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D\u00fcnya emek\u00e7i kad\u0131nlar g\u00fcn\u00fc 8 Mart y\u00fcz\u00fcnc\u00fc y\u0131l\u0131 vesilesiyle
\nANF\u2019ye konu\u015fan KJB Koordinasyon \u00dcyesi Sozdar Avesta, K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n
\nHareketi\u2019nin bir y\u0131ll\u0131k m\u00fccadelesini ve 2010 y\u0131l\u0131 planlamas\u0131n\u0131 de\u011ferlendirdi.
\n\u201c\u00d6zg\u00fcrl\u00fck m\u00fccadelemizi y\u00fckseltelim, tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fc a\u015fal\u0131m \u015fiar\u0131yla yeni bir
\nkampanya ba\u015flatt\u0131klar\u0131n\u0131 belirten Avesta, K\u00fcrt kad\u0131nlar\u0131n\u0131n birli\u011fi ve d\u00fcnya
\nkad\u0131n kurultay\u0131n\u0131n olu\u015fturulmas\u0131n\u0131 hedeflediklerini s\u00f6yledi.<\/p>\n
\u00a0<\/p>\n
*K\u00fcrdistan Kad\u0131n \u00d6zg\u00fcrl\u00fck Hareketi olarak siz de kad\u0131n \u00a0<\/p>\n -K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi olarak 8 Mart 2010 y\u0131l\u0131n\u0131 \u00a0<\/p>\n Biz K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi olarak bu 8 Mart\u2019\u0131 \u00e7ok \u00a0<\/p>\n 8 Mart 1998\u2019de Ba\u015fkan Apo, kad\u0131n kurtulu\u015f ideolojisini b\u00fct\u00fcn \u00a0<\/p>\n *Mevcut erkek egemenlikli zihniyet kar\u015f\u0131s\u0131nda kad\u0131n\u0131n \u00a0<\/p>\n -2005 Mart ay\u0131nda ilan edilen KCK sisteminin \u00f6nc\u00fc g\u00fcc\u00fc Koma \u00a0<\/p>\n Partimiz PAJK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015ftirilen \u00f6zg\u00fcr kad\u0131n hareketi, \u00a0<\/p>\n *Sisteminizin di\u011fer \u00f6nemli bir bile\u015feni de siyasal ve \u00a0<\/p>\n YJA\u2019y\u0131 siyasal ve toplumsal alan \u00f6rg\u00fct\u00fc olarak izah \u00a0<\/p>\n -Toplumsal alandaki kad\u0131n\u0131n \u00f6zg\u00fcn \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc ve demokratik \u00a0<\/p>\n Bu s\u00fcre\u00e7teki \u00f6nemli bir kazan\u0131m\u0131m\u0131z da toplumsal ve siyasal \u00a0<\/p>\n *Sizi di\u011fer kad\u0131n hareketlerinden farkl\u0131 k\u0131lan y\u00f6n\u00fcn\u00fcz \u00a0<\/p>\n K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi\u2019nin di\u011fer \u00f6nemli bir bile\u015feni \u00a0<\/p>\n *Kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinde neden kad\u0131n ordula\u015fmas\u0131na \u00a0<\/p>\n -Ge\u00e7mi\u015f tarihimize bak\u0131ld\u0131\u011f\u0131nda kad\u0131nlar\u0131n bu anlamda \u00a0<\/p>\n Bu anlam\u0131yla K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi bu tarihi \u00a0<\/p>\n *Kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izginizde gen\u00e7 kad\u0131nlara nas\u0131l bir \u00a0<\/p>\n -\u00d6nemli ve \u00f6nc\u00fc bir bile\u015fenimizde gen\u00e7 kad\u0131n \u00a0<\/strong><\/p>\n *Kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisi temelin bir cins m\u00fccadelesi \u00a0<\/p>\n -Hi\u00e7bir zaman kad\u0131nlar i\u00e7in s\u0131n\u0131r tan\u0131mad\u0131k. Co\u011frafya \u00a0<\/p>\n Kad\u0131n kendi diliyle, rengiyle, bak\u0131\u015f a\u00e7\u0131s\u0131yla, aidiyetiyle \u00a0<\/p>\n *Ge\u00e7en y\u0131l ki kampanya slogan\u0131n\u0131z \u201cbiz kad\u0131n\u0131z, kimsenin \u00a0<\/p>\n -Ge\u00e7en y\u0131lki kampanyam\u0131z\u0131n slogan\u0131 bilindi\u011fi gibi \u201cbiz \u00a0<\/p>\n Bu sloganla nas\u0131l bir mesaj vermek istedi\u011fimiz \u015f\u00fcphesiz \u00a0<\/strong><\/p>\n *Yakla\u015f\u0131k bir ay \u00f6nce Ad\u0131yaman\u2019da Medine isminde bir gen\u00e7 \u00a0<\/p>\n -Bu k\u00fclt\u00fcre kar\u015f\u0131 sava\u015f\u0131m\u0131m\u0131z \u015f\u00fcphesiz salt bir kampanya ile \u00a0<\/p>\n Kampanyan\u0131n di\u011fer bir hedefi de \u00f6rg\u00fcts\u00fcz tek bir kad\u0131n\u0131n \u00a0<\/p>\n *Bu y\u0131l 23 \u015eubat\u2019ta yay\u0131nlad\u0131\u011f\u0131n\u0131z mesaj\u0131n\u0131zda 2010 \u00a0<\/p>\n -Baz\u0131 kad\u0131n hareketleri, \u00f6zellikle feminizm ad\u0131 alt\u0131nda \u00a0<\/p>\n 21. yy da kad\u0131n d\u00fcnyas\u0131n\u0131 yaratman\u0131n, kad\u0131nlarla yeni bir \u00a0<\/strong><\/p>\n *Hedef olarak d\u00fcnya kad\u0131n birli\u011fini y\u00f6nelik \u00f6n\u00fcn\u00fcze baz\u0131 \u00a0<\/p>\n -Biz \u00d6zg\u00fcr Kad\u0131n Hareketi\u2019nin d\u00f6rd\u00fcnc\u00fc kurultay\u0131n\u0131 2009 \u00a0<\/p>\n 1910 y\u0131l\u0131nda Kopenhag da sosyalist kad\u0131n konferans\u0131n\u0131n \u00a0<\/p>\n *8 Mart mesaj\u0131n\u0131zda K\u00fcrt kad\u0131nlar\u0131n\u0131n birli\u011fi i\u00e7in \u201cKad\u0131nlar \u00a0<\/p>\n -M\u00fccadelenin bu g\u00fcn yo\u011funluk kazand\u0131\u011f\u0131 alan K\u00fcrdistan \u00a0<\/p>\n \u00d6n\u00fcm\u00fczdeki s\u00fcre\u00e7te K\u00fcrt kad\u0131nlar\u0131n\u0131n birlik platformunu \u00a0<\/p>\n *Bu y\u0131lki 8 Mart\u2019\u0131 \u2018\u2019k\u00fc\u00e7\u00fcc\u00fck bedenleriyle a\u011f\u0131r hapislere, \u00a0<\/p>\n -8 Mart Mart D\u00fcnya Emek\u00e7i Kad\u0131nlar G\u00fcn\u00fc\u2019n\u00fc k\u00fc\u00e7\u00fck \u00a0<\/p>\n E\u011fer bug\u00fcn T\u00fcrkiye Devleti\u2019nin Ba\u015fbakan\u0131 \u00e7\u0131k\u0131p da \u00a0<\/p>\n 2010 y\u0131l\u0131n\u0131n b\u00fcy\u00fck bir m\u00fccadele y\u0131l\u0131 olaca\u011f\u0131 \u015fimdiden \u00a0<\/p>\n Bu temelde bir kez daha b\u00fct\u00fcn kad\u0131n militan yap\u0131m\u0131z\u0131n da\u011fda \u00a0<\/p>\n B\u00fct\u00fcn kad\u0131nlar\u0131 2010 y\u0131l\u0131 8 Mart etkinlerine kendi rengi ve \u00a0<\/p>\n \u00a0<\/p>\n K\u00fcrdistan www.lekolin.org \u00a0<\/p>\n \t<\/p>\n
\n\u00f6zg\u00fcrl\u00fc\u011f\u00fc konusunda iddia sahibisiniz. Ge\u00e7en y\u0131lda bu kapsamda \u00f6nemli
\n\u00e7al\u0131\u015fmalar\u0131n\u0131z oldu. M\u00fccadelenizin ge\u00e7en y\u0131lki kazan\u0131mlar\u0131 nelerdir? 2010
\ny\u0131l\u0131na nas\u0131l bir iddia ile girdiniz?<\/strong><\/p>\n
\nkar\u015f\u0131lamaya haz\u0131rland\u0131\u011f\u0131m\u0131z bu d\u00f6nemde \u00f6ncelikle y\u0131llard\u0131r kad\u0131nlar\u0131n d\u00fcnyan\u0131n
\nd\u00f6rt bir yan\u0131nda b\u00fct\u00fcn zorluklara ra\u011fmen hi\u00e7bir zorlu\u011fa boyun e\u011fmeden c\u0131l\u0131z da
\nolsa sesini hep y\u00fckseltmeye \u00e7al\u0131\u015fan, direni\u015f gelene\u011fini s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015fan
\nm\u00fccadeleci kad\u0131nlar\u0131, eme\u011fine sahip \u00e7\u0131kmaya \u00e7al\u0131\u015fan kad\u0131nlar\u0131, cins bilincini
\nkorumak geli\u015ftirmek ve bu temelde kad\u0131n birlikteli\u011finden yana olan b\u00fct\u00fcn
\nkad\u0131nlar\u0131, analar\u0131 sayg\u0131 ve sevgiyle selaml\u0131yorum. Bu direni\u015f\u00e7i m\u00fccadeleci
\ng\u00fcnde, m\u00fccadelelerinde ba\u015far\u0131lar diliyorum. Bu g\u00fcn vesilesiyle K\u00fcrdistan\u2019\u0131n
\nd\u00f6rt par\u00e7as\u0131nda, yurt d\u0131\u015f\u0131nda, bulundu\u011fu her alanda, da\u011flar\u0131n doruklar\u0131nda,
\nd\u00f6rt duvar\u0131n aras\u0131nda, sokaklarda, ya\u015fam\u0131n b\u00fct\u00fcn alan\u0131nda hi\u00e7bir zaman
\nkendisine zorla i\u00e7irtilmek istenen egemenlikli zihniyeti ve sistemi
\nkabullenemeyen ba\u015fta K\u00fcrdistanl\u0131 kad\u0131nlar\u0131 ve b\u00fct\u00fcn kad\u0131nlar\u0131 selaml\u0131yorum.<\/p>\n
\n\u00f6nemli bir d\u00fczeyde kar\u015f\u0131l\u0131yoruz. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi\u2019nin y\u0131llara
\ndayanan m\u00fccadelesi \u00f6nemli bir a\u015famaya gelmi\u015ftir. Bu g\u00fcn vesilesiyle b\u00fct\u00fcn d\u00fcnya
\nkad\u0131nlar\u0131yla hareketimizin ula\u015ft\u0131\u011f\u0131 d\u00fczeyi payla\u015fman\u0131n ve birikimimizi,
\ndeneyimimizi onlara ula\u015ft\u0131rabilmenin heyecan\u0131n\u0131 ve co\u015fkusunu ya\u015f\u0131yoruz.
\nK\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi her \u015feyden \u00f6nce b\u00fct\u00fcn d\u00fcnya kad\u0131n hareketlerinin
\nemeklerini, m\u00fccadelelerini, yaratt\u0131klar\u0131 b\u00fct\u00fcn bu de\u011ferlerin bilincinde olup
\nhi\u00e7bir zaman kendisini bu tarihi mirastan kopuk ele almad\u0131. Bundan hareketle
\n\u00f6zellikle 1857\u2019den bu yana ba\u015fta Clara Zeltkin, Rosa Luksenburg, Aleksandra
\nKollontay, Jan Dark, Leyla Kas\u0131m, Zilan ve Beritanlar\u0131n bu gelene\u011fin birer
\n\u00f6nc\u00fcs\u00fc oldu\u011funu bilmemiz gerekiyor. Bu de\u011ferlere ba\u011fl\u0131l\u0131\u011f\u0131m\u0131z\u0131n bir gere\u011fi
\nolarak bu de\u011ferlerin mutlaka ya\u015fat\u0131l\u0131p giderek kad\u0131nlar\u0131n kurtulu\u015funa
\nevriltmemiz gerekti\u011finin, kad\u0131n\u0131n kurtulu\u015funun ancak ve ancak \u00f6z \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc ve
\n\u00f6z bilinci ile geli\u015febilece\u011finin bilincindeyiz. Ba\u015fkan Apo tarihi \u00e7eli\u015fkiyi
\n\u00e7\u00f6z\u00fcp bu sorunun k\u00f6kl\u00fc bir \u00e7\u00f6z\u00fcm\u00fcn\u00fc ortaya koyarak, kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile
\ntoplumun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc b\u00fct\u00fcnl\u00fckl\u00fc bir bi\u00e7imde ele alarak kad\u0131n hareketimizin
\nfelsefesini olu\u015fturmu\u015ftur. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi olarak Ba\u015fkan Apo\u2019nun
\nideolojik, felsefik, \u00f6rg\u00fctsel, eylemsel, sistemsel olarak kad\u0131n\u0131n kurtulu\u015fu
\nekseninde geli\u015ftirmi\u015f oldu\u011fu kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisinin ula\u015ft\u0131\u011f\u0131 d\u00fczeyin
\nbilincindeyiz. Hareket olarak yirmi d\u00f6rt y\u0131ld\u0131r \u00f6zg\u00fcn bir \u00f6rg\u00fctl\u00fcl\u00fc\u011fe sahibiz.
\nK\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi\u2019nin otuz y\u0131ll\u0131k m\u00fccadelesinde her alanda yer
\nalm\u0131\u015f\u0131z. 1987\u2019den bu yana ise \u00e7e\u015fitli isimler de\u011fi\u015ftirmi\u015f olsak da ilk
\n\u00f6rg\u00fctlememiz 24 y\u0131l \u00f6ncesine dayanmaktad\u0131r. K\u00fcrdistan yurtsever kad\u0131nlar
\nbirli\u011finin ideolojik do\u011frultusunu, felsefik bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131, \u00f6rg\u00fctl\u00fcl\u00fck modelini
\nve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc koruma kararl\u0131l\u0131\u011f\u0131 temelinde 8 Mart 1987 deki ilk \u00e7\u00f6z\u00fcmleme ve
\nperspektifler kad\u0131nlara ve kamuoyuna duyurulmu\u015ftur. O g\u00fcnden bu g\u00fcne \u00f6zellikle
\n8 Mart miras\u0131n\u0131 kendisine esas alan, bu do\u011frultuda, m\u00fccadele \u00e7izgisine de ba\u011fl\u0131
\nkal\u0131narak, her 8 Mart\u2019a yeni bir misyon bi\u00e7erek her 8 Mart\u2019\u0131 bir hamleye
\nd\u00f6n\u00fc\u015ft\u00fcrme m\u00fccadelesi geli\u015ftirilmi\u015ftir. 8 Mart 1995\u2019te birinci ulusal kad\u0131n
\nkongremizi ger\u00e7ekle\u015ftirdik. YAJK \u00f6rg\u00fctl\u00fc\u011f\u00fc ile K\u00fcrdistan ve Ortado\u011fu
\nco\u011frafyas\u0131nda ilk kez \u00f6zg\u00fcn bir \u00f6rg\u00fctlenme \u00e7er\u00e7evesinde kad\u0131n\u0131n kendi eme\u011fi ve
\nyarat\u0131m\u0131yla birinci kongresini toplam\u0131\u015ft\u0131r. Bu \u00e7al\u0131\u015fmalar\u0131n sonucunda kad\u0131n
\nbilinci ve \u00f6zg\u00fcn bir \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc geli\u015ftirilmi\u015f ve \u00f6z iradesi, cins bilinci ve
\nkad\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131yla \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc giderek daha da derinle\u015ftirmi\u015ftir.<\/p>\n
\nd\u00fcnya kamuoyuna ilan edilerek, kad\u0131nlara en b\u00fcy\u00fck hediyeyi vermi\u015ftir. 1999\u2019da
\nuluslararas\u0131 komplocu g\u00fc\u00e7ler kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisinin mimar\u0131, ya\u015fam \u00f6\u011fretmeni
\nolan Ba\u015fkan Apo\u2019yu tasfiye ederek kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fck umudunu yok etmek,
\nm\u00fccadele azmini k\u0131rmak istediler. Buna kar\u015f\u0131l\u0131k kad\u0131n hareketi Ba\u015fkan Apo\u2019nun
\n\u00f6\u011fretisi temelinde 8 Mart 1999\u2019da partile\u015fme karar\u0131 ald\u0131. Parti ilkelerini
\nfelsefesini, ya\u015fam iddias\u0131n\u0131, kararl\u0131l\u0131\u011f\u0131n\u0131 bir kez daha ortaya koyarak
\nkomplocu g\u00fc\u00e7lere, egemenlikli zihniyet sahiplerine, zorba g\u00fc\u00e7lere, kad\u0131n
\nd\u00fc\u015fmanlar\u0131na kar\u015f\u0131 bu anlamda kad\u0131n cephesinden \u00e7ok g\u00fc\u00e7l\u00fc bir cevap verdi.
\nBunlardan da anla\u015f\u0131laca\u011f\u0131 gibi K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi tarihe k\u00f6k
\nsalm\u0131\u015f, tarihin derinliklerindeki kad\u0131n\u0131n emeklerine, miras\u0131na daha fazla sahip
\n\u00e7\u0131karak, bu m\u00fccadeleyi s\u00fcrekli k\u0131larak, kendi cephesinden tarihsel ad\u0131mlar
\natarak cevap olmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u015e\u00fcphesiz K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi\u2019nin
\nyaratt\u0131klar\u0131 sadece K\u00fcrt kad\u0131nlar\u0131n\u0131 ba\u011flamamaktad\u0131r. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n
\nHareketi bu anlamda b\u00fct\u00fcn d\u00fcnya kad\u0131nlar\u0131na ilham verebilecek, deneyim ve
\ntecr\u00fcbeleriyle yol g\u00f6sterebilecek, \u00f6rg\u00fctl\u00fcl\u00fck d\u00fczeyiyle ciddi anlamda
\nkad\u0131nlar\u0131n birli\u011fini sa\u011flayabilecek bir durumdad\u0131r. Biz bu kapsamda b\u00f6ylesi bir
\nhaz\u0131rl\u0131kla 2010 y\u0131l\u0131 8 Mart\u2019\u0131n\u0131 kar\u015f\u0131l\u0131yoruz.<\/p>\n
\nbilin\u00e7lendirilmesi ve hem K\u00fcrdistanl\u0131 hem de d\u00fcnya kad\u0131nlar\u0131n\u0131n
\nbilin\u00e7lendirilmesi gerekti\u011finden s\u00f6z ettiniz. Bu konuda ne t\u00fcr \u00e7al\u0131\u015fmalar
\ny\u00fcr\u00fctmektesiniz?<\/strong><\/p>\n
\nJine Bilind (KJB) \u00f6zg\u00fcn ve \u00f6zerk kad\u0131n sistemi olarak kad\u0131n\u0131n \u00e7at\u0131
\n\u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcd\u00fcr. Bu sistem d\u00f6rt temel ayaktan olu\u015fmaktad\u0131r. Bunun ideolojik
\npartisi PAJK\u2019t\u0131r. Kad\u0131n kurtulu\u015f ideoloji temelinde \u00f6rg\u00fctlenen \u00f6zg\u00fcr kad\u0131n
\npartisi PAJK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde, kad\u0131n\u0131n ideolojik, politik, \u00f6rg\u00fctsel ya\u015fam
\n\u00f6l\u00e7\u00fclerini, \u00f6zg\u00fcrl\u00fck \u00f6l\u00e7\u00fclerini, red ve kabul \u00f6l\u00e7\u00fclerini yeni bir paradigmayla,
\nyeni bir felsefe, yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131yla ele al\u0131yoruz. Bu temelde kad\u0131n\u0131n
\nbilin\u00e7lenmesine b\u00fcy\u00fck katk\u0131 sunan, kad\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 geli\u015ftiren, kad\u0131n
\nmotifli bir ya\u015fam\u0131 \u00f6ren kad\u0131n partile\u015fmesi bunun \u00f6nc\u00fc militan yap\u0131s\u0131n\u0131 da
\ngeli\u015ftirerek ciddi bir partile\u015fme d\u00fczeyini ya\u015famaktad\u0131r. PAJK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kad\u0131n
\nmilitanl\u0131\u011f\u0131 her alanda kendi \u00f6z g\u00fcc\u00fcne dayanan, kendi bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 esas alan,
\nideolojik do\u011frultusunu ya\u015famsalla\u015ft\u0131ran bir d\u00fczeyi yakalam\u0131\u015f durumdad\u0131r. Ba\u015fkan
\nApo\u2019nun 1999 sonras\u0131 geli\u015ftirmi\u015f oldu\u011fu kad\u0131n eksenli yeni paradigma
\n\u00e7er\u00e7evesinde \u00e7e\u015fitli akademileri kurarak bilin\u00e7 d\u00fczeyini geli\u015ftirmede \u00f6nemli
\nbir d\u00fczeyi yakalam\u0131\u015ft\u0131r. Zeynep K\u0131nac\u0131 Akademisi, \u015e. Beritan Me\u015fru Savunma
\nAkademisi, \u015e Nuda Okulu, \u015e \u015eilan Okulu ve K\u00fcrdistan\u2019\u0131n b\u00fct\u00fcn par\u00e7alar\u0131nda
\n\u00e7e\u015fitli adlarla geli\u015ftirilen akademiler, kad\u0131n bilin\u00e7lenmesini esas alan
\ne\u011fitsel faaliyetlerdir. B\u00fct\u00fcn alanlarda, kadrolar\u0131m\u0131zda ortak bir bilin\u00e7, ortak
\nbir irade, ortak bir m\u00fccadele, ortak bir \u00f6rg\u00fctl\u00fcl\u00fck, ortak bir tarz ve ortak
\nbir ya\u015fam\u0131 yaratman\u0131n m\u00fccadelesi ve kadro \u00f6l\u00e7\u00fcleri temelinde partile\u015fme
\nfaaliyetimiz geli\u015fmektedir. Bu b\u00fct\u00fcn kad\u0131nlar a\u00e7\u0131s\u0131ndan da bilinmesi,
\nara\u015ft\u0131r\u0131lmas\u0131 ve kendi pratiklerine de bu anlamda mal edilmesi gereken \u00e7ok
\nanlaml\u0131, de\u011ferli ve kutsal bir \u00e7al\u0131\u015fmad\u0131r.<\/p>\n
\narkas\u0131nda b\u0131rakt\u0131\u011f\u0131 30 y\u0131ll\u0131k m\u00fccadele tarihinde, kad\u0131n kurtulu\u015f ideolojisini
\nb\u00fct\u00fcn topluma ta\u015f\u0131rmaya \u00e7al\u0131\u015farak, toplumsal alanda b\u00fcy\u00fck a\u00e7\u0131l\u0131mlar sa\u011flam\u0131\u015f ve
\nkad\u0131n\u0131n toplumsal alan \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc yaratarak, e\u015fit ve adil olamayan mevcut
\nsisteme kar\u015f\u0131 ba\u015fkald\u0131r\u0131y\u0131 ger\u00e7ekle\u015ftiren irade ve g\u00fcc\u00fc kad\u0131nda yaratm\u0131\u015ft\u0131r.
\nPAJK 7\u2019inci Kongresi\u2019nde ald\u0131\u011f\u0131 ele\u015ftiri \u00f6zele\u015ftiri ve kendini yeniden
\nyap\u0131land\u0131rma karar\u0131 temelinde, 2009 y\u0131l\u0131nda b\u00fct\u00fcn alanlarda parti
\nkonferanslar\u0131n\u0131 ger\u00e7ekle\u015ftirmi\u015f ve t\u00fcm militan yap\u0131m\u0131z \u00f6zg\u00fcrl\u00fck \u00e7izgisi ve
\nyarat\u0131lan de\u011ferler kar\u015f\u0131s\u0131nda kendisini g\u00f6zden ge\u00e7irmi\u015ftir.<\/p>\n
\ntoplumsal alan \u00f6rg\u00fct\u00fcm\u00fcz YJA\u2019d\u0131r .<\/p>\n
\nettiniz. K\u00fcrt kad\u0131n\u0131n ula\u015ft\u0131\u011f\u0131 \u00f6rg\u00fctl\u00fcl\u00fck d\u00fczeyini nas\u0131l de\u011ferlendiriyorsunuz?
\nSiyasal ve toplumsal alanda kad\u0131n \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc i\u00e7in ne t\u00fcr \u00e7al\u0131\u015fmalar
\ny\u00fcr\u00fctt\u00fcn\u00fcz?<\/strong><\/p>\n
\nsiyasete kat\u0131l\u0131m\u0131yla tam bir toplumsal sosyal devrim ya\u015fanm\u0131\u015ft\u0131r. K\u00fcrdistan
\nkad\u0131nlar\u0131n\u0131n her y\u0131l ba\u015fta 8 Mart olmak \u00fczere s\u00fcrekli bir eylemlilik \u00e7izgisi
\ni\u00e7inde olmas\u0131, d\u00fc\u015fman\u0131n egemenlikli zihniyetinin yaratt\u0131klar\u0131na kar\u015f\u0131l\u0131k kendi
\nhaklar\u0131n\u0131 savunmas\u0131, bu \u015fiddet k\u00fclt\u00fcr\u00fcne kar\u015f\u0131 durmas\u0131, kendi de\u011ferlerine sahip
\n\u00e7\u0131kma iradesi her ge\u00e7en g\u00fcn daha da geli\u015fmi\u015ftir. Toplumsal alanda kendi kent
\nmeclislerini kurarak, kom\u00fcnlerini yaratarak \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc en \u00fccra k\u00f6\u015felere
\nta\u015f\u0131rarak b\u00fct\u00fcn alanlarda \u00f6zg\u00fcn \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc derinle\u015ftirerek \u00f6zg\u00fcn
\n\u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc yayg\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131r. 2007, 2008, 2009 y\u0131l\u0131 8 Mart ve Newroz
\nserh\u0131ldanlar\u0131ndaki kad\u0131n\u0131n \u00e7\u0131k\u0131\u015f\u0131 demokratik sosyal devrim olarak
\nde\u011ferlendirildi. Bu tespit yerindedir. Bir devrim niteli\u011findeki bu ba\u015fkald\u0131r\u0131 g\u00fcn\u00fcm\u00fcze
\nkadar devam etmektedir.<\/p>\n
\nalanda kad\u0131n\u0131n demokratik siyasi \u00e7izgisini netle\u015ftirmesidir. Toplumsal alanda
\nise kad\u0131n bilincini geli\u015ftirerek \u00e7e\u015fitli dernek, vak\u0131f, kad\u0131n parklar\u0131 ve kad\u0131n
\ne\u011fitim akademilerini \u00f6rg\u00fctlemesi olmu\u015ftur. Her ne kadar ge\u00e7 kal\u0131nm\u0131\u015f bir
\n\u00e7al\u0131\u015fma olsa da bu s\u00fcre\u00e7te at\u0131lan ad\u0131mlar \u00f6nemlidir. Kent mahalle meclisleri ve
\n\u00f6z savunma temelinde kom\u00fcn d\u00fczeyindeki \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc en \u00e7ok \u00fczerinde durdu\u011fumuz
\nbir \u00f6rg\u00fctlenme alan\u0131 olmu\u015ftur.<\/p>\n
\nnedir?<\/strong><\/p>\n
\nve di\u011fer kad\u0131n hareketlerinden temel fark\u0131 \u00f6z savunma ve me\u015fru m\u00fcdafaa g\u00fcc\u00fc
\nolan YJA-Star(Yekineyen Jinen Azad) \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcd\u00fcr. 2008 y\u0131l\u0131n\u0131n sonunda
\nger\u00e7ekle\u015fen YJA-Star konferans\u0131 \u00f6zg\u00fcr kad\u0131n militanl\u0131\u011f\u0131n\u0131n \u00f6l\u00e7\u00fclerini daha
\nkeskin bir bi\u00e7imde ortaya koyarak \u2018Zilanla\u015fal\u0131m \u00d6nderli\u011fimizi \u00f6zg\u00fcrle\u015ftirelim\u2019
\n\u015fiar\u0131yla b\u00fct\u00fcn kad\u0131n gerilla birliklerinde me\u015fru savunma \u00e7izgisi do\u011frultusunda
\nbir derinle\u015fmeyi, yo\u011funla\u015fmay\u0131 ve yeniden yap\u0131lanmay\u0131 hedeflemi\u015f ve ge\u00e7en
\ns\u00fcre\u00e7te bu konuda da \u00f6nemli bir d\u00fczeyi yakalam\u0131\u015ft\u0131r. \u00d6zg\u00fcr kad\u0131n gerilla
\nbirlikleri nicel ve nitel olarak da bir b\u00fcy\u00fcme ya\u015fam\u0131\u015ft\u0131r. Bunun sonucunda 2009
\ny\u0131l\u0131nda K\u00fcrdistan\u2019\u0131n t\u00fcm par\u00e7alar\u0131nda, yurt d\u0131\u015f\u0131nda ve toplumun b\u00fct\u00fcn
\nkesimlerinde \u00f6nemli bir kad\u0131n kat\u0131l\u0131m\u0131 ger\u00e7ekle\u015fmi\u015ftir. Bir kez daha \u015fu net bir
\nbi\u00e7imde ortaya \u00e7\u0131km\u0131\u015ft\u0131r ki kad\u0131n\u0131n kurtulu\u015fu \u00f6z savunma mekanizmas\u0131n\u0131n g\u00fc\u00e7l\u00fc
\nk\u0131l\u0131nmas\u0131ndan ge\u00e7mektedir. \u00d6z savunmas\u0131n\u0131 geli\u015ftirmeyen bir kad\u0131n hareketi
\nsistemin insaf\u0131na terk edilen bir harekettir ve kaybetmeye mahkumdur. Di\u011fer
\nhareketlerle olan fark\u0131m\u0131zda budur.<\/p>\n
\nihtiya\u00e7 duydunuz?<\/strong><\/p>\n
\nkendisini savunmas\u0131z, \u00f6rg\u00fcts\u00fcz, bilin\u00e7siz b\u0131rakt\u0131\u011f\u0131n\u0131 bir y\u00f6n\u00fcn\u00fc geli\u015ftirirken
\ndi\u011fer y\u00f6n\u00fcn\u00fc buna paralel olarak geli\u015ftiremedi\u011fini g\u00f6rmekteyiz. Bir parti
\nd\u00fczeyinde \u00f6rg\u00fctl\u00fcl\u00fck olsa da toplumsal alan itibariyle \u00f6rg\u00fctlenememi\u015f, elit
\nkalm\u0131\u015f, toplumla b\u00fct\u00fcnle\u015fmemi\u015ftir. Bundan dolay\u0131 da daralm\u0131\u015f, elitle\u015fmi\u015f,
\nmarjinalle\u015fmi\u015f, tasfiye ile y\u00fcz y\u00fcze gelmi\u015ftir. \u00c7e\u015fitli d\u00f6nemlerde silahl\u0131
\nm\u00fccadele, ulusal m\u00fccadele i\u00e7erisinde belli bir prati\u011fi geli\u015fmi\u015ftir. Ancak sorun
\nbelli bir a\u015famaya geldikten sonra geleneksel bak\u0131\u015f a\u00e7\u0131s\u0131 var olan genel
\nsorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fcn d\u0131\u015f\u0131na \u00e7\u0131kamad\u0131\u011f\u0131 i\u00e7in ya\u015famsal sorunlar, toplumsal
\nsorunlar, cins sorunu, cins bilinci, cins \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc tam geli\u015femedi\u011fi i\u00e7in
\nd\u00f6nemsel kalan bir direni\u015f d\u00f6nemsel kalan bir m\u00fccadele olmu\u015ftur.<\/p>\n
\nmirastan, tecr\u00fcbe ve deneyimden b\u00fcy\u00fck ders \u00e7\u0131kararak, \u00f6zg\u00fcrl\u00fck \u00e7izgisinin
\ngarantiye al\u0131nmas\u0131 i\u00e7in \u00e7ok ciddi bir kad\u0131n gerilla ordula\u015fmas\u0131na sahiptir.
\nKad\u0131nlar olarak \u00f6zg\u00fcrl\u00fck gerillas\u0131n\u0131 yaratmak \u015f\u00fcphesiz kolay olmam\u0131\u015ft\u0131r. Ve
\nhala da bunun bin bir zorluklar\u0131 mevcuttur. Ancak \u015fu ger\u00e7eklik net bir bi\u00e7imde
\na\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015ft\u0131r. 25 y\u0131ll\u0131k K\u00fcrt gerillas\u0131n\u0131n m\u00fccadelesinin yan\u0131nda kad\u0131n
\n\u00f6zg\u00fcrl\u00fck ordula\u015fmas\u0131 \u00e7ok ciddi bir d\u00fczeyi yakalam\u0131\u015f ve komutala\u015fmada,
\nmilitanla\u015fmada, \u00f6zg\u00fcrl\u00fck \u00e7izgisini geli\u015ftirmede ciddi bir d\u00fczeye ula\u015fm\u0131\u015ft\u0131r.
\nBunu biz Berivanlar, Bese Anu\u015flar, Beritanlar, Zilanlar, Sorxwinler, \u015eilanlar,
\nZelaller \u015fahs\u0131nda g\u00f6rebilmekteyiz. Her biri birer abide bir \u00f6zg\u00fcrl\u00fck tanr\u0131\u00e7as\u0131
\nd\u00fczeyinde kendini geli\u015ftiren, militanla\u015ft\u0131ran, b\u00fcy\u00fck bir fedakarl\u0131kla b\u00fcy\u00fck bir
\n\u00f6zveri, b\u00fcy\u00fck bir ya\u015fam sevinci ile dopdolu, kendisini fedaice bir kad\u0131n
\n\u00e7izgisine adayan bu \u00f6zg\u00fcrl\u00fck tanr\u0131\u00e7alar\u0131m\u0131z\u0131n b\u00fcy\u00fck direni\u015fi \u00fczerinde geli\u015fen
\nkad\u0131n ordusu K\u00fcrdistan\u2019\u0131n en stratejik co\u011frafyalar\u0131na serpilmi\u015f durumdad\u0131r. Bu
\nbizim a\u00e7\u0131m\u0131zdan \u00f6nemli bir d\u00fczeydir. Bununda b\u00f6yle bilinmesi gerekir. Biz bu
\nvesileyle b\u00fct\u00fcn kad\u0131nlara \u015fu m\u00fcjdeyi vermek istiyoruz K\u00fcrdistan \u00f6zg\u00fcr kad\u0131n
\nhareketi K\u00fcrdistan co\u011frafyas\u0131n\u0131 Ortado\u011fu co\u011frafyas\u0131n\u0131 da a\u015fan, ulusal sorunun
\n\u00e7\u00f6z\u00fcm\u00fcn\u00fc de esas alan ancak bunu da a\u015fan, evrensel bir ideoloji, evrensel bir
\nbak\u0131\u015f a\u00e7\u0131s\u0131 ve b\u00fct\u00fcn kad\u0131nlar\u0131n kurtulu\u015funu program\u0131na alan ve bunu hedefleyen
\nbir kad\u0131n hareketidir.<\/p>\n
\nmisyon bi\u00e7iyorsunuz?<\/strong><\/p>\n
\n\u00f6rg\u00fctlememizdir. K\u00fcrdistan\u2019\u0131n d\u00f6rt par\u00e7as\u0131nda kom\u00fcnal ya\u015fam\u0131n ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn
\ngeli\u015fiminde \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fcn bilincinde olan bu bile\u015fenimiz ba\u015fta kuzey
\nK\u00fcrdistan olmak \u00fczere di\u011fer par\u00e7alarda da \u00f6zg\u00fcn ve \u00f6zerk \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc
\ngeli\u015ftirerek \u00f6zg\u00fcr kad\u0131n hareketinin nicel ve nitel b\u00fcy\u00fcmesine de \u00f6nemli
\nkatk\u0131lar\u0131 sunmu\u015ftur. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi s\u00fcrekli kendisini
\nyenileyen, d\u00f6n\u00fc\u015ft\u00fcren bir harekettir. Gen\u00e7 kad\u0131n\u0131n kat\u0131l\u0131m\u0131 da \u00f6nc\u00fc d\u00fczeydedir.
\nBu g\u00fcn K\u00fcrdistan\u2019\u0131n b\u00fct\u00fcn bir co\u011frafyas\u0131na kad\u0131n gerilla birlikleri yerle\u015fmi\u015f
\ndurumdad\u0131r. D\u00f6rt par\u00e7adan ve yurt d\u0131\u015f\u0131ndan kat\u0131lan gen\u00e7 kad\u0131nlar \u00f6zg\u00fcrl\u00fck
\nhareketimizin ve \u00e7izgimizin teminat\u0131 konumundad\u0131rlar.<\/p>\n
\ny\u00fcr\u00fcterek toplumu d\u00f6n\u00fc\u015ft\u00fcrme iddias\u0131ndas\u0131n\u0131z. Bu \u00e7izgi temelinde \u0131rk, dil, din
\ngibi di\u011fer farkl\u0131l\u0131klar\u0131 nas\u0131l ele al\u0131yorsunuz?<\/strong><\/p>\n
\ntan\u0131mad\u0131k. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi dini, dili, \u0131rk\u0131, inanc\u0131 ne olursa
\nolsun biz farkl\u0131l\u0131klar\u0131 bir ayr\u0131cal\u0131k, d\u0131\u015ftalay\u0131c\u0131l\u0131k olarak g\u00f6rmedik.
\nFarkl\u0131l\u0131klar bir zenginliktir, farkl\u0131 k\u00fclt\u00fcrler renkler en fazla da kad\u0131n
\nyarat\u0131m\u0131d\u0131r. Kad\u0131n\u0131n \u00f6z\u00fcd\u00fcr. Bunun b\u00f6yle bilinmesi gerekir. Bu anlam\u0131yla her
\nbir anan\u0131n, her bir kad\u0131n\u0131n be\u015f bin y\u0131ll\u0131k verili eril sistemin k\u00fclt\u00fcr\u00fcnden kendisini
\nkurtarabilmesi i\u00e7in buna kar\u015f\u0131 m\u00fccadele i\u00e7inde olmas\u0131 gerekir. Biz bu bak\u0131\u015f
\na\u00e7\u0131s\u0131yla hareketimizin kad\u0131n kurtulu\u015f ideolojisi ekseninde yurduna ba\u011fl\u0131 olan,
\nkendi de\u011ferlerine sahiplik eden, do\u011fa anayla ve toprakla b\u00fct\u00fcnle\u015fen kad\u0131nlar\u0131n
\nbirlikteli\u011fini savunuyoruz. \u00d6zg\u00fcn \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc her alanda geli\u015ftiren ve
\ntoplumsal alana ve ya\u015fama rengini katan kad\u0131n hareketlerinin geli\u015fmesini
\ndestekliyoruz. Kendi yaratt\u0131klar\u0131na sahip \u00e7\u0131karak, m\u00fccadelesini y\u00fckselterek
\negemenlikli sisteme kar\u015f\u0131 duran ortak bir m\u00fccadeleden yanay\u0131z. Bunun
\ngeli\u015ftirilmesi temelinde her t\u00fcrl\u00fc deste\u011fimizi sunmaya haz\u0131r\u0131z. Bu g\u00fcn
\nvesilesiyle kad\u0131nlar\u0131 bunu sahiplenmeye \u00e7a\u011f\u0131r\u0131yoruz.<\/p>\n
\ng\u00fczeldir. Kad\u0131n\u0131n bir esteti\u011fi bir g\u00fczelli\u011fi vard\u0131r. Kapitalist modernitenin
\nrenkleri, farkl\u0131l\u0131klar\u0131 ortadan kald\u0131ran, her \u015feyi ayn\u0131la\u015ft\u0131ran, k\u00fclt\u00fcrel
\nk\u0131r\u0131m\u0131 dayatmaya \u00e7al\u0131\u015fan, her farkl\u0131l\u0131\u011f\u0131 \u00f6z\u00fcnden bo\u015faltan dayatmalar\u0131na kar\u015f\u0131
\nkad\u0131n fark\u0131ndal\u0131\u011f\u0131 daha fazla bilin\u00e7lenme g\u00f6revi ile kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Biz \u00f6zg\u00fcr
\nkad\u0131n hareketi olarak 8 Mart\u2019\u0131 b\u00f6ylesi bir haz\u0131rl\u0131k d\u00fczeyiyle kar\u015f\u0131l\u0131yoruz.<\/p>\n
\nnamusu de\u011filiz, namusumuz \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fczd\u00fcr dediniz. Bu y\u0131l \u201c\u00f6zg\u00fcrl\u00fck
\nm\u00fccadelemizi y\u00fckseltelim, tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fc a\u015fal\u0131m \u015fiar\u0131yla kampanya ya devam
\nediyorsunuz. Bu kampanya ile neyi hedefliyorsunuz? \u201cTecav\u00fcz k\u00fclt\u00fcr\u00fc derken
\nneyi anlatmak istiyorsunuz?<\/strong><\/p>\n
\nkad\u0131n\u0131z kimsenin namusu de\u011filiz namusumuz \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fczd\u00fcr . Bu kampanyayla \u00e7ok
\n\u00f6nemli bir d\u00fczeyin yakaland\u0131\u011f\u0131na inan\u0131yoruz. Kampanyam\u0131z sadece bir namus
\nkavram\u0131yla s\u0131n\u0131rl\u0131 kalmama namusu salt kad\u0131n bedeniyle ele al\u0131nmamas\u0131
\nnoktas\u0131nda b\u00fcy\u00fck bir \u00e7aba sahibi oldu. Giderek namus kavram\u0131n\u0131n yeniden
\ntan\u0131mlanarak, bunun cins, ulusal ve insani boyutu bu kampanya vesilesiyle
\nyeniden tart\u0131\u015fmaya a\u00e7\u0131ld\u0131. Biz bunu bir ad\u0131m daha ileriye ta\u015f\u0131rarak, \u201c \u00f6zg\u00fcrl\u00fck
\nm\u00fccadelemizi y\u00fckseltelim, tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fc a\u015fal\u0131m \u015fiar\u0131yla yeni bir kampanya
\nba\u015flatm\u0131\u015f bulunuyoruz.<\/p>\n
\nde\u011ferlendirilmeye de\u011ferdir. Bilindi\u011fi gibi tecav\u00fcz k\u00fclt\u00fcr\u00fc zorla el koymad\u0131r.
\nTecav\u00fcz sadece bir kad\u0131n bedenine indirgenmemelidir. Tecav\u00fcz k\u00fclt\u00fcr\u00fc be\u015f bin
\ny\u0131ll\u0131k egemenlikli erkek sisteminin felsefesi haline gelmi\u015ftir. Her \u015feye zorla
\nel koyan, talan eden, i\u015fgal eden, \u015fiddetle sahip olmaya \u00e7al\u0131\u015fan bir k\u00fclt\u00fcrd\u00fcr.
\nZihinsel boyutu, felsefik boyutu, psikolojik boyutu var. Ya\u015fam\u0131n her alan\u0131na
\nsindirilmi\u015f, kabul ettirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015f, bir ya\u015fam bi\u00e7imi haline gelmi\u015ftir.
\nToplumsal cinsiyet\u00e7ili\u011fin bunun \u00fczerine geli\u015fti\u011fi b\u00f6ylesi bir sistem ve ya\u015fam
\nk\u00fclt\u00fcr\u00fc i\u00e7erisinde kad\u0131n\u0131n yeri kalmam\u0131\u015ft\u0131r. Tecav\u00fcz k\u00fclt\u00fcr\u00fc kad\u0131n \u00fczerine
\ntahakk\u00fcm\u00fcn\u00fc kuran erkek zihniyetinin, kad\u0131n\u0131n ruhunu, fizi\u011fini, bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131,
\nya\u015fam\u0131n\u0131 bir atom gibi parampar\u00e7a etmesidir. Kad\u0131n ad\u0131na hi\u00e7bir \u015fey
\nb\u0131rakmam\u0131\u015ft\u0131r. Kad\u0131n bu eril zihniyet kar\u015f\u0131s\u0131nda tir tir titremektedir.
\nToplumsal ahlak \u00f6l\u00e7\u00fcleri bitirilmi\u015ftir. Bu g\u00fcn e\u011fer d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda
\nher g\u00fcn y\u00fczlerce kad\u0131n tecav\u00fcze maruz kal\u0131yorsa, e\u011fer d\u00fcnyan\u0131n bir\u00e7ok yerinde
\nhala kad\u0131n erkekle e\u015fit stat\u00fcye sahip de\u011filse, e\u011fer kad\u0131n hala katlediliyor, intihar
\netmeye s\u00fcr\u00fckleniyor, diri diri topra\u011fa g\u00f6m\u00fcl\u00fcyor ve recm ediliyorsa \u015f\u00fcphesiz bu
\ntecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn sonucudur. Bu da bir tecav\u00fczd\u00fcr. B\u00fct\u00fcn toplumun
\nderinliklerine kad\u0131n\u0131 yerle\u015ftirerek, her t\u00fcrl\u00fc zorbal\u0131\u011f\u0131 hakimiyeti
\ncinsiyet\u00e7ili\u011fi kad\u0131n \u00fczerinde deneyerek, kad\u0131n\u0131 d\u00fc\u015f\u00fcrerek topluma hakim olmaya
\n\u00e7al\u0131\u015fan bir sistem var. \u00d6nderli\u011fimiz bunu be\u015f bin y\u0131ll\u0131k verili sistemin
\ntecav\u00fcz k\u00fclt\u00fcr\u00fc olarak de\u011ferlendirdi. Bu \u00e7ok \u00f6nemli bir tarihsel tespittir.
\nKat\u0131ld\u0131\u011f\u0131m\u0131z bir tespit, a\u015fmam\u0131z gereken bir k\u00fclt\u00fcrd\u00fcr. Biz tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fc
\nbu bi\u00e7imde tan\u0131ml\u0131yoruz. Ortado\u011fu\u2019da ve d\u00fcnyan\u0131n bir\u00e7ok b\u00fct\u00fcn alanlar\u0131nda hala
\nkad\u0131n bu k\u00fclt\u00fcr\u00fcn esiridir. Bu k\u00fclt\u00fcr\u00fc en fazla kapitalist modernite
\ngeli\u015ftirmi\u015ftir. Kapitalist sistem modernlik ve kad\u0131n haklar\u0131 ad\u0131 alt\u0131nda kad\u0131n
\nbedenini, ya\u015fam\u0131n\u0131 pazarlara s\u00fcr\u00fckleyerek, reklamlara konu ederek, film
\nsahnelerine \u00e7ekerek, kad\u0131n\u0131 b\u00fct\u00fcn manevi d\u00fcnyas\u0131ndan kopart\u0131p pornoya, fuhu\u015fa
\nkurban ederek kendisini kurumla\u015ft\u0131rm\u0131\u015ft\u0131r. Bu toplumsal ahlak\u0131n dibe
\nvurmas\u0131d\u0131r. Kad\u0131n\u0131n bitti\u011fi yerde toplum bitmi\u015ftir. Kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc toplumun
\n\u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr.<\/p>\n
\nk\u0131z diri diri topra\u011fa g\u00f6m\u00fcld\u00fc. Orta\u00e7a\u011f\u0131 an\u0131msata b\u00f6ylesi uygulamalar\u0131 ve
\nzihniyeti a\u015fmada, ba\u015flatt\u0131\u011f\u0131n\u0131z bu kampanya tek ba\u015f\u0131na ne kadar yeterli
\nolacakt\u0131r? Kampanyan\u0131n temel hedefi nedir?<\/strong><\/p>\n
\ns\u0131n\u0131rl\u0131 de\u011fildir. Bu kampanya bunun sembolik bir ad\u0131m\u0131d\u0131r. Bu kampanya daha
\nfazla toplumu ideolojik, ya\u015fam, \u00f6rg\u00fctl\u00fcl\u00fck boyutu ile bilin\u00e7lendirmedir Kad\u0131n\u0131n
\nkendisini bu zeminden kurtarma m\u00fccadelesidir. Biz bu tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fc ancak
\nb\u00f6yle a\u015fabiliriz. Bu g\u00fcn ya\u015fananlar\u0131 K\u00fcrt toplumunun direni\u015fle geldi\u011fi d\u00fczeye
\nkar\u015f\u0131l\u0131k d\u00fc\u015fman\u0131n sistemsel bir oyunu olarak da ele ald\u0131\u011f\u0131m\u0131z\u0131 belirtmemiz
\nlaz\u0131m. \u00d6rne\u011fin daha d\u00fcn Ad\u0131yaman da Medine ad\u0131nda bir gen\u00e7 k\u0131z\u0131n diri diri
\ntopra\u011fa g\u00f6m\u00fclmesi K\u00fcrt halk\u0131n\u0131n kabullenebilece\u011fi bir \u015fey de\u011fildir. Gerici
\nsistemin bizim k\u00fclt\u00fcr\u00fcm\u00fcz d\u0131\u015f\u0131nda olan bir ya\u015fam tarz\u0131n\u0131 K\u00fcrdistan\u2019da K\u00fcrt
\nkad\u0131n\u0131na, gen\u00e7 k\u0131zlar\u0131na dayatmas\u0131 ahlaki olmad\u0131\u011f\u0131 gibi K\u00fcrt halk\u0131n\u0131n da bunu
\nkabullenmemesi laz\u0131m. K\u00fcrt halk\u0131n\u0131n buna kar\u015f\u0131 durmas\u0131 laz\u0131m. Egemenlikli
\nsistem bilin\u00e7li olarak buna g\u00f6z yummaktad\u0131r. K\u00fcrdistan \u00d6zg\u00fcrl\u00fck M\u00fccadelesi\u2019nin
\ngeli\u015fimini g\u00f6lgelemek i\u00e7in t\u00f6re cinayetlerini, katletmeleri g\u00fcndemimize sokmaya
\n\u00e7al\u0131\u015fan bir eril sistem s\u00f6z konusudur. Bunun b\u00f6yle \u00e7\u00f6z\u00fcmlenmesi laz\u0131m. Biz
\nhalk\u0131m\u0131z taraf\u0131ndan buna kar\u015f\u0131 konulmas\u0131 gerekti\u011fini, halk\u0131m\u0131z\u0131n bunu hak
\netmedi\u011fini d\u00fc\u015f\u00fcn\u00fcyoruz. K\u00fcrdistan\u2019\u0131n \u00f6zg\u00fcrl\u00fck da\u011flar\u0131nda binlerce kad\u0131n\u0131n fedai
\nbir tarzda \u00f6rg\u00fctlendi\u011fi bir yerde, milyonlarca kad\u0131n\u0131n sokaklarda her g\u00fcn
\n\u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131na d\u00fc\u015ft\u00fc\u011f\u00fc bir yerde K\u00fcrt k\u0131zlar\u0131n\u0131 diri diri topra\u011fa g\u00f6mmek
\nelbette ki var olan bu ger\u00e7ekli\u011fe g\u00f6z yummak demektir. Buna kar\u015f\u0131 direnmek
\nlaz\u0131m. Ayn\u0131 yerde ayn\u0131 mekanda M\u00fcsl\u00fcm Do\u011fan yolda\u015f\u0131n 15 \u015eubat\u2019taki cevab\u0131
\nvard\u0131r. Ayn\u0131 yerde bir gen\u00e7 k\u0131z ve bir gen\u00e7 erkek arkada\u015f\u0131m\u0131z. Bu ikisi bir
\n\u00e7eli\u015fkidir. Bu zihniyete kar\u015f\u0131 \u00d6nder Apo\u2019nun deyimiyle, kendi \u015fahs\u0131ndaki
\negemenlikli erke\u011fi \u00f6ld\u00fcrerek Viyanlarla, Zilanlarla, Beritanlarla yolda\u015f olma
\naray\u0131\u015f\u0131 \u00e7ok de\u011ferli, \u00e7ok kutsal \u00e7ok b\u00fcy\u00fck bir ruhtur, b\u00fcy\u00fck bir direni\u015ftir. Bu
\nvesileyle ben bu ruhu bu direni\u015fi selaml\u0131yorum. \u00d6zg\u00fcr erke\u011fin \u00f6zg\u00fcr kad\u0131nla
\nbulu\u015fmas\u0131d\u0131r. \u00d6zg\u00fcr kad\u0131n hareketi bu k\u00fclt\u00fcre dur demek, bunun \u00f6n\u00fcne ge\u00e7mek,
\nbunu a\u015fmak i\u00e7in kampanya d\u00fczenliyor.<\/p>\n
\nb\u0131rak\u0131lmamas\u0131d\u0131r. Her alandaki her kesimdeki kad\u0131na ula\u015f\u0131lmal\u0131d\u0131r. Ayd\u0131n,
\nesnaf, i\u015f\u00e7i, \u0131rgat kad\u0131na, varo\u015flarda ya\u015fayan kad\u0131na, hatta sistemin kendi
\na\u011f\u0131na d\u00fc\u015f\u00fcrm\u00fc\u015f oldu\u011fu genel evdeki kad\u0131nlara ve toplumun her alan\u0131ndaki kad\u0131na
\nbu \u015fiarla ula\u015fmal\u0131y\u0131z. Bu tecav\u00fcz, \u015fiddet k\u00fclt\u00fcr\u00fc kar\u015f\u0131s\u0131nda kad\u0131n\u0131
\n\u00f6rg\u00fctlemeliyiz ve bir direni\u015f \u00e7izgisine \u00e7ekmeliyiz.<\/p>\n
\ny\u0131l\u0131n\u0131n 8 Mart\u2019\u0131n\u0131n temel \u015fiar\u0131 olarak Say\u0131n Abdullah \u00d6calan\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc
\nkad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr dediniz. Kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile \u00d6calan\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc
\naras\u0131nda nas\u0131l bir ili\u015fki kuruyorsunuz?<\/strong><\/p>\n
\nhareket eden baz\u0131 olu\u015fumlar, \u00e7ok dar dogmatik, geleneksel bir bak\u0131\u015f a\u00e7\u0131s\u0131yla
\nBa\u015fkan Apo\u2019yu bir cins olarak tan\u0131mlanmalar\u0131, bundan dolay\u0131 da K\u00fcrdistan \u00d6zg\u00fcr
\nKad\u0131n Hareketi\u2019nin Ba\u015fkan Apo\u2019yu sahiplenmesine, kendi \u00f6nderi olarak
\ntan\u0131mlamas\u0131na anlam veremediklerini biliyoruz. Biz K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n
\nHareketi ve Ba\u015fkan Apo\u2019nun b\u00fct\u00fcnl\u00fckl\u00fc ele al\u0131nmas\u0131 gerekti\u011fine inan\u0131yoruz.
\nBa\u015fkan Apo K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesine k\u0131rk y\u0131l\u0131n\u0131 vermi\u015f bir \u00f6nderdir.
\nKad\u0131n sorununa ise \u00f6mr\u00fcn\u00fc vermi\u015ftir. Tam\u0131 tam\u0131na elli y\u0131ll\u0131k bir m\u00fccadelesi s\u00f6z
\nkonusudur. \u00c7ocuklu\u011fundan ba\u015flayarak g\u00fcn\u00fcm\u00fcze kadar kad\u0131nla do\u011fru yolda\u015fl\u0131k
\nyapma, e\u015fit davranma, kad\u0131n\u0131 bilin\u00e7lendirme, kad\u0131nla ya\u015fan\u0131l\u0131r bir d\u00fczeyi
\nyaratma \u00e7abas\u0131 en temel \u00e7al\u0131\u015fmas\u0131 olmu\u015ftur. Bu \u00e7al\u0131\u015fmay\u0131 kutsal ve de\u011ferli
\nbulmu\u015ftur. B\u00fcy\u00fck bir \u00f6zveri temelinde kad\u0131n \u00f6zg\u00fcrl\u00fck \u00e7izgisine hizmet etmeyi ve
\nemek vermeyi esirgememi\u015ftir. Bunun b\u00f6yle bilinmesi laz\u0131m. Biz bu temelde di\u011fer
\nb\u00fct\u00fcn kad\u0131nlar\u0131 \u00f6nderli\u011fimizi do\u011fru okumaya, paradigmas\u0131n\u0131 ve felsefesini daha
\nderinlikli g\u00f6rmeye ve do\u011fru \u00e7\u00f6z\u00fcmlemeye davet ediyoruz. Salt baz\u0131 kavramlarla
\nonu yorumlamak, ad koymak ger\u00e7ek\u00e7i de\u011fildir. Sosyalizme, demokrasiye sahip
\n\u00e7\u0131kmak ad\u0131na bu kavramlar\u0131 kullanan dile getiren erkek oldu\u011fu i\u00e7in ret etmek ne
\nkadar mant\u0131ks\u0131zsa, Ba\u015fkan Apo\u2019yu da sadece fiziki bir cins olarak ele almak
\nsakat ve dar bir bak\u0131\u015f a\u00e7\u0131s\u0131d\u0131r. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi Ba\u015fkan Apo\u2019nun
\nbir yarat\u0131m\u0131d\u0131r. \u00d6zg\u00fcr kad\u0131n hareketinin ideolojisini geli\u015ftiren, ilkelerini
\nortaya koyan, kad\u0131n\u0131 bu anlamda bilin\u00e7lendiren Ba\u015fkan Apo\u2019dur. Kad\u0131n sistemini
\nataerkil egemenlikli zihniyete alternatif olarak ortaya koyan, kom\u00fcnal ya\u015fam
\nde\u011ferlerini bir ya\u015fam felsefesi olarak geli\u015ftiren ve bu anlam\u0131yla kad\u0131n\u0131 bir
\nsisteme evrilten, kad\u0131n\u0131n tarihsel ya\u015fam i\u00e7erisindeki var olu\u015funu daha kapsaml\u0131
\nbir bi\u00e7imde ortaya koyan Ba\u015fkan Apo\u2019dur. Ba\u015fkan Apo erkekli\u011fi, egemenlikli
\nzihniyeti, egemenlikli ya\u015fam tarz\u0131n\u0131 kendisinde \u00f6ld\u00fcren, mahkum eden, kad\u0131n
\nbak\u0131\u015f a\u00e7\u0131s\u0131yla, kad\u0131n ya\u015fam tarz\u0131yla, felsefesiyle giderek kad\u0131n do\u011fas\u0131n\u0131 kendi
\n\u015fahs\u0131nda do\u011falla\u015ft\u0131ran bir \u00f6nderliktir. Ba\u015fkan Apo kad\u0131n\u0131n ideolojik, felsefik
\n\u00f6nderli\u011fidir. Bu konuda kad\u0131n\u0131n ya\u015fam ger\u00e7e\u011fidir. Bu anlamda ba\u015fta K\u00fcrt
\nkad\u0131n\u0131n\u0131n ve t\u00fcm kad\u0131nlar\u0131n var olu\u015f gerek\u00e7esidir. Bu inan\u00e7la yedinci
\nkongremizde \u201cBa\u015fkan Apo\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr dedik.<\/p>\n
\nd\u00fcnya yaratman\u0131n \u00f6nderli\u011fini esir almak egemenlikli g\u00fc\u00e7lerin temel hedefi
\nolmu\u015ftur. B\u00fct\u00fcn kad\u0131nlar da Ba\u015fkan Apo\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc m\u00fccadelesine kat\u0131ld\u0131\u011f\u0131
\nm\u00fcddet\u00e7e ve Ba\u015fkan Apo \u00f6zg\u00fcrle\u015ftik\u00e7e kendi \u00f6zg\u00fcrl\u00fck de\u011ferlerine sahip
\n\u00e7\u0131kabilir. Bundan hareketle Ba\u015fkan Apo\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr.
\n\u00d6zg\u00fcr kad\u0131n hareketi olarak da bizim boynumuzun borcu \u00f6zg\u00fcrl\u00fck yolda\u015f\u0131m\u0131z\u0131,
\n\u00d6nderli\u011fimizi \u00f6zg\u00fcrle\u015ftirmektir. Bu anlamda \u00d6nderlikle \u00f6zg\u00fcrl\u00fck s\u00f6zle\u015fmemiz
\nvar. Biz \u00f6zg\u00fcrl\u00fckte s\u00f6zle\u015fmi\u015fiz. Biz \u00d6nderli\u011fimizin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ger\u00e7ekle\u015ftirme
\nhedefiyle bu y\u0131l ki 8 Mart\u2019\u0131n\u0131n temel \u015fiar\u0131na \u201c\u00d6nderli\u011fimizin \u00f6zg\u00fcrl\u00fc\u011f\u00fc
\nkad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr , \u201c\u00f6zg\u00fcrl\u00fck m\u00fccadelemizi y\u00fckseltelim tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fc
\na\u015fal\u0131m dedik. Tecav\u00fcz ve \u015fiddet k\u00fclt\u00fcr\u00fcyle elde edilen bu k\u00fclt\u00fcr\u00fc, bu sistemi
\ny\u0131kal\u0131m yerle bir edelim, bunun d\u0131\u015f\u0131nda kad\u0131n eksenli kad\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131,
\n\u00f6zg\u00fcrl\u00fck felsefesiyle kad\u0131nlar\u0131n da erkeklerinde cinslerin e\u015fit d\u00fczeyde
\nya\u015fayabilece\u011fi bir d\u00fcnyay\u0131 yaratal\u0131m.<\/p>\n
\n\u00e7al\u0131\u015fmalar koydu\u011funuzu ve bu kapsamda d\u00fcnya kad\u0131nlar\u0131na bir bildirge
\nyay\u0131nlayaca\u011f\u0131n\u0131z\u0131 kamuoyuna a\u00e7\u0131klad\u0131n\u0131z. Bu bildirgenin i\u00e7eri\u011fine ve
\nhedeflerine ili\u015fkin baz\u0131 ipu\u00e7lar\u0131 verebilir misiniz?<\/strong><\/p>\n
\nHaziran\u2019\u0131nda ger\u00e7ekle\u015ftirdik. Bu kurultay\u0131m\u0131zda ulusal \u00f6zg\u00fcrl\u00fck ve toplumsal
\nsorunlar\u0131m\u0131z yan\u0131nda cinsimizin \u00f6zg\u00fcrle\u015ftirilmesi, cins m\u00fccadelemizin
\ngeli\u015ftirilmesi, d\u00fcnya kad\u0131nlar\u0131yla bu m\u00fccadelenin payla\u015f\u0131lmas\u0131 ve
\nortakla\u015ft\u0131r\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemli bir kararl\u0131la\u015fmay\u0131 ya\u015fad\u0131k. 8 Mart\u2019\u0131n
\ny\u00fcz\u00fcnc\u00fc y\u0131l\u0131nda kad\u0131nlar\u0131n bir araya gelmesini, birli\u011finin sa\u011flanmas\u0131n\u0131 bir
\ng\u00f6rev olarak \u00f6n\u00fcm\u00fcze koyduk. Bizce y\u00fcz\u00fcnc\u00fc y\u0131la verebilece\u011fimiz en anlaml\u0131
\ncevap d\u00fcnya kad\u0131nlar\u0131n\u0131n birli\u011fini sa\u011flamakt\u0131r. Ulus devlet mant\u0131\u011f\u0131ndan
\nkaynakl\u0131, kad\u0131n\u0131 \u00e7e\u015fitli s\u0131n\u0131rlara hapseden, kad\u0131na egemen olan, kendi
\ns\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131ndaki sorunlarla \u00e7ok fazla ilgili olmayan tarz ve y\u00f6ntem ba\u015far\u0131l\u0131
\nolamaz. Kad\u0131nlar\u0131n sorunlar\u0131 birdir. Ortakt\u0131r. Biz buna inan\u0131yoruz. Co\u011frafik
\nayr\u0131l\u0131klar olabilir. Ulusal anlamda farkl\u0131l\u0131klar olabilir. Toplumsal sorunlar
\na\u00e7\u0131s\u0131ndan \u00e7ok farkl\u0131 boyutlar\u0131 olabilir. Ancak kad\u0131n\u0131n bulundu\u011fu her alanda
\nkapitalist sistemden ve ulus-devlet mant\u0131\u011f\u0131n\u0131n yaratt\u0131\u011f\u0131 tecav\u00fcz k\u00fclt\u00fcr\u00fc ve
\nbak\u0131\u015f a\u00e7\u0131s\u0131ndan kaynakl\u0131 \u00e7ok derin tarihi ve ortak sorunlar\u0131 vard\u0131r. Biz b\u00fct\u00fcn
\nsorunlar\u0131m\u0131z\u0131n ortakla\u015fmas\u0131n\u0131n \u00f6nemli oldu\u011fu kadar, buna kar\u015f\u0131 da ortak bir
\nm\u00fccadeleyi y\u00fcr\u00fctmemiz gerekti\u011fine inan\u0131yoruz. Her hangi bir co\u011frafya par\u00e7as\u0131nda
\nkad\u0131na d\u00f6n\u00fck uygulanan \u015fiddet, katletme b\u00fct\u00fcn kad\u0131nlara kar\u015f\u0131 s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr.
\n\u0130ran\u2019da namus ad\u0131 alt\u0131nda kad\u0131n\u0131n boynuna ilmik \u00e7ekilip idam edilmesi,
\nAfganistan\u2019da 9 ya\u015f\u0131nda k\u00fc\u00e7\u00fcc\u00fck bir k\u0131z\u0131n 80 ya\u015f\u0131ndaki erkekle zorla
\nevlendirmesi, kapitalist modernitenin her t\u00fcrl\u00fc manevi de\u011feri hi\u00e7e sayan fuhu\u015f
\nevlerinde kad\u0131n bedenini bir sekt\u00f6r olarak sunmas\u0131 s\u00f6z konusudur. Bu anlamda
\nAvrupa \u00fclkelerinde, Orta Asya\u2019da, Uzak Do\u011fu\u2019da, Ortado\u011fu\u2019da ve d\u00fcnya genelinde
\nkad\u0131nlar bu k\u00fclt\u00fcr\u00fcn a\u011f\u0131r bask\u0131s\u0131 alt\u0131ndad\u0131rlar. Bundan yola \u00e7\u0131karak kad\u0131nlar
\nortak bir m\u00fccadele platformunda birle\u015fmelidirler.<\/p>\n
\ntoplanmas\u0131n\u0131n \u00fczerinden y\u00fcz y\u0131l ge\u00e7ti. Bu y\u00fcz y\u0131ll\u0131k m\u00fccadele miras\u0131na da ba\u011fl\u0131
\nkalarak bu konuda d\u00fcnya kad\u0131n kurultay\u0131n\u0131 \u00f6rg\u00fctlemeye \u00e7a\u011fr\u0131m\u0131z var. D\u00fcnya
\nkad\u0131nlar kurultay\u0131n\u0131 toplayarak, b\u00fct\u00fcn co\u011frafyalardaki kad\u0131nlar bir araya
\ngelerek, temsilcilerini g\u00f6ndererek, m\u00fccadele deneyimlerini payla\u015farak ortak bir
\nkad\u0131n platformunun kararla\u015fmas\u0131na, ortak bir kad\u0131n rengini a\u00e7\u0131\u011fa \u00e7\u0131karak bir
\nkad\u0131n d\u00fcnyas\u0131na do\u011fru yol alabiliriz. Biz bu ad\u0131m\u0131 atmaya haz\u0131r\u0131z. Tecr\u00fcbe ve
\nbirikimlerimizi kad\u0131nlara vermeye haz\u0131r\u0131z. Bu yarat\u0131lanlar b\u00fct\u00fcn kad\u0131nlara mal
\nolduk\u00e7a de\u011ferlidir, anlaml\u0131d\u0131r. Biz kendi m\u00fccadele alan\u0131m\u0131zda kad\u0131nlar\u0131m\u0131z\u0131
\nbirle\u015ftirerek, \u00f6rg\u00fctleyerek m\u00fccadelemizi g\u00fc\u00e7lendirerek, d\u00fcnya kad\u0131nlar
\nbirli\u011fini yarataca\u011f\u0131m\u0131za inan\u0131yoruz.<\/p>\n
\ncephesinden kendi demokratik birli\u011fini sa\u011flam\u0131\u015f bir halk di\u011fer b\u00fct\u00fcn alanlarda
\nda en kal\u0131c\u0131 ve g\u00fc\u00e7l\u00fc birlikleri sa\u011flayacakt\u0131r diyorsunuz. K\u00fcrt kad\u0131n\u0131n\u0131n
\n\u00f6rg\u00fctlenmesine y\u00f6nelik \u00f6n\u00fcm\u00fczdeki s\u00fcre\u00e7te nas\u0131l bir eylem plan\u0131n\u0131z var?<\/strong><\/p>\n
\nco\u011frafyas\u0131d\u0131r. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketinin \u00f6rg\u00fctl\u00fcl\u00fck d\u00fczeyi, haz\u0131rl\u0131k
\nd\u00fczeyi, \u00f6zg\u00fcrl\u00fck m\u00fccadelesi konusundaki kararl\u0131l\u0131k ve iddial\u0131l\u0131k d\u00fczeyi
\nk\u00fc\u00e7\u00fcmsenmemelidir. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n Hareketi toplumsalla\u015fan, kendini sistemle\u015ftiren,
\nya\u015fam\u0131n b\u00fct\u00fcn alanlar\u0131na n\u00fcfus eden bir harekettir. K\u00fcrdistan \u00d6zg\u00fcr Kad\u0131n
\nHareketi K\u00fcrdistan\u2019\u0131n salt bir par\u00e7as\u0131nda de\u011fil d\u00f6rt par\u00e7as\u0131nda \u00f6rg\u00fctl\u00fcl\u00fc\u011fe
\nsahiptir. Ancak bu d\u00fczeyimize ra\u011fmen hala b\u00fct\u00fcn bir toplumu kucaklayacak, b\u00fct\u00fcn
\nkad\u0131nlar\u0131 kapsayacak bir birliktelik tam sa\u011flanmam\u0131\u015ft\u0131r. Ulusal m\u00fccadele
\ny\u00fcr\u00fcten bir hareket olarak da K\u00fcrt ulusunun demokratik \u00f6zg\u00fcrl\u00fck sorunlar\u0131
\nvard\u0131r. Bu g\u00fcn d\u00fcnyan\u0131n hi\u00e7 bir co\u011frafyas\u0131nda k\u0131rk milyonu a\u015fk\u0131n bir halk\u0131n
\nkimliksiz, k\u00fclt\u00fcrs\u00fcz, olmad\u0131\u011f\u0131n\u0131 biliyoruz. Ba\u015fkan Apo \u00f6nderli\u011finde otuz be\u015f
\ny\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir verilen \u00f6zg\u00fcrl\u00fck m\u00fccadelesi \u00e7ok ciddi bir d\u00fczey yaratt\u0131.
\nGelinen a\u015fama art\u0131k K\u00fcrt ulusal m\u00fccadelesinin kazan\u0131mlar\u0131n\u0131n yan\u0131nda K\u00fcrt
\nkad\u0131nlar\u0131n\u0131n birli\u011finin yarat\u0131lmas\u0131n\u0131n gereklili\u011fini ve aciliyetini dayatmaktad\u0131r.
\nBiz bu temelde t\u00fcm par\u00e7alarda, yurt d\u0131\u015f\u0131nda ve d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na
\nsavrulmu\u015f, g\u00f6\u00e7ertilmi\u015f kad\u0131nlar\u0131m\u0131z\u0131 bir birlik \u00e7at\u0131\u015f\u0131 alt\u0131nda toplama g\u00f6revini
\n\u00f6n\u00fcm\u00fcze koymu\u015f durumday\u0131z. Cins m\u00fccadelesinden kaynaklanan sorunlar\u0131n ve ulusal
\naidiyet temelinde \u00e7\u0131kan sorunlar\u0131n giderilmesi temelinde K\u00fcrdistan kad\u0131nlar
\ncephesinde demokratik birli\u011fi sa\u011flamak \u00f6nemli bir g\u00f6rev ve sorumluluktur. B\u00fct\u00fcn
\nalanlarda en kal\u0131c\u0131, en g\u00fc\u00e7l\u00fc birlikleri bu tarzda sa\u011flayabiliriz.<\/p>\n
\n\u00f6rg\u00fctlemek bizim a\u00e7\u0131m\u0131zdan \u00e7ok \u00f6nemlidir. Kad\u0131nlar\u0131n ortak \u00f6ng\u00f6r\u00fcs\u00fcyle, ortak
\nplanlamas\u0131yla, ortak perspektifiyle bir araya gelebilece\u011fimize inan\u0131yoruz. K\u00fcrt
\nkad\u0131n\u0131na, K\u00fcrt toplumuna d\u00f6n\u00fck var olan soyk\u0131r\u0131m, tasfiye, katliam, vah\u015fete
\nkar\u015f\u0131 m\u00fccadele etmek, bir birlik platformu temelinde kar\u015f\u0131 koymak k\u00fcrt
\nkad\u0131n\u0131n\u0131n en ba\u015fta gelen g\u00f6revlerinden biridir. K\u00fcrt kad\u0131nlar\u0131n\u0131n art\u0131k bir
\naraya gelmesinin zaman\u0131n\u0131n gelmi\u015ftir. Hi\u00e7bir siyasi partinin, ideolojik bak\u0131\u015f
\na\u00e7\u0131s\u0131n\u0131n etkisinde kalmadan sorunlar\u0131m\u0131z\u0131 \u00e7\u00f6zmeliyiz. \u00c7a\u011fr\u0131m\u0131z da bu
\ntemeldedir.<\/p>\n
\ni\u015fkencelere direnen K\u00fcrt \u00e7ocuklar\u0131 Berivanlara, ataerkil vah\u015fetin kurban\u0131
\nMedinelere ve bar\u0131\u015f \u00f6zlemiyle m\u00fccadele alanlar\u0131n\u0131 terk etmeyen yi\u011fit
\nanalar\u0131m\u0131za atfediyor, kad\u0131nlar olarak \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fcn en b\u00fcy\u00fck militan\u0131, \u00f6nc\u00fcs\u00fc
\n\u00d6nder Apo\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fcne ad\u0131yoruz\u2019\u2019 dediniz. Bununla nas\u0131l bir mesaj vermek
\nistiyorsunuz?<\/strong><\/p>\n
\nbedenleriyle a\u011f\u0131r hapis cezalar\u0131na ve i\u015fkencelere kar\u015f\u0131 direnen K\u00fcrt
\n\u00e7ocuklar\u0131na adad\u0131\u011f\u0131m\u0131z\u0131 ilan ettik. Yine \u00d6nder Apo\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fcne adad\u0131k.
\nB\u00fct\u00fcn y\u00f6nelimlere ve fa\u015fist zihniyete kar\u015f\u0131 hi\u00e7bir bi\u00e7imde sokaklar\u0131 terk
\netmeyen cefakar mazlum analar\u0131m\u0131za adad\u0131k. Bizim a\u00e7\u0131m\u0131zdan bu y\u0131l ki 8 Mart\u2019\u0131n
\nanlam\u0131 \u00e7ok farkl\u0131d\u0131r.<\/p>\n
\n\u2018\u00e7ocuklar\u0131n\u0131za sahip \u00e7\u0131k\u0131n\u2019 \u00e7a\u011fr\u0131lar\u0131nda bulunuyorsa analar\u0131m\u0131z\u0131n ne kadar da
\nkendi bilin\u00e7leri, kendi gelecekleri i\u00e7in \u00e7ocuk yeti\u015ftirdikleri de
\nanla\u015f\u0131lmaktad\u0131r. Bu \u00e7ocuklar gelece\u011fimizin garantisidirler. Sistemimizin \u00f6nc\u00fc
\ng\u00fc\u00e7leridirler. Bilin\u00e7lenmi\u015f, ayd\u0131nlanm\u0131\u015f bedenleri minnac\u0131k da olsa y\u00fcrekleri
\nb\u00fcy\u00fcm\u00fc\u015f, zihinlerinde bir bilin\u00e7 patlamas\u0131 ya\u015fayan \u00e7ocuklard\u0131r. En b\u00fcy\u00fck
\nde\u011ferlerdir. Ve biz bundan dolay\u0131 da bu a\u011f\u0131r cezalar\u0131 tan\u0131m\u0131yor ve
\nkabullenmiyoruz. Buna kar\u015f\u0131 sonuna kadar da m\u00fccadele edece\u011fiz. Bu 8 Mart\u2019\u0131 da
\nen \u00f6n saflarda gen\u00e7 \u00e7ocuklar\u0131m\u0131z\u0131n direni\u015fiyle, hayk\u0131r\u0131\u015f\u0131yla kar\u015f\u0131layaca\u011f\u0131m\u0131za
\ninan\u0131yoruz.<\/p>\n
\nnetle\u015fmi\u015ftir. D\u00fc\u015fman\u0131n y\u0131l\u0131n ba\u015f\u0131ndan bu yana toplumun b\u00fct\u00fcn kesimlerine d\u00f6n\u00fck
\nba\u015flatm\u0131\u015f oldu\u011fu fa\u015fizane uygulamalar\u0131yla en ba\u015fta K\u00fcrdistan halk\u0131n\u0131n
\ndemokratik siyasi iradesi konumunda olan yerel y\u00f6neticileri, siyasi parti
\ntemsilcilerini tutuklayarak K\u00fcrt toplumunun \u00f6zg\u00fcr iradesi k\u0131r\u0131lmak
\nistenmektedir. Ta\u015f atan \u00e7ocuklara ya\u015flar\u0131ndan daha fazla hapis cezas\u0131n\u0131
\nvererek, gen\u00e7 k\u0131zlar\u0131 ka\u00e7\u0131rarak gen\u00e7li\u011fi yozla\u015fmay\u0131 bir ya\u015fam tarz\u0131 olarak
\ndayatarak toplumu bask\u0131 alt\u0131na almaya \u00e7al\u0131\u015fmaktad\u0131r. B\u00f6ylelikle analar\u0131m\u0131za en
\nb\u00fcy\u00fck ac\u0131lar\u0131 \u00e7ektirmektedir. Buna kar\u015f\u0131 en ba\u015fta K\u00fcrt gen\u00e7li\u011fini ve \u00f6zellikle
\ngen\u00e7 k\u0131zlar\u0131m\u0131z\u0131 bu uygulamalara kar\u015f\u0131 her alanda \u00f6nc\u00fcl\u00fck misyonunun
\ngereklerini getirerek m\u00fccadeleyi geli\u015ftirerek rol\u00fcn\u00fc oynamaya \u00e7a\u011f\u0131r\u0131yoruz. Gen\u00e7
\nk\u0131zlar\u0131m\u0131z\u0131 \u00f6zg\u00fcr kad\u0131n gerilla birliklerimizin saflar\u0131na daha g\u00fc\u00e7l\u00fc kat\u0131lmaya,
\nm\u00fccadelemizi zafere ula\u015ft\u0131rmada rol almaya \u00e7a\u011f\u0131r\u0131yoruz.<\/p>\n
\ndirenen, cezaevinde direnen, sokaklar\u0131 terk etmeyen, \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131 ve
\nhayk\u0131r\u0131\u015f\u0131na sahip olan, sosyal devrimin \u00f6nc\u00fcl\u00fck g\u00fc\u00e7leri analar\u0131m\u0131z\u0131n 8 Mart\u2019\u0131n\u0131
\nbu anlam\u0131yla kutluyorum. Demokratik \u00f6zg\u00fcr m\u00fccadelelerinde \u00fcst\u00fcn ba\u015far\u0131lar
\ndiliyorum.<\/p>\n
\nulusal motifleriyle bulundu\u011fu her alanda kat\u0131lmaya \u00e7a\u011f\u0131r\u0131yoruz. Hi\u00e7 kimse
\nevinde durmamal\u0131, sokaklarda alanlarda g\u00f6sterilerde yer almal\u0131, kad\u0131nlar
\nhaklar\u0131n\u0131 hayk\u0131rmal\u0131d\u0131r. – \u00d6ZG\u00dcR SERHAT-ANF<\/p>\n
\nStratejik Ara\u015ft\u0131rmalar Merkezi<\/span><\/p>\n
\n– www.lekolin.net \u2013 www.lekolin.info<\/span><\/p>\n