Bir insan her \u015feye kadir de\u011fildir, ama yapabilecek oldu\u011fu \u015feylerin de bilincinde olur. Kendini inanc\u0131yla ku\u015fatanlar\u0131n ya\u015fam\u0131 da sava\u015f\u0131 da b\u00fcy\u00fck olur. \u00c7\u00fcnk\u00fc onlar en b\u00fcy\u00fck sava\u015f\u0131 \u201ccihad\u0131 ekberi\u201d yani nefis sava\u015f\u0131n\u0131 kazananlard\u0131r. Bu sava\u015ftan galip \u00e7\u0131kanlar ya\u015fam\u0131 an\u0131 an\u0131na daha anlaml\u0131 ya\u015fayabilirler. Yapabileceklerinin s\u0131n\u0131r\u0131n\u0131 da onlar belirlerler. Yenilmez denilen tuzla buz edenler de bu inan\u00e7l\u0131 direni\u015f\u00e7ilerdir. Ya\u015fam konusunda herkesin daha fazla iddial\u0131 olmas\u0131 gerekiyor ve bunun nedeni ya\u015fam\u0131n ne denli anlaml\u0131 ya\u015fanabilece\u011finin o insanlarda somutla\u015fm\u0131\u015f olmas\u0131d\u0131r.<\/p>\n\n\n\n
A\u00e7\u0131k ki, hi\u00e7 kimse, hi\u00e7bir siyasi insan kendisini tamamlayan ve y\u00f6nlendiren d\u00fcnyaya bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, ideolojisini, siyasi tutumunu bir kenara b\u0131rakarak, ba\u015fka bir yakla\u015f\u0131m tarz\u0131yla, ya da kendisine ait olmayan, ba\u015fka bir s\u00f6ylemle olaylar\u0131, olgular\u0131, ya\u015fam\u0131 de\u011ferlendirmez. Her siyasi insan, kendisini b\u00fct\u00fcnleyen ve y\u00f6nlendiren siyasi kimli\u011fiyle ya\u015fam kar\u015f\u0131s\u0131nda tutum al\u0131r. Direni\u015fi ve s\u00fcreci kendi siyasal de\u011ferlendirmeleriyle y\u00f6nlendiren bu insanlar, sonucu da o de\u011ferlendirmeler \u0131\u015f\u0131\u011f\u0131nda alm\u0131\u015flard\u0131r. Ne yap\u0131lmas\u0131 gerekti\u011fine de bu \u00e7er\u00e7evede karar vermi\u015flerdir.<\/p>\n\n\n\n
Bug\u00fcn 70. g\u00fcn\u00fcnde devam eden a\u00e7l\u0131k grevleri de inan\u00e7 ve ba\u011fl\u0131l\u0131\u011f\u0131n ne denli oldu\u011funu bir daha sorgulamam\u0131za gerek\u00e7e olmaktad\u0131r. Peki, tecridin bu kadar derinle\u015ftirilmesi ve yap\u0131lan eylemler ne anlam ifade etmektedir? \u0130sa, inan\u00e7lar\u0131 u\u011fruna \u00e7arm\u0131ha gitti\u011finde d\u00fc\u015f\u00fcncesinden vazge\u00e7medi, Mazdek, d\u00fc\u015f\u00fcnceleri u\u011fruna katledildi. Mani yeni bir tarz\u0131n temsilcisi olarak ortaya \u00e7\u0131kt\u0131 ve \u00f6l\u00fcme tavizsiz gitti. Bruno alt\u0131 y\u0131ll\u0131k esaret ve bask\u0131lar s\u00fcrecinde boyun e\u011fmedi, diri diri yanmaya d\u00fc\u015f\u00fcncelerinden gram taviz vermeden gitti. Hallac-\u0131 Mansur, \u201cEnel Hak\u201d dedi\u011fi i\u00e7in derisinin y\u00fcz\u00fclmesine raz\u0131 oldu. Mazlum, Kemal, Hayri ve D\u00f6rtler i\u015fkence, soyk\u0131r\u0131ma kar\u015f\u0131 ayn\u0131 kavgada g\u00f6n\u00fclleri ve ruhlar\u0131n\u0131 bir edip bedenlerini \u00f6l\u00fcme yat\u0131rd\u0131. Tarih g\u00f6steriyor ki b\u00fcy\u00fck d\u00fc\u015f\u00fcnce adamlar\u0131 ayn\u0131 zamanda o d\u00fc\u015f\u00fcncenin en b\u00fcy\u00fck eylemcileridirler. \u00d6nder APO hakikatini bu tarihsel ger\u00e7ekliklerin bir sentezi olarak almak yerinde ve do\u011fru olur. Bu tarihsel olgulara bak\u0131ld\u0131\u011f\u0131nda zulm\u00fcn neden bu kadar derinle\u015fti\u011fini, ya\u015fanan kahramanl\u0131klar kar\u015f\u0131s\u0131nda katliamc\u0131, adaletsiz, i\u015fkenceci zihniyetin neden bu kadar korktu\u011funun daha net kavranmas\u0131 m\u00fcmk\u00fcnd\u00fcr. Korkmaktad\u0131r \u00e7\u00fcnk\u00fc kar\u015f\u0131s\u0131ndaki inan\u00e7 abideleri kar\u015f\u0131s\u0131nda \u00e7aresiz kalmakta tank\u0131, topu, u\u00e7a\u011f\u0131 bu saf insan iradesi kar\u015f\u0131s\u0131nda hi\u00e7bir sonu\u00e7 almamaktad\u0131r. Korkmaktad\u0131r ve \u00e7\u0131ld\u0131rmaktad\u0131r \u00e7\u00fcnk\u00fc kar\u015f\u0131s\u0131nda g\u00f6rd\u00fc\u011f\u00fc kendisinin iflas\u0131, yenilgisidir.<\/p>\n\n\n\n
2019 ve 2020\u2019de zindanlar\u0131n b\u00fcy\u00fck bir m\u00fccadele vermesiyle tecritte bir gedik a\u00e7\u0131lm\u0131\u015ft\u0131r. Asl\u0131nda direni\u015fle tecridin b\u00fct\u00fcn zeminleri da\u011f\u0131t\u0131lm\u0131\u015f, y\u0131k\u0131lm\u0131\u015f ve me\u015fruiyeti ortadan kald\u0131r\u0131lm\u0131\u015ft\u0131r. Tecrit art\u0131k savunulamaz hale gelmi\u015ftir. Bu y\u00f6n\u00fcyle \u00d6nderlik hala avukatlar\u0131yla, ailesiyle g\u00f6r\u00fc\u015ft\u00fcr\u00fclm\u00fcyor olsa da art\u0131k tecrit 2019 \u00f6ncesi tecrit de\u011fildir. Art\u0131k tecrit da\u011f\u0131lm\u0131\u015ft\u0131r. \u0130mral\u0131\u2019n\u0131n kap\u0131lar\u0131 par\u00e7alanm\u0131\u015ft\u0131r, parmakl\u0131klar\u0131 k\u0131r\u0131lm\u0131\u015ft\u0131r, tecrit anlams\u0131zla\u015fm\u0131\u015ft\u0131r. Bu temelde de tecridin t\u00fcmden ortadan kald\u0131r\u0131lmas\u0131 ve \u00d6nderli\u011fin \u00f6zg\u00fcrle\u015ftirilmesi m\u00fccadelesi zemini g\u00fc\u00e7lenmi\u015ftir. D\u00f6rt duvar ard\u0131na s\u0131\u011fd\u0131r\u0131lmak istenen umutlar Kemal ve Hayri\u2019lerin ard\u0131llar\u0131 olan direni\u015f\u00e7ilerle son bulmaktad\u0131r.<\/p>\n\n\n\n
E\u011fer \u0130mral\u0131 tecridi ve sisteminde ortak olan Avrupa Birli\u011fi ve onun \u0130mral\u0131\u2019dan sorumlu kurumu CPT, \u0130mral\u0131\u2019da bask\u0131, i\u015fkence, adaletsizlik ve a\u011f\u0131r tecrit var, diyorsa bu, \u0130mral\u0131 tecrit sisteminin \u00f6nemli d\u00fczeyde par\u00e7aland\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bir uygulaman\u0131n me\u015fruiyeti, zemini ve dayana\u011f\u0131 yoksa o uygulamay\u0131, politikay\u0131 s\u00fcrd\u00fcrmek zor olmaktad\u0131r. CPT a\u011f\u0131r tecrit ve i\u015fkence var, dedikten sonra art\u0131k tecrit savunulamaz hale gelmi\u015ftir, tecridi s\u00fcrd\u00fcrmek m\u00fcmk\u00fcn de\u011fildir. Bunu yaratan tabi ki m\u00fccadele olmu\u015ftur. E\u011fer K\u00fcrt halk\u0131 22 y\u0131ld\u0131r \u00d6nderli\u011fine sahiplenmeseydi, b\u00fcy\u00fck m\u00fccadele i\u00e7inde olmasayd\u0131 \u0130mral\u0131 sistemini kuranlar \u0130mral\u0131\u2019da tecrit ve i\u015fkence var, demezlerdi. Bu y\u00f6n\u00fcyle tecridin zemininin s\u00fcrd\u00fcr\u00fclmesinin art\u0131k zorla\u015ft\u0131\u011f\u0131n\u0131 ve gereksizle\u015fti\u011fini g\u00f6rmek gerekmektedir. <\/p>\n\n\n\n
\u00d6nderli\u011fini sahiplenmek ise kendine sahiplenmektir. \u00d6nderli\u011fine sahiplenmeyen bir halk ise, kafas\u0131n\u0131 soyk\u0131r\u0131m k\u0131l\u0131c\u0131n\u0131n alt\u0131na b\u0131rakm\u0131\u015f ve \u00f6l\u00fcm\u00fcn\u00fc beklemekten ba\u015fka \u015fans\u0131 olmamaktad\u0131r. \u00d6zg\u00fcrl\u00fck ve demokrasi sava\u015f\u0131 b\u00f6yle y\u00fcr\u00fct\u00fclebilir ve ancak direni\u015f ba\u015far\u0131ya ula\u015ft\u0131r\u0131labilir. Nas\u0131l ki b\u00fcy\u00fck m\u00fccadele CPT\u2019ye \u0130mral\u0131 sisteminin tecrit ve i\u015fkence oldu\u011funu s\u00f6ylettiyse, m\u00fccadele \u00d6nder Apo \u00fczerindeki tecridi de k\u0131racak, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc de mutlaka sa\u011flatacakt\u0131r. Ve bedenini a\u00e7l\u0131k ve susuzlukla ama\u00e7 u\u011fruna yat\u0131ranlar ise \u00d6nder Apo\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fcyle mutlak sonuca varacakt\u0131r.<\/p>\n\n\n\n
Hakiler partile\u015fme; Mazlum, Kemal, Hayri ve D\u00f6rtler \u00fclkeye d\u00f6n\u00fc\u015f ve sava\u015f karar\u0131; Agit ordula\u015fma; Zilan\u2019lar \u00f6zg\u00fcr kad\u0131n hareketi, fedai ordusu ve \u00d6nderli\u011fi sahiplenmenin vasiyetidir. Bug\u00fcn geli\u015fen eylemler ise tecridin son bulmas\u0131 ve \u00d6nder Apo\u2019nun fiziki \u00f6zg\u00fcrle\u015fmesine vesile olacakt\u0131r. Fa\u015fizme kar\u015f\u0131 geli\u015fen direni\u015fin \u00d6nderli\u011fin; \u201cD\u00fc\u015fman midesine k\u0131l\u00e7\u0131k gibi batmak ve ona rahat vermemek gerek\u201d deyi\u015finin g\u00f6stergesi olmu\u015ftur. Bunun i\u00e7inde, ayn\u0131 kavgada direni\u015f ve tecridin son bulmas\u0131na dek bedenini siper edenlerin \u00e7\u0131k\u0131\u015flar\u0131yla yeni ve \u00f6zg\u00fcr ya\u015fam\u0131 m\u00fcjdeleyenler olmu\u015flard\u0131r.<\/p>\n\n\n\n
Asrin S\u0130MORK<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Bir insan her \u015feye kadir de\u011fildir, ama yapabilecek oldu\u011fu \u015feylerin de bilincinde olur. Kendini inanc\u0131yla ku\u015fatanlar\u0131n ya\u015fam\u0131 da sava\u015f\u0131 da b\u00fcy\u00fck olur. \u00c7\u00fcnk\u00fc onlar en b\u00fcy\u00fck sava\u015f\u0131 \u201ccihad\u0131 ekberi\u201d yani nefis sava\u015f\u0131n\u0131 kazananlard\u0131r. Bu sava\u015ftan galip \u00e7\u0131kanlar ya\u015fam\u0131 an\u0131 an\u0131na daha anlaml\u0131 ya\u015fayabilirler. Yapabileceklerinin s\u0131n\u0131r\u0131n\u0131 da onlar belirlerler. Yenilmez denilen tuzla buz edenler de bu […]<\/p>\n","protected":false},"author":23,"featured_media":12488,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12486","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12486","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12486"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12486\/revisions"}],"predecessor-version":[{"id":12489,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12486\/revisions\/12489"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12488"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12486"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12486"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12486"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}