\u00d6zg\u00fcrl\u00fck ate\u015finin, bir tarifi, bir dili, bir duygusu, bir hissi ve bir bilinci var m\u0131d\u0131r acaba? Ki varsa nas\u0131l dile, duyguya ve s\u00f6ze gelir? Geliyorsa hangi metotla hayatla bulu\u015fur? \u00d6zg\u00fcrl\u00fck bilgisine belki soruyla var\u0131l\u0131r ama onun \u00f6z\u00fcne ve bilincine ula\u015fmak ancak ve ancak ya\u015famayla, ya da onun yolunda verilen m\u00fccadeleyle ger\u00e7ekle\u015fir ku\u015fkusuz. Ba\u015fka da bir yolunun m\u00fcmk\u00fcnat\u0131 yoktur. Hele \u00f6z\u00fcne ula\u015f\u0131ld\u0131\u011f\u0131nda ise kopmaz ba\u011fd\u0131r art\u0131k ebediyen ve ne pahas\u0131na olursa olsun vazge\u00e7ilmez bir hayat tarz\u0131d\u0131r. \u00d6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131lar\u0131n, hakikat aray\u0131c\u0131lar\u0131n vazge\u00e7ilmez kona\u011f\u0131d\u0131r. Ve bu en iyi duyguyu ya\u015fayan ve bilenler \u00f6z\u00fcne ula\u015fm\u0131\u015ft\u0131r. Ucunda ne olursa olsun vazge\u00e7mezler bu sevdadan, a\u015fktan. \u00c7\u00fcnk\u00fc bu bir sevdad\u0131r, a\u015fkt\u0131r. Vazge\u00e7ilmeyen ya\u015fam yoludur. Bunu bir hayat tarz\u0131na d\u00f6n\u00fc\u015ft\u00fcrenler hayat\u0131n s\u0131rr\u0131na erenlerdir. Bilincine varm\u0131\u015flard\u0131r bir kere. Vazge\u00e7mek \u00f6l\u00fcm demektir art\u0131k onlarda. Vazge\u00e7en tutunamaz zaten bir daha hayata. Sonbahar yapra\u011f\u0131 gibi yalpalan\u0131p durur hem de deli divane… Ya da \u00f6l\u00fcm\u00fcn sessizli\u011fine g\u00f6m\u00fcl\u00fcr bi\u00e7are, zavall\u0131ca can \u00e7eki\u015firler hayatla. Bu davadan sevdadan d\u00fc\u015feni g\u00f6rm\u00fc\u015fs\u00fcn\u00fczd\u00fcr muhakkak \u00f6yle yapay, ruhsuz, cans\u0131z ve \u00f6l\u00fcm\u00fcn sar\u0131 solu\u011fu sinmi\u015ftir ki y\u00fczlerine miza\u00e7lar\u0131na ve ruhlar\u0131na bakmak istemez insan bir daha. \u0130rade d\u0131\u015f\u0131 y\u00fcz\u00fcm\u00fcz\u00fc \u00e7evirmek isteriz, bakmak i\u015fkenceye d\u00f6n\u00fc\u015f\u00fcverir o anda. Kopmu\u015ftur ya\u015famdan. \u00d6l\u00fcme bakmak a\u011fr\u0131t\u0131r insan\u0131n y\u00fcre\u011fini, dondurur d\u00fc\u015f\u00fcncesini. \u00c7\u00fcnk\u00fc o art\u0131k ayaktaki bir \u00f6l\u00fcd\u00fcr, fiziki olarak ya\u015fasa bile onda \u00f6zg\u00fcrl\u00fck ate\u015fi s\u00f6nm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n
Ama bunun sava\u015f\u0131m\u0131nda olanlarda kopmaz ba\u011f kurulmu\u015ftur hayatla. En anlaml\u0131 tad\u0131, sevinci, co\u015fkusunun sesi yank\u0131lardad\u0131r her daima. Ya\u015fam\u0131n ate\u015finin s\u0131cakl\u0131\u011f\u0131n\u0131 c\u00f6mert\u00e7e yayarlar etraflar\u0131na. En iyi ifadesi K\u00fcrt \u00f6zg\u00fcrl\u00fck gerillas\u0131nda g\u00f6r\u00fcl\u00fcr. B\u00fct\u00fcn zorlu\u011fa ra\u011fmen doyamazs\u0131n y\u00fcz\u00fcne, ruhunun ak\u0131\u015f\u0131na kap\u0131lmak istersin do\u011fal\u0131\u011f\u0131nda. \u00d6yle bir g\u00fczellik yerle\u015fmi\u015ftir ki mizac\u0131na, ruhuna ve hele g\u00fcl\u00fc\u015fmeleri sevin\u00e7 deryas\u0131 adeta. Ya\u015fam\u0131n co\u015fkusuyla y\u0131kanm\u0131\u015f gibi. \u00d6l\u00fcms\u00fczl\u00fck iksirini bulup i\u00e7enlerdir sanki. Hele bu yolda y\u00fcr\u00fcmek ve bu yolda \u00e2\u015f\u0131k ve ma\u015fuk olmak vazge\u00e7ilmez tutkudur bir defa. Bu tutkunun yerini ruhumuzda tahayy\u00fcl etmek bile zaferin yaratt\u0131\u011f\u0131 his kadar \u00f6nemle harmanlan\u0131r. \u00d6zg\u00fcrl\u00fck, duygu ve akl\u0131n co\u015fkunca bulu\u015fabilece\u011fi o muazzam yer elbette \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin s\u0131ms\u0131cak y\u00fcre\u011fidir. Prometehos gibi ya\u015fam ate\u015fini \u00e7alandan al\u0131p her y\u00fcre\u011fin oca\u011f\u0131nda ebediyen s\u00f6nmemecesine yakmakt\u0131r.<\/p>\n\n\n\n
\u00d6zg\u00fcrl\u00fc\u011f\u00fcn m\u00fccadelesinde umudun enerjisiyle ko\u015farak y\u00fcr\u00fcmek inan\u0131lmaz bir ya\u015fam hazz\u0131n\u0131 verir insana. Umudun insan\u0131 \u00f6zg\u00fcrl\u00fc\u011fe ko\u015fu\u015fturan o muazzam itkisiyle ilerlemek apayr\u0131 bir duygudur. Muhakkak her kes bulu\u015fulmal\u0131 bu hayat tad\u0131yla. \u00c7\u00fcnk\u00fc umut zaferden daha de\u011ferlidir der bilge insan. \u0130\u015fte bu muazzam duygu bazen kaybolur insanlar\u0131n ba\u011fr\u0131nda ve akl\u0131ndan. \u00c7al\u0131n\u0131r hi\u00e7 utanmadan, ar duyulmadan. Katillerin en gaddar\u0131, insan\u0131 bu duygudan mahrum edenidir elbette. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn tad\u0131, tuzu, sevinci yak\u0131c\u0131 bir \u00f6zleme b\u00fcr\u00fcnm\u00fc\u015f K\u00fcrd\u00fcn cevherinde. Bu ac\u0131n\u0131n sanc\u0131s\u0131 dola\u015f\u0131yor bu halk\u0131n y\u00fcre\u011finden uzun zamand\u0131r. Halk beklemektedir o en b\u00fcy\u00fck metanetiyle. Ve bu sanc\u0131n\u0131n ac\u0131s\u0131 dayan\u0131lmaz oldu\u011funda \u00f6l\u00fcm bile \u00f6yle bir s\u0131radanla\u015f\u0131r ki hi\u00e7 olamayaca\u011f\u0131 kadar. Bu g\u00fcnlerde bunun ate\u015fi r\u00fczg\u00e2r gibi savruluyor sesiz f\u0131rt\u0131nan\u0131n \u00f6nceki hallerinde. \u00d6l\u00fcm kal\u0131m an\u0131 i\u00e7te de d\u0131\u015fta da akl\u0131n merkezine, vicdan\u0131n kap\u0131s\u0131na dalm\u0131\u015f dayan\u0131lmazl\u0131\u011f\u0131yla. K\u00fcrtl\u00fc\u011f\u00fcn tarihinden bak\u0131ld\u0131\u011f\u0131nda da tutkundur \u00f6zg\u00fcrl\u00fc\u011f\u00fcne. B\u00fct\u00fcn entrikac\u0131lar\u0131n oyunlar\u0131na inat silememi\u015ftir y\u00fcre\u011finden \u00f6zg\u00fcrl\u00fc\u011f\u00fc. Bu duygu hep var olmu\u015ftur \u00f6z\u00fcnde. K\u00fcllerin alt\u0131ndaki s\u00f6nmeyen kozdur adeta<\/p>\n\n\n\n
Evet, art\u0131k yanmal\u0131 \u00f6zg\u00fcrl\u00fck ate\u015fi her k\u00fcrd\u00fcn y\u00fcre\u011finde. K\u00f6zlere ula\u015f\u0131lmal\u0131, ate\u015fi g\u00fcrlemeli \u00e7\u00fcnk\u00fc sab\u0131r ta\u015f\u0131 \u00e7atlam\u0131\u015ft\u0131r bu demde. Bir \u00e7eyrek as\u0131r oldu \u00d6nderli\u011fimizin tecridine. Bu yetmezmi\u015f gibi sabr\u0131m\u0131z\u0131 yine son g\u00fcnlerde s\u0131nama cesaretine giri\u015filmekte. Buna dur demenin zaman\u0131 ge\u00e7mi\u015fse de art\u0131k yeter denmeli bu ahlaks\u0131zl\u0131\u011fa, soysuzlu\u011fa. Yakmal\u0131 ahlaks\u0131zl\u0131\u011f\u0131, soysuzlu\u011fu ve \u00f6zg\u00fcrl\u00fck h\u0131rs\u0131zlar\u0131n\u0131. \u00d6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fcn en anlaml\u0131 Canevi olan O\u2019na kavu\u015fmal\u0131y\u0131z ucunda ne olursa olsa. Yakmal\u0131y\u0131z bizi onurumuzdan, \u00f6z\u00fcm\u00fczden eden gemilerimizi. Yar etmemeliyiz bir daha. \u00d6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fcn ya\u015fam ate\u015fi bu onurlu sava\u015f\u0131m\u0131n ucunda gizlenmi\u015ftir. Son bir hamleyle giri\u015fmeliyiz serh\u0131ldana. Akmal\u0131y\u0131z \u00f6zg\u00fcrl\u00fck meydanlar\u0131na, da\u011flar\u0131na ve ovalar\u0131na. Yakmal\u0131y\u0131z \u00f6zg\u00fcrl\u00fck ate\u015fini ba\u011fr\u0131m\u0131zda. Ate\u015f k\u00f6t\u00fcl\u00fckleri temizler, mikroplar\u0131 \u00f6ld\u00fcr\u00fcr eskiler bo\u015funa kutsall\u0131\u011f\u0131na inanmam\u0131\u015f elbette. \u00d6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcze dokunan zarar veren her ne varsa ate\u015fe vermeyiz. \u00c7\u00fcnk\u00fc ate\u015f d\u0131\u015fta dokunulmazl\u0131\u011f\u0131n, korunman\u0131n, i\u00e7te ise ya\u015fam\u0131n, a\u015fk\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kayna\u011f\u0131d\u0131r. \u0130\u00e7tekini de d\u0131\u015ftakini de tek kelimeyle yakmal\u0131. Bunu da ancak ate\u015fin s\u0131rr\u0131na vararak yapmal\u0131. Ate\u015fin her \u00e7e\u015fidinin s\u0131rr\u0131na var\u0131larak ancak ba\u015far\u0131l\u0131 olunabilir. Ate\u015f \u00f6zg\u00fcr ya\u015famd\u0131r. Bilgeliktir. Bilin\u00e7tir. Hayat\u0131n anlam\u0131na ula\u015fmakt\u0131r. \u00d6zg\u00fcrl\u00fckt\u00fcr, Anlam aray\u0131\u015f\u0131d\u0131r. Ate\u015f \u00f6zg\u00fcr \u00d6nder( li\u011fimizdir)ktir. Bu ate\u015f insan\u0131n y\u00fcre\u011finde anlaml\u0131 ya\u015fama arzusudur. \u00d6nderli\u011fimizle \u00f6zg\u00fcr\u00fcz, onunla anlaml\u0131y\u0131z, onunla bilgeli\u011fe, onurlu ya\u015fama var\u0131z, Onunla varl\u0131\u011f\u0131z ancak ve ancak var olabiliriz. O y\u00fczden \u00f6zg\u00fcrl\u00fck ate\u015fi her y\u00fcrekte mutlaka ama mutlaka yanmal\u0131d\u0131r art\u0131k. <\/p>\n\n\n\n
Lotus J\u0130YANDA<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6zg\u00fcrl\u00fck ate\u015finin, bir tarifi, bir dili, bir duygusu, bir hissi ve bir bilinci var m\u0131d\u0131r acaba? Ki varsa nas\u0131l dile, duyguya ve s\u00f6ze gelir? Geliyorsa hangi metotla hayatla bulu\u015fur? \u00d6zg\u00fcrl\u00fck bilgisine belki soruyla var\u0131l\u0131r ama onun \u00f6z\u00fcne ve bilincine ula\u015fmak ancak ve ancak ya\u015famayla, ya da onun yolunda verilen m\u00fccadeleyle ger\u00e7ekle\u015fir ku\u015fkusuz. Ba\u015fka da bir […]<\/p>\n","protected":false},"author":23,"featured_media":12621,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[],"class_list":["post-12620","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12620","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12620"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12620\/revisions"}],"predecessor-version":[{"id":12622,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12620\/revisions\/12622"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12621"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12620"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12620"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12620"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}