\u00d6ncelikle de\u011ferli \u015fehidimiz Kas\u0131m Engin yolda\u015f\u0131 sevgiyle an\u0131yor ve ar\u0131yoruz. Toplum ve ulus bilincinde bize katt\u0131klar\u0131yla y\u00fcr\u00fcyoruz.<\/p>\n\n\n\n
\u0130nsan\u0131n \u00f6z\u00fc toplumsald\u0131r denilir. Her toplum do\u011fal bir \u00f6rg\u00fctlenmeyi ifade eder. Klan, kabile, aile, milliyet, halk, ulus; dernek, parti, \u00e7e\u015fitli \u015firket, kooperatif, kom\u00fcn, ordu vb. birer \u00f6rg\u00fctlenmedir. Devletin kendisi de bir \u00f6rg\u00fctlenmedir. \u0130nsanlar ya\u015famlar\u0131n\u0131 tek ba\u015f\u0131na de\u011fil, \u00e7e\u015fitli \u00f6rg\u00fctl\u00fcl\u00fckler bi\u00e7iminde olu\u015fturur ve s\u00fcrd\u00fcr\u00fcrler. Denilebilir ki \u00f6rg\u00fctl\u00fcl\u00fck, insan\u0131n var olma ve kendisini s\u00fcrd\u00fcrme tarz\u0131d\u0131r. \u00d6rg\u00fcts\u00fcz hi\u00e7bir yap\u0131 var olamaz.Maddenin kendisi de atomlar\u0131n \u00f6rg\u00fctlenmesidir.<\/p>\n\n\n\n
Ezen s\u0131n\u0131flar,kendilerini devlet,imparatorluk bi\u00e7iminde bir d\u00fc\u015f\u00fcnce ve ama\u00e7 temelinde \u00f6rg\u00fctlerler. Fakat toplumun,halklar\u0131n,ezilen s\u0131n\u0131flar\u0131n,kad\u0131n ve gen\u00e7lerin \u00a0kendisini \u00f6rg\u00fctlemesine ise hi\u00e7bir bi\u00e7imde r\u0131za g\u00f6stermezler ve olu\u015fan \u00f6rg\u00fctl\u00fcl\u00fckleri ya zorla ya da hile ve sapt\u0131rmalarla da\u011f\u0131tmak isterler.Zindanlar,i\u015fkenceler, dara\u011fa\u00e7lar\u0131, binbir \u00e7e\u015fit istihbarat \u00f6rg\u00fctlenmeleri ve egemenliklerini me\u015frula\u015ft\u0131rmak i\u00e7in olu\u015fturulan ideolojik ayg\u0131tlar\u0131n\u00a0 hepsi bu ama\u00e7la olu\u015fturulmu\u015ftur. Ezilenlerin \u00f6rg\u00fctlenmesinden, kendi \u00e7\u0131karlar\u0131n\u0131, l\u00fcks ya\u015famlar\u0131n\u0131 tehlikeye atacak en ufak bir \u00f6rg\u00fctlenmeden azrailden korktuklar\u0131 kadar korkarlar. Halklar\u0131n, k\u00f6lelerin,k\u00f6yl\u00fclerin,i\u015f\u00e7i-emek\u00e7ilerin, gen\u00e7lik ve kad\u0131n\u0131n \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc onlar i\u00e7in \u00f6l\u00fcm demektir. Halklar\u0131n \u00f6rg\u00fctlenmesinde kendilerinin sonlar\u0131n\u0131 g\u00f6r\u00fcrler ve tir tir titrerler. Sinirden k\u00fcplere binerler. Onlar\u0131 \u00f6rg\u00fctlenemez, direnemez duruma getirmek i\u00e7in de ellerinden geleni artlar\u0131na koymazlar.<\/p>\n\n\n\n
S\u00f6m\u00fcrgeci-Soyk\u0131r\u0131mc\u0131 T\u00fcrk Devleti (SSTD) K\u00fcrt halk\u0131n\u0131n yoklu\u011fu \u00fczerinden kendini var etti\u011fi i\u00e7in en ufac\u0131k bir ulusal bilincinin olu\u015fumuna, \u00f6rg\u00fctlenmesine ve iradele\u015fmesine izin vermezler. \u0130llegal \u00f6rg\u00fctlenmelere kar\u015f\u0131 olduklar\u0131 kadar, ulusal bilinci ortaya \u00e7\u0131karmaya \u00e7al\u0131\u015fan legal \u00f6rg\u00fctlenmelere de kar\u015f\u0131d\u0131rlar. K\u00fcrt ve K\u00fcrdistan ad\u0131na hi\u00e7bir kurumla\u015fmaya, \u00f6rg\u00fctlenmeye, kendi kimlikleri ile a\u00e7\u0131k\u00e7a kendini tan\u0131mlamalar\u0131na izin vermezler. Ya sald\u0131r\u0131r, ya kapat\u0131r, ya tutuklar, ya katleder, ya s\u00fcrg\u00fcn eder, ya para cezas\u0131 \u00f6detir, \u00f6zetle onu bo\u015fa \u00e7\u0131karmak i\u00e7in her \u015fey yapar.<\/p>\n\n\n\n
Bunu \u00f6yle yapar ki, K\u00fcrt ve K\u00fcrdistan i\u00e7in \u00f6rg\u00fctlenmeyi b\u00fcy\u00fck bir su\u00e7, bir g\u00fcnah ve mutlaka cezaland\u0131r\u0131lmas\u0131 gereken bir eylem olarak de\u011ferlendirir ve bu zihniyetini her f\u0131rsatta toplumun i\u00e7inde binbir y\u00f6ntemle yaymaya \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n
SSTD kendisini neredeyse hayat\u0131n her alan\u0131nda \u00f6zellikle de K\u00fcrdistan \u00fczerinde bir kanser uru gibi \u00f6rg\u00fctlemi\u015ftir. Bu \u00f6rg\u00fctl\u00fcl\u00fcklerini daha etkili k\u0131lmaya \u00e7al\u0131\u015f\u0131rlar. Ama K\u00fcrdistan\u2019daki bu s\u00f6m\u00fcrgecili\u011fin ortak bir amac\u0131 vard\u0131r; \u015eark-Islahat Plan\u0131\u2019n\u0131n ama\u00e7lar\u0131; yani K\u00fcrd\u00fc T\u00fcrkle\u015ftirmek, K\u00fcrdistan\u2019\u0131 bir T\u00fcrk yurdu haline getirebilmek\u2026 SSTD\u2019nin bir yay\u0131lma alan\u0131 haline getirmektir.<\/p>\n\n\n\n
2014 y\u0131l\u0131ndan bu yana, \u00c7\u00f6kt\u00fcrme Plan\u0131 \u00e7er\u00e7evesinde, SSTD K\u00fcrt-K\u00fcrdistan ad\u0131na ne varsa hepsini ortadan kald\u0131rmaya \u00e7al\u0131\u015fmaktad\u0131r ve bunlar\u0131 y\u0131ld\u0131rma, korkutma y\u00f6ntemiyle yapmaktad\u0131r. Sur, Nusaybin, Cizre, \u015e\u0131rnak vb. yerlerde soyk\u0131r\u0131m ama\u00e7l\u0131 katliamlar t\u00fcm\u00fcyle bu ama\u00e7la yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
SSTD\u2019nin bu sald\u0131r\u0131lar\u0131 \u00a0genel olarak halk\u0131m\u0131z\u0131 hedeflemekle birlikte iki toplumsal kesimi hedeflemektedir. Birincisi \u015fu ya da bu d\u00fczeyde yurtsever \u00e7al\u0131\u015fmalar i\u00e7erisinde yer alan kesimleri da\u011f\u0131tmak, sindirip korkutarak pasifle\u015ftirmek ve bir daha \u00f6rg\u00fctlenmeye cesaret edemeyecek d\u00fczeye getirmektir. Di\u011fer kesim ise kad\u0131n ve \u00a0gen\u00e7liktir. Kad\u0131n ve gen\u00e7li\u011fin de \u00f6rg\u00fctlenmesini engellemek i\u00e7in elinden gelen her \u015feyi yapmaktad\u0131r. \u00d6rg\u00fctlenmeye y\u00f6nelen gen\u00e7leri-kad\u0131nlar\u0131 i\u015fkenceyle korkutarak, zindanlara at\u0131p sindirerek, uyu\u015fturucuya, fuhu\u015fa bula\u015ft\u0131rarak, ajanla\u015ft\u0131rmaya \u00e7al\u0131\u015farak yurtsever g\u00f6revlerini yerine getirecek \u00f6rg\u00fct bilinci ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcnde uzakla\u015ft\u0131rmay\u0131 hedeflemektedirler.<\/p>\n\n\n\n
Bug\u00fcn Zap, Kur\u00eajahro, Ava\u015fin, Metina vb. yerlerde tarihte e\u015fi g\u00f6r\u00fclmemi\u015f direni\u015fler, kahramanl\u0131klar ya\u015fanmaktad\u0131r. SSTD\u2019nin en se\u00e7kin, teknik olarak en geli\u015fkin \u00f6zel birliklerine k\u00f6k s\u00f6kt\u00fcrmektedirler. Gerillan\u0131n bask\u0131nlar\u0131 esnas\u0131nda korkudan \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa nas\u0131l ba\u011f\u0131rd\u0131klar\u0131n\u0131 yak\u0131ndan biliyoruz. \u00c7\u00fcnk\u00fc yolda\u015flar\u0131m\u0131z bir yandan sava\u015f\u0131rken di\u011fer yandan bas\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131 yapmakta,\u00f6zel sava\u015f\u0131n yalanlar\u0131n\u0131 bo\u015fa \u00e7\u0131karmak i\u00e7in de \u00e7al\u0131\u015fmaktad\u0131rlar. D\u00fcnyan\u0131n en se\u00e7kin sava\u015f muhabirlerini de a\u015fan d\u00fczeyde g\u00f6rev yapt\u0131klar\u0131 yeri gelmi\u015fken belirtelim.<\/p>\n\n\n\n
\u00d6zg\u00fcrl\u00fck Hareketinin y\u00f6netim kademeleri bir\u00e7ok kez gerillan\u0131n yaln\u0131z b\u0131rak\u0131lmamas\u0131 i\u00e7in \u00e7a\u011fr\u0131da bulunmu\u015flard\u0131r. En son Komal\u00ean Ciwan Koordinasyonu da gen\u00e7li\u011fi aktif bir bi\u00e7imde eyleme ve \u00fczerine d\u00fc\u015feni yapmaya \u00e7a\u011f\u0131rd\u0131. Biz \u00e7a\u011fr\u0131 yapma yerine \u00e7a\u011fr\u0131ya nas\u0131l kar\u015f\u0131l\u0131k verilmesi gerekti\u011fi \u00fczerinde durmak istiyoruz. Yaz\u0131m\u0131za insan\u0131n toplumsal karakterinden bahsederek ba\u015flad\u0131k. Kuzey K\u00fcrdistan\u2019da \u00f6zellikle KDP ihanetinin hakim oldu\u011fu Behdinan alan\u0131ndaki k\u00f6y ve \u015fehirlerinde b\u00fcy\u00fck bir bask\u0131 oldu\u011funu biliyoruz. Kuzey K\u00fcrdistan\u2019da ve T\u00fcrkiye metropollerinde K\u00fcrt gen\u00e7li\u011finin ve ge\u00e7mi\u015f zamanlarda yurtsever halk\u0131n i\u00e7erisinde yer alanlar\u0131n nas\u0131l psikolojik ve fiziki bask\u0131lara maruz kald\u0131klar\u0131n\u0131 da biliyoruz. \u00d6yle bir hava yarat\u0131l\u0131yor ki; \u2018bu ko\u015fullarda hi\u00e7 kimse \u00f6rg\u00fctlenemez, yapmak isteyeni de ezeriz, g\u00f6z a\u00e7t\u0131rmay\u0131z\u2019 alg\u0131s\u0131 havuz medyas\u0131 arac\u0131l\u0131\u011f\u0131yla topluma yedirilmeye \u00e7al\u0131\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Ger\u00e7ekten bir \u015fey yapamaz m\u0131y\u0131z? Ger\u00e7ekten \u00f6rg\u00fctlenemez miyiz? Ger\u00e7ekten etkili eylemler yapamaz m\u0131y\u0131z? Var olan d\u00fczeyi a\u015farak, ilerisine gidemez miyiz? SSTD\u2019nin beynine ve kalbine etkili bir bi\u00e7imde vuramaz m\u0131y\u0131z? Bu sorular \u00e7o\u011falt\u0131labilir. Fakat \u00f6nemli olan sorular\u0131 \u00e7o\u011faltmak de\u011fil cevaplar\u0131 \u00e7o\u011faltmakt\u0131r. Yani hayatta kar\u015f\u0131l\u0131\u011f\u0131 olan, d\u00fc\u015fmana etkili vuran, sarsan \u00f6rg\u00fctl\u00fcl\u00fckler yaratabilmektir.<\/p>\n\n\n\n
Bunu nas\u0131l yaratabiliriz? Bizler de K\u00fcrt halk\u0131n\u0131n i\u00e7erisinden \u00e7\u0131kan insanlar\u0131z ve bu toplumun \u00f6zelliklerini ileri d\u00fczeyde olmasa da asgari d\u00fczeyde genel hatlar\u0131yla biliyoruz. \u00d6nce \u015funu kabul etmeliyiz SSTD hi\u00e7bir bi\u00e7imde mutlak olarak \u00a0toplumumuz \u00fczerine d\u00f6rt d\u00f6rtl\u00fck hakimiyet kuramaz. Bu tarihsel, toplumsal \u00f6zelliklere bilimsel olarak da terstir. En eri\u015filmez, ula\u015f\u0131lmaz, u\u011fra\u015f\u0131lamaz denilen imparatorluklar\u0131n g\u00f6zenekleri i\u00e7erisine nas\u0131l devrimci, yurtsever \u00f6rg\u00fctlenmeler geli\u015ftirildi\u011fini biliyoruz. Hi\u00e7 uza\u011fa gitmeye gerek yok. 12 Mart ko\u015fullar\u0131, i\u015fkenceli sorgular\u0131n, kur\u015funlamalar\u0131n ve idam sehpalar\u0131n\u0131n dizildi\u011fi y\u0131llard\u0131r. \u00d6nder Apo bug\u00fcn ellinci y\u0131l\u0131na giren PKK\u2019nin \u00a0ilk tohumlar\u0131n\u0131 tam da bu ko\u015fullarda atmam\u0131\u015f m\u0131yd\u0131? SSTD\u2019nin tam da \u201cMahirleri katlettik, Denizleri ast\u0131k, \u0130brahimleri i\u015fkencelerde yok ettik\u201d diyerk zafer naralar\u0131n\u0131 att\u0131klar\u0131 g\u00fcnlerde onlar\u0131n intikamlar\u0131n\u0131 alacak birka\u00e7 gencin kendilerini nas\u0131l haz\u0131rlad\u0131klar\u0131na tarih \u015fahittir. Ve bug\u00fcn de bu yarat\u0131l\u0131\u015f g\u00fcnlerinin tan\u0131klar\u0131 halen de ya\u015famlar\u0131n\u0131 fiziki olarak da s\u00fcrd\u00fcrmektedirler. Buradan hareket edelim.Yine 12 Eyl\u00fcl askeri-fa\u015fist zindan ko\u015fullar\u0131nda da dahi Amed Zindan\u0131nda Ferhat Kurtay,Necmi,E\u015fref ve Mahmut nas\u0131l \u00f6rg\u00fctlendi ve tarihsel bir \u00e7\u0131k\u0131\u015f\u0131n ba\u015flang\u0131c\u0131n\u0131 yapt\u0131?Yine 14 Temmuz b\u00fcy\u00fck \u00f6l\u00fcm orucu eyleminin kahramanlar\u0131,M.Hayri Durmu\u015f,Kemal Pir,Ali \u00c7i\u00e7ek ve Akif Y\u0131lmaz nas\u0131l Diyarbak\u0131r 5.Nolu zindan\u0131nda \u00f6rg\u00fctlendiler ve\u00a0 son nefeslerine kadar tarihsel eylemi zaferle sonu\u00e7land\u0131rd\u0131lar?Yine 12 Eyl\u00fcl askeri fa\u015fist Cuntan\u0131n en vah\u015fi bir bi\u00e7imde bask\u0131 uygulad\u0131\u011f\u0131 Bakur\u2019da gerilla,gen\u00e7lik nas\u0131l \u00f6rg\u00fctlendi?<\/p>\n\n\n\n
Birbirine g\u00fcvenen, birbiri ile dertle\u015fen,s\u00f6yle\u015fen, i\u00e7te a\u00e7\u0131k d\u0131\u015fa kapal\u0131 hi\u00e7 iki-\u00fc\u00e7 ki\u015filik arkada\u015f gruplar\u0131 yok mu? Birbiri ile \u00e7e\u015fitli konularda tart\u0131\u015fan, birbirine g\u00fcven ve sayg\u0131 duyan, sevip sayan ve K\u00fcrdistan\u2019da olup bitenleri izleyen vicdanl\u0131 birka\u00e7 gen\u00e7 yok mu? \u00d6nderlik \u00dczerinde a\u011f\u0131r tecrit, zindandaki yolda\u015flar \u00fczerinde vah\u015fet uygulamas\u0131,halk \u00fczerinde estirilen ter\u00f6r,demokratik kitle \u00f6rg\u00fctlenmelerine, HDP vb. yap\u0131lara kar\u015f\u0131 sald\u0131r\u0131lar,cenazelerimize yap\u0131lan hakaretler\u2026<\/p>\n\n\n\n
D\u00fcnya kamuoyunda emperyalistlerin t\u00fcm engelleme \u00e7al\u0131\u015fmalar\u0131na ra\u011fmen yank\u0131lanan bu direni\u015flerin kar\u015f\u0131s\u0131nda ne yapmal\u0131 diye birbirine soru soran, nedir bu halimiz diye s\u00fcreci kendisine dert edinen birka\u00e7 gencin olmad\u0131\u011f\u0131n\u0131 kim s\u00f6yleyebilir? Biz inan\u0131yoruz ki \u00f6zellikle \u00fcniversitelerde, in\u015faatlarda, pamuk tarlalar\u0131nda \u2018nedir bu hal?\u2019 diye birbiri ile dertle\u015fen ya da birbirinin kula\u011f\u0131na f\u0131s\u0131ldayan binlerce insan vard\u0131r. B\u00f6yle insanlar\u0131n olmad\u0131\u011f\u0131n\u0131 kim s\u00f6yleyebilir?<\/p>\n\n\n\n
SSTD\u2019nin, NATO\u2019nun ve KDP ihanetinin sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda direnen gerillan\u0131n destans\u0131 direni\u015fi gen\u00e7lik, emek\u00e7i kesimler ve kad\u0131nlar i\u00e7erisinde tart\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 tahmin etmekte zorlanm\u0131yoruz. \u015eimdi sorun art\u0131k bu birbirini tan\u0131yan, birbirine g\u00fcvenen iki \u00fc\u00e7 ki\u015filik k\u00fc\u00e7\u00fck gruplar\u0131n \u00d6nder Apo\u2019nun \u00e7\u0131k\u0131\u015f\u0131na benzer bir yol haritas\u0131 temelinde yolculu\u011fa \u00e7\u0131kmak \u00fczere bir tart\u0131\u015fma geli\u015ftirmesini ve bu temelde kendilerini \u00f6rg\u00fctlemesini \u00f6neriyoruz. \u00d6nder APO\u2019nun \u00a0\u00f6rg\u00fctlenme ve m\u00fccadelesini anlatan,k\u00fclliyat\u0131na her yerde ula\u015fmak bu kadar kolayla\u015fm\u0131\u015fken kim kendini yol haritas\u0131z,pusulas\u0131z hissedebilir ki?Yine herkesin elinin alt\u0131nda internetler vard\u0131r.Burada arama motorlar\u0131nda \u00f6rg\u00fctlenmeye ili\u015fkin d\u00fcnya tarihinden \u00e7ok \u015fey \u00f6\u011frenmek m\u00fcmk\u00fcnd\u00fcr.\u00d6nder APO\u2019nun kendisi halk\u0131na,tarihine ve \u00fclkesine kar\u015f\u0131 duymu\u015f oldu\u011fu sorumlulukla yetmi\u015fli y\u0131llar\u0131n yay\u0131nlanan dergi ve kitaplar\u0131n\u0131 okuyarak b\u00f6yle bir tarihsel \u00e7\u0131k\u0131\u015f yapmad\u0131 m\u0131?Tarihi ger\u00e7ekler ortadad\u0131r. Bu s\u00fcre\u00e7te herhalde kimse bu kadar imkan i\u00e7inde kendisi ad\u0131m atmay\u0131p,gerilladan bir de gelip kendilerini \u00f6rg\u00fctlemesini beklememelidir.\u00c7\u00fcnk\u00fc imkanlar ve tecr\u00fcbeler yeterince vard\u0131r ve herkes bulundu\u011fu zeminde bunu rahatl\u0131kla yerine getirebilir,ba\u015farabilir.Bu kadar ger\u00e7eklik ortadayken, kim kimden ne yapmas\u0131n\u0131 bekliyor?Kas\u0131m Engin yolda\u015f\u0131n birka\u00e7 program\u0131n\u0131 izlemek,birka\u00e7 \u015fiirini dinlemek birka\u00e7 yaz\u0131s\u0131n\u0131 okumak \u00f6rg\u00fctlenmek ve\u00a0 harekete ge\u00e7mek i\u00e7in yeterlidir.Bu temelde gelinen a\u015famada herkes bir \u00f6rg\u00fctleyici ve eylemci olabilir. Dolay\u0131s\u0131yla herkesin asgari yurtseverlik bilin\u00e7 ve duygu temelinde \u00a0elini ta\u015f\u0131n alt\u0131na koymas\u0131n\u0131n zaman\u0131 gelmedi mi? \u00d6nder APO y\u0131llar \u00f6nce, halkla yapt\u0131\u011f\u0131 bir toplant\u0131da, \u00a0\u201cba\u015fkas\u0131ndan beklemeyin,her \u015feyi \u00f6nce kendinizden isteyin ve kendiniz yap\u0131n\u201d diyordu. Bu sorgulanmal\u0131. \u00d6nce \u015fu noktaya var\u0131lmal\u0131d\u0131r; \u2018ne yapmal\u0131?\u2019 sorusunu sormal\u0131 ve sonra \u2018bir \u015fey yapmal\u0131\u2019 a\u015famas\u0131na ula\u015fmal\u0131y\u0131z. O yap\u0131lacak \u015fey nedir. \u015eehri, caddeyi, soka\u011f\u0131, d\u00fc\u015fman\u0131, iti miti ve d\u00fcr\u00fcst\u00fcn\u00fc de sizler tan\u0131yorsunuz. Tart\u0131\u015f\u0131n, ba\u015fka d\u00fcr\u00fcst insanlara da ula\u015f\u0131n. Kendi iki ki\u015filik,\u00fc\u00e7 ki\u015filik gruplar\u0131n\u0131z i\u00e7erisinde tart\u0131\u015f\u0131n. D\u00fc\u015fman kimdir,dost kimdir,d\u00fcr\u00fcst olan kimdir, ne kadar d\u00fcr\u00fcstt\u00fcr? Bu sorular\u0131 sorun,birbirinizi ikna edin,kanaat getirin ve sonra kendinizi geni\u015fletin.Harekete bu temelde ge\u00e7in. Unutmamal\u0131 ki en uzun yol bir ad\u0131mla ba\u015flar. Mao \u2018bir k\u0131v\u0131lc\u0131m bir bozk\u0131r\u0131 tutu\u015fturabilir\u2019 diyordu. Bir k\u0131v\u0131lc\u0131m\u0131 da siz \u00e7ak\u0131n. Olmaz m\u0131?…Olamaz m\u0131?<\/p>\n\n\n\n
Ali FIRAT<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00d6ncelikle de\u011ferli \u015fehidimiz Kas\u0131m Engin yolda\u015f\u0131 sevgiyle an\u0131yor ve ar\u0131yoruz. Toplum ve ulus bilincinde bize katt\u0131klar\u0131yla y\u00fcr\u00fcyoruz. \u0130nsan\u0131n \u00f6z\u00fc toplumsald\u0131r denilir. Her toplum do\u011fal bir \u00f6rg\u00fctlenmeyi ifade eder. Klan, kabile, aile, milliyet, halk, ulus; dernek, parti, \u00e7e\u015fitli \u015firket, kooperatif, kom\u00fcn, ordu vb. birer \u00f6rg\u00fctlenmedir. Devletin kendisi de bir \u00f6rg\u00fctlenmedir. \u0130nsanlar ya\u015famlar\u0131n\u0131 tek ba\u015f\u0131na de\u011fil, \u00e7e\u015fitli […]<\/p>\n","protected":false},"author":1,"featured_media":13203,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[3235,3457,3452,3092],"class_list":["post-13502","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-isgalci-tc","tag-kasim-engin","tag-sstd","tag-zap"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13502","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13502"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13502\/revisions"}],"predecessor-version":[{"id":13503,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13502\/revisions\/13503"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13203"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}