g\u00f6re sadece camilerde 70 binden
\nfazla insan\u0131 k\u0131l\u0131\u00e7tan ge\u00e7irerek katlettiler. Kud\u00fcs caddelerinden kan sel gibi
\nak\u0131yordu. B\u00fct\u00fcn camiler kiliselere \u00e7evrildiler. Ve Kud\u00fcs Ha\u00e7l\u0131 Kraliyeti
\nkuruldu. <\/p>\n

En ac\u0131 durum ise, bu kadar sald\u0131r\u0131lara ra\u011fmen \u0130slam devlet
\nve devlet\u00e7iklerinin t\u00fcm\u00fc bu sald\u0131r\u0131 ve katliamlar\u0131 birer seyirci olarak
\nizlemekteydiler. Tek ba\u015flar\u0131na olmalar\u0131, onlar\u0131 Ha\u00e7l\u0131lar i\u00e7in kolay yutulacak
\nlokma yap\u0131yordu. Fat\u0131miler, Abbasiler, Sel\u00e7uklular, Hamidiler, Atabeyliler
\nhepsi de Kud\u00fcs\u2019\u00fc veya i\u015fgal alt\u0131ndaki herhangi bir yeri kurtarmak i\u00e7in, Ha\u00e7l\u0131
\nSeferlerine kar\u015f\u0131 m\u00fccadele-sava\u015f a\u00e7ma g\u00fcc\u00fc ve stratejileri olmad\u0131klar\u0131 gibi
\naralar\u0131nda bir birliktelikleri de yoktu. Avrupal\u0131lardan olu\u015fan Ha\u00e7l\u0131 Bayraklar\u0131
\nalt\u0131ndaki birlikler b\u00fct\u00fcn Ortado\u011fu\u2019yu bir \u00fcrk\u00fcnt\u00fc i\u00e7inde b\u0131rak\u0131yordu. Bu
\nnedenlerden dolay \u00e7ok say\u0131da M\u00fcsl\u00fcman h\u00fck\u00fcmdar ha\u00e7l\u0131lar\u0131n yanda\u015f\u0131 olmay\u0131 tercih
\netti. <\/p>\n

Kud\u00fcs\u2019\u00fcn d\u00fc\u015fmesinden sonra 40 y\u0131la yak\u0131n, yani 1137 y\u0131l\u0131nda
\nRevandi a\u015firetinin \u00f6nde gelen isimlerinden Necmettin Eyyub\u2019\u00fcn ailesinden bir
\n\u00e7ocuk d\u00fcnyaya geliyor.\u00a0 <\/span>\u00c7ocu\u011fun ismi
\nYusuf olurken, lakab\u0131 ise Salah Eldin yani \u2018Dinin M\u00fcsl\u00fch\u00fc\u2019 demektir. O bir
\nK\u00fcrt\u2019t\u00fcr ve K\u00fcrtlerin b\u00fct\u00fcn \u00f6zelliklerini ta\u015f\u0131maktad\u0131r. Tasavvuf ve dini
\ntart\u0131\u015fmalarda kendini bulmaktad\u0131r. Babas\u0131 Necmettin ve amcas\u0131 \u015eergo Tikrit
\nMusul, Halep, \u015eam, M\u0131s\u0131r yollar\u0131nda K\u00fcrt sava\u015f\u00e7\u0131lar\u0131 ile Suriye Sultan\u0131
\nNurettin Zengi\u2019nin bayra\u011f\u0131 alt\u0131nda sava\u015f vermekteydi. Ve gittik\u00e7e g\u00f6sterdikleri
\nkahramanl\u0131k, elde ettikleri ba\u015far\u0131lar\u0131 ve zekal\u0131s\u0131 ile \u00f6nde gelen en y\u00fcksek
\ndevlet kademelerinde yer almaktayd\u0131lar. Bu sava\u015f\u00e7\u0131 ailenin bir neferi olan gen\u00e7
\nSelahattin sava\u015ftan, \u015fiddetten, politikadan hep kendini uzak tutmay\u0131 tercih
\netmekte ve tasavvuf\u00e7u tarikatlar\u0131n \u015eeyhleriyle derin tart\u0131\u015fmalara girmektedir.
\nO hi\u00e7bir zaman kendisini nas\u0131l bir kaderin bekledi\u011fini tahmin etmemektedir.
\nFakat g\u00fc\u00e7l\u00fc, yi\u011fit ve y\u0131lmaz bir sava\u015f\u00e7\u0131 olan \u015eergo \u00a0 <\/span>M\u0131s\u0131r seferinde Selahattin\u2019i yan\u0131na alarak
\nsava\u015fa g\u00f6t\u00fcr\u00fcr.<\/p>\n

\u00a0<\/span>M\u0131s\u0131r\u2019da, Selahattin
\nsava\u015fla ve amans\u0131z zorluklarla tan\u0131\u015f\u0131r. Seferden sonra \u015eam\u2019a geri d\u00f6n\u00fcp y\u00fcksek
\nbir g\u00f6rev al\u0131r. Ondan sonra da M\u0131s\u0131r\u2019a kar\u015f\u0131 iki sefer daha yapar ve M\u0131s\u0131r\u2019\u0131 ele
\nge\u00e7irdikten sonra Ba\u015f vezir olur. Fat\u0131miler devletini y\u0131kt\u0131ktan sonra da tek
\nba\u015f\u0131na M\u0131s\u0131r Sultan\u0131 olur. M\u0131s\u0131r\u2019da K\u00fcrt\u2019ler den olu\u015fan g\u00fcvenilir ve sava\u015f\u00e7\u0131
\nbir ordu \u00e7ekirde\u011fi kurar. Bu orduyla da kendi karde\u015flerinin yard\u0131m\u0131yla Sudan,
\nLibya ve Yemeni fetheder. B\u00f6ylece ordusu da gittik\u00e7e b\u00fcy\u00fcr. Bir ka\u00e7 y\u0131l sonra
\n\u015eam\u2019da ki Sultan Nurettin Zengi \u00f6l\u00fcr. Ve Suriye\u2019de varislerin aras\u0131nda b\u00fcy\u00fck
\nbir kavga \u00e7\u0131kar. Sonunda Selahattin m\u00fcdahale eder. \u015eam\u2019da hakimiyeti kurar.
\nArt\u0131k onun hayali en k\u0131sa d\u00f6nemde M\u0131s\u0131r ve Suriye\u2019yi birle\u015ftirmektir. Ama bu
\nkolay ger\u00e7ekle\u015fecek bir hayal de\u011fildir. \u00c7\u00fcnk\u00fc varisler aras\u0131nda Suriye par\u00e7a
\npar\u00e7a edilip, k\u00fc\u00e7\u00fcc\u00fck devlet\u00e7ikler kurulmu\u015ftu. Bu devletler kendi aralar\u0131nda
\nkavgal\u0131 olmakla birlikte, Selahattin\u2019in geni\u015fletme stratejisine kar\u015f\u0131 \u015f\u00fcpheli
\nve korku ile bakmaktayd\u0131lar. \u00c7ok say\u0131da sava\u015f, diplomatik \u00e7al\u0131\u015fmalar, bask\u0131 ve
\nittifaklar ard\u0131ndan b\u00fct\u00fcn Suriye\u2019yi hakimiyetinde birle\u015ftirir. B\u00f6ylelikle
\nK\u00fcrdistan\u2019a yol al\u0131r. Burada da yine sava\u015f ve ittifaklarla Musul, Sincar,
\nHasankeyf, Farkin, Amed, Harran ve bir\u00e7ok yeri denetimine al\u0131r. Resmi olarak
\nd\u00fcnyada M\u00fcsl\u00fcman lideri olarak tan\u0131nan Ba\u011fdat\u2019taki Abbasi halifesinden onay ve
\ntebrik al\u0131r. B\u00f6ylece M\u0131s\u0131r ve Suriye diyarlar\u0131n\u0131n en g\u00fc\u00e7l\u00fc sultan\u0131 olur
\nSelahattin. 30 y\u0131ll\u0131k amans\u0131z m\u00fccadelenin ard\u0131ndan, \u00e7ekirde\u011fini K\u00fcrtlerin
\nolu\u015fturdu\u011fu M\u0131s\u0131rl\u0131lar, Sudanl\u0131lar, T\u00fcrkmenler ve Araplardan olu\u015fan bir ordu
\nkurar. Kendi amcalar\u0131n\u0131, karde\u015flerini ve amcao\u011fullar\u0131n\u0131 her yerde vali ve ordu
\nkomutanlar\u0131 olarak atar. En g\u00fcvendi\u011fi sava\u015f\u00e7\u0131lar\u0131 \u00f6zellikle K\u00fcrtlerden se\u00e7ip
\nSalahiyet adl\u0131 sultan muhaf\u0131zlar\u0131 olu\u015fturur. B\u00fct\u00fcn sava\u015f ganimetlerini komuta
\nve sava\u015f\u00e7\u0131lar\u0131na ba\u011f\u0131\u015flar. Ve fethetti\u011fi her yerde, vergileri kald\u0131r\u0131r. O hep
\nordusunun ve halk\u0131n\u0131n sevgisini kazanmaya \u00e7al\u0131\u015fmakta ve b\u00fct\u00fcn m\u00fcttefikleri
\nsava\u015f i\u00e7in \u00e7a\u011f\u0131rd\u0131\u011f\u0131 zaman, ister Musul, ister K\u00fcrdistan, ister M\u0131s\u0131r\u2019dan
\nordular Selahattin\u2019in yard\u0131m\u0131na ko\u015farlar ve bayra\u011f\u0131n\u0131n alt\u0131nda sava\u015fa giderler.\n<\/p>\n

Art\u0131k Selahittin\u2019nin tek bir hayali kal\u0131r. O da ha\u00e7l\u0131lara
\nkar\u015f\u0131 b\u00fcy\u00fck bir sava\u015f ilan edip, b\u00fct\u00fcn Ortado\u011fu\u2019yu onlardan temizlemek ve
\nKud\u00fcs\u2019\u00fc kurtarmakt\u0131r. Bu ama\u00e7la Cihat El Mukkades ilan eder ve ilk kez Ha\u00e7l\u0131
\nBayra\u011f\u0131 alt\u0131nda, Do\u011fu\u2019nun ele ge\u00e7irilmesi i\u00e7in birle\u015fen Bat\u0131\u2019l\u0131 H\u0131ristiyanlara
\nkar\u015f\u0131 Selahattin\u2019in g\u00fcne\u015f resimli bayra\u011f\u0131 alt\u0131nda b\u00fct\u00fcn Ortado\u011fu birle\u015ftirilir.
\nHa\u00e7l\u0131lar\u0131, Do\u011fu\u2019ya yay\u0131lma isteklerinden cayd\u0131r\u0131r. Ve onlar\u0131n etraf\u0131nda b\u00fcy\u00fck
\nbir hilal \u00e7izer. Art\u0131k farkl\u0131 farkl\u0131 sava\u015flarla Suriye, L\u00fcbnan ve Filistin
\nsahillerinde bulunan Ha\u00e7l\u0131 \u015fehirleri ve kaleleri d\u00fc\u015f\u00fcr\u00fcl\u00fcr. Sava\u015flar\u0131n \u00e7o\u011funda
\nzafer elde eder. Selahattin\u2019in zafer kazanmas\u0131n\u0131n en temel nedeni, O\u2019nun
\nemsalsiz askeri zeka ve taktikleridir.\u00a0 <\/span><\/p>\n

Selahattin sadece bir sava\u015f dahisi, k\u0131l\u0131\u00e7 seven, kan d\u00f6ken
\nbir insan de\u011fildi. Bar\u0131\u015f\u0131, adaleti ve mertli\u011fiyle de tan\u0131n\u0131rd\u0131. S\u00fcrekli
\nd\u00fc\u015fmanlar\u0131na diyalog ve ate\u015fkes yollar\u0131n\u0131 a\u00e7mak temel \u00e7abas\u0131 olmu\u015ftur. O, bu
\n\u00f6zellikleri ile sadece b\u00fct\u00fcn \u0130slam aleminde emsalsiz bir sultan olarak nam
\nsalmad\u0131. Ayn\u0131 zamanda, d\u00fc\u015fmanlar\u0131 taraf\u0131ndan da sayg\u0131yla an\u0131lan bir \u00fcn sa\u011flad\u0131.
\nHer zaman bar\u0131\u015f antla\u015fmalar\u0131 imzalard\u0131, fakat her seferinde d\u00fc\u015fmanlar\u0131 bu bar\u0131\u015f
\nantla\u015fmalar\u0131n\u0131 suiistimal ederek, ayaklar alt\u0131na alarak ayk\u0131r\u0131 davranm\u0131\u015flard\u0131r.
\nBu tekrarlanan bar\u0131\u015f antla\u015fmalar\u0131n\u0131n Ha\u00e7l\u0131lar taraf\u0131ndan ayaklar alt\u0131na
\nal\u0131nmas\u0131 nedeniyle, Selahattin i\u00e7in b\u00fcy\u00fck bir sava\u015f ilan etme gerek\u00e7esi oldu.<\/p>\n

Selahattin 30 y\u0131l boyunca hep sava\u015f meydanlar\u0131nda kalarak,
\n22 Avrupal\u0131 krala kar\u015f\u0131 74 farkl\u0131 farkl\u0131 sava\u015fta 50 den fazla \u015fehir
\nkurtarm\u0131\u015ft\u0131r. M\u0131s\u0131r\u2019da b\u00fcy\u00fck bir Filo kurmu\u015f ayn\u0131 zamanda Filistin\u2019deki
\nHa\u00e7l\u0131lar\u0131 k\u0131skaca alm\u0131\u015ft\u0131r.\u00a0 <\/span>Hattin
\nSava\u015f\u0131 i\u00e7in uzun vadeli ve \u00e7ok sab\u0131rl\u0131 bir strateji-m\u00fccadele \u00e7izgisi
\nbelirlemi\u015ftir. Avrupa\u2019dan gelip Filistin\u2019de devletle\u015fen Ha\u00e7l\u0131lar\u0131 tek ba\u015f\u0131na
\nb\u0131rakmak i\u00e7in, Bizans\u2019la baz\u0131 antla\u015fmalar imzalam\u0131\u015f. Bu antla\u015fmaya g\u00f6re,
\nBizansl\u0131lar Ha\u00e7l\u0131lara yard\u0131m etmeyeceklerdi. Ve buna benzer antla\u015fmalar G\u00fcrcistan
\nKraliyeti,\u00a0 <\/span>Ermenistan ve Antakya
\nKraliyetleri ile de imzalam\u0131\u015ft\u0131r. Di\u011fer yandan ise, Ha\u00e7l\u0131 seferlerindeki
\nbaronlar\u0131n kendi aralar\u0131ndaki \u00e7eki\u015fmeleri ve \u00e7eli\u015fkileri beslemi\u015f ve te\u015fvik
\netmi\u015ftir. B\u00f6ylece onlar\u0131n birbirine girmesine zemin vermi\u015ftir. Ve hatta baz\u0131
\nbaronlar\u0131 kendine taraf yap\u0131p i\u015flemi\u015ftir. <\/p>\n

Selahattin askeri a\u00e7\u0131dan her zaman istihbarata b\u00fcy\u00fck \u00f6nem
\nvermi\u015ftir. Hi\u00e7bir zaman bilgisiz ve net istihbarat olmad\u0131k\u00e7a bir ad\u0131m
\natmam\u0131\u015ft\u0131r. Her yerde ajan ve istihbarat a\u011flar\u0131 kurmu\u015ftur. Di\u011fer yandan ise,
\n\u00e7ok h\u0131zl\u0131 ve g\u00fc\u00e7l\u00fc bir posta sistemi olu\u015fturmu\u015ftur. Bu sistem sayesinde her
\nzaman di\u011fer komutanlar\u0131 ile bilgi al\u0131\u015f veri\u015f i\u00e7erisindeydi.\u00a0 <\/span>\u0130stihbarat\u0131n yan\u0131 s\u0131ra, psikolojik sava\u015f ve
\npropaganday\u0131 \u00e7ok iyi yaparak i\u015flemi\u015ftir.\u00a0
\n<\/span>Hatta bazen askeri \u00fcst\u00fcnl\u00fc\u011f\u00fc ile de\u011fil, psikolojik sava\u015fla d\u00fc\u015fmanlar\u0131n\u0131
\nalt etmi\u015f ve zafer elde etmi\u015ftir. Tabi Selahattin her zaman topografya ve arazi
\nse\u00e7mede b\u00fcy\u00fck bir \u00f6zenle se\u00e7ici yakla\u015fm\u0131\u015f ve d\u00fc\u015fmanlar\u0131n\u0131 tahrik edip
\ny\u00f6nlendirerek istedi\u011fi araziye \u00e7ekmi\u015ftir. <\/p>\n

B\u00fct\u00fcn bu haz\u0131rl\u0131klar\u0131n, Hattin Sava\u015f\u0131 s\u0131ras\u0131nda meyvelerini
\nvermi\u015ftir. Tabi Hattin Sava\u015f\u0131 gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck ve ustaca yap\u0131lan
\nsava\u015flardan biridir. Hattin Sava\u015f\u0131 \u00fczerinden tam sekiz as\u0131r ge\u00e7se de hala
\naskeri strateji ara\u015ft\u0131rmac\u0131lar\u0131 taraf\u0131ndan hayretle de\u011ferlendirilmekte, incelenmektedir.
\nBu sava\u015f, Selahattin\u2019in Ha\u00e7l\u0131 seferleri zaferlerin en doru\u011fudur. Ve en son
\nzafere do\u011fru giden, ilk ve en \u00f6nemli kap\u0131d\u0131r. <\/p>\n

Arnat ( Renalt De Chatillon ) adl\u0131 ha\u00e7l\u0131 baronunun hi\u00e7bir
\nzaman imzalad\u0131\u011f\u0131 bar\u0131\u015f antla\u015fmalar\u0131na sayg\u0131 g\u00f6stermezken, 1186\u2019da M\u0131s\u0131r\u2019dan
\ngelen bir kervana sald\u0131rarak b\u00fct\u00fcn neferleri esir alm\u0131\u015ft\u0131r. Selahattin\u2019in
\nneferleri serbest b\u0131rakma uyar\u0131s\u0131 ve e\u015fyalar\u0131 iade etme talebine kar\u015f\u0131 ret
\ncevab\u0131 verilmi\u015ftir. Bu cevap, 1180\u2019li y\u0131llarda imzalanan bar\u0131\u015f antla\u015fmas\u0131n\u0131n
\nresmen sona erdi\u011fi anlam\u0131na gelmekteydi. B\u00f6ylece Selahattin, 25 binlik bir
\norduyla 1187 \u0130lkbahar\u0131nda Filistin\u2019e do\u011fru yol ald\u0131. Yolda, \u00f6n\u00fcne \u00e7\u0131kan \u00e7ok
\nsay\u0131da kaleyi a\u015ft\u0131. Hattin tepesi yak\u0131nlar\u0131nda \u00fcslenerek Ha\u00e7l\u0131lar\u0131 istedi\u011fi
\naraziye \u00e7ekmeyi dahiyane bir \u015fekilde planlay\u0131p uygulamaya ba\u015flad\u0131. Temmuz\u2019un
\ninan\u0131lmaz s\u0131ca\u011f\u0131n\u0131, Ha\u00e7l\u0131lar i\u00e7in adeta cehenneme \u00e7evirdi. \u00dcrd\u00fcn nehrini i\u015fgal
\nedip, Ha\u00e7l\u0131 ordular\u0131n\u0131 sudan mahrum b\u0131rakt\u0131. Arazideki b\u00fct\u00fcn a\u011fa\u00e7 ve bitkileri
\nyakt\u0131. B\u00fct\u00fcn \u00e7e\u015fmeleri kapatt\u0131.\u00a0 <\/span>Ve
\nonlar\u0131 tahrik etme amac\u0131 ile baz\u0131 kararlar ald\u0131. K\u00fc\u00e7\u00fck m\u00fcfrezelerle sald\u0131r\u0131p,
\nkaledekileri Ha\u00e7l\u0131 ordusundan yard\u0131m talebinde bulunmaya zorluyordu. Orduyu
\nkonumland\u0131\u011f\u0131 Safori\u2019ye tepesinden \u00e7\u0131karm\u0131\u015ft\u0131. Sonunda bu hile ba\u015far\u0131l\u0131 olmu\u015ftu.
\nVe Ha\u00e7l\u0131 ordusunu Hattin yak\u0131nlar\u0131ndaki d\u00fcz ovaya \u00e7ekti. D\u00fcm d\u00fcz arazi ve
\nTemmuz\u2019un s\u0131ca\u011f\u0131n\u0131n yan\u0131 s\u0131ra, ordu susuzluktan bitkin d\u00fc\u015fm\u00fc\u015ft\u00fc. <\/p>\n

4 Temmuz 1187\u2019de amans\u0131z \u00e7arp\u0131\u015fma ba\u015flad\u0131. K\u00fcrt
\nsava\u015f\u00e7\u0131lar\u0131n\u0131n k\u0131l\u0131\u00e7 darbelerinin yan\u0131 s\u0131ra s\u0131cakl\u0131k, susuzluk ve yak\u0131lm\u0131\u015f
\notlar\u0131n dumanlar\u0131 adeta Ha\u00e7l\u0131lar\u0131 \u00f6lmeden \u00f6nce y\u00fcz kere \u00f6ld\u00fcr\u00fcyordu.\u00a0\u00a0\u00a0 <\/span>R\u00fczgar Selahattin g\u00fc\u00e7lerinin taraf\u0131ndan
\nesti\u011fi i\u00e7in, Ha\u00e7l\u0131lar da Hattin tepesinde s\u0131k\u0131\u015ft\u0131klar\u0131ndan Selahattin\u2019in
\naskerleri kurumu\u015f araziyi ate\u015fe verince, r\u00fczgarlar alevleri ve dumanlar\u0131 tepeye
\ndo\u011fru s\u00fcr\u00fcyordu. B\u00f6ylece d\u00fc\u015fman kendini bir ate\u015f \u00e7emberinde g\u00f6rd\u00fc. Ate\u015ften
\nka\u00e7anlar, K\u00fcrtlerin k\u0131l\u0131\u00e7 ve oklar\u0131yla kar\u015f\u0131la\u015f\u0131yorlard\u0131. 7 saatlik amans\u0131z
\n\u00e7arp\u0131\u015fmadan sonra, Ha\u00e7l\u0131lar\u0131n krall\u0131k sanca\u011f\u0131 yere d\u00fc\u015fm\u00fc\u015ft\u00fc. Ve kral\u0131n kendisi
\nde esir al\u0131nm\u0131\u015ft\u0131.\u00a0 <\/span>B\u00f6ylece Selahattin 25
\nbin askeriyle 60 binden fazla ha\u00e7l\u0131 ordusunu alt-\u00fcst etmi\u015fti. \u00c7ok say\u0131da baron,
\nkral, prens, papaz ve tap\u0131nak \u015f\u00f6valyeleri esir d\u00fc\u015fm\u00fc\u015flerdi.\u00a0 <\/span>Esirler aras\u0131nda Baron Arnat\u2019ta yer al\u0131yordu.
\nSelahattin kendi eliyle Arnat\u2019\u0131n ba\u015f\u0131n\u0131 kesece\u011fine ant i\u00e7mi\u015fti. Ve \u00e7at\u0131\u015fman\u0131n
\nard\u0131ndan Arnat\u2019\u0131 M\u00fcsl\u00fcmanl\u0131\u011fa davet ederek i\u015fledi\u011fi g\u00fcnahlar\u0131 ve su\u00e7lar\u0131 i\u00e7in
\naf dilemesini teklif etti. Lakin Baron Arnat, bu teklifi ret ederek ve
\npeygambere k\u00fcf\u00fcr i\u00e7eren s\u00f6zler sarf ederek, \u00f6l\u00fcm\u00fcn\u00fc bir nevi kendisi
\nger\u00e7ekle\u015ftirmi\u015fti. Bunun \u00fczerine Selahattin yerinden kalkarak k\u0131l\u0131c\u0131yla
\nkafas\u0131n\u0131 u\u00e7urmu\u015ftur. <\/p>\n

Bu b\u00fcy\u00fck ba\u015far\u0131 ve zafer ard\u0131ndan Kud\u00fcs yollar\u0131 a\u00e7\u0131lm\u0131\u015ft\u0131
\nart\u0131k. Ve Ha\u00e7l\u0131lar b\u00fcy\u00fck bir zarar g\u00f6rm\u00fc\u015flerdi. Dayanacak hi\u00e7bir g\u00fc\u00e7leri art\u0131k
\nkalmam\u0131\u015ft\u0131. Sava\u015f\u0131n ard\u0131ndan Tarablos, Akka, Beyrut, Seyda, Yafa, Kisariya ve
\nAskalan Selahattin ordusu taraf\u0131ndan birer birer fethedildi. Ve Ha\u00e7l\u0131lar\u0131n en
\n\u00f6nemli dayanak noktalar\u0131 ve kaleleri ele ge\u00e7irildi. Selahattin ayn\u0131 y\u0131l\u0131n
\nEyl\u00fcl\u2019\u00fcnde Kud\u00fcs\u2019\u00fc ku\u015fatmaya ald\u0131. 6 g\u00fcnden sonra, yani Ekim\u2019in 2\u2019sinde Kud\u00fcs
\nfethedildi. Bu da Ortado\u011fu\u2019da ve \u0130slam d\u00fcnyas\u0131 i\u00e7in fetihlerin fetihi idi. Bu
\nfetih, Selahattin i\u00e7in, Ortado\u011fu halklar\u0131 i\u00e7in b\u00fcy\u00fck bir umut kayna\u011f\u0131
\nolmu\u015ftu.\u00a0 <\/span>\u0130slam diyar\u0131n\u0131n her camisinde,
\nSelahattin\u2019in ad\u0131yla hutbeler okunuyordu. G\u00fcne\u015f resimli bayra\u011f\u0131n\u0131 ta\u015f\u0131yordu,
\nb\u00fct\u00fcn camilerin kubbeleri. Selahattin\u2019in en unutulmaz yanlar\u0131ndan birisi de,
\nKud\u00fcs fethinden sonra H\u0131ristiyan Ha\u00e7l\u0131lara g\u00f6stermi\u015f oldu\u011fu merhamet ve ho\u015fg\u00f6r\u00fc
\nolmu\u015ftur. <\/p>\n

Hattin sava\u015f\u0131 Selahattin ordusunun b\u00fct\u00fcn do\u011fu halklar\u0131na,
\nHa\u00e7l\u0131 krallar\u0131na, tap\u0131nak \u015f\u00f6valyelerine ve papazlar ordusuna y\u0131lmaz bir ordu
\noldu\u011funu g\u00f6stermi\u015ftir. Do\u011fu halklar\u0131n birlik ve beraberlik i\u00e7inde hareket
\netmeleri halinde, b\u00fcy\u00fck bir g\u00fc\u00e7 oldu\u011funu ve istenirse b\u00fct\u00fcn d\u00fcnya ordular\u0131n\u0131
\nalt-\u00fcst edebilecek yetenekte oldu\u011fu kanaatini geli\u015ftirmi\u015ftir bu sava\u015f.
\nM\u00fcsl\u00fcmanlar\u0131n, beyin ve ruhlar\u0131n\u0131 birlikte kullanmalar\u0131 halinde zafer
\nkazan\u0131laca\u011f\u0131 da ispatlanm\u0131\u015f oldu. Lakin bu zafer sonras\u0131nda Selahattin cihat
\nyolunda sapmad\u0131. Ve m\u00fccadeleye son solu\u011funa kadar devam etmekte olduk\u00e7a
\nkararl\u0131yd\u0131. <\/p>\n

Selahattin sava\u015f\u0131rken hi\u00e7bir zaman e\u011fitimi, fikri ve
\ntoplumsal geli\u015fmeleri ihmal etmemi\u015ftir. Gitti\u011fi her yerde, her caminin yan\u0131nda
\nbir okul a\u00e7m\u0131\u015ft\u0131r. Fikirlerin tart\u0131\u015f\u0131ld\u0131\u011f\u0131, geli\u015ftirildi\u011fi tasavvuf yerleri
\n\u00f6rg\u00fctlemi\u015ftir. Ayn\u0131 zamanda vergileri kald\u0131rm\u0131\u015f, halk\u0131n refah\u0131 i\u00e7in \u00e7aba
\nharcam\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar\u0131 yaparken kendisi i\u00e7in hi\u00e7bir \u015fey yapmam\u0131\u015ft\u0131r.\u00a0 <\/span>Hatta bu b\u00fcy\u00fck sultan, 4 Mart 1193 y\u0131l\u0131nda
\n\u015eam\u2019da 57 ya\u015f\u0131nda ya\u015fam\u0131n\u0131 yitirdi\u011finde, \u00f6zel kasas\u0131nda sadece birka\u00e7 dinar
\nbulunuyordu.\u00a0 <\/span><\/p>\n

Selahattin, Hattin sava\u015f\u0131 ile Ha\u00e7l\u0131lar\u0131 ve Bat\u0131\u2019n\u0131n Do\u011fu\u2019ya
\nyay\u0131lmas\u0131n\u0131 cayd\u0131rm\u0131\u015f ve Do\u011fu\u2019nun ruhunun, k\u00fclt\u00fcr\u00fcn\u00fcn temsil edilmesini zafere
\nta\u015f\u0131d\u0131. B\u00f6ylece alt\u0131 as\u0131rdan fazla bir zaman diliminde, Bat\u0131l\u0131lar bir daha
\nDo\u011fu\u2019ya geri d\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnmediler. \u00c7\u00fcnk\u00fc Selahattin\u2019inin korkusu, g\u00f6lge gibi
\nonlar\u0131n emellerini takip etmekteydi. Selahattin, Bat\u0131l\u0131lar\u0131n belleklerinde o
\nkadar etki yapm\u0131\u015ft\u0131 ki art\u0131k Do\u011fu\u2019yu sadece Selahattin\u2019de g\u00f6rmekteydiler.<\/p>\n

700 y\u0131l aradan sonra, Frans\u0131zlar Suriye\u2019ye girer girmez,
\nGeneral Goro\u2019nun ilk elden Selahattin\u2019inin mezar\u0131na giderek\u00a0 <\/span>\u2018Ey Selahattin kalk! Yine biz geldik!\u2019 demesi
\nbo\u015funa de\u011fildi.<\/p>\n

\u00a0<\/p>\n

Polat Can<\/p>\n

\u00a0<\/p>\n

K\u00fcrdistan
\nStratejik Ara\u015ft\u0131rmalar Merkezi<\/span><\/p>\n

www.lekolin.org
\n– www.lekolin.net \u2013 www.lekolin.info<\/span><\/p>\n

\u00a0<\/p>\n

\t<\/p>\n

\n
<\/div>\n

\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Ortado\u011fu\u2019nun 11. yy\u2019daki durumuna bakt\u0131\u011f\u0131m\u0131zda zay\u0131f, parampar\u00e7a, kendi i\u00e7inde \u00e7at\u0131\u015fmal\u0131 k\u00fc\u00e7\u00fcc\u00fck beylik ve devlet\u00e7ilikler \u0130slam imparatorlu\u011funun g\u00f6vdesini par\u00e7alamaktayd\u0131.<\/b><\/p>\n","protected":false},"author":1,"featured_media":1219,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[10],"tags":[32,31,36,33,30,35,34],"class_list":["post-1218","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genclik","tag-arastirma","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/1218","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=1218"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/1218\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/1219"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=1218"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=1218"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=1218"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}