Kapitalist sistem, insanl\u0131\u011f\u0131n reddiyle bilinmektedir. Kapitalizm, kad\u0131n cinsiyet\u00e7ili\u011fi \u00fczerinden topluma egemen olmu\u015ftur. Kapitalizm de bug\u00fcne kadar g\u00f6r\u00fclen, her \u015feyi denetimi alt\u0131nda tutmak istemesi, bunun somut \u00f6rneklerinden biri de sanat \u00fczerinden \u00f6zellikle reklamc\u0131l\u0131kla kad\u0131nlar \u00fczerine kurulurken, 5 bin y\u0131ll\u0131k bir mesele olan kad\u0131n sorunu ve kad\u0131n\u0131n da buna kar\u015f\u0131 g\u00f6rkemli direni\u015fi vard\u0131r. Kapitalizm bunlarla iktidar\u0131 s\u00fcrd\u00fcrmektedir.<\/p>\n\n\n\n
Kad\u0131n devrimlerinin tarihin her boyutlar\u0131nda kendini g\u00fcn \u0131\u015f\u0131\u011f\u0131na \u00e7\u0131kar\u0131\u015flar\u0131 bilirken, somut bir kavram olarak \u00d6nderli\u011fimizin; \u201cNeolitik devrim, bir kad\u0131n devrimidir\u201d deyi\u015fi Kad\u0131n Hareketinin tarihiyle kendini bir sentez olarak g\u00f6r\u00fcp m\u00fccadele etmesine kaynak olmu\u015ftur.<\/p>\n\n\n\n
PKK tarihi boyunca sosyalizmde \u0131srar etmekte ve e\u011fer \u0131srar ediyorsa, uygarl\u0131k tarihi boyunca geli\u015ftirilen kad\u0131n boyutlar\u0131n\u0131n g\u00fc\u00e7ten d\u00fc\u015f\u00fcr\u00fcl\u00fc\u015f\u00fcn\u00fcn do\u011fal ve insani olmad\u0131\u011f\u0131n\u0131 kavramaktad\u0131r.Kad\u0131n\u0131n do\u011fas\u0131, sava\u015f\u0131 ve s\u0131n\u0131fla\u015fmay\u0131 kabul etmezken, do\u011fall\u0131\u011f\u0131 gere\u011fi sosyalist bir ki\u015fili\u011fi vard\u0131r ve bu bilinmektedir. Kad\u0131n\u0131n kaybolan do\u011fas\u0131n\u0131 yeniden ke\u015ffetmek, do\u011faya ve topluma bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 olu\u015fturmak, kad\u0131n\u0131 yak\u0131ndan ilgilendirirken erkek egemenlikli toplumsal yakla\u015f\u0131ma kar\u015f\u0131 kad\u0131n\u0131n kendi \u00f6zg\u00fcr yakla\u015f\u0131m\u0131n\u0131 geli\u015ftirmesini, do\u011fru anlamak gerekliyken bunu giderek \u00f6rg\u00fctlemeye ta\u015f\u0131rmas\u0131, bug\u00fcn her alanda kendini kabullendirmesi ile belirginle\u015fmektedir. Hem toplumsal ve hem do\u011fa yakla\u015f\u0131m\u0131nda erkek egemenli\u011fine kar\u015f\u0131 kad\u0131n, e\u015fit ve \u00f6zg\u00fcr yakla\u015f\u0131m\u0131n\u0131 hedef almaktad\u0131r. Bununla birlikte, kad\u0131nlar\u0131n kendilerini b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck sava\u015f\u0131m\u0131na adam\u0131\u015fl\u0131\u011f\u0131 da PKK de Kad\u0131n Kurtulu\u015f \u0130deolojisinde somutla\u015fm\u0131\u015ft\u0131r. Kad\u0131n devrimi her d\u00fczeyde, objektif zemini kadar bilin\u00e7 ve \u00f6rg\u00fctl\u00fcl\u00fck yan\u0131n\u0131 da g\u00f6rerek geli\u015ftirmektedir. Kad\u0131n sava\u015f\u0131mlar\u0131, asl\u0131nda tarihi bir sorun olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Kad\u0131n sorununa gereken a\u00e7\u0131kl\u0131\u011f\u0131 ve \u00e7\u00f6z\u00fcm g\u00fcc\u00fcn\u00fc veremeden ilerleme sa\u011flayamayaca\u011f\u0131 ve \u00e7\u00f6z\u00fcm yolunun kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck tezleriyle, Toplumsal S\u00f6zle\u015fmeye vard\u0131rmaya kadar m\u00fccadele etmesiyle m\u00fcmk\u00fcn olacakt\u0131r. Bunun yan\u0131 s\u0131ra kad\u0131n ve aile sorunlar\u0131n\u0131n teorik ele al\u0131n\u0131\u015f\u0131, \u00e7\u00f6z\u00fcmleni\u015fi ve olas\u0131 kurtulu\u015fu \u00d6nderlik ideolojisiyle ba\u011flant\u0131l\u0131 olmaktad\u0131r. Her ge\u00e7en g\u00fcn kapitalizmin kad\u0131na, varolu\u015funa, inkarc\u0131 yakla\u015fmas\u0131yla sorunlar a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131l\u0131rken, \u00e7\u00f6z\u00fcm\u00fcne bizzat kad\u0131n \u00f6znesiyle cevap verilmeye ve dolay\u0131s\u0131yla en do\u011fru y\u00f6ntemin tutturulmas\u0131na \u00f6zen g\u00f6sterilmektedir.<\/p>\n\n\n\n
Kad\u0131n Kurtulu\u015f \u0130deolojisini, onun \u00d6nderlik ger\u00e7e\u011fini, t\u00fcm y\u00f6nleriyle nas\u0131l ki her ge\u00e7en g\u00fcn daha yo\u011fun kavrama, \u00f6z\u00fcmseme gere\u011fini duyuyorsa; bunun di\u011fer bir y\u00fcz\u00fc olan, ayr\u0131lmaz bir ili\u015fki ve \u00e7eli\u015fki i\u00e7inde olan erkek sorununu da ortaya koymak gerekli olmaktad\u0131r. Teorik oldu\u011fu kadar, somut ya\u015fama nas\u0131l indirgendi\u011fi d\u00fczeyine kadar g\u00f6stermek ve hatta ulusal, toplumsal yabanc\u0131la\u015fman\u0131n \u00e7ok derinli\u011fine i\u015flenen bir ger\u00e7ekli\u011fimiz oldu\u011funu anlamakta gerekmektedir. Fakat bu ger\u00e7eklikte bilinmektedir ki PKK de sa\u011flan\u0131lan en soylu sava\u015flardan birisi de, kad\u0131n-erkek yakla\u015f\u0131mlar\u0131nda ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131 tutumu b\u00fcy\u00fck bir sab\u0131r ve \u00e7abayla ger\u00e7ekle\u015ftirmi\u015f olmas\u0131d\u0131r. As\u0131l bu yakla\u015f\u0131mla olu\u015fturulmak istenen ahlaki ve politik toplum modeli, kapitalist modernitenin bug\u00fcn PKK\u2019ye kar\u015f\u0131 sava\u015ft\u0131rd\u0131\u011f\u0131 hegemonik g\u00fc\u00e7lerin yok etmek istedi\u011fi \u00f6l\u00e7\u00fclerden en etkilisi olmu\u015ftur.<\/p>\n\n\n\n
Kad\u0131n Kurtulu\u015f \u0130deolojisinin t\u00fcm d\u00fcnyada yayg\u0131nla\u015fmas\u0131 asl\u0131nda var\u0131lan b\u00fcy\u00fck \u00e7\u00f6z\u00fcm veya soruna cevap olurken, bu yaln\u0131zca ba\u011f\u0131ms\u0131z kad\u0131n\u0131n ve erke\u011fin ger\u00e7ekle\u015ftirilmesiyle m\u00fcmk\u00fcn olmaktad\u0131r. <\/p>\n\n\n\n
Kad\u0131n Hareketi her d\u00fczeyde me\u015fru savunma \u00e7izgisini esas alarak, d\u00fc\u015f\u00fcnce ve duygular\u0131nda fiziki varl\u0131\u011f\u0131 ile ya\u015fam\u0131 konusunda askeri g\u00fcc\u00fcn\u00fcn yan\u0131 s\u0131ra, sonsuzlu\u011funu esas alarak do\u011fru bir me\u015fru savunma \u00e7izgisini hayata ge\u00e7irirken kad\u0131n ordula\u015fmas\u0131n da g\u00f6r\u00fclen irade ve muazzam m\u00fccadelesiyle \u00f6zg\u00fcrl\u00fc\u011f\u00fc u\u011fruna yapamayaca\u011f\u0131 hi\u00e7bir \u015feyin olmad\u0131\u011f\u0131n\u0131 da kan\u0131tlamaktad\u0131r. <\/p>\n\n\n\n
Ulusal-demokratik devrim a\u015famas\u0131nda m\u00fccadele eden kad\u0131n, \u00f6zg\u00fcrl\u00fck sava\u015f\u0131 i\u00e7inde oldu\u011fu ve \u00f6zg\u00fcr toplumu in\u015fa m\u00fccadelesi s\u00f6z konusudur. \u00d6zg\u00fcrl\u00fck, sosyalle\u015fme ve siyasalla\u015fma olmadan elde edilemez. Kad\u0131n devrimini merkeze alarak toplumsal devrim amac\u0131n\u0131 ta\u015f\u0131yan her kad\u0131n \u00f6rg\u00fct\u00fc ve hareketinin temsilci olmaktan ba\u015fta rol\u00fcn\u00fcn olmad\u0131\u011f\u0131n\u0131 bilmektedir.<\/p>\n\n\n\n
Sistem kar\u015f\u0131t\u0131, \u00f6zg\u00fcr kad\u0131n\u0131n yarat\u0131lmas\u0131na dayal\u0131 \u00f6zg\u00fcr toplumu in\u015fa etme g\u00f6revini y\u00fck\u00fcmlenmi\u015f ve belli boyutlarda bunu ba\u015farm\u0131\u015f ve m\u00fccadele etmi\u015f K\u00fcrdistan Kad\u0131n Hareketi olarak \u00d6nderli\u011fin Kad\u0131n Kurtulu\u015f \u0130deolojisini t\u00fcm d\u00fcnyada kad\u0131nlar\u0131n sahiplenece\u011fini g\u00f6rerek ideolojik a\u00e7\u0131l\u0131mlar yaparak varl\u0131\u011f\u0131n\u0131 b\u00fcy\u00fctmekte ve yaln\u0131zca K\u00fcrdistan\u2019\u0131n kad\u0131n hareketi olarak de\u011fil, t\u00fcm Ortado\u011fu Kad\u0131nlar\u0131n\u0131n Hareketi olarak geli\u015fme kat etmektedir. <\/p>\n\n\n\n
\u00d6nderlik, yeni bir d\u00fcnya sisteminin; \u201cdemokratik-ekolojik kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc olmazsa be\u015f bin y\u0131ld\u0131r biriken t\u00fcm sorunlar\u0131n kendisini tekrar edece\u011fini\u201d \u00f6nemle belirtmekte. D\u00fcnyay\u0131 kurtaracak olan\u0131n yeni bir kad\u0131n devrimi, ekolojik devrim oldu\u011funu savunarak kad\u0131na, ekolojiye d\u00f6n\u00fc\u015f\u00fcn zorunlulu\u011funu ortaya koymu\u015ftur. \u00c7\u00f6z\u00fcm\u00fc, kad\u0131n devrimi ve yeni bir tar\u0131m devrimi olarak netle\u015ftirmi\u015ftir. <\/p>\n\n\n\n
Bunun yan\u0131 s\u0131ra sistem krizi ne kadar k\u00fcreselse sistem kar\u015f\u0131t\u0131 m\u00fccadele de yayg\u0131nl\u0131k kazanarak k\u00fcreselle\u015fmi\u015ftir. Bunu sa\u011flayan, m\u00fccadelenin oda\u011f\u0131nda erkek egemen \u015fiddet ve cinsiyet\u00e7i yasalar\u0131n olmas\u0131d\u0131r. Tecav\u00fcz, \u015fiddet, i\u015fgal, katliam, sava\u015f ve g\u00f6\u00e7 politikalar\u0131na kar\u015f\u0131 \u00e7\u0131kan kad\u0131nlard\u0131r. Kad\u0131nlar bunun \u00e7\u00f6z\u00fcm\u00fc i\u00e7in ortak \u00f6rg\u00fctlenme, ortak savunma, ortak m\u00fccadele etme gereklili\u011fini ortaya koymu\u015flard\u0131r. Kad\u0131nlar, kad\u0131n \u00f6zg\u00fcrl\u00fck sorununu hak talebi olmaktan \u00e7\u0131kararak cinsiyet\u00e7ili\u011fi k\u00f6kten sorgulay\u0131p sistem sorunu olarak tart\u0131\u015f\u0131lmas\u0131n\u0131 sa\u011flay\u0131p yeni bir toplumsal ya\u015fam sistemini tart\u0131\u015ft\u0131rma ve bunu bizzat yaratmay\u0131 ba\u015farm\u0131\u015flard\u0131r. Mevcut \u00f6rg\u00fctlenmeyle yetinilmeyece\u011fi g\u00f6r\u00fclerek, \u00f6rg\u00fctlenmenin hayati gereklili\u011fi ve kad\u0131nlar\u0131n kendilerine ait \u00f6z savunmas\u0131n\u0131 yaratma kararl\u0131\u011f\u0131 geli\u015fmi\u015ftir. B\u00f6ylece erkek egemen zihniyetin k\u00f6reltilip her alan\u0131n tanr\u0131ca edas\u0131yla b\u00fcr\u00fcnmesini sa\u011flayana dek kad\u0131nlar me\u015fru savunmay\u0131 esas al\u0131p ne bedel varsa vereceklerini hayk\u0131rmaktad\u0131r.<\/p>\n\n\n\n
Asrin Simork<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Kapitalist sistem, insanl\u0131\u011f\u0131n reddiyle bilinmektedir. Kapitalizm, kad\u0131n cinsiyet\u00e7ili\u011fi \u00fczerinden topluma egemen olmu\u015ftur. Kapitalizm de bug\u00fcne kadar g\u00f6r\u00fclen, her \u015feyi denetimi alt\u0131nda tutmak istemesi, bunun somut \u00f6rneklerinden biri de sanat \u00fczerinden \u00f6zellikle reklamc\u0131l\u0131kla kad\u0131nlar \u00fczerine kurulurken, 5 bin y\u0131ll\u0131k bir mesele olan kad\u0131n sorunu ve kad\u0131n\u0131n da buna kar\u015f\u0131 g\u00f6rkemli direni\u015fi vard\u0131r. Kapitalizm bunlarla iktidar\u0131 s\u00fcrd\u00fcrmektedir. […]<\/p>\n","protected":false},"author":23,"featured_media":12835,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7,11],"tags":[3135,3138,3137,363,3136],"class_list":["post-12834","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-kadin","tag-kadin-kurtulus-ideolojisi","tag-kapitalist-sistem","tag-onderlik-gercegi","tag-pkk","tag-tanrica"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12834","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12834"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12834\/revisions"}],"predecessor-version":[{"id":12836,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12834\/revisions\/12836"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12835"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12834"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12834"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12834"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}