T\u00fcrkiye\u2019de zindanlar deyince akla hi\u00e7 ku\u015fkusuz 12 Eyl\u00fcl gelir. Benzetmeler, kar\u015f\u0131la\u015ft\u0131rmalar bu tarih \u00fczerinden yap\u0131l\u0131r. O d\u00f6nemki devlet politikalar\u0131 ve uygulamalar\u0131 hep hat\u0131rlat\u0131l\u0131r. 12 Eyl\u00fcl 1980 Askeri Darbesi sonras\u0131 zindanlar, toplumun umudu ve \u00f6nc\u00fcleri olan, demokrasi ve \u00f6zg\u00fcrl\u00fck i\u00e7in m\u00fccadele eden K\u00fcrt ve sol-sosyalist devrimcilerle dolduruldu. Bir daha adlar\u0131 an\u0131lmas\u0131n ve tarihten silinmeleri i\u00e7in her t\u00fcrl\u00fc i\u015fkence y\u00f6ntemleri devreye konuldu. \u0130\u015fkence, bask\u0131, \u015fiddet, katletme, katliam, idam; \u201cintikam\u201d ad\u0131na ne varsa hepsini bir bir uygulamaya koydular. Fa\u015fist darbeci y\u00f6netimin o g\u00fcnk\u00fc insanl\u0131k d\u0131\u015f\u0131, vah\u015fet uygulamalar\u0131, tarihe karanl\u0131k bir sayfa olarak kaydedildi.<\/p>\n\n\n\n
Bug\u00fcn, o g\u00fcnleri aratm\u0131yor, hatta katbekat a\u015ft\u0131. Fa\u015fist \u015fef Erdo\u011fan, o g\u00fcnler i\u00e7in \u201cAsmayal\u0131m da besleyelim mi\u201d diyen 12 Eyl\u00fcl\u2019\u00fcn mimar\u0131, NATO Gladiosu\u2019nun piyonu Kenan Evren\u2019e rahmet okutuyor. Evren\u2019in yapt\u0131klar\u0131 Erdo\u011fan\u2019\u0131n yapt\u0131klar\u0131n\u0131n yan\u0131nda devede kulak kal\u0131yor. Erdo\u011fan asm\u0131yor ama her g\u00fcn katlediyor. Hi\u00e7bir d\u00f6nem zindanlardan bu kadar tabut \u00e7\u0131kmad\u0131, katledilen tutsak olmad\u0131. Her g\u00fcn zindanlardan \u00f6l\u00fcm, i\u015fkence, s\u00fcrg\u00fcn haberleri geliyor. Hasta tutsaklar bir bir katlediliyor, cenazelerine i\u015fkence ediliyor, cenaze t\u00f6renleri yap\u0131lmamas\u0131 i\u00e7in ailelere bask\u0131 yap\u0131l\u0131yor.<\/p>\n\n\n\n
Zindanlarda binlerce hasta tutsak bulunuyor. Bir\u00e7o\u011fu \u00f6l\u00fcm s\u0131n\u0131r\u0131nda. \u0130nsan haklar\u0131 ve hukuk \u00f6rg\u00fctleri, her hafta bir hasta tutsa\u011f\u0131n durumunu g\u00fcndemine alarak, y\u0131llad\u0131r hasta tutsaklar\u0131n b\u0131rak\u0131lmas\u0131 i\u00e7in m\u00fccadele ediyor. Siyasiler, b\u0131rak\u0131lmalar\u0131 i\u00e7in bir\u00e7ok kez giri\u015fimde bulundu. Ancak fa\u015fist iktidar \u00fc\u00e7 maymunlar\u0131 oynuyor; bunu da bilerek ve isteyerek yap\u0131yor. K\u00fcrt sorununu inkar eden, \u00d6nderini tecrit alt\u0131nda tutan, topra\u011f\u0131n\u0131 i\u015fgal eden, K\u00fcrdistan\u2019\u0131n her taraf\u0131na sava\u015f a\u00e7an, K\u00fcrd\u00fcn her \u015feyine d\u00fc\u015fmanl\u0131k yapan ve i\u00e7-d\u0131\u015f t\u00fcm siyasetinin merkezine \u201cK\u00fcrt anas\u0131n\u0131 g\u00f6rmesin\u201d politikas\u0131n\u0131 koyan zihniyet bug\u00fcn de fa\u015fist AKP-MHP iktidar\u0131nda bedene kavu\u015fuyor. D\u0131\u015far\u0131daki K\u00fcrde bunu yapan elinin alt\u0131nda bulunan tutsak K\u00fcrde ne yapmaz ki!<\/p>\n\n\n\n
Kurulu\u015f karakteri K\u00fcrt ve K\u00fcrdistan inkar\u0131 \u00fczerine olan TC, uluslararas\u0131 \u00f6zel eller taraf\u0131ndan ad\u0131m ad\u0131m \u00f6r\u00fclerek, bir \u00f6zel sava\u015f devleti olarak kuruldu. 100 y\u0131ld\u0131r bunun gere\u011fini yap\u0131yor. Gelen t\u00fcm iktidarlar da bu politikan\u0131n ve rejimin uygulay\u0131c\u0131lar\u0131 oldular. TC\u2019de gelmi\u015f ge\u00e7mi\u015f t\u00fcm iktidarlar i\u00e7inde topluma kar\u015f\u0131 en fazla \u00f6zel sava\u015f politikas\u0131 uygulayan h\u00fck\u00fcmetlerin ba\u015f\u0131nda AKP gelmektedir. \u00d6zel sava\u015f rejimini, yalana dayal\u0131 ince politikalar\u0131yla 20 y\u0131ld\u0131r ayakta tutuyor. \u00c7\u00fcnk\u00fc kendisinin kurulu\u015fu da TC\u2019nin kurulu\u015fu gibi \u201c\u00f6zel sava\u015f\u201d sonucu olmu\u015ftur. \u00d6zel sava\u015f\u0131n be\u015fi\u011finde b\u00fcy\u00fctt\u00fc\u011f\u00fc fa\u015fist AKP iktidar\u0131n\u0131n t\u00fcm politikalar\u0131 da buna g\u00f6re \u015fekil al\u0131yor ve devreye konuluyor.<\/p>\n\n\n\n
Dolays\u0131yla s\u00f6z konusu AKP politikalar\u0131 olunca bir de\u011fil, bin d\u00fc\u015f\u00fcnmek gerekiyor. Nitekim kendisi s\u00f6z konusu K\u00fcrtler ve K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan olunca k\u0131l\u0131 k\u0131rk yar\u0131yor. Zaten T\u00fcrkiye\u2019de hi\u00e7bir \u015fey, hatta yaprak dahi \u201c\u0130mral\u0131 politikalar\u0131ndan\u201d ba\u011f\u0131ms\u0131z k\u0131p\u0131rdamaz. T\u00fcm geli\u015fmeleri \u0130mral\u0131 politikalar\u0131na ve yakla\u015f\u0131mlar\u0131na ba\u011flamak yan\u0131lg\u0131l\u0131 olmaz. \u00d6nder APO\u2019nun rehine alt\u0131na al\u0131nd\u0131\u011f\u0131 son 24 y\u0131ldaki geli\u015fmeler bunu g\u00f6stermektedir. Salt devlet politikalar\u0131n\u0131 de\u011fil, hukuksal ve yarg\u0131sal t\u00fcm geli\u015fmeler de bura \u00fczerinden belirleniyor. TC\u2019de \u0130mral\u0131 \u00f6ncesi ve sonras\u0131 \u00e7ok \u015fey de\u011fi\u015fti. Her de\u011fi\u015fiklikte \u0130mral\u0131 baz al\u0131n\u0131yor. Fa\u015fist AKP iktidar\u0131 boyunca anayasada bir\u00e7ok de\u011fi\u015fiklik yap\u0131ld\u0131, kanunlar de\u011fi\u015ftirildi, onlarca yarg\u0131 paketi \u00e7\u0131kar\u0131ld\u0131, d\u00fczenlemeler yap\u0131ld\u0131, y\u00f6netmelikler de\u011fi\u015ftirildi; hepsinde \u201c\u0130mral\u0131 bundan faydalan\u0131r m\u0131 faydalanmaz m\u0131\u201d diye d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr ve t\u00fcm de\u011fi\u015fiklikler buna g\u00f6re yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
Buna \u00f6rnek verilecek bir\u00e7ok d\u00fczenleme yap\u0131lm\u0131\u015ft\u0131r. Ama hi\u00e7 ge\u00e7mi\u015fe gitmeye gerek yok; son \u0130nfaz Kanunu\u2019nda yap\u0131lan de\u011fi\u015fiklik bile bunun somut \u00f6rne\u011fidir. Bunun i\u00e7in hi\u00e7bir hukuksal kaide g\u00f6zetilmiyor; kendi hukuklar\u0131n\u0131 bile tan\u0131yamaz hale geliyorlar. Uluslararas\u0131 s\u00f6z\u00fcm\u00fcz ona \u201cdenet\u00e7i\u201d ve \u201cba\u011flay\u0131c\u0131\u201d kurulu\u015flar\u0131n da bunda pay\u0131 b\u00fcy\u00fckt\u00fcr. Bir NATO ve Avrupa akl\u0131 yap\u0131m\u0131 olan \u0130mral\u0131\u2019da gardiyanl\u0131k g\u00f6revi \u00fcstlenen TC fa\u015fizmi ve AKP iktidar\u0131 dayana\u011f\u0131 da bu uluslararas\u0131 merkezi hegemonik g\u00fc\u00e7ler oluyor. \u00d6nder APO ve baz\u0131 tutsaklar i\u00e7in \u201cuzun tutukluluk\u201d ve \u0130nfaz Kanunu\u2019na dair yap\u0131lan ba\u015fvuru sonucu Avrupa Konseyi, TC\u2019ye d\u00fczenleme yapmak \u00fczere bir y\u0131ll\u0131k s\u00fcre verdi. Deyim yerindeyse TC\u2019ye, \u201c\u0130mral\u0131\u2019daki hukuksuzlu\u011funa k\u0131l\u0131f bul\u201d denildi. Nitekim \u00d6nder APO\u2019ya pe\u015f pe\u015fe disiplin cezalar\u0131n\u0131n verilmesi salt bir g\u00f6r\u00fc\u015f yasa\u011f\u0131n\u0131n gerek\u00e7esi de\u011fil, ayn\u0131 zamanda haz\u0131rlanacak k\u0131l\u0131fa da zemin yap\u0131lmak isteniyor.<\/p>\n\n\n\n
\u0130mral\u0131\u2019daki durumu neden \u00f6zetliyoruz? \u0130mral\u0131\u2019daki i\u015fkence rejimi anla\u015f\u0131lmadan ne zindanlardaki ne de toplum \u00fczerindeki politikalar anla\u015f\u0131labilir. Zindandaki tutsaklara yakla\u015f\u0131m, devletin \u00d6nder APO\u2019ya yakla\u015f\u0131m\u0131ndan geliyor. Dikkat edilirse \u0130mral\u0131\u2019daki tecrit derinle\u015ftik\u00e7e zindanlardaki bask\u0131lar da sertle\u015fmektedir. \u201c\u0130mral\u0131\u2019daki mutlak tecrit t\u00fcm zindanlara ve topluma yay\u0131ld\u0131\u201d tespiti yerinde bir tespittir. \u00d6nce \u00d6nder APO mutlak bir tecrit rejimi alt\u0131na al\u0131nd\u0131, sonra t\u00fcm tutsaklar ve toplum tecrit cenderesinden ge\u00e7irildi, ge\u00e7iriliyor. Tutsaklar\u0131n ve toplumun kaderi, \u00d6nder APO\u2019nun durumuyla s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131d\u0131r. Dolays\u0131yla \u00d6nder APO \u00fczerindeki tecrit k\u0131r\u0131lmadan, fiziki \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fmadan ne tutsaklar ne de toplum \u00fczerindeki tecrit k\u0131r\u0131l\u0131r, \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fur.<\/p>\n\n\n\n
Zindanlar ayn\u0131 zamanda demokrasi ve \u00f6zg\u00fcrl\u00fcklerin de aynas\u0131d\u0131r, tutsaklar toplumun vicdan\u0131d\u0131r. Zindanlardaki sorunlar salt tutsaklar\u0131n sorunu de\u011fildir, bir b\u00fct\u00fcn toplumun sorunudur. Sorunlar\u0131 a\u015fma sorumlulu\u011funu da tutsaklara b\u0131rakmak toplumsal ahlaka terstir. Tutsaklar, salt kendisi i\u00e7in de\u011fil, bir\u00e7ok kez toplum nefes als\u0131n diye bedenini \u00f6l\u00fcme yat\u0131rd\u0131. Peki tutsaklar \u015fahs\u0131nda hayat\u0131 zindana d\u00f6n\u00fc\u015ft\u00fcr\u00fclen toplum, can\u0131n\u0131 veren tutsaklar i\u00e7in bug\u00fcne kadar ne yapt\u0131? Tutsaklar nefes als\u0131n, \u00f6zg\u00fcrl\u00fc\u011f\u00fcne kavu\u015fsun diye ne kadar bedel verdi? Amed\u2019de ba\u015flayan, Wan ile \u0130zmir\u2019in de dahil oldu\u011fu birka\u00e7 tutsak ailesinin yapt\u0131\u011f\u0131 eylemle sonu\u00e7 al\u0131n\u0131r m\u0131? Bu ailelerin eylemine neden t\u00fcm tutsak aileleri kat\u0131lm\u0131yor veya kat\u0131lmalar\u0131 i\u00e7in \u00f6rg\u00fctlendirilmiyor? Yine toplumsal duyarl\u0131l\u0131k ve kat\u0131l\u0131m neden sa\u011flanm\u0131yor?<\/p>\n\n\n\n
Fa\u015fizmin beli taleplerle, birka\u00e7 \u00f6nergeyle, a\u00e7\u0131klamayla k\u0131r\u0131lmaz; ancak direne direne k\u0131r\u0131l\u0131r. Bu saatten sonra fa\u015fist iktidardan ve bakanl\u0131klar\u0131ndan bir \u015fey beklemek amiyane deyimle safl\u0131k olur. Tutsak ailelerini ve toplumu bununla s\u0131n\u0131rlamak da siyaset bilmezliktir; fa\u015fizm ve d\u00fc\u015fman ger\u00e7ekli\u011fini bilmemektir. \u0130ktidar koltu\u011funa \u201cK\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi\u2019ni tasfiye et\u201d \u015fart\u0131yla oturtulan, siyasetini buna g\u00f6re belirleyen ve t\u00fcm imkanlar\u0131 bunun i\u00e7in de\u011ferlendiren fa\u015fist AKP iktidar\u0131nda art\u0131k takke d\u00fc\u015ft\u00fc kel g\u00f6r\u00fcnd\u00fc. Newroz meydanlar\u0131 son noktay\u0131 koymu\u015ftur; ecel terleri d\u00f6ken fa\u015fist AKP\u2019nin sar\u0131ld\u0131\u011f\u0131 yeni plan, bask\u0131, operasyon ve sava\u015f politikalar\u0131 da tutmayacakt\u0131r. \u201cTecride, fa\u015fizme, i\u015fgale son; \u00f6zg\u00fcrl\u00fc\u011f\u00fc sa\u011flama zaman\u0131\u201d hamlesi bu a\u00e7\u0131dan en do\u011fru yol g\u00f6sterici ve \u00e7\u00f6z\u00fcm\u00fcn adresidir.<\/p>\n\n\n\n
\u00d6nder APO, 24 y\u0131ld\u0131r \u0130mral\u0131\u2019da rehin tutuluyor. K\u00fcrt siyasi ve devrimci tutsaklar da t\u0131pk\u0131 \u00d6nder APO gibi birer rehinedir. Fa\u015fist AKP iktidar\u0131n\u0131n t\u00fcm plan ve hesaplar\u0131n\u0131n merkezine bu rehinelik durumu oturtulmaktad\u0131r. Yeri geldi\u011finde en kirli bir \u015fekilde \u015fantaj ve tehdit unsuru yap\u0131lmaktad\u0131r. Ama tarihten g\u00fcn\u00fcm\u00fcze ne K\u00fcrt halk\u0131 ne de K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi ve militanlar\u0131 buna boyun e\u011fmedi. 14 Temmuz 1982 B\u00fcy\u00fck \u00d6l\u00fcm Orucu Direni\u015fi\u2019nden bu yana kazanlar hep \u201cDirenmek ya\u015famakt\u0131r\u201d diyenlerin ve ard\u0131llar\u0131n\u0131n olmu\u015ftur. Art\u0131k s\u0131ra toplumda; t\u00fcm \u00f6zg\u00fcrl\u00fck tutsaklar\u0131 i\u00e7in direnme vakti gelmi\u015ftir\u2026<\/p>\n\n\n\n
H\u00fcsn\u00fc C\u0130HAN<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" T\u00fcrkiye\u2019de zindanlar deyince akla hi\u00e7 ku\u015fkusuz 12 Eyl\u00fcl gelir. Benzetmeler, kar\u015f\u0131la\u015ft\u0131rmalar bu tarih \u00fczerinden yap\u0131l\u0131r. O d\u00f6nemki devlet politikalar\u0131 ve uygulamalar\u0131 hep hat\u0131rlat\u0131l\u0131r. 12 Eyl\u00fcl 1980 Askeri Darbesi sonras\u0131 zindanlar, toplumun umudu ve \u00f6nc\u00fcleri olan, demokrasi ve \u00f6zg\u00fcrl\u00fck i\u00e7in m\u00fccadele eden K\u00fcrt ve sol-sosyalist devrimcilerle dolduruldu. Bir daha adlar\u0131 an\u0131lmas\u0131n ve tarihten silinmeleri i\u00e7in her […]<\/p>\n","protected":false},"author":23,"featured_media":13436,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[3438,3437,3153],"class_list":["post-13435","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-12-eylul-2","tag-direnmek","tag-iskence-zindanlari"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13435","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13435"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13435\/revisions"}],"predecessor-version":[{"id":13437,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13435\/revisions\/13437"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13436"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13435"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13435"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13435"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}