Bug\u00fcn dirili\u015fini d\u00f6rt par\u00e7a K\u00fcrdistan\u2019da ilerletmi\u015f bir halk ger\u00e7ekli\u011fi var. Fakat \u00f6z savunma tali konuma gelmi\u015f de\u011fil, tam tersine daha can al\u0131c\u0131 boyuta gelmi\u015ftir. \u00c7\u00fcnk\u00fc K\u00fcrde \u00f6l\u00fcm ferman\u0131 vermi\u015f zihniyet de\u011fi\u015fmedi\u011fi gibi sald\u0131r\u0131lar\u0131n\u0131 en \u00fcst boyuta getirmi\u015ftir. Teknolojinin \u00f6l\u00fcm kusan t\u00fcm ara\u00e7lar\u0131n\u0131n yan\u0131nda beyni i\u015fgal etmenin bin bir y\u00f6ntemi ile sald\u0131r\u0131 devam etmektedir. Bu sald\u0131r\u0131lar\u0131 kar\u015f\u0131layan, k\u0131ran bir fiziki direni\u015f ve \u00f6z savunma \u00f6rg\u00fct\u00fc olarak d\u00f6rt par\u00e7ada dimdik ayakta olan bir PKK ger\u00e7e\u011fi vard\u0131r. Halk\u0131m\u0131z sars\u0131lmaz bir inan\u00e7la bu kendi varl\u0131\u011f\u0131n\u0131n kurucu unsuruna ba\u011fl\u0131d\u0131r. Fakat \u00f6z savunma tek yola ger\u00e7ekle\u015fmez. \u00d6nderli\u011fin \u201csava\u015fan halk ger\u00e7ekli\u011fi\u201d tan\u0131m\u0131 \u00f6z savunmaya t\u00fcm halk\u0131n topyek\u00fbn kat\u0131l\u0131m\u0131 anlam\u0131na gelmektedir. Ve bug\u00fcn \u00f6z savunma anlam\u0131 her \u015feyden \u00f6nce budur. TC Fa\u015fist sald\u0131rganl\u0131\u011f\u0131n\u0131 k\u0131rmak i\u00e7in herkesin elinden geleni yapmas\u0131 \u00f6z savunman\u0131n g\u00fcncel anlamd\u0131r. Bunun i\u00e7in an\u0131 an\u0131 kahramanl\u0131kla nak\u015feden geni\u015f bir gelene\u011fe sahibiz. Bizi g\u00fc\u00e7l\u00fc ve yenilmez k\u0131lan da budur. Kim ne yapabilir sorusunun cevab\u0131 da bu gelenekte gizlidir. Nefes al\u0131p verebilmek i\u00e7in, K\u00fcrt olabilmek, varl\u0131\u011f\u0131n\u0131 garanti alt\u0131na alabilmek i\u00e7in kendini korumak ve sald\u0131r\u0131y\u0131 k\u0131rmak. Kahramanlar\u0131n bize \u00f6\u011fretti\u011fi budur.<\/p>\n\n\n\n
Yakla\u015f\u0131k 50 y\u0131ld\u0131r K\u00fcrt halk\u0131 \u00d6nder APO\u2019nun \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kelimelerin anlatmaya yetmedi\u011fi bir direni\u015f y\u00fcr\u00fct\u00fcyor. Bu direni\u015f ilk an\u0131ndan itibaren sars\u0131lmaz bir irade ve ruh etraf\u0131nda \u015fekilleniyor. Ve bu fedai ruh K\u00fcrt halk\u0131na bi\u00e7im veriyor, kimlik kazand\u0131r\u0131yor ve toplumsall\u0131\u011f\u0131n\u0131 ya\u015famas\u0131na sebep oluyor. Halk\u0131m\u0131z\u0131 yok etmeye yeminli d\u00fc\u015fmana kar\u015f\u0131 \u00f6ne at\u0131lan ve onun beyninde patlayan, onu p\u00fcsk\u00fcrten her APOCU militan halk\u0131m\u0131za can kat\u0131yor onu diri haline getiriyor. Kahramanlar\u0131yla bu ili\u015fki tarz\u0131n\u0131 ya\u015fayan ba\u015fka halk \u00f6rne\u011fi bulmak ger\u00e7ekten zordur. <\/p>\n\n\n\n
Ve yine bu 50 y\u0131l\u0131n her biri say\u0131s\u0131z direni\u015f abidesi, kahramanlar\u0131 bar\u0131nd\u0131r\u0131yor. Bu kahramanlar\u0131 birbirinden ay\u0131ran \u00f6zelikler olmakla birlikte hepsi tarihin onlar\u0131n s\u0131rt\u0131na y\u00fckledi\u011fi misyonu sars\u0131lmaz bir inan\u00e7la teredd\u00fcts\u00fcz \u00fcstlenmeleriyle ortakla\u015f\u0131yorlar. Bu nedenle bir \u015fehidimizi anlat\u0131rken asl\u0131nda t\u00fcm \u015fehitlerimizi anlatm\u0131\u015f oluyoruz. Simgele\u015fen, zirvele\u015fen her \u015fehidimiz asl\u0131nda kendi d\u00f6neminin \u015fehitlerinin bile\u015fkesi oluyor. Bu a\u00e7\u0131dan \u015eehit Agit\u2019i anarken ya da \u015eehit Zilan\u2019\u0131 anlamaya \u00e7al\u0131\u015f\u0131rken sadece bu \u015fehitlerimizin \u015fah\u0131slar\u0131na yo\u011funla\u015fm\u0131\u015f olmuyoruz. Ayn\u0131 zamanda d\u00f6nemlerinin t\u00fcm \u015fehitlerini bu kahramanlar onlar\u0131n \u015fahs\u0131nda kavramaya, anmaya \u00e7al\u0131\u015f\u0131yoruz.<\/p>\n\n\n\n
Neredeyse yar\u0131m y\u00fczy\u0131ll\u0131k direni\u015f s\u00fcrecinin her d\u00f6nemi fedai APOCU ruhu ya\u015famlar\u0131 ile somutla\u015ft\u0131ran \u015fehitlerle bi\u00e7imlenmi\u015ftir. Bu a\u00e7\u0131dan m\u00fccadele tarihimizin hangi s\u00fcrecini ele al\u0131rsak kar\u015f\u0131m\u0131za bir destan gibi ya\u015fam\u0131\u015f kahramanlara say\u0131s\u0131z \u00f6rnek \u00e7\u0131kacakt\u0131r. Bu a\u00e7\u0131dan m\u00fccadele tarihini b\u00fct\u00fcnsel ele almak her zaman daha do\u011frudur. Ama baz\u0131 d\u00f6nemler m\u00fccadelenin keskinle\u015fti\u011fi, irade sava\u015f\u0131n\u0131n \u00fcst boyutlara \u00e7\u0131kt\u0131\u011f\u0131 d\u00f6nemler olarak farkl\u0131 \u00f6zellikler ve b\u00fcy\u00fck sonu\u00e7lar do\u011furmalar\u0131yla farkl\u0131la\u015f\u0131rlar. 14 Temmuz B\u00fcy\u00fck \u00d6l\u00fcm Orucu S\u00fcreci, 15 A\u011fustos At\u0131l\u0131m\u0131 D\u00f6nemi yine Uluslararas\u0131 Komploya kar\u015f\u0131 G\u00fcne\u015fimizi Karartamazs\u0131n\u0131z direni\u015f evresi bu \u015fekildedir. Ku\u015fkusuz K\u00fcrdistan\u2019\u0131n kadim direni\u015f kalelerinde y\u00fckselen d\u00fc\u015fman\u0131n \u00c7\u00f6kertme Plan\u0131n\u0131 \u00e7\u00f6kerten \u00d6zy\u00f6netim Direni\u015fi de b\u00f6ylesine bir s\u00fcre\u00e7tir.<\/p>\n\n\n\n
Bu a\u00e7\u0131dan o s\u00fcrecin \u015fehitlerini anlamak hala s\u00fcren tecriti k\u0131r\u0131p, fa\u015fizmi y\u0131k\u0131p K\u00fcrdistan\u0131 \u00f6zg\u00fcrle\u015ftirecek olan hamlenin \u00f6nemini de a\u00e7\u0131\u011fa \u00e7\u0131karacakt\u0131r. \u00c7\u00fcnk\u00fc Komutan \u00c7iyager\u2019in \u201cNe olursa olsun sonu\u00e7 muhte\u015fem olacak\u201d derken kastetti\u011fi sonu\u00e7, \u00d6nderli\u011fin ve K\u00fcrdistan\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr yani bug\u00fcnk\u00fc hamlenin hedefidir. Bu nedenle bu arkada\u015flar\u0131 d\u00fc\u015f\u00fcnmek anmak sadece m\u00fccadele tarihimizi anlamak de\u011fil, g\u00fcncel sonu\u00e7lar \u00e7\u0131karma anlam\u0131na da gelir.<\/p>\n\n\n\n
\u00d6zy\u00f6netim direni\u015fi de di\u011fer m\u00fccadele evrelerinde oldu\u011fu gibi baz\u0131 arkada\u015flarda somutla\u015ft\u0131. \u00c7iyagerler, Zeryanlar, Axinler \u00f6zy\u00f6netim direni\u015fi denince akla gelen arkada\u015flardan ba\u015fta gelenleri oluyor. Yine Seveler, Mehmet Yavuzeller, Fatmalar pratikleriyle \u00e7izgi olu\u015fturdular. Yine Mehmet Tun\u00e7lar, Pakize Nay\u0131rlar, Asya Y\u00fckseller K\u00fcrt yurtseverli\u011finin tan\u0131m\u0131n\u0131 yeniden olu\u015fturdular. Bu a\u00e7\u0131dan bu arkada\u015flara dair \u00e7ok \u015fey s\u00f6ylemek gerekiyor ve asl\u0131nda ne s\u00f6ylense az kal\u0131yor.<\/p>\n\n\n\n
Fakat biz burada o s\u00fcrecin kahramanlar\u0131n\u0131n genel karakterini vurgulamak istiyoruz. 17 ya\u015f\u0131nda soka\u011f\u0131nda geli\u015fen direni\u015fe teredd\u00fcts\u00fcz kat\u0131lan gen\u00e7ten, y\u0131llar\u0131n\u0131 m\u00fccadelenin bir\u00e7ok farkl\u0131 mek\u00e2n\u0131nda direnerek ge\u00e7irmi\u015f ve \u015fehirlerde ba\u015flayan direni\u015fe g\u00fc\u00e7 vermeye gelen militan\u0131na, \u00e7ocuklar\u0131 ve ailesini de\u011fil, devrimi hayat\u0131n\u0131n oda\u011f\u0131na koyan orta ya\u015fl\u0131 yurtseverinden, \u00f6zg\u00fcrl\u00fck hareketine k\u00fclt\u00fcr gibi farkl\u0131 alanlardan katk\u0131 sunan fakat s\u0131cak m\u00fccadeleyle amas\u0131z, fakats\u0131z b\u00fct\u00fcnle\u015fen \u00e7al\u0131\u015fan\u0131na kadar, \u00f6z y\u00f6netim direni\u015f\u00e7ileri devrime olan sonsuz inan\u00e7la ko\u015ftular barikatlara. Bu sonsuz inan\u00e7 \u00f6z y\u00f6netim kahramanlar\u0131n\u0131n karakterinin temel mayas\u0131yd\u0131. <\/p>\n\n\n\n
\u00d6zy\u00f6netim merkezlerinde t\u00fcm olanaks\u0131zl\u0131\u011fa ra\u011fmen y\u00fckselen direni\u015fi kahramanlar\u0131n devrime olan inanc\u0131 olmaks\u0131z\u0131n anlayamay\u0131z. Bu direni\u015flerin inan\u0131lmaz bir g\u00fc\u00e7 dengesizli\u011fi \u00fczerinden geli\u015fti\u011fini s\u00fcrekli akl\u0131da tutmak gerekir. D\u00fc\u015fman say\u0131 ve teknikle g\u00f6r\u00fclen bu bariz g\u00fc\u00e7 \u00fcst\u00fcnl\u00fc\u011f\u00fcne kar\u015f\u0131n k\u0131r\u0131lmas\u0131n\u0131n sebebi bu inan\u00e7t\u0131r. Bu direni\u015fler \u00d6nder APO\u2019nun \u201c\u0130nanm\u0131\u015f bir insandan daha b\u00fcy\u00fck bir silah yoktur\u201d belirlemesini bir kez daha do\u011frulad\u0131. Bu en b\u00fcy\u00fck silah, bu fedak\u00e2rl\u0131k, bu fedailik Sur\u2019u, Cizre\u2019yi, Nusaybin\u2019i, \u015e\u0131rnak\u2019\u0131, Hezex\u2019i, Derik\u2019i, Kerboran\u2019\u0131, Gever\u2019i son model teknikle ve uluslararas\u0131 g\u00fc\u00e7lerin t\u00fcm deste\u011fiyle donanm\u0131\u015f s\u00f6m\u00fcrgecili\u011fe dar etti. Fa\u015fist \u00e7etelerinin k\u00e2busu olan onlar\u0131 sendroma sokan bu kahramanlar\u0131n tek avantajlar\u0131 inan\u00e7lar\u0131yd\u0131. Hakl\u0131yd\u0131lar, do\u011fruydular, d\u00fcr\u00fcstt\u00fcler ve bu insani de\u011ferleri savunuyordular. Candan g\u00fcl\u00fcyor, kab\u0131na s\u0131\u011fmaz bir \u00f6fke duyuyorlard\u0131 d\u00fc\u015fmanlar\u0131na. En riskli \u015feye kalk\u0131\u015f\u0131rken veya yaparken \u00e7ok s\u0131radan bir \u015fey yapm\u0131\u015f gibi davran\u0131yordular. K\u00fcrt halk\u0131 d\u0131\u015f\u0131nda kimseden bir \u015fey beklemiyordular. \u00c7\u00f6lde susam\u0131\u015f bir mecnun gibi d\u00fc\u015fm\u00fc\u015ft\u00fcler \u00f6zg\u00fcrl\u00fc\u011f\u00fcn pe\u015fine. Hayattan tek beklentileri onu \u00f6zg\u00fcrce ve anlaml\u0131 ya\u015fayabilmekti. Ve bir nak\u0131\u015f gibi i\u015flediler direni\u015fi, K\u00fcrt halk\u0131n\u0131n tarihine.<\/p>\n\n\n\n
Y\u00fczlerce kahramandan bahsediyoruz. Baz\u0131lar\u0131n\u0131n ad\u0131n\u0131 hepimiz ezbere biliyor, baz\u0131lar\u0131n\u0131n ismini ise sadece onlar\u0131 tan\u0131ma \u015fans\u0131na eri\u015fmi\u015f olanlar\u0131m\u0131z. Hepsini tan\u0131mal\u0131, hepsini anmal\u0131 ve anlamal\u0131y\u0131z. Ama en \u00f6nemlisi o direni\u015f ruhunu s\u00fcrekli tazelemeli ve m\u00fccadelemizde bu \u015fekilde ya\u015fatmal\u0131y\u0131z onlar\u0131. Onlar\u0131 hakk\u0131yla anlatabilir mi mevcut kelimeler bilinmez ama onlar\u0131 hissedebiliriz. Sokak sokak metre metre direni\u015flerini m\u00fcmk\u00fcn k\u0131lan APOCU ruhu ya\u015fatabiliriz zaten zaferin yolu da bu ruhu ya\u015famsala\u015ft\u0131rmaktan ge\u00e7iyor.<\/p>\n\n\n\n
Kendal BAGOK<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Bug\u00fcn dirili\u015fini d\u00f6rt par\u00e7a K\u00fcrdistan\u2019da ilerletmi\u015f bir halk ger\u00e7ekli\u011fi var. Fakat \u00f6z savunma tali konuma gelmi\u015f de\u011fil, tam tersine daha can al\u0131c\u0131 boyuta gelmi\u015ftir. \u00c7\u00fcnk\u00fc K\u00fcrde \u00f6l\u00fcm ferman\u0131 vermi\u015f zihniyet de\u011fi\u015fmedi\u011fi gibi sald\u0131r\u0131lar\u0131n\u0131 en \u00fcst boyuta getirmi\u015ftir. Teknolojinin \u00f6l\u00fcm kusan t\u00fcm ara\u00e7lar\u0131n\u0131n yan\u0131nda beyni i\u015fgal etmenin bin bir y\u00f6ntemi ile sald\u0131r\u0131 devam etmektedir. Bu sald\u0131r\u0131lar\u0131 […]<\/p>\n","protected":false},"author":14,"featured_media":12520,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12519","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12519","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12519"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12519\/revisions"}],"predecessor-version":[{"id":12521,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12519\/revisions\/12521"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12520"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12519"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12519"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12519"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}