\u201cTarih k\u00f6kt\u00fcr. K\u00f6k\u00fcne dayanmayan bir canl\u0131 nas\u0131l kendini devam ettiremezse, insan t\u00fcr\u00fc de sosyal tarihine dayanmadan \u00f6zg\u00fcr ve onurlu ya\u015fam yolunu se\u00e7emez.\u201d \u00d6nderlik<\/p>\n\n\n\n
21. yy d\u00fcnyas\u0131, kapitalizm ve onun bin bir maskeli resmi ideolojisi liberalizm, kendisini tarihin sonu, ideolojilerin sonu, sonlar\u0131n sonu oldu\u011funu ve bu iddias\u0131n\u0131 da her ge\u00e7en g\u00fcn daha fazla dillendirip bunun propagandas\u0131n\u0131 yap\u0131yor. Tarih yoksa toplum da yoktur. Toplum yoksa ideoloji de yoktur. Yokluklar denkleminde var olan nedir. Ne var olabilir, karanl\u0131k zamanlarda sadece cisimsiz hayaletler var olabilir.<\/p>\n\n\n\n
Tarihin sonu demek ya\u015fam\u0131n sonu demek olur ki asl\u0131nda b\u00f6yle bir \u015fey m\u00fcmk\u00fcn de\u011fildir. Son diye bir \u015feyin olmad\u0131\u011f\u0131n\u0131 biliyoruz. Canl\u0131 ya\u015fam s\u00fcrd\u00fck\u00e7e, insan ve do\u011fa var olduk\u00e7a do\u011fada ve evrende son denilen bir \u015fey olmaz, ya\u015fam vard\u0131r, bir kar\u0131ncan\u0131n ya\u015fam\u0131ndan tutal\u0131m 24 saatlik bir \u00f6mr\u00fc olan kelebe\u011fe kadar, suyun buharla\u015fmas\u0131ndan tutal\u0131m, \u015fafak vaktiyle kozas\u0131ndan \u00e7\u0131kan \u00f6r\u00fcmce\u011fin ilk hareketine kadar say\u0131s\u0131z \u00f6rneklerle canl\u0131 ya\u015fam\u0131n tarihli ve bilin\u00e7li oldu\u011funu bizlere kan\u0131tlar.<\/p>\n\n\n\n
Tarihsiz, do\u011fas\u0131z bir ta\u015f\u0131n, bir a\u011fac\u0131n dahi anlam\u0131 olmayaca\u011f\u0131na g\u00f6re, insan\u0131 ve toplumlar\u0131 tarihsiz b\u0131rakmak sadece egemen s\u0131n\u0131flar\u0131n yaratmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir alg\u0131d\u0131r. \u0130stedikleri gibi y\u00f6netebilmek i\u00e7in, bir toplumu ilk \u00f6nce onu tarihsiz-bilin\u00e7siz b\u0131rak\u0131rs\u0131n ya da tarihsizli\u011fe ve cehalete y\u00f6nlendirirsin. Tarihsiz, k\u00f6ks\u00fcz oldun mu bir kere ondan sonra kendin d\u0131\u015f\u0131nda her \u015fey olabilirsin. Olamayaca\u011f\u0131n tek \u015fey kendin olmakt\u0131r. Kendin olabilmen i\u00e7in bir k\u00f6k ve bir ba\u015flang\u0131\u00e7 noktas\u0131n\u0131n olmas\u0131 gerekir. K\u00f6ks\u00fcz kalm\u0131\u015fs\u0131n, kendin olmaktan \u00e7\u0131km\u0131\u015fs\u0131n, adeta saks\u0131da numunelik bir bitki gibi kendi do\u011fandan, kendi ger\u00e7ekli\u011finden uzak, sadece baz\u0131 kesimlere \u015firin g\u00f6r\u00fcnmek i\u00e7in ara ara a\u00e7\u0131p tekrar solan balkon bitkileri misali. K\u00fcrt ve K\u00fcrdistan ger\u00e7e\u011finde, kapitalizm \u00e7a\u011f\u0131nda en korkun\u00e7 ve karanl\u0131k zamanlar ya\u015fat\u0131ld\u0131, kendi olmaktan \u00e7\u0131kar\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131. K\u00fcrt bireyine ve topluma ihanet ve kendisini inkar etme d\u0131\u015f\u0131nda adeta t\u00fcm yollar ve t\u00fcm \u00e7\u0131k\u0131\u015f kap\u0131lar\u0131 kapat\u0131ld\u0131. Ya\u015fam basit hayvani g\u00fcd\u00fclere indirgenmeye \u00e7al\u0131\u015f\u0131ld\u0131, ya\u015famak sadece \u00e7o\u011falma ve beslenmeye odakland\u0131r\u0131ld\u0131, hayvanlardaki kendini koruma g\u00fcd\u00fcs\u00fcn\u00fcn bile K\u00fcrt toplumunda ve K\u00fcrdistan\u2019da ya\u015fama zemini b\u0131rak\u0131lmad\u0131. Her anlam\u0131yla nesnele\u015ftirildi, diren\u00e7siz b\u0131rak\u0131ld\u0131, varl\u0131k olman\u0131n \u00e7ok \u00f6tesinde \u201cvarl\u0131ks\u0131zl\u0131k\u201d dayat\u0131ld\u0131, s\u00f6m\u00fcrgecili\u011fin her t\u00fcrl\u00fcs\u00fc \u00fczerinde uygulanarak adeta bir kadavra konumuna getirilmeye \u00e7al\u0131\u015f\u0131ld\u0131. \u0130nsanl\u0131k ad\u0131na en b\u00fcy\u00fck utan\u00e7 K\u00fcrtdistan topraklar\u0131nda g\u00f6m\u00fcl\u00fcd\u00fcr.<\/p>\n\n\n\n
\u0130nsanl\u0131k tarihinde en anlaml\u0131 ya\u015fam\u0131n ya\u015fand\u0131\u011f\u0131 yer olmas\u0131 ve bir\u00e7ok \u015feye \u00f6nc\u00fcl\u00fck etmi\u015f olmas\u0131 olmas\u0131na ra\u011fmen bug\u00fcn K\u00fcrt dilinin bile hala yasakl\u0131 olmas\u0131n\u0131 sadece TC s\u00f6m\u00fcrgecili\u011fiyle izah edilemeyecek kadar tarihsel ve derindir.<\/p>\n\n\n\n
Bug\u00fcn K\u00fcrdistan\u2019da ya\u015fanan sava\u015f\u0131 sadece basit anlamda TC. s\u00f6m\u00fcrgecili\u011fi ile PKK ve K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck sava\u015f\u0131 olarak ele almamak gerek; fiziki anlamda K\u00fcrdistan\u2019da sava\u015fan TC s\u00f6m\u00fcrgecili\u011fi ile PKK ve K\u00fcrt halk\u0131 olsa da esas\u0131nda bu sava\u015f lanetlilik ve kutsall\u0131\u011f\u0131n 21 yy\u2019daki sava\u015f\u0131d\u0131r. Ba\u015fka bir anlam\u0131yla utanc\u0131n ve onurun sava\u015f\u0131d\u0131r, bir tarafta kendini var k\u0131lman\u0131n onur ve namus sava\u015f\u0131, di\u011fer tarafta barbarl\u0131\u011f\u0131n en karanl\u0131k, en i\u011fren\u00e7 emellerini ger\u00e7ekle\u015ftirme istemleri.<\/p>\n\n\n\n
21. yy\u2019da yani \u015fimdi \u015fu anda K\u00fcrdistan\u2019\u0131n da\u011flar\u0131nda-ovalar\u0131nda-kentlerinde ya\u015fanan sava\u015f ve direni\u015f, Ortado\u011fu\u2019da ve d\u00fcnya insanl\u0131\u011f\u0131 i\u00e7in yeni bir milat olabilece\u011fini s\u00f6ylersek \u00e7ok abartm\u0131\u015f olmay\u0131z. PKK saflar\u0131nda bug\u00fcn da\u011flar\u0131n engin doruklar\u0131nda \u00e7a\u011f\u0131n her t\u00fcrl\u00fc teknik ve kitle imha silahlar\u0131na kar\u015f\u0131 sava\u015fan, binlerce y\u0131ll\u0131k insanl\u0131k tarihi, onurlu ve ahlakl\u0131 ya\u015faman\u0131n bilinci ve \u00f6nder APO \u015fahs\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f olan d\u00fc\u015f\u00fcncenin kendini a\u015fm\u0131\u015f olmas\u0131 ve her t\u00fcrl\u00fc zorlu\u011fu yenecek, yenmi\u015f iradenin zirvele\u015fmesidir. D\u00fc\u015f\u00fcncenin biyolojik s\u0131n\u0131rlar\u0131 a\u015fmas\u0131 ve \u0131\u015f\u0131k h\u0131z\u0131na eri\u015fmesi, manevi ya\u015fam\u0131n ve ideolojik direni\u015fin y\u00fcceli\u011fidir. Y\u00fccelmi\u015f \u00f6zg\u00fcr ya\u015fam tutkusunun bug\u00fcn Zap, Metina ve Ava\u015fin\u2019de binlerce y\u0131ll\u0131k tutsak edilmi\u015fli\u011fe, k\u00f6leli\u011fe, hi\u00e7li\u011fe, inkara, ihanet\u00e7i ve onursuzca ya\u015fama kar\u015f\u0131 adeta kusma ve binlerce y\u0131ll\u0131k intikam\u0131n\u0131 alma sava\u015f\u0131d\u0131r. K\u00fcrdistan\u2019da bug\u00fcn ya\u015fanan mezar sessizli\u011fi de\u011fil, kendinden ka\u00e7an, kendini inkar eden, kendinden utanan hi\u00e7 de\u011fildir, binlerce y\u0131ll\u0131k lanetli\u011fe kar\u015f\u0131 kutsal ve onurlu olan ya\u015fam\u0131n me\u015falesini elinde tutuyor, sadece kendisi i\u00e7in de\u011fil, t\u00fcm insanl\u0131k ad\u0131na bug\u00fcn Zap, Metina ve Ava\u015finde sava\u015f\u0131yor. Sadece bug\u00fcnle de s\u0131n\u0131rland\u0131ramay\u0131z; Amed zindan\u0131nda bunu ba\u015fard\u0131, vah\u015feti yendi, i\u015fte bunu \u00e7\u0131plak bedenleri ve sars\u0131lmaz iradeleriyle APO\u2019cular ba\u015fard\u0131. Kobane de 21. yy. DA\u0130\u015e barbarl\u0131\u011f\u0131n\u0131 ve karanl\u0131\u011f\u0131n\u0131 yendi; iradeyle, b\u00fcy\u00fck insanl\u0131k d\u00fc\u015f\u00fcncesiyle, binlerce y\u0131ll\u0131k ana tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fc ve insan-\u0131 kamil erdemlili\u011fiyle karanl\u0131klar\u0131 y\u0131rtt\u0131. Sadece K\u00fcrtler kazanmad\u0131 Rojava\u2019da, evet sava\u015fan, \u015fehit d\u00fc\u015fen APO\u2019culard\u0131 ama kazanan Rojava\u2019da insanl\u0131k oldu. \u0130radenin zirvele\u015fti\u011fi, her t\u00fcrl\u00fc zorlu\u011fun ve imkans\u0131zl\u0131\u011f\u0131n a\u015f\u0131ld\u0131\u011f\u0131 yer ve zaman\u0131n ad\u0131d\u0131r Zap. Tarihte ender zamanlar ve olaylar vard\u0131r. Kimisi mitolojilerde ge\u00e7er, kimisi dinsel anlat\u0131mlarda yer bulur, kimisi masallarda dillendirilir, ge\u00e7mi\u015f zamanlar ve hikayelerde kalm\u0131\u015ft\u0131r. Hepsinin de birer ger\u00e7ekli\u011fi, hakikati vard\u0131r. \u0130brahim’in nemrutlar taraf\u0131ndan ate\u015fe at\u0131lmas\u0131ndan tutal\u0131m, Musa\u2019n\u0131n K\u0131z\u0131ldeniz\u2019i yarmas\u0131ndan, maninin derisinin y\u00fcz\u00fclmesinden Galileo\u2019nun ate\u015fe at\u0131lmas\u0131na kadar hepsinin, t\u00fcm bu hakikatlerin toplam\u0131 ve g\u00fcncel hali bug\u00fcn K\u00fcrtdistan da\u011flar\u0131nda PKK \u00f6nc\u00fcl\u00fc\u011f\u00fcnde ve gerilla saflar\u0131nda hayat buluyor ve bulmaya devam edecektir. \u00c7\u00fcnk\u00fc insanl\u0131k kapitalizme kar\u015f\u0131 t\u00fcm de\u011ferlerini yitirmi\u015f de\u011fildir. \u00c7\u00fcnk\u00fc insanl\u0131\u011f\u0131n iradesi ve manevi direni\u015f bilinci, teknik ve teknolojik geli\u015fmelerle k\u0131r\u0131lamaz ve insanda ki b\u00fcy\u00fck d\u00fc\u015f\u00fcnce g\u00fcc\u00fcn\u00fc, iradeyi k\u0131ramaz ve tutsak edemez. Y\u00fccelmi\u015f ya\u015fam ve ama\u00e7lar\u0131n bedelleri olsa da kazanacak olan ve kazan\u0131lm\u0131\u015f olan \u00f6zg\u00fcr ya\u015fam hakikatidir. Y\u00fccelmi\u015f ya\u015fam ve ama\u00e7lar olmam\u0131\u015f olsayd\u0131 bug\u00fcn Zap\u2019ta her t\u00fcrl\u00fc kimyasal silahlara kar\u015f\u0131 sava\u015f y\u00fcr\u00fct\u00fclemezdi. Bug\u00fcn y\u00fcr\u00fct\u00fclen sadece bir sava\u015f de\u011fildir. Mutlak olan kazanma bilincidir ayn\u0131 zamanda, demokratik Modernitenin zaferi ve insanl\u0131\u011f\u0131n ayd\u0131nl\u0131k gelece\u011fidir.<\/p>\n\n\n\n
Xeyri \u00c7\u0130YA<\/strong><\/p>\n\n\n\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u201cTarih k\u00f6kt\u00fcr. K\u00f6k\u00fcne dayanmayan bir canl\u0131 nas\u0131l kendini devam ettiremezse, insan t\u00fcr\u00fc de sosyal tarihine dayanmadan \u00f6zg\u00fcr ve onurlu ya\u015fam yolunu se\u00e7emez.\u201d \u00d6nderlik 21. yy d\u00fcnyas\u0131, kapitalizm ve onun bin bir maskeli resmi ideolojisi liberalizm, kendisini tarihin sonu, ideolojilerin sonu, sonlar\u0131n sonu oldu\u011funu ve bu iddias\u0131n\u0131 da her ge\u00e7en g\u00fcn daha fazla dillendirip bunun propagandas\u0131n\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":13691,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[3093,3091,3428,363,3504,3092],"class_list":["post-13690","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","tag-avasin","tag-metina","tag-onder-apo","tag-pkk","tag-tc-fasizmi","tag-zap"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13690"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13690\/revisions"}],"predecessor-version":[{"id":13693,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13690\/revisions\/13693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13691"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}