G\u00fcne\u015f tenli kad\u0131nlar haz\u0131rlan\u0131n gidiyoruz, tanr\u0131\u00e7alar\u0131n zaman\u0131nda oldu\u011fu gibi. Rengimiz k\u0131rm\u0131z\u0131, i\u00e7ece\u011fimiz \u015farap yenilmedik daha, M\u2019leri al\u0131n koynunuza uzun zaman ge\u00e7meyiz belki buralardan \u015fiirler hat\u0131rlat\u0131r bize do\u011fan\u0131n rahmini. Kekik toplayal\u0131m asminlerin yurdundan. A\u015fal\u0131m asi sular\u0131, derin vadilerde dinleyelim do\u011fan\u0131n sesini unutmayal\u0131m, hi\u00e7bir ger\u00e7ekli\u011fi ve saklayal\u0131m ruhumuzda s\u0131r gibi. Kendi rengimiz de g\u00f6\u011fe bakal\u0131m son defa. Saklayal\u0131m en derin zulalar\u0131m\u0131z da g\u00f6\u00e7ebe bak\u0131\u015flar\u0131, ba\u015f kald\u0131ran isyanc\u0131lar\u0131. G\u00fcne\u015f tenli kad\u0131nlar haz\u0131rlan\u0131n gidiyoruz. G\u00f6k g\u00fcrl\u00fcyor, koynunuza ate\u015f al\u0131n, \u00f6fke al\u0131n. Boyay\u0131n y\u00fcz\u00fcn\u00fcz\u00fc, isyan\u0131n renginde boyay\u0131n ki; ayd\u0131nlans\u0131n \u00f6fkeniz esmer tenlerde. Silahlar\u0131n\u0131z\u0131 ku\u015fan\u0131n, \u00e7arp\u0131\u015fmalara girdi\u011finiz g\u00fcnlerdeki gibi. Barut koksun sa\u00e7lar\u0131n\u0131z, sararan \u00e7a\u011f\u0131n yurdunda. Bizi bekliyor siyahlarla \u00f6rt\u00fcnen kad\u0131nlar. G\u00fcne\u015f tenli kad\u0131nlar haz\u0131rlan\u0131n gidiyoruz, teni kan kokan kad\u0131nlar\u0131 kurtarmaya. Toplay\u0131n tas\u0131n\u0131z\u0131 tara\u011f\u0131n\u0131z\u0131 koyun heybenize cesaret ve \u00f6fkenizi, s\u0131cak zamanlar da d\u00fc\u015felim yollara. G\u00fcne\u015f tenli kad\u0131nlar, haz\u0131rlan\u0131n gidiyoruz , \u00e7\u00f6l\u00fcn f\u0131rt\u0131nas\u0131 y\u00fcz\u00fcn\u00fcze doland\u0131\u011f\u0131nda, \u00f6l\u00fcm \u00e7\u0131plak kal\u0131r g\u00f6vdeniz de. Bozk\u0131rlar\u0131n s\u00f6zc\u00fckleri okunur \u00e7arp\u0131\u015fan nas\u0131rl\u0131 ellerde. G\u00fcne\u015fi kar\u015f\u0131lay\u0131n do\u011fudan ve g\u00fcl\u00fc\u015fleri kapatan perdeleri g\u00f6m\u00fcn may\u0131nlarla \u00fcstlenmi\u015f kentlere. Evlatlar\u0131n\u0131z\u0131 verdi\u011finiz topraklarda b\u0131rak\u0131n zulm\u00fcn tarihini. Unutmay\u0131n hayk\u0131ran g\u00f6zleri, zincire vurulmu\u015f kad\u0131nlar\u0131. Ta\u015f\u0131rken ayaklar\u0131n\u0131z son gecenin yaln\u0131zl\u0131\u011f\u0131n\u0131 intikam yemini bir daha verin. G\u00fcne\u015f tenli kad\u0131nlar, haz\u0131rlan\u0131n gidiyoruz…!<\/p>\n\n\n\n
Bu sefer toplam\u0131\u015ft\u0131 anneler heybelerine evlatlar\u0131n\u0131n buz kesilmi\u015f bedenlerini. Belki ula\u015famadan can vermi\u015fti bu y\u00fcrek yaralar\u0131. Bin y\u0131k\u0131nt\u0131n\u0131n ard\u0131ndan sonsuzlu\u011fa demir atm\u0131\u015ft\u0131 her annenin ruhu. \u00c7\u00fcnk\u00fc ger\u00e7ek olan ebediydi onlar i\u00e7in. Her annenin ruhu bir solukluk zamana hasretti. Ve duyduklar\u0131nda evlat ac\u0131s\u0131n\u0131, y\u00fcreklerine \u00e7\u00f6ken kabusla kavgaya durmu\u015flard\u0131. \u00d6nce \u00f6zlem olmu\u015f ve sonras\u0131 belirsiz birer a\u011f\u0131da d\u00f6nm\u00fc\u015ft\u00fc bu ac\u0131lar. Zamana karanl\u0131k \u00e7\u00f6kt\u00fc\u011f\u00fcnde, art\u0131k nefretin ad\u0131 de\u011fi\u015fmi\u015fti ad\u0131 \u201cintikam\u201d olmu\u015ftu. Kin doluydu bak\u0131\u015flar\u0131, bedenleri ise kanlar i\u00e7inde. Evet Taybet anayd\u0131 bu. Ak al\u0131nlar\u0131nda kederli k\u0131r\u0131\u015f\u0131kl\u0131klar, ruhlar\u0131 ayaklar\u0131ndan yorgun, a\u011f\u0131t sesli anneler vard\u0131. Zehirlenmi\u015f havada, f\u0131rt\u0131na r\u00fczgar\u0131 al\u0131p g\u00f6t\u00fcrm\u00fc\u015fken sokaklardan, g\u00fcnlerce adalet i\u00e7in \u00e7\u0131rp\u0131nan Emine anayd\u0131. Ac\u0131s\u0131na sar\u0131lm\u0131\u015f, da\u011f gibiydi direni\u015fi Emine Anan\u0131n. T\u0131pk\u0131 Ava\u015fin gibi. Derin ve heybetliydi direngenli\u011fi. \u00dcrk\u00fct\u00fcc\u00fc karanl\u0131\u011f\u0131n so\u011fuk demir parmakl\u0131klar\u0131 ard\u0131nda umut dolu \u00e7ocuklar\u0131n\u0131 bekleyen analar vard\u0131. Nerede ve nas\u0131l direnip can\u0131n\u0131 feda etmi\u015flerdi diye evlatlar\u0131n\u0131 soran ve yaln\u0131zca cenazelerini almak i\u00e7in devlet saraylar\u0131 \u00f6n\u00fcnde hayk\u0131ran analar \u00f6fkeliydiler. T\u0131pk\u0131 Zap suyu gibi h\u0131r\u00e7\u0131nca ak\u0131yordu \u00f6fkeleri.<\/p>\n\n\n\n
Her ne kadar \u00f6fkelenseler de a\u011f\u0131zlardan \u00e7\u0131kan tek s\u00f6zc\u00fck \u201cBar\u0131\u015f\u201d oluyordu. \u00c7\u00fcnk\u00fc sava\u015f kad\u0131n\u0131n do\u011fas\u0131 de\u011fildi. Hele bir annenin do\u011fas\u0131na ayk\u0131r\u0131yd\u0131. Kan, barut ve g\u00f6z ya\u015f\u0131. Yaln\u0131zca adalet i\u00e7in y\u0131llarca direnen Cumartesi anneleri vard\u0131. D\u00fcnyan\u0131n, tarihin, K\u00fcrdistan\u2019\u0131n ve t\u00fcm insanlar\u0131n sorumlulu\u011funu omuzlar\u0131na y\u00fcklenmi\u015f duygusuyla buram buram inan\u00e7 ve umut soluyordu her annenin y\u00fcre\u011fi. Her anda ya\u015fad\u0131\u011f\u0131 ac\u0131lara, ayr\u0131l\u0131klara, \u00f6l\u00fcmlere, \u00f6zg\u00fcr gelece\u011fi ac\u0131l\u0131 ve karanl\u0131k k\u0131lan ne varsa hepsine meydan okuyan analar, inan\u00e7 ve umutlar\u0131na dek y\u00fcr\u00fcyorlar. Y\u00fcr\u00fcy\u00fcp de ama\u00e7lar\u0131na ula\u015famayan annelerde oldu Berfo ana gibi. Ama ne olursa olsun direngenli\u011fine \u015fahitlik eden tarihin ger\u00e7ekli\u011fi s\u00f6z konusuydu. Annelerin kutsal varl\u0131klar\u0131 olan \u00e7ocuklar\u0131 nas\u0131l anlatmal\u0131? Nas\u0131l m\u0131; anneler g\u00fcn\u00fcn de Leyla G\u00fcven, Emine \u015eenya\u015far, Nezahat Tekke gibi daha b\u00f6yle nice anan\u0131n evlatlar\u0131 onlara nas\u0131l bir hediye verecekti. Nas\u0131l olur da ellerinden \u00f6p\u00fcp \u201c bu sizin g\u00fcn\u00fcn\u00fcz\u201d diyeceklerdi? Leyla G\u00fcven mi cezaevinde, Nezahat Tekke mi bir bar\u0131\u015f annesiyken \u015fimdi cezaevinde, Emine \u015eenya\u015far m\u0131 adaletsizlerin saray kap\u0131lar\u0131nda adalet aramakta. \u015eimdi soral\u0131m peki direni\u015fleriyle yolumuzu ayd\u0131nlatan bu anneler nas\u0131l bizim bir g\u00fcn\u00fcm\u00fcz var diye bilir ki???<\/p>\n\n\n\n
En do\u011frusu da bu asl\u0131nda ya\u015fama de\u011fer bi\u00e7en kad\u0131nlara, annelere seslenmek. Hi\u00e7bir anne kendi can\u0131ndan olmasa da evlats\u0131z de\u011fildir. Onlar\u0131n \u00f6zg\u00fcr gelece\u011fe yeminli gerillalar\u0131 vard\u0131r. Hi\u00e7bir annenin direni\u015fine, sevdas\u0131na, y\u00fcre\u011fine ihanet edilmemesin diye Ava\u015fin, Metina, Zap ve K\u00fcrdistan\u2019\u0131n d\u00f6rt taraf\u0131nda ya\u015fam u\u011fruna sava\u015fan evlatlar\u0131 vard\u0131r. T\u00fcm K\u00fcrdistan ve \u00f6zellikle de \u015fehit anneleri bilmelidir ki \u00f6zg\u00fcr bir ya\u015fam\u0131 onlara vaat etmeyene kadar, Gare zaferinde oldu\u011fu gibi annelerin z\u0131lg\u0131tlar\u0131 evrenle bir olana dek bu m\u00fccadele devam edecek. Bug\u00fcn bir anneye, anneler g\u00fcn\u00fcnde verilen kemik dolu bir kutuyken, g\u00fcn gelecek bu anneler bu ihanetin, zulm\u00fcn hesab\u0131n\u0131 soracakt\u0131r. Umudun kad\u0131nda ve kad\u0131n\u0131n umut oldu\u011funu herkes g\u00f6recektir. Ve tarihin \u0131rma\u011f\u0131 g\u00fcne\u015f tenli annelerin ruhuyla akacakt\u0131r..!<\/p>\n\n\n\n
Asrin Simork<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" G\u00fcne\u015f tenli kad\u0131nlar haz\u0131rlan\u0131n gidiyoruz, tanr\u0131\u00e7alar\u0131n zaman\u0131nda oldu\u011fu gibi. Rengimiz k\u0131rm\u0131z\u0131, i\u00e7ece\u011fimiz \u015farap yenilmedik daha, M\u2019leri al\u0131n koynunuza uzun zaman ge\u00e7meyiz belki buralardan \u015fiirler hat\u0131rlat\u0131r bize do\u011fan\u0131n rahmini. Kekik toplayal\u0131m asminlerin yurdundan. A\u015fal\u0131m asi sular\u0131, derin vadilerde dinleyelim do\u011fan\u0131n sesini unutmayal\u0131m, hi\u00e7bir ger\u00e7ekli\u011fi ve saklayal\u0131m ruhumuzda s\u0131r gibi. Kendi rengimiz de g\u00f6\u011fe bakal\u0131m son defa. […]<\/p>\n","protected":false},"author":1,"featured_media":12842,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7,11],"tags":[3142,3144,3143],"class_list":["post-12841","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-kadin","tag-cumartesi-anneleri","tag-emine-senyasar","tag-kurdistan-2"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12841"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12841\/revisions"}],"predecessor-version":[{"id":12843,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12841\/revisions\/12843"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12842"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}