K\u00fcrt halk\u0131, partile\u015fmeye en \u00e7ok, 20. y\u00fcz y\u0131lda ihtiya\u00e7 duydular. Ulusal d\u00fczeyin hatta normal bir klasik partile\u015fmenin de \u00f6tesine ge\u00e7ilmeliydi. Ancak ola\u011fan\u00fcst\u00fc bir partile\u015fmeyle K\u00fcrtler her bak\u0131mdan donan\u0131ml\u0131 bir hale getirilebilinirdi. Normal klasik bir partile\u015fmeyle K\u00fcrtlerin i\u00e7inde bulundu\u011fu duruma m\u00fcdahale edilemezdi. Yani K\u00fcrtlerin durumu, aciliyet gerektiren a\u011f\u0131r bir ameliyatla \u00e7\u00f6z\u00fclecek bir durumdu. Klasik bir ulusall\u0131kla K\u00fcrtler kendilerini nas\u0131l yenileyecekler, nas\u0131l kader de\u011fi\u015ftirici bir rol oynayacaklard\u0131? \u0130\u015fte PKK hem K\u00fcrtlerin hemde Ortado\u011fu’nun ve d\u00fcnyan\u0131n birikmi\u015f sorunlar\u0131na geni\u015f ve kapsaml\u0131 bir m\u00fcdahalede bulundu. K\u00fcrtler \u015fahs\u0131nda insanl\u0131k ve tarih masaya yat\u0131r\u0131ld\u0131 yeniden incelendi, kalburdan ge\u00e7irildi. Binlerce y\u0131ll\u0131k devletli hiyerar\u015fik s\u0131n\u0131fl\u0131 sistemde insanl\u0131\u011f\u0131n, ba\u015fta K\u00fcrtler ve b\u00f6lge halklar\u0131n\u0131n nas\u0131l kirlendi\u011fi, kirletildi\u011fi ortaya \u00e7\u0131kar\u0131ld\u0131. PKK, Devletin oldu\u011fu yerde, kimsenin \u00f6zg\u00fcr olamayaca\u011f\u0131n\u0131, s\u0131n\u0131flar\u0131n oldu\u011fu yerde de kimsenin eme\u011fiyle ge\u00e7inemeyece\u011fini ve s\u0131n\u0131rlar\u0131n oldu\u011fu yerde de kimsenin bar\u0131\u015f i\u00e7inde ya\u015fayamayaca\u011fin\u0131 ortaya \u00e7\u0131kard\u0131.<\/p>\n\n\n\n
PKK, kapitalizmi ve s\u0131n\u0131fl\u0131 sistemlerin hepsini analiz etti ve bu sistemlerin, insanl\u0131\u011f\u0131n ya\u015fam\u0131ndan \u00e7\u0131kar\u0131lmas\u0131 gerekti\u011fi tezine ula\u015ft\u0131. Dar s\u0131n\u0131f eksenli bir Sovyet tarz\u0131 sosyalizmin de i\u015fe yaramad\u0131\u011f\u0131n\u0131 ve geli\u015femedi\u011fini g\u00f6rd\u00fc ve red etti. \u0130nsanl\u0131\u011f\u0131n sorunlar\u0131n\u0131 \u00e7ok daha geni\u015f bir \u00e7er\u00e7evede ele almak gerekliydi. Kad\u0131n kurtulu\u015funuda hesaba katmak ve s\u0131n\u0131f m\u00fccadelesini \u00e7ok daha geni\u015f bir perspektifle y\u00fcr\u00fctmek gerekiyordu. Kad\u0131n\u0131n \u00f6zg\u00fcr olmad\u0131\u011f\u0131 bir sistemin kapitalizmi a\u015famayaca\u011f\u0131n\u0131 g\u00f6rd\u00fc ve nihayetinde kapitalist moderniteye ait olan her \u015feyi elinin tersiyle itti. \u00c7\u00fcnk\u00fc s\u0131n\u0131fl\u0131 sistemler, kad\u0131n\u0131 k\u00f6lele\u015ftirerek insanl\u0131\u011f\u0131 s\u0131n\u0131fla\u015ft\u0131rmaya ve insanl\u0131\u011f\u0131n eme\u011fini gasp etmeye ba\u015flam\u0131\u015flard\u0131. D\u00fcnyada hi\u00e7bir ulusal-s\u0131n\u0131fsal-toplumsal hareket, PKK gibi, insanl\u0131\u011f\u0131n binlerce y\u0131ll\u0131k bir ge\u00e7mi\u015fiyle g\u00fcn\u00fcm\u00fcz\u00fc birle\u015ftirmemi\u015f, kad\u0131n sorunuyla ilgilenmemi\u015f ve halklar hareketi olmay\u0131 ba\u015faramam\u0131\u015ft\u0131r. PKK, K\u00fcrdistani olmak kadar, enternasyonald\u0131r ve halklar\u0131n yoluna \u0131\u015f\u0131k olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Emperyalist-kapitalist d\u00fcnya sistemi, hemen hemen her ulusal hareketle yan yana gelmi\u015ftir, uzla\u015fm\u0131\u015ft\u0131r ama PKK’ye yan yana gelmekten korkuyor, \u00e7ekiniyor.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc PKK, sadece K\u00fcrtleri ulusal olarak de\u011fil, insanl\u0131\u011f\u0131 her bak\u0131mdan temsil ediyor, yeni bir ideolojiyle \u00e7\u0131k\u0131\u015f yap\u0131yor. PKK’nin tarih sahnesine \u00e7\u0131kmas\u0131yla, K\u00fcrtlerin tarihinde yeni bir tarih yaratt\u0131 ve K\u00fcrtler \u015fahs\u0131nda insanl\u0131\u011fa arma\u011fan etti. Yani PKK, yeni K\u00fcrt yaratmayla yeni bir tarih ve ya\u015fam-insan yaratm\u0131\u015f oluyor. PKK’nin d\u00fc\u015fmana kar\u015f\u0131 sava\u015fmas\u0131, K\u00fcrtlerin i\u00e7ine itildi\u011fi geriliklere kar\u015f\u0131 sava\u015fmas\u0131yla ba\u015flad\u0131. PKK, \u00f6ncelikle, K\u00fcrtlerin i\u00e7ine giren-gizlenen d\u00fc\u015fman\u0131n \u00f6ld\u00fcr\u00fclmesi gerekti\u011fine karar verdi. \u00c7\u00fcnk\u00fc d\u00fc\u015fman onlarca y\u0131l boyunca, bir ur gibi K\u00fcrtlerin damarlar\u0131na-kan\u0131na girmi\u015fti. Nereden bak\u0131l\u0131rsa bak\u0131ls\u0131n, K\u00fcrtler tan\u0131nmaz haldeydi. \u00d6nce K\u00fcrtlerin tan\u0131n\u0131r hale gelmeleri gerekiyordu. \u00c7ok geni\u015f ki\u015filik \u00e7\u00f6z\u00fcmlemeleriyle, PKK \u00f6nderli\u011fi, K\u00fcrtlerin i\u00e7ine gizlenen d\u00fc\u015fmana kar\u015f\u0131 sava\u015f a\u00e7t\u0131. \u00d6zelde y\u00fcz y\u0131ll\u0131k \u00f6zel inkarc\u0131 sava\u015f, genelde de binlerce y\u0131ll\u0131k s\u0131n\u0131fl\u0131 sistem, K\u00fcrtlerin ve insanl\u0131\u011f\u0131n i\u00e7ine s\u0131zm\u0131\u015ft\u0131. Bu d\u00fc\u015fman, \u00f6yle s\u0131radan- basit bir m\u00fccadeleyle yok edilemezdi. \u00c7ok derin ve kapsaml\u0131 ve kad\u0131n\u0131nda kurtulu\u015funu sa\u011flayan bir m\u00fccadele gerekiyordu. PKK, onlarca y\u0131la sarkan ve s\u0131n\u0131rs\u0131z, \u00e7al\u0131\u015fma ve emekle bunu ba\u015far\u0131ld\u0131 denebilir.<\/p>\n\n\n\n
\u00a0\u0130\u015fte PKK’nin kurulu\u015fu b\u00f6ylesine g\u00f6rkemli bir ya\u015fam\u0131 yaratmak ve insanl\u0131\u011f\u0131 yeniden tarih sahnesine \u00e7\u0131karmak i\u00e7indi. PKK, bu m\u00fccadeleyi b\u00fcy\u00fck bedellerle, emekle, azimle ve \u00e7abayla yoktan var etti denebilir. K\u00fcrtlerin i\u00e7inde gizlenen d\u00fc\u015fman, yok olduk\u00e7a, PKK daha \u00e7ok b\u00fcy\u00fcd\u00fc, kitleselle\u015fti, bir \u00e7\u0131\u011f gibi b\u00fcy\u00fcd\u00fc. PKK bir Newroz ate\u015fi gibi K\u00fcrtlerin i\u00e7inde yand\u0131 ve ulusal s\u0131n\u0131rlar\u0131n bile \u00e7ok \u00f6tesine ge\u00e7meyi ve bir halklar hareketi olmay\u0131 ba\u015fard\u0131. PKK, K\u00fcrdistan’da var olduk\u00e7a, yeni K\u00fcrt olu\u015fmaya ba\u015flad\u0131. Yeni K\u00fcrt olu\u015ftuk\u00e7a, PKK daha \u00e7ok g\u00fc\u00e7lendi, sars\u0131lmaz hale geldi. PKK d\u00fc\u015fmana kar\u015f\u0131 askeri ve teknik bir ba\u015far\u0131y\u0131, ba\u015far\u0131 olarak g\u00f6rmemi\u015ftir ya da bununla yetinmemi\u015ftir. \u00c7\u00fcnk\u00fc esas ba\u015far\u0131n\u0131n toplumsal devrimde-geli\u015fimde ba\u015far\u0131 oldu\u011funu biliyor-biliyordu. Toplumsal ve ideolojik geli\u015fimde de belli bir ba\u015far\u0131 elde edildi. Yani yeni bir K\u00fcrt-insan yarat\u0131ld\u0131. Devrimci sava\u015fta en b\u00fcy\u00fck zafer, yeni bir ya\u015fam ve k\u00fclt\u00fcr kurabilmedir. Yeni K\u00fcrt yarat\u0131ld\u0131k\u00e7a, eski K\u00fcrt \u00f6ld\u00fc.<\/p>\n\n\n\n
Eski K\u00fcrt \u00f6ld\u00fck\u00e7e, d\u00fc\u015fman, K\u00fcrdistan’da tutunamad\u0131, eridi, da\u011f\u0131ld\u0131, bitti. \u0130\u015fte \u00f6zel sava\u015f kli\u011fi, bundan dolay\u0131 PKK’ye ve \u00f6nderli\u011fe h\u0131n\u00e7 duyuyor. \u00d6zel sava\u015f, PKK’ye ve \u00f6nderli\u011fe, sen beni K\u00fcrt’\u00fcn ya\u015fam\u0131nda, beyninde s\u00f6k\u00fcp att\u0131n diyor. \u00c7\u00fcnk\u00fc d\u00fc\u015fman, K\u00fcrtlerin k\u00f6leli\u011fi \u00fczerine kendini ya\u015fat\u0131yordu. K\u00fcrt \u00f6zg\u00fcrle\u015ftik\u00e7e, d\u00fc\u015fman bir biti\u015fi ya\u015fad\u0131. Dolay\u0131s\u0131yla PKK’de partile\u015fmek demek K\u00fcrtlerin \u00f6zg\u00fcrle\u015fmesi demektir. K\u00fcrtlerin \u00f6zg\u00fcrle\u015fmesi i\u00e7in siyasi-ideolojik bir \u00e7\u0131k\u0131\u015f gerekiyordu. PKK, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck \u00e7\u0131k\u0131\u015f\u0131n\u0131 her bak\u0131mdan<\/p>\n\n\n\n
ger\u00e7ekle\u015ftirdi. Bu a\u00e7\u0131dan, PKK’nin kurulu\u015fu K\u00fcrtler i\u00e7in olmazsa olmaz kabilindedir. PKK olmasayd\u0131 K\u00fcrtler \u00f6zg\u00fcrle\u015femezdi hatta K\u00fcrt olarak bile varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcremezlerdi. PKK demek, \u00f6zg\u00fcr K\u00fcrt demektir. PKK, K\u00fcrtlerin \u00f6zg\u00fcrle\u015fmesi i\u00e7in, kendini var etti-kuruldu. PKK, \u00f6yle dar ulusal de\u011fildir, yani sadece ulusal s\u0131n\u0131rlar\u0131n i\u00e7inde kalm\u0131yor, ulusal s\u0131n\u0131rlar\u0131 a\u015f\u0131yor, halklarla bulu\u015fuyor. PKK, sadece ulusall\u0131kla kendisini s\u0131n\u0131rlam\u0131yor, d\u00fcnyaya a\u00e7\u0131l\u0131yor, insanl\u0131\u011fa yeni bir yol g\u00f6steriyor. \u0130\u015fte PKK’yi di\u011fer hareketlerden ay\u0131ran ve farkl\u0131 k\u0131landa budur. PKK, K\u00fcrtlere ne kadar de\u011fer veriyorsa, di\u011fer halklarada o kadar de\u011fer veriyor, e\u015fit mesafede yakla\u015f\u0131yor. \u0130\u015fte PKK’yi b\u00fcy\u00fctende budur. Hi\u00e7bir ulusal hareket, PKK kadar, emperyalizme korku salmam\u0131\u015ft\u0131.<\/p>\n\n\n\n
PKK’nin Ortado\u011fu’da aktif olmas\u0131 ve yeni bir halklar paradigmas\u0131yla ortaya \u00e7\u0131kmas\u0131, emperyalizmi daha \u00e7ok korkutuyordu, korkutuyor. D\u00fc\u015fman kendisini, e\u011fitimsizlik, kendi kimli\u011fine yabanc\u0131la\u015fma, siyasi ve sosyal olarak hedefsiz olma, tarihini bilmeme, kendini bilmeme gibi her t\u00fcrl\u00fc gerilikle K\u00fcrtlerin hayat\u0131na-beynine s\u0131zd\u0131rm\u0131\u015ft\u0131. D\u00fc\u015fman adeta bir zehir gibi K\u00fcrtlerin beydine-kan\u0131na girmi\u015fti. K\u00fcrtlerin i\u00e7ine gizlenen d\u00fc\u015fman yenildik\u00e7e, K\u00fcrtler kendi hakikatlerini ke\u015ffettiler, \u00f6zg\u00fcrle\u015ftiler. PKK, K\u00fcrtlerin vucuduna giren bir serum ve yeni kan i\u015flevi g\u00f6rd\u00fc. K\u00fcrtler, bu yeni kan ile yeniden kendilerini politikle\u015ftirdiler, siyasi olarak e\u011fittiler, ideolojikle\u015ftirdiler, sosyal donan\u0131ma sahip oldular ve \u00f6zg\u00fcr ya\u015fama ba\u015flad\u0131lar. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, PKK’nin tarih sahnesine \u00e7\u0131k\u0131\u015f\u0131 b\u00fcy\u00fck insani de\u011ferler yaratmak i\u00e7indi. K\u00fcrtler \u015fahs\u0131nda bu ba\u015far\u0131ld\u0131, ba\u015far\u0131l\u0131yor. K\u00fcrt d\u00fc\u015fman\u0131 \u00f6zel sava\u015f ayg\u0131t\u0131, bunca g\u00fcc\u00fcne ra\u011fmen, PKK’nin K\u00fcrtlerde yarat\u0131\u011f\u0131 yeni devrimci, ruhu a\u015fam\u0131yor. Bu yeni devrimci ruh, K\u00fcrtlerde ete kemi\u011fe b\u00fcr\u00fcnd\u00fc. D\u00fc\u015fman, bu yeni devrimci ruha \u00e7arpt\u0131k\u00e7a un-ufak oluyor, da\u011f\u0131l\u0131yor. \u00d6zel sava\u015f rejimi, PKK kar\u015f\u0131s\u0131nda b\u00fct\u00fcn g\u00fcc\u00fcn\u00fc t\u00fcketmi\u015ftir, aciz kalm\u0131\u015ft\u0131r. 27 Kas\u0131m 1978’de partimizin kurulu\u015fu, K\u00fcrtleri \u00f6rg\u00fctlemede ve \u00f6zg\u00fcrl\u00fc\u011fe ta\u015f\u0131mada ba\u015far\u0131l\u0131 olmu\u015ftur, halklar\u0131n umudu olmay\u0131 ba\u015farm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi <\/strong><\/p>\n\n\n\n Kemal S\u00d6BE<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" K\u00fcrt halk\u0131, partile\u015fmeye en \u00e7ok, 20. y\u00fcz y\u0131lda ihtiya\u00e7 duydular. Ulusal d\u00fczeyin hatta normal bir klasik partile\u015fmenin de \u00f6tesine ge\u00e7ilmeliydi. Ancak ola\u011fan\u00fcst\u00fc bir partile\u015fmeyle K\u00fcrtler her bak\u0131mdan donan\u0131ml\u0131 bir hale getirilebilinirdi. Normal klasik bir partile\u015fmeyle K\u00fcrtlerin i\u00e7inde bulundu\u011fu duruma m\u00fcdahale edilemezdi. Yani K\u00fcrtlerin durumu, aciliyet gerektiren a\u011f\u0131r bir ameliyatla \u00e7\u00f6z\u00fclecek bir durumdu. Klasik bir ulusall\u0131kla […]<\/p>\n","protected":false},"author":23,"featured_media":13236,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[21],"tags":[3394,3085,3393,363],"class_list":["post-13235","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serbest-yazilar","tag-dirilis-2","tag-kurtler-2","tag-kurulus","tag-pkk"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13235"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13235\/revisions"}],"predecessor-version":[{"id":13237,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13235\/revisions\/13237"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13236"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13235"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13235"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13235"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}