Toplumsal ger\u00e7eklikte ya\u015fanan \u00e7\u0131kmaz\u0131n ba\u015f sorunu Kapitalist sistemdir. Sistem y\u00fcz y\u0131llardan bu yana kendisini hep toplumun beyninde t\u00fcm h\u00fccresinde egemen k\u0131lm\u0131\u015ft\u0131r. Topluma entegre edilen sistemle iktidar g\u00fcc\u00fc var olmu\u015ftur. Sistem, ulus- devletle her t\u00fcrl\u00fc \u00e7arp\u0131kl\u0131k ve sapmalarla toplum ger\u00e7ekli\u011fini yok etmekten geri durmam\u0131\u015ft\u0131r. Ulus-devlet toplumun k\u0131lcal damarlar\u0131na kadar i\u015flemi\u015f ve toplumu bir \u00e7\u0131kmaza s\u00fcr\u00fcklemi\u015ftir. Devlet olgusuyla s\u00f6m\u00fcr\u00fclen toplum ve do\u011fa tutsak olmaktan kurtulamam\u0131\u015ft\u0131r. Devlet\u00ad=Fa\u015fizm, en kanl\u0131 s\u00f6m\u00fcr\u00fc sistem olarak tan\u0131mlamak yerinde olacakt\u0131r. Burada toplumun varl\u0131\u011f\u0131ndan de\u011fil, yoklu\u011fundan s\u00f6z etmek ger\u00e7ek\u00e7idir. Toplumsal tarih ger\u00e7ekli\u011fi anla\u015f\u0131lmadan sistem ve y\u00fcr\u00fct\u00fcc\u00fc g\u00fc\u00e7lerin \u00e7\u00f6z\u00fcmlenmesi imkans\u0131z olacakt\u0131r. Kapitalist sistemin toplumun \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc ve do\u011fal \u00e7evrenin y\u0131k\u0131c\u0131 g\u00fcc\u00fc oldu\u011fu kan\u0131tlanm\u0131\u015ft\u0131r. Do\u011fal toplumdan g\u00fcn\u00fcm\u00fcze gelinen a\u015famadaki toplumu derinli\u011fine anlamak sistemin ger\u00e7ek y\u00fcz\u00fcn\u00fc, maskesini d\u00fc\u015f\u00fcrecektir. Do\u011fal toplumla ya\u015fam hakikatine ula\u015f\u0131lm\u0131\u015ft\u0131r. Do\u011fal toplum, ya\u015fam\u0131n \u00f6z bi\u00e7imi olan ger\u00e7ekliktir. Toplumlar, ya\u015famsal ihtiya\u00e7lar\u0131n\u0131 do\u011fayla b\u00fct\u00fcnle\u015ferek s\u00fcrd\u00fcrm\u00fc\u015f, korumu\u015f, beslemi\u015f ve var k\u0131labilmi\u015flerdir. Sistem, toplumsall\u0131\u011f\u0131 yok eden ve bireyi yanl\u0131zla\u015ft\u0131ran liberalizmi esas k\u0131lan kan emici vampirdir, demek yerinde olacakt\u0131r. Birey nezdinde kazan\u0131lan bilin\u00e7le toplumsal ger\u00e7ekli\u011fin dirilmesi vazge\u00e7ilmezdir. Bireyin bilin\u00e7lenmesiyle kazan\u0131lan toplumsall\u0131k yeniden kendi \u00f6z benli\u011fi kimli\u011fine, tarihine yani hakikatine ula\u015facakt\u0131r. Toplumda ya\u015fanan \u00e7\u0131kmaz sorunla, her bireyin d\u00fc\u015f\u00fcnme yetisinin kaybettirildi\u011fi, de\u011fersizle\u015ftirildi\u011fi ve sisteme k\u00f6le olmakla s\u00fcre getirilmi\u015ftir. Kapitalist sistem yaratm\u0131\u015f oldu\u011fu kriz ve kaosla toplumda b\u00fcy\u00fck t\u0131kanmalar\u0131 beraberinde getirmi\u015ftir. Toplumlar\u0131 kutupla\u015ft\u0131ran, yozla\u015fmay\u0131 derinli\u011fine i\u015fleyen ve s\u0131n\u0131f ayr\u0131m\u0131n\u0131 geli\u015ftiren sistem ger\u00e7ekli\u011fi g\u00fcn\u00fcm\u00fcze kadar s\u00fcregelmi\u015ftir. Siyasal, ekonomi, k\u00fclt\u00fcrel, dinsel, askeri, e\u011fitim, sa\u011fl\u0131k, ekoloji, psikoloji sayabilece\u011fimiz bir\u00e7ok alanda toplum bo\u011fulmakta ve y\u0131k\u0131ma u\u011framaktad\u0131r. Toplum ya\u015fam\u0131nda her \u015feyin normal g\u00f6r\u00fcld\u00fc\u011f\u00fc t\u00fcm yakla\u015f\u0131mlar \u00e7ok ince ve derinli\u011fine i\u015fletilmektedir. Bu temelde toplumun ahlaki de\u011fer yarg\u0131lar\u0131n\u0131n indirgenip eritilme s\u00f6z konusudur. Halklar\u0131 k\u0131r\u0131mdan ge\u00e7iren ve kurban olarak g\u00f6ren sistem bug\u00fcne bu temelde gelebilmi\u015ftir. 21. Y\u00fczy\u0131lda ortaya \u00e7\u0131kan ise bilin\u00e7lenen, \u00f6rg\u00fctlenen ve yarat\u0131c\u0131 g\u00fc\u00e7 olan toplum ger\u00e7ekli\u011fidir. Sistemin t\u00fcm uygulamalar\u0131na maruz kalan toplumlar bu hakikatle \u00e7\u0131k\u0131\u015f yapma giri\u015fiminde olmal\u0131d\u0131r. Yok edili\u015ften dirili\u015fe ge\u00e7en k\u00fcrt halk\u0131, \u00f6nc\u00fcl\u00fc\u011f\u00fcyle toplumsall\u0131\u011f\u0131n ya\u015famsall\u0131k kazanmas\u0131na olanak sunmu\u015f ve kazanabilme zemini ortam\u0131 yaratm\u0131\u015ft\u0131r. K\u00fcrt halk\u0131 k\u00fclt\u00fcr\u00fcyle, diliyle, kimli\u011fiyle, toplumsall\u0131\u011f\u0131yla bilinen ve gerekti\u011finde u\u011fruna \u00f6lmeyi g\u00f6ze alan insanl\u0131k tarihinde yerini alan kadim bir halkt\u0131r. Sistemin y\u0131llard\u0131r yo\u011fun sald\u0131r\u0131lar\u0131na ra\u011fmen var olabilmi\u015ftir, t\u00fcm halklara \u00f6nc\u00fcl\u00fck edebilecek g\u00fcce de sahip olmu\u015ftur. Toplumlar kendi ahlaki ve k\u00fclt\u00fcrel de\u011ferleriyle vard\u0131r ve tan\u0131n\u0131rlar. Sistem k\u00fclt\u00fcrel soyk\u0131r\u0131mla toplumsal varl\u0131\u011f\u0131 yok etmeyi s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Sadece k\u00fclt\u00fcrel soyk\u0131r\u0131mla yetinmez, t\u00fcm insanl\u0131k de\u011ferlerine, varl\u0131klar\u0131na topyek\u00fcn sald\u0131r\u0131lar\u0131 devam ettirir. Tarihten g\u00fcn\u00fcm\u00fcze kadar bu hep s\u00fcregelmi\u015f, sistemin kurum ve kurulu\u015flar\u0131 farkl\u0131 y\u00f6ntemlerle soyk\u0131r\u0131m\u0131 pratikle\u015ftirilmi\u015ftir. Bir\u00e7ok halk\u0131 k\u0131r\u0131mdan ge\u00e7irerek yok etmi\u015flerdir, kalanlar ise sistemde erimekten kurtulamam\u0131\u015ft\u0131r. Bu k\u0131r\u0131mdan kurtulabilen k\u00fcrt halk\u0131 ise varl\u0131\u011f\u0131n\u0131 koruyabilme sava\u015f\u0131n\u0131 hep vermi\u015ftir. K\u00fclt\u00fcr ve ahlak de\u011ferlerini koruyan ve hep ya\u015fatan toplumlar var olmu\u015flard\u0131r. G\u00fcn\u00fcm\u00fczde ise k\u0131r\u0131mla yok etme konsepti fiziki ve manevi (ruhen, d\u00fc\u015f\u00fcnsel) t\u00fcm yo\u011funlu\u011fuyla s\u00fcrmektedir. Irk\u00e7\u0131 fa\u015fist sald\u0131r\u0131larla imha ve inkar\u0131 s\u00fcrd\u00fcren sistem toplumlar\u0131n katlinin \u00f6n\u00fcn\u00fc a\u00e7m\u0131\u015ft\u0131r. Sistem toplum \u00fczerinde zorbal\u0131\u011f\u0131, ayr\u0131mc\u0131l\u0131\u011f\u0131 kutupla\u015ft\u0131rmay\u0131, zulm\u00fc her t\u00fcrl\u00fc yok edici uygulamalar\u0131 y\u00fcr\u00fctmektedir. Sebebi ise, \u0130ktidar\u0131n kendi g\u00fcc\u00fc u\u011fruna yapmas\u0131d\u0131r. Yani iktidar\u00ad\u00ad\u00ad=g\u00fc\u00e7=hakimiyetle s\u00fcrd\u00fcrebilmek. Bir di\u011fer etken ise kendi \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc bildi\u011fi anda korku salmakta ve her ge\u00e7en g\u00fcn bask\u0131 uygulamakta daha da sald\u0131rganla\u015fmaktad\u0131r. Varl\u0131k ve yokluk sava\u015f\u0131nda direngen olan kadim bir halk varsa oda k\u00fcrtlerdir. Var olan imkanlar temelinde hep serh\u0131ldanlarla direnmeyi bilmi\u015flerdir. Kendi benli\u011fini koruyabilmenin tek yolu serh\u0131ldanlard\u0131r. Sistemde ya\u015fanan kaos ve krizli hal ise toplumlara yeniden yaratabilme in\u015fayla \u015fekillendirme alanlar\u0131 a\u00e7maktad\u0131r. Tarihte devrimler halklar\u0131n \u00f6z g\u00fcc\u00fcyle ger\u00e7ekle\u015fmi\u015ftir. Sisteme kar\u015f\u0131 ba\u015fkald\u0131ran, direnen halklar kazanm\u0131\u015ft\u0131r, tarihe ge\u00e7mi\u015flerdir. Bu tarihi direni\u015f gelene\u011finde k\u00fcrt halk\u0131n\u0131n s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc oldu\u011fu ve \u00f6nc\u00fcs\u00fc konumda oldu\u011fu bilinmekte ki buda \u0131spatlanm\u0131\u015ft\u0131r. Sistem, \u0130ktidarlarla toplumu s\u00f6m\u00fcren, yok eden g\u00fc\u00e7se, halklar\u0131n bu sistemi ve iktidar\u0131 y\u0131kaca\u011f\u0131 esas me\u015fru tek g\u00fc\u00e7 olarak g\u00f6rmek, hakikattin kendisidir.<\/p>\n\n\n\n
Soyk\u0131r\u0131m konsepti, 21.yy da daha da derinlik kazanm\u0131\u015ft\u0131r. Toplumun alg\u0131s\u0131 y\u0131llard\u0131r al\u0131\u015ft\u0131r\u0131lan sistemle y\u00fcr\u00fcmeyi kader olarak bellemi\u015ftir. Bu \u00f6l\u00fcme yatmakt\u0131r, kader de\u011fildir. Bilin\u00e7lenen, zihni de\u011fi\u015fen d\u00f6n\u00fc\u015fen toplumun m\u00fccadelesi kaderi belirler. Fikirsel anlamda yenilenen toplum hayata y\u00f6n vermesini de m\u00fcthi\u015f bilecektir. Sistem ve rejimlerin zihniyet yap\u0131lanmas\u0131nda ya\u015fanmayan de\u011fi\u015fim, toplumsal sorunu derinle\u015ftirmekten \u00f6teye gidememektedir. Sistem ba\u015f\u0131na gelecek olan her iktidar ayn\u0131 uygulamayla kendisini zaten s\u00fcrd\u00fcrmeye devam etmektedir. K\u0131r\u0131lmalar ya\u015fayan rejimlere kar\u015f\u0131 toplumlar i\u00e7in de\u011fi\u015fim ve d\u00f6n\u00fc\u015f\u00fcme olana\u011f\u0131 sa\u011flamaktad\u0131r. Hegemon g\u00fc\u00e7ler kendi stratejileri i\u00e7in uygulad\u0131klar\u0131 g\u00f6\u00e7ertme politikalar\u0131n\u0131n sonucu ya\u015fanan sava\u015flar, katliamlar ard\u0131 s\u0131ra kesilmeyen \u0131rk\u00e7\u0131 sald\u0131r\u0131lar\u0131n\u0131n ba\u015frol\u00fcn\u00fc \u00fcstlenmi\u015flerdir. i\u015fgal ve sava\u015f politikalar\u0131, ucuz emek s\u00f6m\u00fcr\u00fc arac\u0131 haline getirebilme, g\u00fc\u00e7 ve siyasi hareket elde etme ve kullanabilme \u00e7\u0131kar\u0131na dayal\u0131 olan g\u00fc\u00e7ler. Kendi topraklar\u0131ndan g\u00f6\u00e7e zorlanmaya maruz b\u0131rak\u0131lan Suriye, Afgan buna K\u00fcrtlerde dahil vb topluluklar, y\u0131llard\u0131r bu sistemin politikalar\u0131na kurban edilmektedirler. K\u00fcrtlere kar\u015f\u0131 uygulanan g\u00f6\u00e7ertme politikas\u0131yla y\u0131llard\u0131r hep \u0131rk\u00e7\u0131l\u0131\u011f\u0131 pratikle\u015ftirdiler ve devam ettirdiler. G\u00fcn\u00fcm\u00fczde ise soyk\u0131r\u0131m konseptinin devam\u0131 niteli\u011fini ta\u015f\u0131makta, her yola ba\u015fvurmakta ve derinlik kazanmaktad\u0131r. Kendi topraklar\u0131nda direnmek onurlu ya\u015fayabilmek i\u00e7in \u00f6rg\u00fctl\u00fc alan\u0131 olu\u015fturabilmek, m\u00fccadele edebilmek tek \u00e7\u0131k\u0131\u015f yol olarak g\u00f6r\u00fclmektedir. Her canl\u0131n\u0131n do\u011fas\u0131nda kendisini savunabilme me\u015frulu\u011fu vard\u0131r. T\u00fcm fa\u015fizan \u0131rk\u00e7\u0131 sald\u0131r\u0131lara kar\u015f\u0131 me\u015fru hak olan kendi varl\u0131\u011f\u0131n\u0131 savunma mecburi bir hal alm\u0131\u015ft\u0131r. Var olabilmek i\u00e7in savunabilmek ki buda do\u011fan\u0131n kanunu, belirleyicisi olan \u00f6z savunmad\u0131r. Ayr\u0131ca, Do\u011fal felaketlerin yo\u011funca ya\u015fanmas\u0131, kapitalist sistemin getirileri olarak g\u00f6rmek do\u011fru oland\u0131r. Ekolojik dengenin bozuldu\u011fu k\u0131r\u0131mdan ge\u00e7irildi\u011fi anlam\u0131na gelmektedir. Do\u011fay\u0131 nesne olarak ele alan ve g\u00f6ren sistem, toplumada bu temelde entegre etmi\u015ftir. Do\u011fa ve toplumu birbirinden ay\u0131rmak insanl\u0131\u011f\u0131n ve ya\u015fam\u0131n bitmi\u015fli\u011fi anlam\u0131na gelmektedir. Tam da bu temelde do\u011fan\u0131n, insanl\u0131\u011fa kar\u015f\u0131 bir ba\u015fkald\u0131r\u0131s\u0131 olarak okumak yerinde olacakt\u0131r. Do\u011faya kar\u015f\u0131 katliamlar\u0131n her g\u00fcn ya\u015fanmas\u0131nda Kapitalizmin esas pay\u0131 vard\u0131r. Do\u011fay\u0131, sermaye ve pazar \u00fcr\u00fcn\u00fc nesnesi haline getiren sistem su\u00e7ludur. Do\u011fa ve insan\u0131 kontr\u00f6l\u00fcne alarak ya\u015fama ak\u0131\u015f\u0131n\u0131n \u00f6n\u00fcne set olan sistemin ger\u00e7ekli\u011fi bilinmektedir. Toplumun beynini kemiren, duygu ve d\u00fc\u015f\u00fcnceyi k\u00f6relten sisteme kar\u015f\u0131, Do\u011fa ve insan birlikteli\u011fini tarihselli\u011fiyle ele almak hakikati ortaya serecektir. <\/p>\n\n\n\n
\u00d6ZG\u00dcR B\u0130R TOPLUMLA AYDIN YARINLARA <\/strong><\/p>\n\n\n\n Demokratik, Ekolojik ve Kad\u0131n \u00d6zg\u00fcrl\u00fck\u00e7\u00fc paradigma temelini, Toplumsal sorunlardan \u00e7\u0131k\u0131\u015f alternatifi olarak K\u00fcrt Halk \u00d6nderi Say\u0131n Abdullah \u00d6calan t\u00fcm insanl\u0131\u011fa sunmu\u015ftur, ya\u015famsall\u0131k kazand\u0131rm\u0131\u015ft\u0131r. Rojava da t\u00fcm toplumlar\u0131 i\u00e7ine alan devrimin ya\u015famsall\u0131k kazanmas\u0131 esasen, Kapitalist Sisteme \u00f6l\u00fcmc\u00fcl bir cevap niteli\u011fi ta\u015f\u0131maktad\u0131r. Y\u0131llard\u0131r toplumu s\u00f6m\u00fcren ve k\u0131skac\u0131na alan sistemi yarg\u0131layan, Demokratik Modernite projesidir. Kapitalist Modernite, Alternatif ya\u015fam ya azami kar\u0131n ge\u00e7erli k\u0131ld\u0131\u011f\u0131 t\u00fcm insanl\u0131k de\u011ferlerinden soyutlanm\u0131\u015f ucube bir ya\u015fam ya da mezarda \u00e7\u00fcr\u00fcmeye terk edilmi\u015f ya\u015famd\u0131r, temeline dayan\u0131r. T\u00fcm toplumlara da bu dayat\u0131l\u0131r ve \u00f6zenle y\u00fcr\u00fct\u00fcl\u00fcr. \u00d6nder Aponun de\u011ferlendirmesi sistemin maskesini d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr ve cevaben de, Topluma \u00d6zg\u00fcr Ya\u015fam\u0131 mecbur k\u0131lm\u0131\u015ft\u0131r. Devrimci halk sava\u015f\u0131 temelinde y\u00fcr\u00fct\u00fclen m\u00fccadelede \u00f6nc\u00fc rol \u00fcstlenen \u00d6zg\u00fcrl\u00fck hareketi, Rojava toplumunda bunu pratikle\u015ftirmi\u015f ve t\u00fcm d\u00fcnya insanl\u0131\u011f\u0131nda merak uyand\u0131rm\u0131\u015f ve zeminini yaratm\u0131\u015ft\u0131r. Devrim zorluklarla anlam kazan\u0131r, de\u011ferli k\u0131l\u0131n\u0131r ve b\u00fcy\u00fck bir emekle de sahiplenilir. De\u011ferlerle ya\u015famsall\u0131k kazanan ve toplumsal ger\u00e7eklikle geli\u015fen Demokratik Modernitenin zaferle sonu\u00e7lanmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. 21.yy da Ortado\u011fuda geli\u015fmelerin \u00f6n\u00fcn\u00fc a\u00e7an Demokratik Modernite temeline dayanan, ayd\u0131nlanan, anlam y\u00fckl\u00fc ya\u015fam\u0131n yarat\u0131c\u0131 \u00f6nc\u00fc g\u00fcc\u00fc haline gelen bir toplum ger\u00e7ekli\u011fine ula\u015fmak esas ama\u00e7t\u0131r. Ya \u00f6zg\u00fcr bir ya\u015famla e\u015fit, demokratik bir sistemle \u00f6rg\u00fctlenen, bilin\u00e7lenen, ahlaki ve politik topluma do\u011fru ya da s\u00fcrd\u00fcr\u00fclen imha ve tasfiye ile geriye kalanlar d\u00f6n\u00fc\u015f\u00fc olmayana do\u011fru YOK OLU\u015e\u2026 Tarihi k\u0131r\u0131lmay\u0131, \u00e7\u00f6kmeyi ya\u015fayan sisteme kar\u015f\u0131 toplumun tarihi direni\u015f destan\u0131n\u0131 yazma olanaklar\u0131 olu\u015fmu\u015ftur. Tarihsel bir m\u00fccadele hakikatiyle kazanmaya do\u011fru yol alma ve her g\u00fcn devrim s\u0131cakl\u0131\u011f\u0131n\u0131 y\u00fcre\u011fimizde, beynimizde kal\u0131c\u0131la\u015ft\u0131rma zaman\u0131d\u0131r. B\u00fcy\u00fck bir sava\u015f\u0131m isteyen bu tutum elbette emekle var olacak emeksiz hi\u00e7bir \u015feyin kazan\u0131lmayaca\u011f\u0131 bilinmektedir. \u0130nsan eme\u011fiyle zafere do\u011fru ve onurlu ya\u015famaya de\u011fer tek \u015fey M\u00dcCADELE ETMEKT\u0130R\u2026\u00a0\u00a0\u00a0<\/p>\n\n\n\n Kendal BAGOK<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi \u00a0 <\/strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":" Toplumsal ger\u00e7eklikte ya\u015fanan \u00e7\u0131kmaz\u0131n ba\u015f sorunu Kapitalist sistemdir. Sistem y\u00fcz y\u0131llardan bu yana kendisini hep toplumun beyninde t\u00fcm h\u00fccresinde egemen k\u0131lm\u0131\u015ft\u0131r. Topluma entegre edilen sistemle iktidar g\u00fcc\u00fc var olmu\u015ftur. Sistem, ulus- devletle her t\u00fcrl\u00fc \u00e7arp\u0131kl\u0131k ve sapmalarla toplum ger\u00e7ekli\u011fini yok etmekten geri durmam\u0131\u015ft\u0131r. Ulus-devlet toplumun k\u0131lcal damarlar\u0131na kadar i\u015flemi\u015f ve toplumu bir \u00e7\u0131kmaza s\u00fcr\u00fcklemi\u015ftir. Devlet […]<\/p>\n","protected":false},"author":23,"featured_media":11563,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[21],"tags":[3308,570,3210,3286,3307,2509],"class_list":["post-13067","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serbest-yazilar","tag-aydin-2","tag-devlet","tag-fasizm-2","tag-mucadele-2","tag-ozgur-toplum","tag-sistem"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13067","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13067"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13067\/revisions"}],"predecessor-version":[{"id":13068,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13067\/revisions\/13068"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/11563"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13067"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13067"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13067"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}