Direni\u015f, m\u00fccadele ve sava\u015f hayat\u0131n her y\u00f6n\u00fc ile ola\u011fan\u00fcst\u00fc ko\u015fullarda s\u00fcrd\u00fcr\u00fclmesidir. Bu ko\u015fullarda \u00f6zg\u00fcrl\u00fc\u011f\u00fc isteyenler hi\u00e7bir bedelden ka\u00e7\u0131nmazlar. Fakat toplumlar yekpare de\u011fildir. Toplum i\u00e7inde \u00f6zg\u00fcrl\u00fck i\u00e7in sava\u015fan ve bedel \u00f6deyenlerin yan\u0131s\u0131ra bedel \u00f6demekten ka\u00e7\u0131nanlar ku\u015fkusuz olacakt\u0131r. Bunlar kimse zarar g\u00f6rmesin, yerle\u015fim alanlar\u0131 y\u0131k\u0131lmas\u0131n, tutuklanma olmas\u0131n, para gitmesin, rahat\u0131m bozulmas\u0131n demekte bile sak\u0131nca g\u00f6rmeyeceklerdir. Bu ko\u015fullarda, insan\u0131 \u00f6\u011f\u00fcten d\u00fczen s\u00fcrgit devam etsin, k\u00f6lelik kadere d\u00f6n\u00fc\u015fs\u00fcn diyenler bile olacakt\u0131r.<\/p>\n\n\n\n
Toplum i\u00e7inde karars\u0131z d\u00fc\u015f\u00fcp, yalpalayanlar ise kaosu sonland\u0131rma ve daha fazla y\u0131k\u0131m\u0131 \u00f6nleme bahanesi ile bu koroya kat\u0131l\u0131rlar. Fakat insanlar daha iyi bir d\u00fcnyada, daha mutlu ve \u00f6zg\u00fcr ya\u015famak istedikleri anda bedel \u00f6demeyi de g\u00f6ze almak durumundad\u0131rlar. \u00d6zg\u00fcrl\u00fck ve insanca ya\u015fam kendili\u011finden geli\u015femez. Ba\u015fkalar\u0131 taraf\u0131nda ba\u011f\u0131\u015flanmaz, ya\u011fmur gibi g\u00f6kten d\u00fc\u015fmez. \u00d6nc\u00fclerin tutkulu istemi, g\u00fcc\u00fc ve feda ruhu da tek ba\u015f\u0131na bunu ger\u00e7ekle\u015ftirmeye yetmez. Tutku ile isteyenler ve bu ama\u00e7la bedel \u00f6demeyi g\u00f6ze alanlar ancak \u00f6rg\u00fctl\u00fc halk ger\u00e7ekli\u011fini yaratarak ve sava\u015farak bunu ger\u00e7ekle\u015ftirirler. \u00d6zg\u00fcrl\u00fck t\u0131pk\u0131 halklar\u0131n Nazizm belas\u0131ndan kurtulmak i\u00e7in 40 milyon insan kayb\u0131, binlerce yerle\u015fim alan\u0131n\u0131n y\u0131k\u0131m\u0131n\u0131 g\u00f6ze almas\u0131 \u00f6rne\u011finde oldu\u011fu gibi b\u00fcy\u00fck bedelle sa\u011flan\u0131r. Bunun d\u0131\u015f\u0131nda bir aray\u0131\u015f ya hak dilencili\u011fine ya da k\u00f6t\u00fcl\u00fc\u011f\u00fc g\u00f6ren ama g\u00fc\u00e7 getiremedi\u011fi i\u00e7in hayata k\u00fcsen dervi\u015fli\u011fe g\u00f6t\u00fcr\u00fcr.<\/p>\n\n\n\n
Bu nedenle, molek\u00fcllerin birle\u015fmesinden atomun olu\u015fumu gibi, \u00f6zg\u00fcrl\u00fck isteyenler, farkl\u0131l\u0131klar\u0131na ra\u011fmen her ko\u015fulda bir araya gelmek, \u00f6rg\u00fctlenmek ve \u00f6rg\u00fctl\u00fc m\u00fccadele y\u00fcr\u00fctmek zorundad\u0131rlar. <\/p>\n\n\n\n
D\u0131\u015f etkenlerle, politik dengelerle m\u00fccadelenin ba\u015far\u0131ya ula\u015fma \u015fans\u0131 yoktur. Ba\u015far\u0131 i\u00e7in i\u00e7 dinamiklerin harekete ge\u00e7irilmesi, direni\u015flerin geli\u015ftirilmesi ve bedel \u00f6demekten ka\u00e7\u0131n\u0131lmamas\u0131 \u015fartt\u0131r. B\u00f6yle ele al\u0131nd\u0131\u011f\u0131nda m\u00fccadelenin me\u015fruiyet alan\u0131 geni\u015fler.<\/p>\n\n\n\n
\u201c\u0130nsan ya\u015fam\u0131n\u0131n \u00f6nemi, her \u015feyin insan i\u00e7in olmas\u0131, insan hayat\u0131ndan daha de\u011ferli bir \u015fey yoktur\u201d tarz\u0131nda bilin\u00e7leri k\u00f6relten sahte h\u00fcmanist duyarl\u0131l\u0131k, devrimci m\u00fccadeleyi ve kullan\u0131lan m\u00fccadele y\u00f6ntemlerini \u00f6nemli oranda s\u0131n\u0131rland\u0131r\u0131r.<\/p>\n\n\n\n
Harekete ge\u00e7irilen propaganda ayg\u0131t\u0131 ile halklara teslimiyet d\u0131\u015f\u0131nda bir se\u00e7enek b\u0131rak\u0131lmaz. Oysa s\u00f6m\u00fcr\u00fc, bask\u0131 ve yasaklar\u0131n oldu\u011fu yerde, direnmek orada ya\u015fayan insanlar\u0131n en me\u015fru hakk\u0131d\u0131r. Bu direni\u015fin me\u015frulu\u011fu, ba\u015fvurulan y\u00f6ntemler ve ara\u00e7lar\u0131n da amaca uygunlu\u011funu zorunlu k\u0131lar. Bunun d\u0131\u015f\u0131ndaki hi\u00e7bir s\u0131n\u0131rlamay\u0131 kabul etmez. Devrimciler ama\u00e7la \u00e7eli\u015fmedi\u011fi s\u00fcrece hi\u00e7bir ara\u00e7 ve y\u00f6ntemi ret etmezler. \u015eiddette bunlardan biridir. Kapitalist sistem, devlet ayg\u0131t\u0131 olarak \u00f6rg\u00fctlenmi\u015f zora dayanarak ayakta kalmaktad\u0131r. \u0130htiya\u00e7 duydu\u011funda s\u0131n\u0131r tan\u0131mayan bi\u00e7imde zora ba\u015fvurmaktad\u0131r. Bu nedenle halklar\u0131n buna kar\u015f\u0131 m\u00fccadelesi ve kulland\u0131\u011f\u0131 ara\u00e7lar me\u015frudur. Temel ilke amac\u0131n y\u00fcceli\u011fine g\u00f6re ara\u00e7 ve y\u00f6ntem se\u00e7ilmesidir. Buna dikkat edildi\u011fi s\u00fcrece kullan\u0131lan ara\u00e7 veya y\u00f6ntemin yanl\u0131\u015fl\u0131klar\u0131, eksiklikleri ve uygulama hatalar\u0131 olsa da direni\u015fi gayri me\u015fru k\u0131lmaz. En fazla ele\u015ftiri konusu yap\u0131labilir. Ki, devrimciler tarihin hi\u00e7bir d\u00f6neminde \u015fiddeti idealize etmemi\u015flerdir. B\u00f6yle yapan zaten devrimci \u00f6z\u00fcn\u00fc kaybeder, kar\u015f\u0131t\u0131na d\u00f6n\u00fc\u015f\u00fcr. Her zeminde \u015fiddeti, m\u00fccadelede amaca ula\u015fmak i\u00e7in gerekli, ama tarihsel bak\u0131mdan ge\u00e7ici bir ara\u00e7 ve y\u00f6ntem olarak ele alm\u0131\u015flard\u0131r.<\/p>\n\n\n\n
Halk\u0131n esenli\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in m\u00fccadele edenler hi\u00e7bir zaman planlayarak, tasarlayarak do\u011frudan sivilleri hedef almam\u0131\u015flard\u0131r. M\u00fccadele s\u00fcrecinde ya\u015fanan ka\u00e7\u0131n\u0131lmaz sonu\u00e7lar bu ger\u00e7ekli\u011fi de\u011fi\u015ftirmez, m\u00fccadelenin me\u015fruiyetine halel getirmez. Ne var ki, bu ilkesel duru\u015f ve hassasiyet ne devrimcileri sistemin kara propagandas\u0131ndan korur, ne de kendilerine y\u00f6nelen sald\u0131r\u0131lar\u0131n dozaj\u0131n\u0131 azalt\u0131r. <\/p>\n\n\n\n
Ku\u015fkusuz devrimciler, \u2018amaca giden her yol m\u00fcbaht\u0131r\u2019 demezler. Bu yakla\u015f\u0131m\u0131 ilkesel olarak red ederler. Fakat buna ra\u011fmen amaca giden yolda her \u015fey m\u00fchendislik hesap-kitap i\u015fi ile \u00f6r\u00fclmemi\u015ftir. Keskin m\u00fccadele s\u00fcrecinin kimi zaman ka\u00e7\u0131n\u0131lmaz sonu\u00e7lar\u0131 b\u00fcy\u00fck ac\u0131lara yol a\u00e7abilmektedir. \u0130lkesel tutuma ve g\u00f6sterilen t\u00fcm \u00f6zene ra\u011fmen k\u0131ran k\u0131rana m\u00fccadele i\u00e7inde siviller, sivil yerle\u015fim alanlar\u0131 ve do\u011fada zarar g\u00f6rmektedir. \u00d6zg\u00fcrl\u00fck i\u00e7in gidilip uzayda m\u00fccadele edilmeyece\u011fine g\u00f6re, direni\u015f \u00fclkede, halk\u0131n ba\u011fr\u0131nda y\u00fcr\u00fct\u00fclecektir. Bu da \u00f6nc\u00fc gibi halk\u0131n da, sivilin de, do\u011fan\u0131n da zarar g\u00f6rmesini ka\u00e7\u0131n\u0131lmaz k\u0131lmaktad\u0131r. Bu devrimci m\u00fccadelenin ka\u00e7\u0131n\u0131lmaz sonucudur. Bu nedenle hedefi s\u00f6m\u00fcrgecilik olan hi\u00e7bir eylem sonu\u00e7lar\u0131 \u00fczerinden de\u011ferlendirilemez. Sonu\u00e7 ne olursa olsun, orada esas hedef s\u00f6m\u00fcrgeciliktir.<\/p>\n\n\n\n
M\u00fccadelede sivillerin zarar g\u00f6rd\u00fc\u011f\u00fc, direni\u015flerin itibar kayb\u0131na yol a\u00e7t\u0131\u011f\u0131 iddias\u0131 sapt\u0131rma ve kara propagandad\u0131r. Zaten s\u00f6m\u00fcrgeciler, devrimcileri karalamak i\u00e7in hi\u00e7bir zaman ger\u00e7ek verilere ihtiya\u00e7 duymazlar. Tarihin \u00e7\u00f6pl\u00fc\u011f\u00fc devrimciler aleyhine uydurduklar\u0131 dayanaks\u0131z, ger\u00e7eklerden uzak iddialarla doludur. Devrimcilerin y\u0131k\u0131c\u0131, e\u015fk\u0131ya, ter\u00f6rist ilan edilmeleri i\u00e7in, hi\u00e7bir zaman ger\u00e7ek ve bilimsel verilere ihtiya\u00e7 duymazlar. \u0130stedikleri an cephanesi \u00e7amur olan kara propaganda ara\u00e7lar\u0131n\u0131 \u00e7al\u0131\u015ft\u0131r\u0131rlar.<\/p>\n\n\n\n
Devrimci halk sava\u015f\u0131nda s\u00f6m\u00fcrgecili\u011fin \u00fclkeyi boydan boya hapishaneye \u00e7evirmesi, t\u00fcm halk\u0131 bir rehine haline getirmesi bir yana b\u0131rak\u0131larak, \u2019demokratikle\u015fme olacakken bu sava\u015fta nereden \u00e7\u0131kt\u0131\u2019 s\u00f6ylemi ve propagandas\u0131 tamda bu kapsamdad\u0131r. B\u00f6ylece ya\u015fanan sorunlar\u0131n, \u00e7ekilen ac\u0131lar\u0131n kayna\u011f\u0131 olarak s\u00f6m\u00fcrgeciler bir yana b\u0131rak\u0131l\u0131r ve direnenler su\u00e7lan\u0131r. S\u00f6m\u00fcrgecilerin geli\u015ftirdi\u011fi bu teori liberaller, d\u00f6nek solcular ve i\u015fbirlik\u00e7i K\u00fcrtler nezdinde g\u00fc\u00e7l\u00fc bir kar\u015f\u0131l\u0131k bularak, y\u0131llarca b\u0131kmadan ve usanmadan dilendirilmi\u015ftir. B\u00f6ylece cellat unutularak kurban ile u\u011fra\u015f\u0131lm\u0131\u015ft\u0131r. Geni\u015f kitlelerde ikirciklik, teredd\u00fct yarat\u0131lmak istenmi\u015ftir. Neden ve sonu\u00e7 yer de\u011fi\u015ftirerek direni\u015fe kat\u0131l\u0131m\u0131n zay\u0131flamas\u0131 hedeflenmi\u015ftir.<\/p>\n\n\n\n
Ayn\u0131 durum kopyalama y\u00f6ntemi ile birebir \u00f6z y\u00f6netim direni\u015flerinde ya\u015fanm\u0131\u015ft\u0131r. Soyk\u0131r\u0131m planlar\u0131 belgeleri ile ortaya sa\u00e7\u0131lmas\u0131na ve en ac\u0131mas\u0131z bi\u00e7imde pratikle\u015fmesine ra\u011fmen s\u00f6m\u00fcrgeciler de\u011fil, direnenler su\u00e7lanm\u0131\u015ft\u0131r. Y\u00fcz y\u0131ll\u0131k s\u00f6m\u00fcrgeci yasak, bask\u0131, asimilasyon ve k\u0131y\u0131mlar unutularak, sald\u0131r\u0131 ve y\u0131k\u0131mlar\u0131n sebebi olarak hendek direni\u015fleri g\u00f6sterilmi\u015ftir. Bu temelde yap\u0131lan propaganda her \u00e7evrede kitleleri etkilemi\u015ftir. Bu etki sadece kar\u015f\u0131 cephe ile s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, m\u00fccadele cephesine de sirayet ederek, yasall\u0131k ile me\u015fruiyeti kar\u0131\u015ft\u0131ranlar\u0131 kar\u015f\u0131 cepheye savurmu\u015ftur.<\/p>\n\n\n\n
Egemenler kitlelerden mutlak itaat beklerler. Hi\u00e7bir itiraz\u0131, direni\u015fi kabul etmez, ezmek isterler. \u00c7o\u011fu zaman zor ayg\u0131t\u0131na dayanarak bunu ger\u00e7ekle\u015ftirirler. Fakat hedef k\u00fc\u00e7\u00fcltmek, direnenleri par\u00e7a par\u00e7a yutmak i\u00e7in en ba\u015fta devrimcileri, onlar\u0131n kulland\u0131klar\u0131 ara\u00e7, metotlar\u0131 tart\u0131\u015fmaya a\u00e7arak me\u015fruiyet sorunu \u00fcretirler. B\u00f6ylece devrimcilerin geni\u015f kitlelerden soyutlanmas\u0131n\u0131, yaln\u0131zla\u015fmas\u0131n\u0131 ama\u00e7larlar. M\u00fccadele edenleri \u2018\u015feytanla\u015ft\u0131rmak\u2019 i\u00e7in temel silahlar\u0131 kara propagandad\u0131r. Bu propagandan\u0131n g\u0131das\u0131 kimi zaman din d\u0131\u015f\u0131, kafir-z\u0131nd\u0131k olmakt\u0131r. Kimi zaman kom\u00fcnist-anar\u015fist, e\u015fk\u0131ya olarak tan\u0131mlanmakt\u0131r. G\u00fcncelde ise t\u00fcm bunlar\u0131n yerini alan sihirli kavram ter\u00f6rd\u00fcr. Yok etme, tahrip etme anlam\u0131ndaki ter\u00f6r kavram\u0131 egemenlerin her itiraz ve itaatsizli\u011fe kar\u015f\u0131 kulland\u0131\u011f\u0131 sihirli de\u011fnektir. Bu yolla kendi s\u0131n\u0131rs\u0131z \u015fiddet kullan\u0131m\u0131n\u0131 me\u015frula\u015ft\u0131r\u0131rken, itiraz eden, direnenleri ise gayri me\u015fru ilan edip \u015feytanla\u015ft\u0131rmaktad\u0131r. \u00d6zellikle m\u00fccadelelerin keskinle\u015fti\u011fi anlarda ter\u00f6r kavram\u0131 direnenleri yanl\u0131zla\u015ft\u0131rma, halk kitlelerinden tecrit etme ama\u00e7l\u0131 kullan\u0131ld\u0131\u011f\u0131 kadar, karars\u0131z ve yalpalayanlar\u0131 kar\u015f\u0131 cepheye \u00e7ekmek i\u00e7in de kullan\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Mevcut durumda kapitalizmin d\u00fcnya genelinde yaratt\u0131\u011f\u0131 sorunlar\u0131n en a\u011f\u0131r ve tahripk\u00e2r d\u00fczeyini s\u00f6m\u00fcrgecilik \u00fcretmektedir. Bunun en \u00e7arp\u0131c\u0131 \u00f6rne\u011fi K\u00fcrdistan\u2019d\u0131r. K\u00fcrdistan\u2019da s\u00f6m\u00fcrgecilik d\u00fc\u015f\u00fcnce, ifade ve \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn k\u0131r\u0131nt\u0131lar\u0131na bile izin vermemektedir. \u00dclke boydan boya bir k\u0131\u015flaya d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. S\u00f6m\u00fcrgeci cellatlar, umutlar\u0131n yok edilmesinden ve \u015fehirlerin enkaz\u0131ndan kendilerine gelecek in\u015fa etmeye \u00e7al\u0131\u015f\u0131yorlar. Sicil defterlerine yeni bir soyk\u0131r\u0131m\u0131 daha kaz\u0131man\u0131n u\u011fra\u015f\u0131ndalar. Bu ama\u00e7la cellat y\u0131\u011f\u0131n\u0131 ordular\u0131 ile \u00f6zg\u00fcrl\u00fck i\u00e7in \u00e7arpan her y\u00fcre\u011fi \u00f6ld\u00fcrmek, d\u00fc\u015f\u00fcnen her akl\u0131 yok etmek, konu\u015fan her dili susturmak, hay\u0131r diyen her iradeyi k\u0131rarak; kentlerin y\u0131k\u0131nt\u0131lar\u0131-direnenlerin bedenleri \u00fczerinden zenginliklerine zenginlik katmak istiyorlar.<\/p>\n\n\n\n
Frantz Fanon\u2019unun deyimi ile \u201cBizler s\u00f6m\u00fcrgecili\u011fin, s\u00f6m\u00fcrgeciyi kelimenin tam anlam\u0131yla nas\u0131l barbarla\u015ft\u0131rd\u0131\u011f\u0131, onu nas\u0131l vah\u015file\u015ftirdi\u011fi, nas\u0131l al\u00e7altt\u0131\u011f\u0131, onda bast\u0131r\u0131lm\u0131\u015f i\u00e7g\u00fcd\u00fcleri nas\u0131l uyand\u0131rd\u0131\u011f\u0131, onu a\u00e7 g\u00f6zl\u00fcl\u00fc\u011fe, \u015fiddete, \u0131rk d\u00fc\u015fmanl\u0131\u011f\u0131na ve ahlak\u00ee r\u00f6lativizme (g\u00f6recilik) nas\u0131l itti\u011fi\u2019ne tan\u0131kl\u0131k ediyoruz. Bu tablo kar\u015f\u0131s\u0131nda s\u00f6m\u00fcrgecilerden nefret etmek, onlara kar\u015f\u0131 her yol ve ara\u00e7la m\u00fccadele etmek bir tercih de\u011fil, insanl\u0131k ve onur borcudur.\u00a0 S\u00f6m\u00fcrgecilerin kan-k\u0131y\u0131m ve talana dayanan bu al\u00e7akl\u0131k \u015f\u00f6lenlerini h\u00fcsrana u\u011fratmak ise insan olman\u0131n temel \u00f6l\u00e7\u00fct\u00fcd\u00fcr\u201d.<\/p>\n\n\n\n
F\u0131rat AL\u0130 <\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" Direni\u015f, m\u00fccadele ve sava\u015f hayat\u0131n her y\u00f6n\u00fc ile ola\u011fan\u00fcst\u00fc ko\u015fullarda s\u00fcrd\u00fcr\u00fclmesidir. Bu ko\u015fullarda \u00f6zg\u00fcrl\u00fc\u011f\u00fc isteyenler hi\u00e7bir bedelden ka\u00e7\u0131nmazlar. Fakat toplumlar yekpare de\u011fildir. Toplum i\u00e7inde \u00f6zg\u00fcrl\u00fck i\u00e7in sava\u015fan ve bedel \u00f6deyenlerin yan\u0131s\u0131ra bedel \u00f6demekten ka\u00e7\u0131nanlar ku\u015fkusuz olacakt\u0131r. Bunlar kimse zarar g\u00f6rmesin, yerle\u015fim alanlar\u0131 y\u0131k\u0131lmas\u0131n, tutuklanma olmas\u0131n, para gitmesin, rahat\u0131m bozulmas\u0131n demekte bile sak\u0131nca g\u00f6rmeyeceklerdir. Bu ko\u015fullarda, […]<\/p>\n","protected":false},"author":23,"featured_media":13048,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[21],"tags":[3287,3286,3285,1357],"class_list":["post-13047","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serbest-yazilar","tag-direnis-3","tag-mucadele-2","tag-ozgurluk-2","tag-toplum"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13047","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13047"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13047\/revisions"}],"predecessor-version":[{"id":13049,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13047\/revisions\/13049"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13048"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13047"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13047"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13047"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}