\u00d6z\u00fcnde ideolojik-siyasal olan ve bir psikolojik sava\u015f sapt\u0131rmas\u0131 olarak topluma \u201ckad\u0131na kar\u015f\u0131 \u015fiddet\u201d, \u201ccinayet\u201d, \u201ctecav\u00fcz\u201d, \u201ctaciz\u201d vb. olarak sunulanlar, her g\u00fcn gazete man\u015fetlerinin, haber ajanslar\u0131n\u0131n, TV ekranlar\u0131n\u0131n de\u011fi\u015fmez bir konusudur. Her ge\u00e7en g\u00fcn de, kad\u0131na kar\u015f\u0131 i\u015flenen bu su\u00e7lar art\u0131\u015f g\u00f6stermektedir. Sosyologlar bunun nedenleri \u00fczerinde durarak sonu\u00e7lar \u00e7\u0131karma y\u00f6n\u00fcndeki \u00e7abalar\u0131na devam etmektedirler. Ne yaz\u0131k ki, bu \u00e7abalar\u0131n sadece bir durum tespiti yapmaktan \u00f6te bile bile \u00e7arp\u0131tma vard\u0131r.<\/p>\n\n\n\n
Her zaman oldu\u011fu gibi, 8 Mart\u2019\u0131n yeni bir y\u0131l d\u00f6n\u00fcm\u00fcne girmekte oldu\u011fumuz bug\u00fcnlerde kad\u0131nlara kar\u015f\u0131 i\u015flenen su\u00e7lar\u0131n nedenleri \u00fczerine yap\u0131lan ara\u015ft\u0131rmalar, y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar bundan sonra daha da yo\u011funla\u015farak devam edecektir. Ancak y\u00fcr\u00fct\u00fclen bu tart\u0131\u015fmalar\u0131n, kad\u0131na kar\u015f\u0131 i\u015flenen su\u00e7lar\u0131n son bulmas\u0131 i\u00e7in yeterli olmad\u0131\u011f\u0131 da a\u00e7\u0131kt\u0131r. \u00c7\u00fcnk\u00fc y\u00fcr\u00fct\u00fclen bu tart\u0131\u015fmalar tek ba\u015f\u0131na bir sonu\u00e7 verseydi, kad\u0131na kar\u015f\u0131 i\u015flenen su\u00e7lar bug\u00fcne kadar son bulurdu.<\/p>\n\n\n\n
Elbette bir sorunun a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131, anla\u015f\u0131lmas\u0131 ve topluma mal olmas\u0131 a\u00e7\u0131s\u0131ndan yap\u0131lan ara\u015ft\u0131rmalar\u0131n, tart\u0131\u015fmalar\u0131n ve ula\u015f\u0131lan sonu\u00e7lar\u0131n ifade etti\u011fi bir ger\u00e7ekliktir. Fakat b\u00f6yle de olsa, kendi ba\u015f\u0131na yetmedi\u011fi o kadar a\u00e7\u0131k ve nettir. \u00d6zellikle de kad\u0131na kar\u015f\u0131 i\u015flenen su\u00e7lar\u0131n tam bir k\u0131r\u0131m haline getirilmi\u015ftir. Hatta denilebilir ki, sadece b\u0131\u00e7a\u011f\u0131n kemi\u011fe dayanmad\u0131\u011f\u0131, kemi\u011fi deldi\u011fi\/par\u00e7alad\u0131\u011f\u0131 bir safhaya gelinmi\u015ftir.<\/p>\n\n\n\n
Ba\u015fta kad\u0131n hareketleri taraf\u0131ndan defalarca dile getirilmi\u015f olan b\u00f6yle bir ger\u00e7eklik kar\u015f\u0131s\u0131nda olmas\u0131\/yap\u0131lmas\u0131 gerekenler s\u00f6ylenmi\u015ftir. 8 Mart\u2019\u0131n yeni bir y\u0131l d\u00f6n\u00fcm\u00fcne girerken benzeri s\u00f6zlerin dile getirilmesi de bir tekrar olmaktan \u00f6teye ge\u00e7memektedir. Zaten son s\u00f6z\u00fc de \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in m\u00fccadele eden\/direnen kad\u0131n\u0131n kendisi s\u00f6ylemi\u015ftir.<\/p>\n\n\n\n
Art\u0131k s\u00f6ylenen bu s\u00f6z\u00fcn \u00f6tesinde de bir \u015fey kalmam\u0131\u015ft\u0131r. Olmas\u0131 gereken, bu s\u00f6ze sayg\u0131 duymakt\u0131r. \u201cKad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, t\u00fcm \u00f6zg\u00fcrl\u00fcklerin temelidir\u201d, \u201cToplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fc, kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcne ba\u011fl\u0131d\u0131r\u201d \u00d6nderlik ilkelerine ba\u011fl\u0131 kalarak; sadece senenin bir g\u00fcn\u00fcn\u00fcn de\u011fil, 365 g\u00fcn\u00fcn\u00fcn, ya\u015fam\u0131n her an\u0131n\u0131n kad\u0131n\u0131n \u00f6zg\u00fcrle\u015fme m\u00fccadelesine ait oldu\u011fu bilinci ve kararl\u0131l\u0131\u011f\u0131yla hareket etmektir. D\u00fcnya Kad\u0131nlar\u0131na atfedilen 8 Mart\u2019ta bu bilin\u00e7 temelinde yeniden bir kararla\u015fman\u0131n ya\u015fand\u0131\u011f\u0131, m\u00fccadelenin y\u00fckseltildi\u011fi g\u00fcn\u00fcn ad\u0131 oldu\u011fu ger\u00e7e\u011fini hi\u00e7bir ko\u015fulda ak\u0131ldan \u00e7\u0131karmamakt\u0131r.<\/p>\n\n\n\n
D\u00fcnya kad\u0131nlar\u0131, b\u00fcy\u00fck bedeller \u00f6deme pahas\u0131na da olsa b\u00f6yle bir ger\u00e7ekli\u011fi t\u00fcm topluma kabul ettirmenin onuru ile yeni bir 8 Mart\u2019\u0131 kar\u015f\u0131lamaktad\u0131r. T\u00fcm d\u00fcnyada erkek egemenlikli, cinsiyet\u00e7i s\u00f6m\u00fcrgen sisteme kar\u015f\u0131 y\u00fcr\u00fct\u00fclen m\u00fccadelenin \u00f6nc\u00fcs\u00fc olarak tarihsel rollerini oynamada ne kadar kararl\u0131 olundu\u011funu hi\u00e7bir tart\u0131\u015fmaya yer b\u0131rakmayacak bir \u015fekilde herkese kabul ettirmi\u015flerdir. Hindistan\u2019dan Arjantin\u2019e, Brezilya\u2019dan Afganistan\u2019a, \u015eili\u2019den Polonya\u2019ya, Endonezya\u2019ya, Filipinlere vb. varana kadar d\u00fcnyan\u0131n her yerinde hakl\u0131 olarak b\u00f6yle bir ger\u00e7ekli\u011fin onurunu ya\u015famaktad\u0131r. K\u00fcrdistan kad\u0131n\u0131 da \u00fclkesinde y\u00fckselen \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesindeki ba\u015far\u0131s\u0131, oynad\u0131\u011f\u0131 rol ve sorumlulu\u011fuyla b\u00f6yle bir ger\u00e7ekli\u011fin onurunu en ba\u015fta ya\u015fayan, temsil edenler aras\u0131nda yerini almaktad\u0131r.<\/p>\n\n\n\n
K\u00fcrdistan Devrimi bir kad\u0131n devrimidir. \u0130deolojik, siyasal ve y\u00fckselen m\u00fccadelesi itibar\u0131yla da b\u00f6yle bir \u00f6zellik ta\u015f\u0131maktad\u0131r. T\u00fcm D\u00fcnya halklar\u0131 da K\u00fcrdistan devrimini \u00f6ne \u00e7\u0131kan bu temel \u00f6zelli\u011fiyle tan\u0131makta ve kabul etmektedir. Rojava devrimi b\u00f6yle bir \u00f6zellik ta\u015f\u0131makta, b\u00fcy\u00fck bir g\u0131ptayla hayranl\u0131k uyand\u0131rmaktad\u0131r. Bakur K\u00fcrdistan\u2019da ve yurt d\u0131\u015f\u0131nda K\u00fcrdistan kad\u0131n\u0131 ba\u015fta gerilla olmak \u00fczere t\u00fcm m\u00fccadele alanlar\u0131nda \u00f6nc\u00fc olarak rol\u00fcn\u00fc oynamaktad\u0131r. Ba\u015fur ve Rojhilat K\u00fcrdistan\u2019da devrim m\u00fccadelesinde kad\u0131n di\u011fer K\u00fcrdistan par\u00e7alar\u0131nda oldu\u011fu gibi rol\u00fcn\u00fc oynamadaki \u0131srar ve kararl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6stermi\u015ftir. T\u00fcm d\u00fcnya insanl\u0131\u011f\u0131, sosyalist, devrimci, demokrat ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc g\u00fc\u00e7leri kad\u0131n\u0131n K\u00fcrdistan devriminde \u00f6ne \u00e7\u0131kan bu \u00f6zelli\u011fini b\u00fcy\u00fck bir heyecan ve co\u015fkuyla kar\u015f\u0131lamaktad\u0131r.<\/p>\n\n\n\n
B\u00f6yle bir ger\u00e7eklik nedeniyledir ki, d\u00fcnyan\u0131n her taraf\u0131nda oldu\u011fu gibi, K\u00fcrdistan\u2019da da kad\u0131n \u201c\u00d6nce kad\u0131n\u0131 vurun\u201d d\u00fcsturunu esas alan erkek egemenlikli, s\u00f6m\u00fcrgeci, soyk\u0131r\u0131mc\u0131 TC Devleti\u2019nin hedefi haline getirilmi\u015ftir. Sald\u0131r\u0131n\u0131n her t\u00fcrl\u00fcs\u00fcne maruz b\u0131rak\u0131larak katliamlara tabi tutulmaktad\u0131r. \u0130stisnas\u0131z her g\u00fcn bas\u0131n yay\u0131n organlar\u0131na yans\u0131yan haberlere ger\u00e7ekle\u015ftirilen bu katliamlar\u0131n boyutlar\u0131n\u0131 ortaya koymaktad\u0131r. \u00d6yle ki, yap\u0131lan bu sald\u0131r\u0131lar\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi, kad\u0131n sadece fiziksel de\u011fil, k\u00fclt\u00fcrel ve sosyolojik olarak da soyk\u0131r\u0131ma u\u011frat\u0131lmak istenilmektedir.<\/p>\n\n\n\n
Yine d\u00fcnyan\u0131n her taraf\u0131nda oldu\u011fu gibi, t\u00fcm K\u00fcrdistan\u2019da ve yurt d\u0131\u015f\u0131nda K\u00fcrdistan kad\u0131n\u0131 erkek egemenlikli soyk\u0131r\u0131mc\u0131, s\u00f6m\u00fcrgeci TC Devleti\u2019ne kar\u015f\u0131 t\u00fcm cephelerde b\u00fcy\u00fck bir kararl\u0131kla m\u00fccadelesine devam etmektedir. 2021 y\u0131l\u0131n\u0131n 8 Mart\u2019\u0131n\u0131 da y\u00fcr\u00fctt\u00fc\u011f\u00fc m\u00fccadeleyi mutlaka kazanma azmi ve kararl\u0131l\u0131\u011f\u0131yla kar\u015f\u0131lamaktad\u0131r.<\/p>\n\n\n\n
8 Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc Kutlu Olsun! <\/p>\n\n\n\n
Yasin DO\u011eAN<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6z\u00fcnde ideolojik-siyasal olan ve bir psikolojik sava\u015f sapt\u0131rmas\u0131 olarak topluma \u201ckad\u0131na kar\u015f\u0131 \u015fiddet\u201d, \u201ccinayet\u201d, \u201ctecav\u00fcz\u201d, \u201ctaciz\u201d vb. olarak sunulanlar, her g\u00fcn gazete man\u015fetlerinin, haber ajanslar\u0131n\u0131n, TV ekranlar\u0131n\u0131n de\u011fi\u015fmez bir konusudur. Her ge\u00e7en g\u00fcn de, kad\u0131na kar\u015f\u0131 i\u015flenen bu su\u00e7lar art\u0131\u015f g\u00f6stermektedir. Sosyologlar bunun nedenleri \u00fczerinde durarak sonu\u00e7lar \u00e7\u0131karma y\u00f6n\u00fcndeki \u00e7abalar\u0131na devam etmektedirler. Ne yaz\u0131k ki, […]<\/p>\n","protected":false},"author":23,"featured_media":12552,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12553","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12553"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12553\/revisions"}],"predecessor-version":[{"id":12554,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12553\/revisions\/12554"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12552"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}