{"id":12481,"date":"2021-02-09T06:43:04","date_gmt":"2021-02-09T05:43:04","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=12481"},"modified":"2021-02-09T06:43:06","modified_gmt":"2021-02-09T05:43:06","slug":"barzani-ailesinin-kara-sevdasi-makale","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/barzani-ailesinin-kara-sevdasi-makale\/","title":{"rendered":"BARZAN\u0130 A\u0130LES\u0130N\u0130N KARA SEVDASI-Makale"},"content":{"rendered":"\n<p>Kara sevda hastal\u0131\u011f\u0131 bula\u015ft\u0131 m\u0131 bir kere, \u00e7are yok olmakla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. Bir sevda gibi g\u00f6r\u00fcn\u00fcr ama \u00f6z\u00fc b\u00fcsb\u00fct\u00fcn hastal\u0131kt\u0131r. Bula\u015f\u0131c\u0131 olan, g\u00f6zleri karartan, ger\u00e7e\u011fi g\u00f6r\u00fcnmez k\u0131lan, karde\u015fini bile vuran-vurdurtan, namus meselesine b\u00fcr\u00fcnm\u00fc\u015f bir hal al\u0131r. Zil zurna sarho\u015f hali yani analitik zek\u00e2dan, duygusal zek\u00e2dan kopma halidir \u015fu kara sevda. \u00a0Bundan de\u011fil mi ki ad\u0131n\u0131 kara sevda koymu\u015flar. Bu kara sevda birde \u00f6zg\u00fcrl\u00fck diye ba\u011f\u0131ms\u0131z devlet k\u0131l\u0131\u011f\u0131na b\u00fcr\u00fcnd\u00fc\u011f\u00fcn de ise i\u015fte k\u0131yamet o anlarda kopar. D\u00fc\u015f\u00fcn\u00fcn ki t\u00fcm duygular\u0131n\u0131z\u0131, d\u00fc\u015f\u00fcncelerinizi rehin alan tam bir ba\u015f belas\u0131 devlet olma sevdas\u0131n\u0131n yaratt\u0131\u011f\u0131 \u015fu hastal\u0131k. Kapitalist modernitenin en ilet, bula\u015f\u0131c\u0131, insanl\u0131ktan, ahlaktan uzak, en hastal\u0131kl\u0131 yan\u0131d\u0131r \u015fu tek tekler. Tek renk, tek millet, tek bayrak, tek dil, tek devlet ve bu tekler o kadar so\u011fuk kuru sahte duruyor ki\u2026 Ya\u015fam\u0131n hi\u00e7bir ger\u00e7ekli\u011fini ifade edemiyor. Hele Ortado\u011fu da o kadar abes duran bir duru\u015fu var ki \u00e2dete \u00f6l\u00fcm\u00fcn o so\u011fuk intibas\u0131n\u0131 yay\u0131yor etraf\u0131na.<\/p>\n\n\n\n<p>D\u00fcnyada sadece bir tek Ortado\u011fu \u00fczerinde renklili\u011fin, farkl\u0131l\u0131\u011f\u0131n, zenginli\u011fin, \u00e7e\u015fitlili\u011fin oldu\u011fu yerde tek renk diretmesi nas\u0131lda komik duruyor. Her rengin ve her farkl\u0131l\u0131\u011f\u0131n yeri, g\u00fczelli\u011fi, cazibesi ve yarat\u0131mlar\u0131 kendine \u00f6zg\u00fcyken bunun kar\u015f\u0131s\u0131na \u00e7\u0131k\u0131p tek tek demek tek kelimeyle ahmakl\u0131k \u00f6tesi bir \u015feydir. Oysa bu farkl\u0131l\u0131\u011f\u0131n, zenginli\u011fin, \u00f6zg\u00fcnl\u00fcklerin birlikteli\u011finde ancak ger\u00e7ek ya\u015fam\u0131n tad\u0131na var\u0131labilinilir.&nbsp;<\/p>\n\n\n\n<p>Devlet olma ileti di\u011fer \u00e7irkin nam\u0131yla iktidar \u00f6yle bir \u015fey ki etraf\u0131n\u0131 ezdik\u00e7e eziyor bilin\u00e7 olmad\u0131 i\u00e7in yapt\u0131\u011f\u0131 her \u015feyi hakl\u0131 bir davaym\u0131\u015f gibi gelir insanlara. Oysa bu hastal\u0131k tarih boyunca ne \u00e7ok can ald\u0131 \u00f6zg\u00fcrl\u00fck diye ve ne \u00e7ok ya\u015fam\u0131 soluksuz b\u0131rakt\u0131, ne \u00e7ok halk\u0131, inanc\u0131, k\u00fclt\u00fcrleri yok etti, ne \u00e7ok idealleri yerle bir etti, ne \u00e7ok katliamlara neden oldu. \u00d6yle bir hal ald\u0131 ki insan\u0131n ya\u015fam d\u00fcnyas\u0131n\u0131 y\u0131kt\u0131, hele hayal k\u0131r\u0131kl\u0131\u011f\u0131n\u0131 anlat\u0131lamaz bile&#8230; Ac\u0131s\u0131 o kadar \u00e7ok b\u00fcy\u00fck ki gen\u00e7lerin beyinlerini 3 S lerle uyu\u015fturulur, ya\u015fl\u0131lar\u0131n haf\u0131zas\u0131 zay\u0131flat\u0131l\u0131r kad\u0131nlar\u0131 ikinci s\u0131n\u0131fa itilir, evlere kapat\u0131l\u0131r, taciz tecav\u00fcz edilir ya da \u00f6ld\u00fcr\u00fcl\u00fcr, insanlar\u0131 kar\u0131n toklu\u011funda g\u00fcn boyu \u00e7al\u0131\u015ft\u0131r\u0131l\u0131r d\u00fc\u015f\u00fcnemez sorgulayamaz seviyede tutulur ve ayd\u0131nlar\u0131, demokratlar\u0131, d\u00fc\u015f\u00fcn\u00fcrleri ise daha b\u00fcy\u00fck bir trajedi izler \u00f6zg\u00fcrce asla davranamayacak seviyede daima tutulur sat\u0131n al\u0131r ya da tutuklat\u0131r \u00f6ld\u00fcrt\u00fcr.<\/p>\n\n\n\n<p>\u0130\u015fte Devlet sistemi ad\u0131 alt\u0131nda \u00f6zg\u00fcrl\u00fck ba\u011f\u0131ms\u0131zl\u0131k hay\u00e2l\u0131 ile yan\u0131p tutu\u015fulsa da asl\u0131nda korkun\u00e7 kendini kand\u0131rmad\u0131r. Devlet olunca hangi \u00f6zg\u00fcrl\u00fckten s\u00f6z edinilebilinir ki, hangi \u00f6z iradeyle ba\u011f\u0131ms\u0131zl\u0131k denilebilir ki? Bir kere ba\u011f\u0131ms\u0131z diye bir \u015fey asla olamaz. Hangi devlet ba\u011f\u0131ms\u0131zd\u0131r? Ya\u015fam\u0131n diyalekti\u011fi bile buna terstir. \u00c7\u00fcnk\u00fc t\u00fcm canl\u0131lardaki ya\u015fam\u0131n diyalekti\u011fi farl\u0131l\u0131\u011f\u0131n birlikteli\u011fi \u00fczerinde sistemini in\u015fa etmi\u015ftir. Bu kadar farkl\u0131 k\u00fclt\u00fcrler, diller, halklar, inan\u00e7lar\u0131n yo\u011fun oldu\u011fu yerlerde teklik tam kelime anlam\u0131yla sapmad\u0131r sapk\u0131nl\u0131kt\u0131r.<\/p>\n\n\n\n<p>Evet, d\u00fcnya modas\u0131 ge\u00e7mi\u015f bu hastal\u0131\u011fa bula\u015fanlar 50 y\u0131ldan fazlad\u0131r yara bere i\u00e7inde \u00e7\u0131karken bizim KDP \u015fahs\u0131nda Barzani ailesi bu vir\u00fcs iletinden kurtulamad\u0131 gitti. Ak\u0131l tutulmas\u0131 ya\u015f\u0131yor ve son s\u00fcre\u00e7lerde bu tutulma ayyukaya \u00e7\u0131km\u0131\u015f bulunmakta. Daha devlet olmadan bile halktan kopmu\u015f bir siyaset devletin kiri olan iktidar hastal\u0131\u011f\u0131 zaten bula\u015fm\u0131\u015f. Ba\u015fur halk\u0131 devrim yapt\u0131\u011f\u0131na bin pi\u015fman olmu\u015f durumda bu k\u0131sa s\u00fcrede bile. Bu duygunun en yal\u0131n ifadesi ya\u015fl\u0131 amcan\u0131n anlatt\u0131klar\u0131d\u0131r. Ba\u015fur \u201cdevrimi\u201d i\u00e7in tam 20 y\u0131ll\u0131n\u0131 veren ya\u015fl\u0131 bir amcan\u0131n y\u00fcre\u011finden ate\u015fin lav\u0131 gibi akan ac\u0131s\u0131, &nbsp;y\u00fcre\u011fime \u00f6yle bir s\u0131z\u0131 b\u0131rakt\u0131 ki halen hat\u0131rlay\u0131nca i\u00e7im s\u0131z\u0131m s\u0131z\u0131m s\u0131zlar. Ya\u015fl\u0131 amca \u201c 20 y\u0131l\u0131m\u0131 ve en g\u00fczel y\u0131llar\u0131m\u0131 bir pe\u015fmerge olarak devrim m\u00fccadelesine verdim. Ama bug\u00fcn ne Hewl\u00e9r, e nede resmi kurumlara rahat girebiliyoruz. Ele\u015ftirdi\u011fimizde ise ya\u015fam\u0131m\u0131zdan, \u00e7ocuklar\u0131m\u0131z\u0131n gelece\u011finden endi\u015fe ediyoruz. Ha BAAS rejimi ha Ba\u015fur h\u00fck\u00fcmeti \u201c dedi\u011finde g\u00f6zlerinde ac\u0131n\u0131n g\u00f6zya\u015flar\u0131 ak\u0131yordu. Ben ise bunun kar\u015f\u0131s\u0131nda donmu\u015f \u00f6nder APO nun devleti neden ret etti\u011fi bir kere daha ac\u0131 bir \u015fekilde bilince \u00e7\u0131kar\u0131yordum o anda. K\u00fcrdistan \u0131 talan eden K\u00fcrt ve k\u00fcrtl\u00fc\u011f\u00fc ink\u00e2r eden devletlerin yapt\u0131klar\u0131n\u0131 ac\u0131da olsa d\u00fc\u015fman deyip bir nebzede olsa anlamaya \u00e7al\u0131\u015f\u0131p ac\u0131y\u0131 dindirebiliyorsun. Ama gel g\u00f6r ki devletin yapt\u0131\u011f\u0131 t\u00fcm zul\u00fcmlerin ayn\u0131s\u0131n\u0131 uygulay\u0131p, beraber m\u00fccadele y\u00fcr\u00fctt\u00fc\u011f\u00fcn devrimin t\u00fcm zorlu\u011funu omuzlad\u0131\u011f\u0131n ki\u015filerden ayn\u0131 muameleyi g\u00f6rmek ac\u0131s\u0131n\u0131n tarifi asla ve asla olamaz. &nbsp;<\/p>\n\n\n\n<p>Halk\u0131 ve \u00fclkesi u\u011fruna \u00f6zg\u00fcrl\u00fck m\u00fccadelesi veren ki\u015filere idam cezas\u0131n\u0131 vermek ne ak\u0131l kar\u0131, ne vicdan kar\u0131, ne de karde\u015flik kar\u0131 olabilir. Olsa olsa devlet-iktidar-\u00e7\u0131kar kar\u0131 olur. Halkla \u00f6zg\u00fcrl\u00fckle karde\u015flikle asla ve asla bir ili\u015fkisi olamaz. Kdp n\u0131n yapt\u0131\u011f\u0131 bu i\u015fte. Ve dahas\u0131 var. Tarihten g\u00fcn\u00fcm\u00fcze kadar Ezidi halk\u0131na yap\u0131lan katliamlar\u0131n say\u0131s\u0131 saymakla bitmeyen olmas\u0131na ra\u011fmen \u201cben sizi koruyaca\u011f\u0131m\u201d diyerek sonras\u0131ndan kad\u0131n \u00e7oluk- \u00e7ocuk, ya\u015fl\u0131, gen\u00e7, anne -babalar\u0131n katileriyle ba\u015f ba\u015fa b\u0131rak\u0131p ka\u00e7makla m\u0131 yoksa Rojava devriminde binlerce halk\u0131n, \u015eervan lar\u0131n kanla, terle, a\u00e7l\u0131kla ve uykusuzlukla yarat\u0131lan de\u011ferlere, kazan\u0131mlar\u0131na g\u00f6z koymakla m\u0131? Yada az\u0131l\u0131 K\u00fcrtlerin d\u00fc\u015fmanlar\u0131n\u0131n kulland\u0131\u011f\u0131 PKK \u015eengel\u2019den Rojava dan Ba\u015fur dan \u00e7\u0131ks\u0131n s\u00f6ylemleri hangi kelimelerle tarif edilir bilemiyorum. Kulland\u0131\u011f\u0131, talep etti\u011fi t\u00fcm terimler t\u0131pa t\u0131p K\u00fcrtleri soyk\u0131r\u0131m k\u0131skac\u0131nda tutan ve her an soyk\u0131r\u0131m yapmayla yan\u0131p tutu\u015fan soysuzlar \u00e7etesi olan AKP- MHP n\u0131n fa\u015fizmiyle ayn\u0131d\u0131r. &nbsp;<\/p>\n\n\n\n<p>Zaten Ba\u015fur e K\u00fcrdistan hali haz\u0131rda ekonominin aya\u011f\u0131n\u0131 olu\u015fturan t\u00fcm \u015firketler T\u00fcrk devletinin M\u0130T in elindedir. 50 y\u0131llara varan anla\u015fmalarla sat\u0131n al\u0131nm\u0131\u015f durumda. Bu da demek oluyor ki KDP sadece g\u00f6bekten T\u00fcrklere ba\u011fl\u0131 de\u011fil, g\u00f6bek en az\u0131ndan kesilebilinir ya\u015fam\u0131na devam edilebilinir ancak e\u011fer mideden ba\u011flanm\u0131\u015fsan bu i\u015f \u00e7ok vahim bir hal alm\u0131\u015f demek oluyor. Yine b\u00fcy\u00fck bir m\u00fccadele sonucu kazan\u0131lan topraklar T\u00fcrk askerlerince i\u015fk\u00e2l alt\u0131ndad\u0131r. Bombalarla bombard\u0131man alt\u0131nda haftada yok ki insanlar\u0131 vuruluyor \u00f6ld\u00fcr\u00fcl\u00fcyor hayvanlar\u0131 telef oluyor ama tek kelime \u00e7\u0131k\u0131p k\u0131nam\u0131yorsa b\u00fcy\u00fck bir i\u015fk\u00e2l var demektir. Bu kara sevda var olan\u0131 da elinde kaybetmesine neden olmaya ba\u015flam\u0131\u015f bile. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>Bu kara sevda KDP n\u0131n T\u00fcrklerle yap\u0131lan anla\u015fmas\u0131nda k\u00fc\u00e7\u00fck bir K\u00fcrt devleti kurma plan\u0131 eline y\u00fcz\u00fcne bula\u015fm\u0131\u015f. K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131 isteyen yeg\u00e2ne K\u00fcrt d\u00fc\u015fman\u0131na nas\u0131l g\u00fcvenilir ak\u0131l al\u0131nacak de\u011fil. Birde en trajik olan\u0131 ise az\u0131l\u0131 K\u00fcrt d\u00fc\u015fman\u0131yla anla\u015farak devlet kurma vaadiyle kand\u0131r\u0131larak bunca \u00e7irkin \u015feyler yap\u0131lmas\u0131, yabanc\u0131la\u015fmas\u0131, d\u00fc\u015fmanla\u015fmas\u0131, \u015fiddete bula\u015fmas\u0131n\u0131n tek bir sebebi vard\u0131r T\u00fcrkiye ye ba\u011fl\u0131 ya da denetiminde bir K\u00fcrt devleti vaadi anla\u015fmas\u0131 oldu\u011fudur. Ba\u015fkaca bu kara sevdaya tan\u0131m olamaz.<\/p>\n\n\n\n<p><strong>Lotus J\u0130YANDA<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kara sevda hastal\u0131\u011f\u0131 bula\u015ft\u0131 m\u0131 bir kere, \u00e7are yok olmakla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. Bir sevda gibi g\u00f6r\u00fcn\u00fcr ama \u00f6z\u00fc b\u00fcsb\u00fct\u00fcn hastal\u0131kt\u0131r. Bula\u015f\u0131c\u0131 olan, g\u00f6zleri karartan, ger\u00e7e\u011fi g\u00f6r\u00fcnmez k\u0131lan, karde\u015fini bile vuran-vurdurtan, namus meselesine b\u00fcr\u00fcnm\u00fc\u015f bir hal al\u0131r. Zil zurna sarho\u015f hali yani analitik zek\u00e2dan, duygusal zek\u00e2dan kopma halidir \u015fu kara sevda. \u00a0Bundan de\u011fil mi ki [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":12082,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12481","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12481"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12481\/revisions"}],"predecessor-version":[{"id":12482,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12481\/revisions\/12482"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12082"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}