‘Ya\u015fam iki yar\u0131ya ayr\u0131lm\u0131\u015ft\u0131r: biri donar, biri yanar; yanan yar\u0131, A\u015fk ‘t\u0131r.<\/p>\n\n\n\n
”A\u015fk bug\u00fcn\u00fcm\u00fcz\u00fc ge\u00e7mi\u015fe ve gelece\u011fe ba\u011flar.’<\/p>\n\n\n\n
Halil Cibran<\/p>\n\n\n\n
A\u015fk ve sevgi ya\u015fam\u0131n vazge\u00e7ilmez g\u00fczelliklerini sunan, hayat\u0131 sevdiren, ya\u015fama anlam katan y\u00fcce bir duygudur. A\u015fk ve sevgi toplumsall\u0131\u011f\u0131 olu\u015fturan, bilgeli\u011fe, hakikate eri\u015ftiren, bug\u00fcn\u00fc ge\u00e7mi\u015fe ve gelece\u011fe ba\u011flayan ve hayat\u0131n zorlu\u011funa dayanabilme azmini geli\u015ftiren en g\u00fc\u00e7l\u00fc ba\u011fd\u0131r. Geli\u015fim ve de\u011fi\u015fimlerde en bask\u0131n olan duygudur. A\u015fk insan\u0131 hakikate ve tanr\u0131sal g\u00fcce (yani insan da sakl\u0131 olan enerjiye) en k\u0131sa s\u00fcrede ula\u015ft\u0131ran yeg\u00e2ne itekleyici g\u00fc\u00e7t\u00fcr. A\u015fk sunulan sahte ya\u015fama kar\u015f\u0131 a\u00e7\u0131lan sava\u015ft\u0131r. \u00c7\u00fcnk\u00fc a\u015fk sava\u015ft\u0131r. A\u015fk ve sava\u015f bir paradoks olarak g\u00f6r\u00fclebilinir ama a\u015fk sava\u015f\u0131 i\u00e7inde bar\u0131nd\u0131r\u0131r yani sava\u015ft\u0131r. Sava\u015f\u0131 hep negatif ele almak de\u011fildir. Sava\u015f denilince hep kanl\u0131 d\u00f6v\u00fc\u015fler akla gelir oysa sava\u015f istenilen ya\u015fam u\u011fruna a\u015fkla sava\u015fmakt\u0131r. Yani \u00d6zg\u00fcrl\u00fck ma\u015fuksa a\u015fkta sava\u015ft\u0131r.<\/p>\n\n\n\n
Peki, a\u015fk ve sevgi en de\u011ferli ya\u015fam kayna\u011f\u0131m\u0131zsa neden bu kadar kullan\u0131ma a\u00e7\u0131k hale getirilmi\u015ftir? En fazla gen\u00e7ler ve \u00f6zellikle gen\u00e7 kad\u0131nlar \u00fczerinde kullan\u0131lman\u0131n nedeni nedir? Onlar \u00fczerinde neden bu kadar etkili bir ara\u00e7 olarak kullan\u0131l\u0131r? Bunun psikolojik kayna\u011f\u0131 nereden ileri gelir? A\u015fk neden iki cinsin ili\u015fkine s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r?<\/p>\n\n\n\n
\u00d6zel sava\u015f politikalar\u0131 savunmas\u0131z olan duygulara, d\u00fc\u015f\u00fcncelere, ilkelere ve ya\u015fam tarz\u0131m\u0131z\u0131n varl\u0131k olarak bildi\u011fimiz ahlak\u0131m\u0131za, k\u00fclt\u00fcr\u00fcm\u00fcze dilimize inanc\u0131m\u0131za sirayet edip duruyor. \u0130ster kabul edelim ister ret edelim hayat tek kelimeyle \u00e7irkin bir sava\u015fa d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bu \u00e7irkin ahlak d\u0131\u015f\u0131l\u0131\u011fa kar\u015f\u0131 her insan\u0131m diyen bireyler ilkesel olarak tavr\u0131n\u0131 ortaya koymak zorundad\u0131r. \u00c7\u00fcnk\u00fc kaybeden de kazanan da bireydir, insanl\u0131kt\u0131r ve toplumdur. Bu ya\u015fama bi\u00e7imini ya\u015famamak ret etmek insan\u0131n elindedir. Hele bunun kar\u015f\u0131s\u0131nda susmak oyunlar\u0131na gelmek, sava\u015fmamak ya\u015fam\u0131 daha da k\u00f6t\u00fcr\u00fcm haline kendi elimizle getirmek demektir. Kendi elinle kurdu\u011fun ya\u015fam\u0131n yoksa sana sunulan ya\u015fam\u0131 ya\u015f\u0131yorsun demektir. Bu da haliyle yoksun ve sen sen de\u011filsin asla da var olamam\u0131\u015fs\u0131n ve bu haliyle de var olamazs\u0131n. Bu y\u00fcce duyguyu hak etti\u011fi yerine kavu\u015fturmak her insan\u0131n insani g\u00f6revidir. Ya\u015fam\u0131n vazge\u00e7ilmez de\u011ferlerini kulland\u0131rtmamak ilkesel bir \u00e7izgiye d\u00f6n\u00fc\u015fmek zorunday\u0131z. \u00d6zel sava\u015f\u0131n en amans\u0131z silah\u0131 olarak a\u015fk\u0131 ve sevgiyi nas\u0131l kulland\u0131klar\u0131 tarihten g\u00fcn\u00fcm\u00fcze kadar incelemeye de\u011fer bir konudur. \u00d6zel sava\u015f politikalar\u0131n insani duygular\u0131n\u0131 en i\u011fren\u00e7 y\u00f6ntemle kullan\u0131l\u0131r. Bunun ne etikle ne estetikle nede ahlakla hi\u00e7bir ba\u011f\u0131 yoktur. Asl\u0131nda i\u015fin \u00f6z\u00fcne bak\u0131ld\u0131\u011f\u0131nda maneviyata ve insanl\u0131\u011fa kar\u015f\u0131 i\u015flenen en b\u00fcy\u00fck su\u00e7 olarak de\u011ferlendirmek gerekiyor.<\/p>\n\n\n\n
\u00d6zel sava\u015f politikas\u0131n\u0131n amac\u0131 ki\u015finin ya\u015fam\u0131nda yanan ate\u015fini s\u00f6nd\u00fcrmek, bug\u00fcn\u00fcn ge\u00e7mi\u015f ve gelece\u011fin aras\u0131ndaki ba\u011f\u0131 koparmak oldu\u011funun anlam\u0131na gelmektedir. A\u015fk ve sevgi gibi kutsal say\u0131lmas\u0131 gereken en de\u011ferli insani duyguyu nas\u0131lda ahlaks\u0131zl\u0131kla yakla\u015f\u0131ld\u0131\u011f\u0131, kullan\u0131ld\u0131\u011f\u0131, de\u011fersizle\u015ftirildi\u011fi ve \u00e7irkince oynand\u0131\u011f\u0131n\u0131 bilmek zorunday\u0131z. \u0130nsani de\u011ferleri a\u015fa\u011f\u0131ya \u00e7ekmek, insana a\u015fa\u011f\u0131l\u0131k i\u015fleri yapt\u0131r\u0131lmak, \u00f6z\u00fcnden uzakla\u015ft\u0131r\u0131lmak ve kand\u0131r\u0131lmak i\u00e7in a\u015fk\u0131 ve sevgiyi kullan\u0131rlar.<\/p>\n\n\n\n
Kapitalist modernitenin ideolojisini yaymak i\u00e7in en \u00e7ok a\u015fk\u0131 ve sevgiyi kullanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczdeki diziler ana temay\u0131 a\u015fkla saklay\u0131p ki\u015fiyi kendi \u00e7izgisine \u00e7ekmektedir. Bununla kendi bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, k\u00fclt\u00fcr\u00fcn\u00fc, d\u00fc\u015f\u00fcncesini, duygular\u0131n\u0131 yayma arac\u0131 olarak kullan\u0131r. Sinemalar, romanlar ve diziler hep bununla s\u00fcslenilir. G\u00fcn\u00fcm\u00fczde insani duygular\u0131n\u0131n \u00f6z\u00fcn\u00fc bo\u015faltarak ve g\u00fcd\u00fcleri k\u00f6r\u00fckleyip kullanarak yapt\u0131r\u0131lmak isteneni rahatl\u0131kla yapt\u0131r\u0131l\u0131yor. \u0130kiy\u00fczl\u00fcl\u00fckle y\u00fcr\u00fct\u00fclen bu \u00f6zel sava\u015f politikalar\u0131 de\u011ferlendirmek buna kar\u015f\u0131 amans\u0131z sava\u015f a\u00e7mak gerekiyor. \u0130kiy\u00fczl\u00fcler hata \u00e7ok y\u00fczl\u00fcler \u00e7a\u011f\u0131m\u0131z\u0131n en ibret hastal\u0131\u011f\u0131 haline gelmi\u015ftir. Bu hastal\u0131k insanl\u0131\u011f\u0131n alt\u0131n\u0131, insani duygunun ve d\u00fc\u015f\u00fcncenin alt\u0131n\u0131 her an art\u00e7\u0131 depremi gibi sars\u0131p duruyor \u00f6z\u00fcn\u00fc ac\u0131mas\u0131zca bo\u015falt\u0131l\u0131yor. Bu hastal\u0131k \u00f6yle bir bula\u015fm\u0131\u015f ki ve \u00f6yle y\u0131k\u0131mlar\u0131na tan\u0131k oluyoruz ki kelimeler kifayetsiz kal\u0131yor adeta.<\/p>\n\n\n\n
Bunun temel nedeni sevgiyi yeterince aile de g\u00f6remedi\u011findendir. \u00d6zellikle baba sevgisini yeterince hissetmeyen, ya\u015famayan gen\u00e7 kad\u0131nlar sevgiye ve a\u015fka psikolojik olarak ihtiya\u00e7 duyarlar. Kar\u015f\u0131 cinsten en ufak bir ilgi a\u015fk zannedip kendini kapt\u0131r\u0131rlar. Ailenin \u00e7ocuk b\u00fcy\u00fctme yakla\u015f\u0131m\u0131 \u00e7ocu\u011fun hayat\u0131n\u0131 ve hayata bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 belirler. Aile \u00e7ocuklar\u0131na sevgiyi, ahlak\u0131, adaleti, e\u015fitli\u011fi, \u00f6zg\u00fcrl\u00fc\u011f\u00fc, diline, topra\u011f\u0131na ve k\u00fclt\u00fcr\u00fcne ba\u011fl\u0131l\u0131\u011f\u0131 perspektifiyle b\u00fcy\u00fctmek zorundad\u0131r. Bu yakla\u015f\u0131mla b\u00fcy\u00fct\u00fclmeyen \u00e7ocuklar g\u00f6zleri hep d\u0131\u015farda olur. Kendileri asla olamazlar. \u00d6zg\u00fcven ve sevgiyle b\u00fcy\u00fcyen \u00e7ocuklar ne yapmak istedikleri bilincinde olan insanlar olurlar. Anne ve baban\u0131n \u00e7ocuklar\u0131na yakla\u015f\u0131m\u0131 i\u00e7ten ve bilin\u00e7lice olmal\u0131. Zaten kapitalist modernitenin neredeyse asimilasyon bombard\u0131man\u0131 sinmedi\u011fi bir \u015fey kalmad\u0131. \u00d6zellikle kapitalizmin doyumsuzlu\u011fu, t\u00fcketicili\u011fi, bireycili\u011fi, anlams\u0131zl\u0131\u011f\u0131, de\u011ferlerin hovardaca kullanmas\u0131n\u0131 ve kendi k\u00fclt\u00fcr\u00fcyle b\u00fcy\u00fcyenleri geri g\u00f6ren yakla\u015f\u0131mlar\u0131 bilin\u00e7lice geli\u015ftiriliyor. Bu politikalar \u00f6zellikle asimilasyon edilmek istenen K\u00fcrt gen\u00e7lerinde \u00f6zel politika olarak geli\u015ftiriliyor. Kimi kapitalizmin geli\u015ftirdi doyumsuz, bireyci, ahlak bilmeyen, anlams\u0131zl\u0131\u011f\u0131 kimi de sevgi ve a\u015fk yolluyla gen\u00e7ler ajanla\u015ft\u0131r\u0131l\u0131yor. Ajanla\u015fan K\u00fcrt gen\u00e7leri \u00f6zelikle a\u015fk ve sevgi ad\u0131 alt\u0131nda a\u011f\u0131rl\u0131kta d\u00fc\u015f\u00fcr\u00fcl\u00fcyorlar. K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde yer alan insanlar onlar\u0131n u\u011fruna hi\u00e7bir kazanc\u0131 olmayan, 40 y\u0131ld\u0131r onca fedak\u00e2rl\u0131k, \u015fahadet, emek, \u00e7aba ve zorluklara g\u00f6\u011f\u00fcz gerenlere kar\u015f\u0131 al\u00e7ak\u00e7a yap\u0131lan ajanl\u0131k insan\u0131n akl\u0131n\u0131 donduruyor adeta. Olumsuzlukta imk\u00e2ns\u0131zl\u0131\u011f\u0131 ancak b\u00f6yle ba\u015far\u0131labilinir diyesi geliyor insan\u0131n. Sana, halk\u0131na ve k\u00fcrtl\u00fc\u011f\u00fc i\u00e7in hayat\u0131n\u0131 ortaya koyana g\u0131ptayla bak\u0131lmas\u0131 gerekirken al\u00e7ak\u00e7a arkas\u0131ndan vurmak, d\u00fc\u015fmanlar\u0131yla i\u015fbirli\u011fi i\u00e7inde olmak, ahlaks\u0131zca oyun oynamak ak\u0131l kar\u0131 olamaz. Bo\u015falt\u0131lm\u0131\u015f ki\u015filikler ancak bu \u00e7irkinli\u011fi yapabilir.<\/p>\n\n\n\n
A\u015fk\u0131 yani sava\u015f\u0131 iki cins aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131l\u0131r \u00e7\u00fcnk\u00fc a\u015fk sava\u015ft\u0131r, erdemliktir, hakikat aray\u0131\u015f\u0131d\u0131r, bilgeliktir, toplumsall\u0131kt\u0131r. Bu a\u015fk\u0131 yani sava\u015f\u0131 hi\u00e7bir egemen g\u00fc\u00e7 istemezler. \u00d6zel sava\u015f\u0131n bu silah\u0131n\u0131 elzemlikle ellerinden almak gerekmektedir. Dolay\u0131s\u0131yla a\u015fk insani haline gelinemiyor. A\u015fk, bir sava\u015ft\u0131r. Her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011fe, \u00e7irkinli\u011fe, ilkelli\u011fe kar\u015f\u0131 sava\u015ft\u0131r. A\u015fk, hakikati arama, bulma ve onunla ortakla\u015fma azmidir. Ve gerili\u011fe kar\u015f\u0131 tek kelimeyle a\u015fk sava\u015ft\u0131r. <\/p>\n\n\n\n
Lotus J\u0130YANDA<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" ‘Ya\u015fam iki yar\u0131ya ayr\u0131lm\u0131\u015ft\u0131r: biri donar, biri yanar; yanan yar\u0131, A\u015fk ‘t\u0131r. ”A\u015fk bug\u00fcn\u00fcm\u00fcz\u00fc ge\u00e7mi\u015fe ve gelece\u011fe ba\u011flar.’ Halil Cibran A\u015fk ve sevgi ya\u015fam\u0131n vazge\u00e7ilmez g\u00fczelliklerini sunan, hayat\u0131 sevdiren, ya\u015fama anlam katan y\u00fcce bir duygudur. A\u015fk ve sevgi toplumsall\u0131\u011f\u0131 olu\u015fturan, bilgeli\u011fe, hakikate eri\u015ftiren, bug\u00fcn\u00fc ge\u00e7mi\u015fe ve gelece\u011fe ba\u011flayan ve hayat\u0131n zorlu\u011funa […]<\/p>\n","protected":false},"author":23,"featured_media":11407,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7,11],"tags":[3094,3096,3097,2995,3095],"class_list":["post-12790","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-kadin","tag-ask","tag-doga-2","tag-insan-2","tag-ozel-savas","tag-sevgi"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12790"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12790\/revisions"}],"predecessor-version":[{"id":12792,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12790\/revisions\/12792"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11407"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12790"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12790"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}