20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda \u0130ngiliz hegemonyac\u0131l\u0131\u011f\u0131n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde ulus devlet tarz\u0131nda dizayn edilen Ortado\u011fu, ilk ba\u015fta oldu\u011fu gibi, g\u00fcn\u00fcm\u00fczde de bu sistemle ayakta kalamayaca\u011f\u0131n\u0131 g\u00f6stermektedir. Y\u00fczy\u0131l \u00f6nce Sykes \u2013 Picot anla\u015fmas\u0131yla olu\u015fturulan Ortado\u011fu dengesi, art\u0131k miad\u0131n\u0131 doldurmu\u015ftur. Ba\u015f\u0131n\u0131 ABD\u2019nin \u00e7ekti\u011fi uluslararas\u0131 g\u00fc\u00e7ler de bu dengelerin de\u011fi\u015fmesinden yanad\u0131r. Fakat kendi \u00e7\u0131karlar\u0131na denk d\u00fc\u015fecek bir sistem kurmak i\u00e7in mevcut dengelerin bozulmas\u0131ndan yanad\u0131rlar. T\u00fcrk Devleti, \u0130ran vb. devletlerin ba\u015f\u0131n\u0131 \u00e7ekti\u011fi b\u00f6lge g\u00fc\u00e7leri mevcut stat\u00fckoyu korumak isterken, di\u011fer taraftan k\u00fcresel sermaye g\u00fc\u00e7leri de azami kar elde etmek i\u00e7in sermayenin daha h\u0131zl\u0131 ve g\u00fcvenli bir \u015fekilde dola\u015f\u0131m\u0131n\u0131 sa\u011flama amac\u0131ndad\u0131rlar. Fakat mevcut sistem azami kar elde etme ve sermayenin rahat dola\u015f\u0131m\u0131 \u00f6n\u00fcndeki en b\u00fcy\u00fck engel durumundad\u0131r. Tek\u00e7i, ulus devlet fa\u015fizmi, s\u00f6m\u00fcr\u00fcn\u00fcn toplumun t\u00fcm g\u00f6zeneklerine s\u0131zmas\u0131n\u0131 engellemektedir. Ortado\u011fu\u2019da ya\u015fanan kaos ve krizin temelinde bu yatmaktad\u0131r. Uluslararas\u0131 g\u00fc\u00e7ler ile b\u00f6lgedeki stat\u00fckocu g\u00fc\u00e7lerin aras\u0131nda ya\u015fanan 3. D\u00fcnya sava\u015f\u0131, kayna\u011f\u0131n\u0131 buradan almaktad\u0131r. 3. D\u00fcnya sava\u015f\u0131, \u00f6nceki D\u00fcnya sava\u015flar\u0131 gibi g\u00fc\u00e7lerin kutupla\u015farak birbiriyle sava\u015ft\u0131\u011f\u0131 bir karakterde olmamaktad\u0131r. Uzun s\u00fcreye yay\u0131lm\u0131\u015f, her d\u00f6nem farkl\u0131 bir alanda yo\u011funla\u015fan bir karaktere sahiptir. Bu y\u00fczden \u00e7eyrek as\u0131rd\u0131r farkl\u0131 boyut ve tarzda devam etmektedir.<\/p>\n\n\n\n
Kapitalist modernitenin a\u00e7\u0131\u011fa \u00e7\u0131karm\u0131\u015f oldu\u011fu Ortado\u011fu krizinin derinle\u015fmesinde \u00f6nemli paya sahip devletler, s\u00f6m\u00fcrgeci – fa\u015fist T\u00fcrkiye ve \u0130ran molla rejimidir. Sorunun kayna\u011f\u0131 olan bu zihniyetle sorunun \u00e7\u00f6z\u00fclemeyece\u011fi bilinen bir ger\u00e7ektir. Bu anlam\u0131yla mevcut stat\u00fckonun devam\u0131ndan yana izledikleri politikalar, kaosun derinle\u015fmesinin temel kayna\u011f\u0131 durumundad\u0131r. \u00d6zellikle toplumsal sorunlara yakla\u015f\u0131mlar\u0131 ve uygulad\u0131klar\u0131 politikalar, bu stat\u00fcko koruyuculu\u011funun en bariz \u00f6rne\u011fidir. Bu toplumsal sorunlar\u0131n en ba\u015f\u0131nda da K\u00fcrt Sorunu gelmektedir. Bu y\u00fczden 2020 y\u0131l\u0131 boyunca da bu krizin en derin ya\u015fand\u0131\u011f\u0131 alan K\u00fcrdistan olmu\u015ftur.<\/p>\n\n\n\n
Maneviyat\u0131n co\u011frafyas\u0131 olarak bilinen Ortado\u011fu, sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcnde d\u0131\u015far\u0131dan gelen, kendi k\u00fclt\u00fcrel dokusunun d\u0131\u015f\u0131nda kendine uymayan bir \u00e7\u00f6z\u00fcm\u00fc kabul etmez. Y\u0131llard\u0131r ya\u015fanan toplumsal, k\u00fclt\u00fcrel, y\u00f6netimsel ve ekonomik sorunlar\u0131n \u00e7\u00f6z\u00fclememesinin, kendi ger\u00e7ekli\u011fine denk bir \u00e7\u00f6z\u00fcm \u00fcretilememesinin temel nedenidir. K\u00fcrt Halk \u00d6nderi Abdullah \u00d6CALAN\u2019\u0131n felsefesi \u0131\u015f\u0131\u011f\u0131nda \u00f6rg\u00fctl\u00fc ve ciddi bir deneyime sahip aktif bir toplumsal muhalefetin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131 bu ihtiyaca cevap olabilecek niteliktedir. K\u00fcrdistan ve Ortado\u011fu\u2019da, iktidarc\u0131 ve hegemonik sisteme kar\u015f\u0131, halklar\u0131n \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesini y\u00fcr\u00fcten bir g\u00fc\u00e7 olmas\u0131 b\u00f6lgenin en acil ihtiyac\u0131 olan demokrasiye olan inanc\u0131 art\u0131rm\u0131\u015ft\u0131r. Art\u0131k s\u00fcrd\u00fcr\u00fclememezli\u011fi anla\u015f\u0131lan sistemin yok sayd\u0131\u011f\u0131, ba\u015fta K\u00fcrtler olmak \u00fczere, t\u00fcm katliamdan ge\u00e7irilmi\u015f, \u00f6tekile\u015ftirilmi\u015f ve yok say\u0131lm\u0131\u015f kesimlerin varolma m\u00fccadelesini s\u00fcrd\u00fcren \u00fc\u00e7\u00fcnc\u00fc \u00e7izginin varl\u0131\u011f\u0131 bir umut yaratm\u0131\u015ft\u0131r. Bu \u00e7izgi ne hegemonik k\u00fcresel g\u00fc\u00e7lerin ortaya koydu\u011fu \u00e7\u00f6z\u00fcm\u00fc ne de stat\u00fckoda \u0131srar eden b\u00f6lgesel fa\u015fist ulus devletlerin \u00e7\u00f6z\u00fcm modelini benimsemeyen, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ahlaka dayal\u0131, demokratik ulus felsefesi \u0131\u015f\u0131\u011f\u0131nda \u00e7\u00f6z\u00fcm arayan bir \u00e7izgidir. Alternatif olan bu \u00e7izgi, ne ABD nede Rusya\u2019n\u0131n b\u00f6lgede kendi politikalar\u0131n\u0131, K\u00fcrtleri hesaba katmadan, istedikleri gibi y\u00fcr\u00fctmelerini engellemektedir.<\/p>\n\n\n\n
Bu denklem i\u00e7inde her ne kadar Rusya ile ABD birbirine kar\u015f\u0131t bir pozisyon i\u00e7inde duruyorlar gibi g\u00f6r\u00fcnse de, \u00f6z\u00fcnde her ikiside kapitalist sistemin Ortado\u011fu\u2019ya egemen k\u0131l\u0131nmas\u0131 m\u00fccadelesi vermektedir. Aralar\u0131ndaki m\u00fccadele sadece ve sadece sistem i\u00e7i iktidar m\u00fccadelesidir. Kimin bu egemenli\u011fe \u00f6nc\u00fcl\u00fck edece\u011fi m\u00fccadelesidir. Ortak hedef, b\u00f6lgenin kapitalist sisteme a\u00e7\u0131lmas\u0131 ve kapitalist sistemin \u00f6nc\u00fc g\u00fc\u00e7lerinin b\u00f6lgenin t\u00fcm\u00fcne hakim olmas\u0131d\u0131r. Ara\u00e7lar ve ittifaklar ayr\u0131 olurken, ama\u00e7 birdir.<\/p>\n\n\n\n
Kapitalist sistemin 2002 y\u0131l\u0131nda AKP ve Erdo\u011fan\u2019\u0131 Ortado\u011fu\u2019da Il\u0131ml\u0131 islam projesi \u00fczerinden iktidara getirdi\u011fi; AKP\u2019yi model parti, Erdo\u011fan\u2019\u0131 model devlet adam\u0131, T\u00fcrkiye\u2019yi ise model devlet olarak sundu\u011fu bilinen bir ger\u00e7ektir. Temel ama\u00e7 b\u00f6lgede \u0131l\u0131ml\u0131 islam projesini hayata ge\u00e7irmek ve K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketini tasfiye etmekti. Fakat gelinen a\u015famada ne Erdo\u011fan kendisine bi\u00e7ilen bu rol\u00fc oynayabildi, ne de Ortado\u011fu\u2019da ABD\u2019nin istedi\u011fi projeyi hayata ge\u00e7irebilecek bir politika y\u00fcr\u00fctebildi.<\/p>\n\n\n\n
Ba\u015fta kom\u015fu \u00fclkeler Suriye, Irak ve \u0130ran olmak \u00fczere di\u011fer b\u00f6lge devletleri ile s\u0131f\u0131r sorun \u00e7izgisi \u00fczerinden hareket eden AKP, Katar d\u0131\u015f\u0131nda sorun ya\u015famad\u0131\u011f\u0131 \u00fclke kalmad\u0131. Suriye, M\u0131s\u0131r, Libya vb \u00fclkelere yapt\u0131\u011f\u0131 m\u00fcdahalerle, ya\u015fanan krizin daha da derinle\u015ferek, i\u00e7inden \u00e7\u0131k\u0131lmaz bir hal almas\u0131na neden oldu. 2020 y\u0131l\u0131 boyunca i\u015fgal etti\u011fi Afrin ve \u0130dlib\u2019de dev\u015firdi\u011fi \u00e7eteleri ihra\u00e7 etmedi\u011fi tek bir Arap devleti kalmad\u0131.<\/p>\n\n\n\n
Ortado\u011fu\u2019da gericili\u011fi ve tutuculu\u011fu ayakta tutan AKP\u2019nin b\u00f6lgeye d\u00f6n\u00fck politikalar\u0131 oldu. Bundan kaynakl\u0131 hi\u00e7bir Arap devletinde itibar\u0131 kalmam\u0131\u015ft\u0131r. S\u0131f\u0131r sorun politikas\u0131, her tarafta soruna d\u00f6n\u00fc\u015fm\u00fc\u015f durumdad\u0131r. \u00c7\u00fcnk\u00fc i\u00e7 ve d\u0131\u015f t\u00fcm politikalar\u0131n\u0131 K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131, K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketini tasfiye ederek, sonu\u00e7land\u0131rmaya adam\u0131\u015ft\u0131r. Diplomatik imkanlar\u0131n t\u00fcm\u00fcn\u00fc bu hedefe ula\u015fmak i\u00e7in seferber etmi\u015f durumdad\u0131r. Katar\u2019dan tutal\u0131m Irak\u2019a kadar t\u00fcm devletlerle girdi\u011fi ili\u015fkilerde K\u00fcrtlerin Kuzeybat\u0131 Suriye ve K\u00fcrdistan\u2019\u0131n herhangi bir par\u00e7as\u0131nda stat\u00fc elde etmemesi i\u00e7in var g\u00fcc\u00fcyle \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n\n\n\n
Suriye\u2019de mevcut iktidar\u0131n bir an \u00f6nce gitmesi ve destekledi\u011fi M\u00fcsl\u00fcman Karde\u015fler vb \u0130slamc\u0131 gruplar\u0131n olu\u015fturaca\u011f\u0131 yeni iktidar\u0131n mevcut rejimi koruyan ve sistemi oldu\u011fu gibi tutmas\u0131 gereken bir politika izledi. Bununla Suriye\u2019deki i\u00e7 sava\u015f\u0131n uzamamas\u0131 ve buradan K\u00fcrtlerin herhangi bir kazan\u0131m elde etmemesi amac\u0131n\u0131 g\u00fcd\u00fcyordu. Bu olmay\u0131nca, bu defa Afrin, \u0130dlib ve Serekani ile Gri Sipi\u2019yi i\u015fgal etti. Bununla beraber Yeni Osmanl\u0131c\u0131l\u0131k hedefinde olan Erdo\u011fan ve AKP iktidar\u0131, Suriye \u00fczerinden t\u00fcm Ortado\u011fu\u2019ya sirayet ederek, b\u00f6lgeye hakim olma ve kendisini \u0130slam aleminin yeni Sultan\u0131 olarak ilan etme derdindeydi. Libya\u2019ya olan m\u00fcdahalesi de yine ayn\u0131 ama\u00e7 do\u011frultusunda bir d\u00fcrt\u00fcyd\u00fc. Her tarafa silah ve asker \u00fczerinden g\u00fc\u00e7 g\u00f6sterisi ile giren T\u00fcrk devleti, 16. Y\u00fczy\u0131ldaki gibi \u2018Allah Allah\u2019 nidalar\u0131 ve modern Yeni \u00c7erileri olan \u2018\u2019islami\u2019\u2019 \u00e7etelerle bu amac\u0131na ula\u015fma derdindeydi. Fakat ilk okul m\u00fcsamerelerinde ya\u015fanan mutlu son burada yerini ac\u0131 bir \u2018Allah Allah!!\u2019 \u015fa\u015fk\u0131nl\u0131\u011f\u0131na b\u0131rakt\u0131. \u00c7\u00fcnk\u00fc buna ba\u015fta K\u00fcrtler olmak \u00fczere, \u0130ran ve \u015eia toplumu ile Arap d\u00fcnyas\u0131 diren\u00e7 g\u00f6stererek kar\u015f\u0131 \u00e7\u0131kt\u0131. Di\u011fer taraftan ise ABD, \u0130srail ve di\u011fer m\u00fcttefiklerinin b\u00f6lgedeki \u00e7\u0131karlar\u0131na uymad\u0131\u011f\u0131ndan, T\u00fcrkiye\u2019ye verilen destek, t\u00fcm\u00fcyle olmasa da, b\u00fcy\u00fck oranda \u00e7ekildi. Bu y\u00fczden NATO blokundan uzakla\u015ft\u0131k\u00e7a, Rusya\u2019ya yana\u015ft\u0131. Rusya ile girdi\u011fi ili\u015fkide K\u00fcrt soyk\u0131r\u0131m politikalar\u0131n\u0131 diplomatik \u00e7al\u0131\u015fmalar\u0131n\u0131n en \u00f6n s\u0131ras\u0131na koydu. Rusya bunu f\u0131rsata \u00e7evirip, T\u00fcrk devletiyle taktik bir ili\u015fki kurdu. Bir yandan T\u00fcrkiye\u2019yi yan\u0131nda tutmaya, NATO blokundan uzakla\u015ft\u0131rarak, bu bloku Ortado\u011fu\u2019daki etkinli\u011finde zay\u0131flatmaya \u00e7al\u0131\u015ft\u0131. Di\u011fer yandan ise T\u00fcrkiye\u2019yi K\u00fcrtlere kar\u015f\u0131 bir sopa olarak kullanmaya ba\u015flad\u0131. Bu \u015fekilde K\u00fcrtleri Rojava\u2019da s\u0131k\u0131\u015ft\u0131r\u0131p Esat rejiminin elini g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015ft\u0131. Rusya ile T\u00fcrk devletinin ili\u015fkisi halen de bu d\u00fczeyde taktik bir ili\u015fkidir. Kar\u015f\u0131l\u0131kl\u0131 \u00e7\u0131kara dayal\u0131d\u0131r. Ortado\u011fu ve \u00f6zellikle de Kafkaslarda izledikleri politikalardan kaynakl\u0131 T\u00fcrk devleti ve Rusya\u2019n\u0131n kar\u015f\u0131 kar\u015f\u0131ya gelmesi, bug\u00fcn olmasa da yar\u0131n, an meselesidir.<\/p>\n\n\n\n
Yak\u0131n zamanda Irak Ba\u015fbakan\u0131 Mustafa el Kaz\u0131mi\u2019nin Erdo\u011fan\u2019\u0131n daveti \u00fczerine T\u00fcrkiye\u2019ye gitmesi de yine K\u00fcrtlerin \u015eengal ve Rojava\u2019daki varl\u0131klar\u0131n\u0131n ortadan kald\u0131r\u0131lmas\u0131 amac\u0131n\u0131 ta\u015f\u0131yordu. Fakat Erdo\u011fan a\u00e7\u0131s\u0131ndan anla\u015f\u0131lmayan nokta, Kaziminin Irak\u2019\u0131n geneline ili\u015fkin tek ba\u015f\u0131na karar verece\u011fi bir durumun s\u00f6z konusu olmad\u0131\u011f\u0131d\u0131r. Irak olduk\u00e7a par\u00e7al\u0131 ve bir\u00e7ok g\u00fcc\u00fcn kendi \u00e7\u0131karlar\u0131 \u00e7er\u00e7evesinde etkin oldu\u011fu bir aland\u0131r. Bununla beraber Kazimi, Irak\u2019ta Sunni, \u015eia ve K\u00fcrt etkenlerini g\u00f6z \u00f6n\u00fcne almadan bir politika belirlemesi m\u00fcmk\u00fcn de\u011fildir. Sahadaki Ha\u015fdi \u015eabi etkisini g\u00f6z \u00f6n\u00fcnde bulundurmak zorundad\u0131r. Kald\u0131 ki, ne Ha\u015fdi \u015eabi nede Irak devleti i\u00e7inde yer alan di\u011fer etkili unsurlar \u015eengal\u2019de TC yada KDP\u2019nin hakimiyet kurmas\u0131na izin vermez.<\/p>\n\n\n\n
Bu anlam\u0131yla T\u00fcrk Devletinin Suriye, Libya ve M\u0131s\u0131r\u2019da oldu\u011fu gibi Irak\u2019ta da y\u00fcr\u00fctt\u00fc\u011f\u00fc K\u00fcrt kar\u015f\u0131t\u0131 diplomasi \u00e7al\u0131\u015fmalar\u0131 bo\u015fa \u00e7\u0131km\u0131\u015f durumdad\u0131r.<\/p>\n\n\n\n
Yeni dengelerin olu\u015fturuldu\u011fu Ortado\u011fu\u2019da \u00e7ok denklemli, g\u00fcnl\u00fck de\u011fi\u015fen politikalar\u0131n i\u00e7inde, kendi varl\u0131\u011f\u0131n\u0131n gerek\u00e7esi haline getirdi\u011fi K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131 sonu\u00e7land\u0131rma politikalar\u0131n\u0131n ger\u00e7ekle\u015fmedi\u011fi bir y\u0131l daha geride kald\u0131. S\u0131f\u0131r sorun ile ba\u015flanan diplomasi ve d\u0131\u015f ili\u015fki politikalar\u0131 her tarafta sorun olarak Erdo\u011fan ve AKP iktidar\u0131n\u0131n elinde patlad\u0131.<\/p>\n\n\n\n
Yunus YILMAZ<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda \u0130ngiliz hegemonyac\u0131l\u0131\u011f\u0131n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde ulus devlet tarz\u0131nda dizayn edilen Ortado\u011fu, ilk ba\u015fta oldu\u011fu gibi, g\u00fcn\u00fcm\u00fczde de bu sistemle ayakta kalamayaca\u011f\u0131n\u0131 g\u00f6stermektedir. Y\u00fczy\u0131l \u00f6nce Sykes \u2013 Picot anla\u015fmas\u0131yla olu\u015fturulan Ortado\u011fu dengesi, art\u0131k miad\u0131n\u0131 doldurmu\u015ftur. Ba\u015f\u0131n\u0131 ABD\u2019nin \u00e7ekti\u011fi uluslararas\u0131 g\u00fc\u00e7ler de bu dengelerin de\u011fi\u015fmesinden yanad\u0131r. Fakat kendi \u00e7\u0131karlar\u0131na denk d\u00fc\u015fecek bir sistem kurmak i\u00e7in mevcut […]<\/p>\n","protected":false},"author":23,"featured_media":11356,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12455","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12455"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12455\/revisions"}],"predecessor-version":[{"id":12456,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12455\/revisions\/12456"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11356"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}