{"id":12956,"date":"2021-06-28T11:42:11","date_gmt":"2021-06-28T09:42:11","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=12956"},"modified":"2021-06-28T11:42:13","modified_gmt":"2021-06-28T09:42:13","slug":"ozel-savas-politikalarina-karsi-duygularini-koruyabilmek","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/ozel-savas-politikalarina-karsi-duygularini-koruyabilmek\/","title":{"rendered":"\u00d6zel Sava\u015f Politikalar\u0131na Kar\u015f\u0131 Duygular\u0131n\u0131 Koruyabilmek"},"content":{"rendered":"\n<p><strong>\u00a0\u00d6zel Sava\u015f Politikalar\u0131na Kar\u015f\u0131 Duygular\u0131n\u0131 Koruyabilmek<\/strong><\/p>\n\n\n\n<p><strong>\u00a0\u00a0\u00a0 Bunu ba\u015faran Pe\u015fmerge K\u0131z\u0131 Gelaw\u00e9\u015f Hemzi Selim<\/strong><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;Duygular insan\u0131 insanl\u0131\u011f\u0131m\u0131za ula\u015ft\u0131ran, varolu\u015fumuza en g\u00fczel dil ve y\u00f6ntemle bulu\u015fturan muazzam bir \u015feydir. Duygular insan oldu\u011funu en iyi hissettiren mucizevi bir olayd\u0131r. Heyecan\u0131, \u00f6fkesini, korkusunu, tiksintiyi, \u00fcz\u00fcnt\u00fc, utan\u00e7 ve \u015fa\u015fk\u0131nl\u0131k duygular\u0131 ki\u015fide dozaj\u0131 azalmaya u\u011frarsa performans\u0131nda d\u00fc\u015fmeye neden olur. \u0130lerleme durur, donukla\u015f\u0131r, hastal\u0131kl\u0131 bir ruh haline b\u00fcr\u00fcn\u00fcr ve ya\u015famdan haz almas\u0131n\u0131 engeller. Performans\u0131 d\u00fc\u015f\u00fcren ve performans\u0131 y\u00fckselten duygular\u0131 bilmek onlar\u0131 b\u00fcy\u00fctmek, geli\u015ftirmek anlaml\u0131 hayata sar\u0131lman\u0131n en g\u00fczelini bulmam\u0131z\u0131 sa\u011flayacakt\u0131r. Kirletilmeyen, pozitif, saf duygular insanda inan\u0131lmaz bir g\u00fczelli\u011fi bah\u015feder. Do\u011fan\u0131n, evrenin ve t\u00fcm canl\u0131lar\u0131n nas\u0131l ki bir dili varsa insan\u0131n da duygular\u0131n\u0131n dili vard\u0131r. Sembolik dil geli\u015ftik\u00e7e do\u011fan\u0131n ve insanlar\u0131n hakikate g\u00f6t\u00fcren dili kaybolmu\u015ftur. \u0130lk insanlar evrenin dillini bildiklerinde do\u011fa da bulunan her \u015feyin nas\u0131l da canl\u0131 oldu\u011funu bilmi\u015flerdir. Sembolik dil geli\u015fim g\u00f6sterdik\u00e7e ger\u00e7eklerden uzakla\u015ft\u0131k. Sembolik dil daha \u00e7ok d\u00fc\u015f\u00fcnceyi geli\u015ftirdi ve bu da bizi duygulardan uzakla\u015fmam\u0131z\u0131 beraberinde getirdi. Bu saf duygular etik ve estetikteki sanatsal forma b\u00fcr\u00fcn\u00fcrse irade d\u0131\u015f\u0131 kar\u015f\u0131s\u0131ndakini kendine hayran b\u0131rak\u0131r, sevgiyle, co\u015fkuyla b\u00fct\u00fcnselli\u011fin ahengiyle ak\u0131c\u0131 bir enerjiye d\u00f6n\u00fc\u015ferek kendini y\u00fcreklere kendili\u011finden b\u0131rak\u0131verir&#8230;<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;Bu dile gelmesi bile zor olan duygular\u0131n ahengi bizi hakikate en \u00f6zel y\u00f6ntemle ve yolarla vard\u0131ran \u00f6nemli diyebilece\u011fimiz varl\u0131\u011f\u0131m\u0131zd\u0131r. Bu gizemli g\u00fczellikle bulu\u015fmak, anlam\u0131n bilgisine eri\u015fmek, en i\u00e7ten duygular\u0131na varmak ve bu g\u00fczellikle hayat\u0131 ya\u015fayabilmek hayat\u0131n tad\u0131na varmay\u0131 sa\u011flayaca\u011f\u0131 kesindir. Bu duygularla hayat\u0131 soluyabilmek k\u00e2inatta en anlaml\u0131 zaman\u0131n\u0131 ya\u015famay\u0131 geli\u015ftirecektir. \u0130nsan\u0131 \u00f6zel, \u00f6zg\u00fcn ve ruh \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flar. Duygular\u0131 bilmek etik ve estetikle \u00f6rg\u00fctlemek k\u0131sa olan ya\u015fam\u0131m\u0131z\u0131 dolu dolu, anlaml\u0131 ve i\u00e7ten ya\u015famam\u0131za evriltecektir. Hayat\u0131n tad\u0131 ve tuzu duygularda sakl\u0131d\u0131r \u00e7\u00fcnk\u00fc. D\u00fc\u015f\u00fcnce hayat\u0131n ham maddesi ise kesinlikle duygular hayat\u0131n tad\u0131 ve tuzudur. D\u00fc\u015f\u00fcnce tek ba\u015f\u0131na yar\u0131ml\u0131klar\u0131 getirir. \u0130nsan\u0131 olu\u015fturan duygu ve d\u00fc\u015f\u00fcncedir. Biri olmadan di\u011feri daima yar\u0131ml\u0131\u011f\u0131 hissettirir ve yar\u0131ml\u0131klar\u0131 ya\u015fat\u0131r. Bizdeki bilemedi\u011fimiz bu yar\u0131ml\u0131k hissi, bu ger\u00e7ekte saklanm\u0131\u015ft\u0131r kan\u0131mca. Bizi bilmeye g\u00f6t\u00fcren d\u00fc\u015f\u00fcnce oldu\u011fu kadar his, sezgi, y\u00fcrek, empati ve duygudur. \u0130kisinin ahengini yakalad\u0131\u011f\u0131m\u0131zda ya\u015fam\u0131 anlaml\u0131 ya\u015fayaca\u011f\u0131z. Sadece d\u00fc\u015f\u00fcnceyle olu\u015fan bilgi ve bilmeler kuru, so\u011fuk, anlam\u0131n derinli\u011finden kopuk, insan\u0131 ba\u011flayan yan\u0131n zay\u0131f olmas\u0131 ve buda bu bilme-bilgiden \u00e7abuk vazge\u00e7memizi beraberinde getirecektir.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Bu ikili\u011fin kopar\u0131lmas\u0131 tarihten g\u00fcn\u00fcm\u00fcze kadar inan\u0131lmaz tahribatlar yaratm\u0131\u015ft\u0131r. \u0130nsan\u0131n insanla, insan\u0131n do\u011fayla, insan\u0131n toplumla ve erke\u011fin kad\u0131nla yaratt\u0131\u011f\u0131 u\u00e7urum d\u00fcnyay\u0131 anlams\u0131zl\u0131\u011fa h\u0131zla s\u00fcr\u00fcklemektedir. D\u00fcnya \u00fczerindeki tek anla\u015famayan canl\u0131 insan olmu\u015ftur. Hayvanlar\u0131, canl\u0131lar\u0131 hakir g\u00f6rmemize ra\u011fmen ya\u015fam\u0131n anlam\u0131na ula\u015famayan tek canl\u0131 insand\u0131r. T\u00fcm canl\u0131lar\u0131n anlaml\u0131 bir ya\u015fam d\u00fczeni vard\u0131r. Ama insanlar ne kendisini bulabilmi\u015f ne de ya\u015famas\u0131n\u0131 biliyor. \u0130nsan\u0131n insanla yaratt\u0131\u011f\u0131 tahribat ak\u0131llara durgunluk getiriyor. Sava\u015f\u0131n, k\u0131r\u0131m\u0131n, soyk\u0131r\u0131m\u0131n, inkar\u0131n, imhan\u0131n, hastal\u0131klar\u0131n ve \u00f6l\u00fcmlerin haddi hesab\u0131 kalmad\u0131. Do\u011faya hovardaca yakla\u015f\u0131m\u0131 adeta sald\u0131rganla\u015fan deli bir insana benziyor. Bug\u00fcn\u00fc d\u00fc\u015f\u00fcn\u00fcp gelece\u011fi g\u00f6rmeyen k\u00f6r, do\u011fan\u0131n \u00e7\u0131\u011fl\u0131klar\u0131n\u0131 duymayan sa\u011f\u0131r, ya\u015fat\u0131lanlar kar\u015f\u0131s\u0131nda toplum lal olmu\u015f durumdad\u0131r.<\/p>\n\n\n\n<p>&nbsp;&nbsp; Duygusal zekan\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131 k\u00f6r\u00fckleyen yani ki\u015fileri aray\u0131\u015flara, sorgulamaya, incelemeye ve hakikatin pe\u015fine kendili\u011finden s\u00fcr\u00fckler. B\u00fcy\u00fck \u00f6nderlerin \u00e7o\u011funda duygusal zek\u00e2lar\u0131 \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Onlar\u0131 g\u00f6rmeye, ilerlemeye, i\u015fin kayna\u011f\u0131na g\u00f6t\u00fcr\u00fcr. \u00c7\u00fcnk\u00fc onlar duygular\u0131n\u0131 iyi tan\u0131rlar. Sadece analitik zekayla hareket etmezler. \u00d6nemli yetimizi bilip bize ne s\u00f6ylemek istediklerini anlamak buna g\u00f6re tutum sahibi olmaz\u0131 sa\u011flarlar. Bunlar mutluluk: Sevin\u00e7, ne\u015fe, zevk, rahatlama, keyif, haz, gurur, heyecan ve co\u015fkunluk, \u00dcz\u00fcnt\u00fc: Keder, ac\u0131, kasvetli, melankoli, umutsuzluk, yaln\u0131zl\u0131k ve depresyon, Korku: Kayg\u0131, endi\u015fe, sinirlilik, \u00fcrkeklik, deh\u015fet ve paniktir. Bizi hakikate g\u00f6t\u00fcren \u00f6nemli yol g\u00f6stergelerimizi bilince \u00e7\u0131karmak onlar\u0131n dilini bilmek onlar\u0131n yolunda ya\u015fama ilerlemek neredeyse hatas\u0131zl\u0131\u011fa ve en \u00f6nemlisi de onurlu bir ya\u015fama bizi g\u00f6t\u00fcr\u00fcr. Kendini bil felsefesinin en \u00f6nemli y\u00f6n\u00fc oldu\u011fu a\u015fikard\u0131r. Salt analitik zekayla ne kendimizi nede etraf\u0131m\u0131z\u0131 tan\u0131mam\u0131za yard\u0131mc\u0131 olur. Do\u011fam\u0131zda olan bu sakl\u0131 cevheri ke\u015ffedip onunla y\u00fcr\u00fcmek vicdan\u0131m\u0131z\u0131 sa\u011flam temellere oturtmam\u0131z\u0131 sa\u011flayacakt\u0131r. Yani bizler bir ger\u00e7eklik kar\u015f\u0131s\u0131nda \u00f6fkelendi\u011fimizde nedenini iyi bilmek gerekiyor. Bize yanl\u0131\u015f bir \u015feyler oldu\u011funu s\u00f6yl\u00fcyor. Mutluluk veren sevin\u00e7 duygusunu geli\u015ftiren bir olay bize bir g\u00fczellikten, yarat\u0131mdan, ahenkli ve uyumludan ve sayg\u0131nl\u0131k geli\u015ftiren bir de\u011ferden s\u00f6z eder. Mutluluk, korku ve \u00fcz\u00fcnt\u00fcn\u00fcn t\u00fcm belirtilerini bilip onun kar\u015f\u0131s\u0131nda duygular\u0131 \u00f6rg\u00fctleyebilmek sa\u011flam ad\u0131mlarla do\u011fru yolda olaca\u011f\u0131z. &nbsp;&nbsp;<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp; Duygular\u0131n diliyle son s\u00fcre\u00e7te hareket eden ve bu hareketle do\u011fruyu, g\u00fczeli, sayg\u0131nl\u0131\u011f\u0131 yakalayan Ba\u015fur\u2019 lu bir pe\u015fmergen\u0131n k\u0131z\u0131 Gelaw\u00eaj Hemz\u00ee Sel\u00eem olmu\u015ftur.&nbsp; Bu kad\u0131n \u00f6l\u00fcm\u00fc bile g\u00f6ze alarak duygular\u0131n\u0131 dinlemi\u015f ve hakikatin yarat\u0131\u011f\u0131 vicdan rahatl\u0131\u011f\u0131na eri\u015fmi\u015ftir. Bir kad\u0131n i\u00e7in anne kadar baban\u0131n da de\u011feri \u00f6l\u00e7\u00fclmez olmas\u0131na ra\u011fmen ucunda babas\u0131 olmas\u0131na ra\u011fmen ger\u00e7e\u011fi ink\u00e2r etmek kendi ya\u015fam\u0131n ate\u015fini s\u00f6nd\u00fcrmek demektir diyerek hakikat yolunu se\u00e7mi\u015ftir. Karde\u015f kavgas\u0131nda \u015fehit ilan edilen babas\u0131n\u0131n \u00f6l\u00fcm\u00fcn\u00fc \u015fehitlik mertebesinde olmad\u0131\u011f\u0131n\u0131 d\u00fcnya aleme duyurmu\u015f ve bu karde\u015f kavgas\u0131nda \u015fehit ilan etmek ahmakl\u0131\u011f\u0131n \u00f6tesi oldu\u011funu idrak etmi\u015f ve ahmakl\u0131\u011fa \u00f6l\u00fcm\u00fcne meydan okumu\u015f K\u00fcrt as\u0131l\u0131 g\u00fc\u00e7l\u00fc bir kad\u0131n rol\u00fcn\u00fc oynam\u0131\u015ft\u0131r. Karde\u015f kavgas\u0131na hi\u00e7bir insan\u0131n duygusu asla desteklemez, kabul etmez. Karde\u015f kavgas\u0131 K\u00fcrt k\u00fclt\u00fcr\u00fcnde sayg\u0131s\u0131zl\u0131\u011f\u0131 ifade eder. Hele bide y\u00fczy\u0131llard\u0131r varl\u0131k sorunu, \u00f6zg\u00fcrl\u00fck sorunu ya\u015fayan ve bunun i\u00e7in \u00f6l\u00fcm\u00fcne sava\u015f\u0131nda yer alanlar aras\u0131nda b\u00f6ylesi bir durum asla kabul edilemez, asla duygularda yer edinmemeli buna hi\u00e7 kimse izin vermemelidir. Karde\u015f kavgas\u0131 acizli\u011fin acizli\u011fidir.&nbsp; Hele d\u00f6rt bir yandan istilaya u\u011fram\u0131\u015f bir halk ger\u00e7e\u011fi dururken b\u00f6ylesi bir durum bir halk i\u00e7in utan\u00e7 vericidir karde\u015f kavgas\u0131, karde\u015fini d\u00fc\u015fmana pe\u015fke\u015f etmek, d\u00fc\u015fman\u0131nla i\u015f birli\u011fi i\u00e7inde olmak, ajanl\u0131k etmek soytar\u0131l\u0131kt\u0131r. Soytar\u0131l\u0131k K\u00fcrt\u00e7ede kelime olarak soyu karanl\u0131kta kalm\u0131\u015f ki\u015filer i\u00e7in kullan\u0131l\u0131r. Ve bu ya\u015fananlar tam bir soytar\u0131l\u0131kt\u0131r. Ayn\u0131 k\u00fclt\u00fcr\u00fc ta\u015f\u0131m\u0131\u015f analar\u0131n topraklar\u0131n da ya\u015fam\u0131\u015f ki\u015filer analar\u0131m\u0131z\u0131n topraklar\u0131d\u0131r bizler bu analar\u0131m\u0131z\u0131n vatan\u0131nda ana oca\u011f\u0131nday\u0131z sadece \u00f6l\u00fcm\u00fc soluyana dek. Gerisi zarar, bo\u015f, anlams\u0131z koca bir hi\u00e7liktir.<\/p>\n\n\n\n<p>\u00a0\u00a0\u00a0\u00a0\u00a0 Ger\u00e7ek duygular\u0131 bilmek onun yolunda ilerlemek huzurun vicdana kavu\u015fmas\u0131 demektir. \u00d6zel sava\u015f politikalar\u0131 en \u00e7ok duygular \u00fczerinde geli\u015ftirilir. Onun i\u00e7in duygular\u0131n\u0131 bilmek, b\u00fcy\u00fctmek, g\u00fc\u00e7lendirmek ve \u00f6rg\u00fctlemek aciliyet arz etmektedir. Karde\u015f kavgas\u0131nda \u015fehit ilan etmek, karde\u015fin kan\u0131na girmek, karde\u015fini d\u00fc\u015fman\u0131na tercih etmek, a\u015fk, sevgi ve para oyunlar\u0131na alet olmak \u00e7irkefli\u011fin dibinde ya\u015famak demektir. \u00d6zg\u00fcrl\u00fck, yurtseverlik, karde\u015flik, toprak ve k\u00fclt\u00fcr a\u015fk\u0131 dururken bunun u\u011frunda \u00f6zg\u00fcrl\u00fck m\u00fccadelesi dururken al\u00e7almay\u0131 tercih etmek ak\u0131l kar\u0131 olamaz zaten. Olsa olsa g\u00fcd\u00fclerin esiri olur. Yani a\u00e7l\u0131k g\u00fcd\u00fcs\u00fc i\u00e7in t\u00fcm de\u011ferlerini, varl\u0131\u011f\u0131n\u0131 para kar\u015f\u0131l\u0131\u011f\u0131nda satmak, cinsellik g\u00fcd\u00fcs\u00fc i\u00e7inde a\u015fk ve sevgi oyunlar\u0131 u\u011fruna al\u00e7almak ve savunma, korunma g\u00fcd\u00fcs\u00fc i\u00e7in ise \u00f6z savunmadan vazge\u00e7mek i\u015fte d\u00fc\u015fman\u0131n \u00f6zel sava\u015f politikalar\u0131n en \u00e7ok bu g\u00fcd\u00fcler deli\u011finden s\u0131zma yapmaktad\u0131r. Bunun i\u00e7in duygular\u0131m\u0131z\u0131 varolu\u015fumuzla \u00f6rg\u00fctlemek, sarmalamak ve d\u00f6rt elle sar\u0131lmak en y\u00fcce duygularda ya\u015famay\u0131 sa\u011flayaca\u011f\u0131 kesindir.\u00a0<\/p>\n\n\n\n<p><strong>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n\n\n\n<p><strong>Lotus jiyanda<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00d6zel Sava\u015f Politikalar\u0131na Kar\u015f\u0131 Duygular\u0131n\u0131 Koruyabilmek \u00a0\u00a0\u00a0 Bunu ba\u015faran Pe\u015fmerge K\u0131z\u0131 Gelaw\u00e9\u015f Hemzi Selim &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;Duygular insan\u0131 insanl\u0131\u011f\u0131m\u0131za ula\u015ft\u0131ran, varolu\u015fumuza en g\u00fczel dil ve y\u00f6ntemle bulu\u015fturan muazzam bir \u015feydir. Duygular insan oldu\u011funu en iyi hissettiren mucizevi bir olayd\u0131r. Heyecan\u0131, \u00f6fkesini, korkusunu, tiksintiyi, \u00fcz\u00fcnt\u00fc, utan\u00e7 ve \u015fa\u015fk\u0131nl\u0131k duygular\u0131 ki\u015fide dozaj\u0131 azalmaya u\u011frarsa performans\u0131nda d\u00fc\u015fmeye neden olur. [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":12957,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[1,7,11],"tags":[3216,3215,3217,3090,3214,3218,142],"class_list":["post-12956","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-makaleler","category-kadin","tag-dusunce","tag-duygu","tag-gelewes","tag-kadin-2","tag-ozel-savas-2","tag-pesmerge-kizi","tag-tarih"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=12956"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12956\/revisions"}],"predecessor-version":[{"id":12959,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/12956\/revisions\/12959"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/12957"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=12956"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=12956"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=12956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}