{"id":13744,"date":"2022-08-14T12:10:12","date_gmt":"2022-08-14T10:10:12","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=13744"},"modified":"2022-08-14T12:10:13","modified_gmt":"2022-08-14T10:10:13","slug":"15-agustos-devrimci-gerilla-atilimi-kurtlerin-yeniden-dogusu-ve-dirilisidir-yazi-dizisi-bolum-2","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/15-agustos-devrimci-gerilla-atilimi-kurtlerin-yeniden-dogusu-ve-dirilisidir-yazi-dizisi-bolum-2\/","title":{"rendered":"15 A\u011fustos Devrimci Gerilla At\u0131l\u0131m\u0131 K\u00fcrtlerin Yeniden Do\u011fu\u015fu Ve Dirili\u015fidir – YAZI D\u0130Z\u0130S\u0130 B\u00d6L\u00dcM 2"},"content":{"rendered":"\n

DEMOKRAT\u0130K MODERN\u0130TE GER\u0130LLASI DEMOKRAT\u0130K UYGARLIK DE\u011eERLER\u0130N\u0130N SAVUNUCU G\u00dcC\u00dcD\u00dcR<\/em><\/strong><\/p>\n\n\n\n

K\u00fcrtlerin s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 direni\u015fi tarihseldir.<\/strong> K\u00fcrtler soyk\u0131r\u0131mc\u0131 rejimlere, onlar\u0131 destekleyen k\u00fcresel hegemonik g\u00fc\u00e7lere kar\u015f\u0131 elli y\u0131ld\u0131r direnmektedirler. Elbette K\u00fcrtlerin devlet\u00e7i-s\u00f6m\u00fcrgeci uygarl\u0131k g\u00fc\u00e7lerine kar\u015f\u0131 direni\u015fi binlerce y\u0131ll\u0131k tarihe dayanmaktad\u0131r. K\u00fcrtlerin direni\u015fleri tarihseldir. S\u00fcmer\u2019de ilk G\u0131lgam\u00ea\u015f i\u015fgal seferinden g\u00fcn\u00fcm\u00fcze kadar Ortado\u011fu\u2019ya h\u00e2kim olmak isteyen t\u00fcm i\u015fgalci ve s\u00f6m\u00fcrgeci uygarl\u0131k g\u00fc\u00e7leri \u00f6ncelikle jeo-politik ve jeo-stratejik \u00f6nemi nedeniyle K\u00fcrdistan\u2019\u0131 ele ge\u00e7irmek istemi\u015ftir. K\u00fcrdistan\u2019\u0131n Bat\u0131dan Do\u011fuya ve Do\u011fudan Bat\u0131ya uzanan stratejik co\u011frafyas\u0131na h\u00e2kim olmak ayn\u0131 zamanda Ortado\u011fu\u2019ya, Anadolu\u2019ya, Asya ve Avrupa ge\u00e7i\u015fine h\u00e2kim olmakt\u0131r.\u00a0 Bu nedenle K\u00fcrdistan Ortado\u011fu\u2019da ger\u00e7ekle\u015fen t\u00fcm b\u00fcy\u00fck sava\u015flar\u0131n merkezinde yer alm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fczde de 3. D\u00fcnya sava\u015f\u0131n\u0131n merkezindedir.\u00a0<\/p>\n\n\n\n

 Da\u011f halk\u0131 olan K\u00fcrtlerin \u00f6zg\u00fcrl\u00fc\u011f\u00fc da\u011flar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcyle e\u015f de\u011ferde olmu\u015ftur. Da\u011flar \u00f6zg\u00fcr kald\u0131k\u00e7a K\u00fcrtlerde g\u00fcvende ve \u00f6zg\u00fcr kalm\u0131\u015flard\u0131r. Da\u011flar d\u00fc\u015ferse, K\u00fcrtl\u00fck ve K\u00fcrdistan\u2019da d\u00fc\u015fecektir. K\u00fcrtler uygarl\u0131k g\u00fc\u00e7lerinin i\u015fgal ve istilalar\u0131na kar\u015f\u0131 do\u011fal bir gerilla tarz\u0131nda direnmi\u015flerdir. Gerillac\u0131l\u0131k K\u00fcrtlerin sosyolojik bir ger\u00e7ekli\u011fidir. Da\u011flar bu anlam\u0131yla K\u00fcrtler i\u00e7in hakikatle bulu\u015fma alanlar\u0131d\u0131r. Hakikat sava\u015f\u00e7\u0131lar\u0131n\u0131n kutsal alanlar\u0131 olan da\u011flar ayn\u0131 \u00f6nemini bug\u00fcn de korumaktad\u0131r. PKK ile ba\u015flayan \u00e7a\u011fda\u015f gerilla direni\u015fiyle da\u011flar; demokratik toplumun \u00f6zg\u00fcrl\u00fck felsefesi, ya\u015fam tarz\u0131, k\u00fclt\u00fcr, sanat ve e\u011fitim akademilerine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Gerilla ile da\u011f ve \u00f6zg\u00fcr K\u00fcrtl\u00fck ve \u00f6zg\u00fcr insan yeniden yo\u011frulmu\u015ftur.  Da\u011flar; PKK ile birlikte hakikat sava\u015f\u00e7\u0131lar\u0131 modern gerillan\u0131n meskeni ve derg\u00e2h\u0131 haline gelmi\u015ftir.<\/p>\n\n\n\n

Be\u015f bin y\u0131ld\u0131r bu kadim topraklarda Yukar\u0131 Mezopotamya\u2019da do\u011fan Demokratik Uygarl\u0131\u011f\u0131n e\u015fitlik\u00e7i, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, dayan\u0131\u015fmac\u0131 Ana kad\u0131n k\u00fclt\u00fcr de\u011ferleri ile s\u0131n\u0131fla\u015fmaya, s\u00f6m\u00fcr\u00fcye, talana, yalana, bask\u0131ya, e\u015fitsizli\u011fe ve k\u00f6leli\u011fe dayal\u0131 iktidarc\u0131-devlet\u00e7i A\u015fa\u011f\u0131 Mezopotamya S\u00fcmer uygarl\u0131\u011f\u0131 aras\u0131nda tarihi bir m\u00fccadele ya\u015fanmaktad\u0131r.  Yukar\u0131 Mezopotamya\u2019da ya\u015fanan k\u00f6y\u00fcn, klan\u0131n, kabilenin, kad\u0131n\u0131n Demokratik Uygarl\u0131k de\u011ferleridir. A\u015fa\u011f\u0131 Mezopotamya\u2019da \u015eef-Komutan-Rahip ittifak\u0131yla geli\u015fen s\u0131n\u0131f\u0131n, kentin, devlet\u00e7i uygarl\u0131\u011f\u0131n k\u00fclt\u00fcr\u00fcd\u00fcr. Devlet\u00e7i uygarl\u0131k bir kar\u015f\u0131 devrim olarak geli\u015fmi\u015f ve ba\u015fta kad\u0131n olmak \u00fczere toplumsal d\u00fc\u015f\u00fc\u015f\u00fcn tarihi olmu\u015ftur. Bu iki \u00e7izgi aras\u0131ndaki \u00e7eli\u015fki ve m\u00fccadele S\u00fcmerler\u2019 den g\u00fcn\u00fcm\u00fcze dek \u00e7ok y\u00f6nl\u00fc\u0308 olarak devam etmektedir.<\/p>\n\n\n\n

Be\u015f bin y\u0131ld\u0131r Yukar\u0131 Mezopotamya\u2019n\u0131n Demokratik Uygarl\u0131\u011f\u0131n kurucular\u0131 olan Aryen<\/strong> topluluklar\u0131 ile A\u015fa\u011f\u0131 Mezopotamya\u2019n\u0131n devletli-uygarl\u0131\u011f\u0131n kurucular\u0131 olan Semitik <\/strong>topluluklar\u0131 aras\u0131nda m\u00fccadele ya\u015fanmaktad\u0131r. Yukar\u0131 Mezopotamya\u2019n\u0131n ana nehir topluluklar\u0131 olan Guti, Kassit, Lulub, S\u00fcbaru, Mitanni, Urartu ve Medler<\/strong> ile A\u015fa\u011f\u0131 Mezopotamya\u2019n\u0131n devletli Semitik topluluklar\u0131 olan Akad, Babil ve Asur ile bunlara uygarl\u0131k anlam\u0131nda sonra eklenen Pers ve Turaniler (T\u00fcrkler) aras\u0131nda <\/strong>binlerce y\u0131ld\u0131r s\u00fcren bir sava\u015f vard\u0131r. \u00c7a\u011f\u0131m\u0131zda Aryen topluluklar\u0131n\u0131n son direni\u015fini PKK ve gerilla temsil etmektedir. Bu ba\u011flamdaGerilla; be\u015f bin y\u0131ll\u0131k iktidarc\u0131-devlet\u00e7i ve soyk\u0131r\u0131mc\u0131 uygarl\u0131k sistemine kar\u015f\u0131 demokratik uygarl\u0131k de\u011ferlerinin bile\u015fkesi ve temsilcisi oluyor.  Xerawre\u015f\/G\u00f6bekli Tepe ve \u00f6tesinde ortaya \u00e7\u0131kan kendini Demokratik Uygarl\u0131k gelene\u011fi \u015feklinde s\u00fcrd\u00fcren insanl\u0131\u011f\u0131n ana nehir ak\u0131\u015f\u0131 gerillayla s\u00fcrmektedir.<\/p>\n\n\n\n

K\u00fcrdistan \u00d6zg\u00fcrl\u00fck gerillas\u0131; Egemen erke\u011fe kar\u015f\u0131 Tanr\u0131\u00e7a anan\u0131n izindedir. Zalim Nemrud\u2019a kar\u015f\u0131 \u0130brahimin, Semitik mitolojilerinin yaratt\u0131\u011f\u0131 kul-k\u00f6le ki\u015fili\u011fine kar\u015f\u0131 Zerd\u00fc\u015ft\u2019\u00fcn \u00f6zg\u00fcr insan felsefesini, Firavun\u2019a kar\u015f\u0131 Musa\u2019n\u0131n ba\u015fkald\u0131r\u0131\u015f\u0131n\u0131, Roma\u2019ya kar\u015f\u0131 \u0130sa\u2019n\u0131n direni\u015fini, cahalet ve m\u00fcnaf\u0131kl\u0131\u011fa kar\u015f\u0131 Muhammedinin \u00e7\u0131k\u0131\u015f\u0131n\u0131 esas almaktad\u0131r. Hakikat yolunda Hallac\u0131 Mansur, Suhreverdi, Mani, Bruno\u2019yu, takip etmekte ve sosyalizmin \u00f6z\u00fcn\u00fc temsil etmektedir.  Osmanl\u0131 zulm\u00fcne kar\u015f\u0131 Pir Sultan Abdallar\u0131, \u015e. Bedrettinleri, \u00c7ak\u0131rcal\u0131 Efeleri, T\u00fcrk fa\u015fizmine kar\u015f\u0131 \u015eeyh Saidlerin, Seyit R\u0131zalar\u0131n, Ali\u015fer ve Zarifelerin, Rind\u00eaxan ve Leylalar\u0131n, Denizlerin, Mahirlerin, \u0130brahimlerin tarihi miras\u00e7\u0131s\u0131d\u0131r. Bu soylu ve kutsal insanl\u0131k de\u011ferleri gerillada sentezlenmi\u015f ve hakikate d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

PKK ve Gerillas\u0131 sadece bir ulusun kurtulu\u015funu de\u011fil, insani bir kalk\u0131\u015f\u0131 ve y\u00fccelmeyi temsil etmektedir. Gerilla;<\/strong> d\u00fcnyadan \u00e7e\u015fitli halklardan devrimcilerin, sosyalistlerin ve sistem kar\u015f\u0131t\u0131 insanlar\u0131n kat\u0131ld\u0131\u011f\u0131 evrensel bir g\u00fc\u00e7t\u00fcr. Dolay\u0131s\u0131yla Gerilla en hakiki enternasyonalist bir g\u00fc\u00e7, K\u00fcrdistan devrimi de enternasyonalist bir devrimdir.<\/strong> \u00d6nderlik felsefesi etraf\u0131nda PKK ve \u00f6zg\u00fcrl\u00fck gerillas\u0131na kat\u0131lan K\u00fcrt, T\u00fcrk, Arap, Fars, Ermeni kad\u0131n ve erkek devrimcileri ayn\u0131 direni\u015f siperlerinde halklar\u0131n d\u00fc\u015fman\u0131 soyk\u0131r\u0131mc\u0131 fa\u015fist T\u00fcrk devletine kar\u015f\u0131 Ava\u015fin, Zap ve Metina\u2019da sava\u015fmakta ve \u015fehit d\u00fc\u015fmekteler. Ayn\u0131 ruh ve d\u00fc\u015f\u00fcnceyle bir\u00e7ok Avrupal\u0131 devrimci ve sosyalistler direni\u015f saflar\u0131na kat\u0131lmaktad\u0131rlar. 15 A\u011fustos \u00c7izgisiyle hareket eden Gerilla;<\/strong> yurt savunmas\u0131 i\u00e7in d\u00f6rt par\u00e7a K\u00fcrdistan\u2019da mevzilenmi\u015ftir. Sald\u0131r\u0131 alt\u0131ndaki Kerk\u00fck\u2019e, Hewl\u00ear\u2019e Maxmur\u2019a, Duhok\u2019a halaylarla gidendir. 2014 y\u0131l\u0131nda bir A\u011fustos ay\u0131nda, 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131n y\u0131ld\u00f6n\u00fcm\u00fcnde, \u015eengal\u2019e yapt\u0131\u011f\u0131 hamleyle KDP\u2019nin Dai\u015f soyk\u0131r\u0131m\u0131na terk etti\u011fi \u00caz\u0131d\u00ee halk\u0131n\u0131 fermandan kurtaran ve \u015eengal\u2019de Dai\u015f\u2019i temizleyendir. Gerilla;<\/strong> Rojava ve Suriye devriminin \u2018\u2019isimsiz kahraman\u0131\u2019\u2019 d\u0131r.<\/strong> Kobani\u2019de, Ser\u00eakan\u00eey\u00ea\u2019de, G\u00eer\u00ea Sip\u00ee\u2019de destans\u0131 direni\u015fiyle d\u00fcnyay\u0131 aya\u011fa kald\u0131rand\u0131r. Gerilla;<\/strong> t\u00fcm insanl\u0131k ad\u0131na barbar Dai\u015f \u00e7ete devletini \u2018\u2019ba\u015fkenti\u2019\u2019 Reqqa\u2019da \u00e7\u00f6kertendir. Gerilla;<\/strong> Rojava\u2019da enternasyonal devrimci taburlar\u0131n temelidir. \u00d6nder APO\u2019nun \u00f6zg\u00fcrl\u00fck Gerillas\u0131 b\u00f6ylesine insani ve evrenseldir. \u2018\u2019Halk\u0131m\u0131z b\u00f6ylesi bir devrimi ya\u015famakla sadece bir ulusal kurtulu\u015f\u00e7ulu\u011fu de\u011fil, b\u00fcy\u00fck bir insani kalk\u0131\u015f\u0131 temsil etmektedir. Denilebilir ki en insani devrim, K\u00fcrdistan devrimidir. \u0130nsan\u0131n be\u015fi\u011fi ve uygarl\u0131\u011f\u0131n \u015fafak vakti K\u00fcrdistan\u2019dad\u0131r. Ve bug\u00fcn insanl\u0131\u011f\u0131n en b\u00fcy\u00fck tehlikeyle kar\u015f\u0131 kar\u015f\u0131ya geldi\u011fi bir d\u00f6nemde; do\u011fa kirlenmesi, n\u00fcfus patlamas\u0131 ve \u00e7ok anlams\u0131z, neredeyse en k\u00fc\u00e7\u00fck topluluklara kadar yans\u0131yan bu etnik \u00e7at\u0131\u015fmalar\u0131 da \u00f6nlemenin en anlaml\u0131 ifadesi, geli\u015ftirmekte oldu\u011fumuz devrim oldu\u011funu b\u00fct\u00fcn inanc\u0131m\u0131zla belirtmek isterim. Bu devrim, b\u00f6ylesine enternasyonalist bir devrimdir.\u2019\u2019 (\u00d6nderlik<\/em><\/strong>)<\/em><\/strong><\/p>\n\n\n\n

15 A\u011eUSTOS S\u0130LAHLI M\u00dcCADELE STRATEJ\u0130S\u0130 K\u00dcRT VARLI\u011eINI KES\u0130NLE\u015eT\u0130R\u0130P \u00d6ZNE HAL\u0130NE GET\u0130RD\u0130 <\/strong><\/p>\n\n\n\n

K\u00fcrt varl\u0131\u011f\u0131na sadece \u015fiddet ve soyk\u0131r\u0131mlar uygulanmad\u0131, k\u00fclt\u00fcrel soyk\u0131r\u0131m y\u00f6ntemiyle varl\u0131k olmaktan \u00e7\u0131kar\u0131lmak istendi. B\u00fct\u00fcn asimilasyon y\u00f6ntemlerinin esas amac\u0131 K\u00fcrt varl\u0131\u011f\u0131n\u0131 varl\u0131k olmaktan \u00e7\u0131kartmak olmu\u015ftur. Zira soyk\u0131r\u0131m ve asimilasyon \u00f6ncelikle K\u00fcrt toplumunun olu\u015fumuna uygulanm\u0131\u015ft\u0131r. K\u00fcrdistan\u2019\u0131n T\u00fcrkiye\u2019nin bir par\u00e7as\u0131 ve K\u00fcrtlerin de fiziki, k\u00fclt\u00fcrel soyk\u0131r\u0131mla t\u00fcmden eritilerek T\u00fcrle\u015ftirilmesi ama\u00e7lanm\u0131\u015ft\u0131r. <\/strong>Yahudi halk\u0131 soyk\u0131r\u0131ma tabi tutulurken Yahudi kimli\u011fi ink\u00e2r edilmemi\u015ftir. Ama K\u00fcrt soyk\u0131r\u0131m\u0131 K\u00fcrtlerin ink\u00e2r\u0131yla ger\u00e7ekle\u015fmektedir. Haliyle olmayan bir halka yap\u0131lanlar bir soyk\u0131r\u0131m say\u0131lmayacakt\u0131. T\u00fcrk soyk\u0131r\u0131m sisteminin resmi tarihinde ne K\u00fcrt diye bir halk ne de K\u00fcrt soyk\u0131r\u0131m\u0131 diye bir \u015fey vard\u0131r.  \u00d6rne\u011fi olmayan bu durum sadece K\u00fcrtlere mahsustur. \u201cK\u00fcrtler i\u00e7in sadece u\u011frad\u0131klar\u0131 soyk\u0131r\u0131m a\u00e7\u0131s\u0131ndan de\u011fil, varl\u0131k olmaktan \u00e7\u0131karan di\u011fer t\u00fcm uygulamalar nedeniyle \u2018biricik halk veya toplumsal varl\u0131k\u2019 tabirini kullanmak yerinde olacakt\u0131r. (\u2026) \u015e\u00fcphesiz bir birey ve toplum i\u00e7in kendi varl\u0131\u011f\u0131n\u0131 tart\u0131\u015fmak \u00e7ok tehlikeli ve al\u00e7ak\u00e7a bir konumu ifade eder ki bu da ya\u015fam ve \u00f6l\u00fcm aras\u0131ndaki ince bir \u00e7izgiye i\u015faret eder.\u201d  (\u00d6nderlik)<\/em><\/strong><\/em><\/strong><\/p>\n\n\n\n

K\u00fcrt varl\u0131\u011f\u0131 maddi ve manevi <\/strong>olarak ink\u00e2r edilip yok say\u0131lm\u0131\u015ft\u0131r. K\u00fcrtler bir halk ve toplumsal varl\u0131k kategorisinden \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Varl\u0131\u011f\u0131n ink\u00e2r\u0131 K\u00fcrt ve K\u00fcrdistan\u2019\u0131n ink\u00e2r\u0131 anlam\u0131na gelmektedir. Olu\u015f, zaman ve mek\u00e2ndan kopar\u0131lan K\u00fcrtl\u00fck tarihsiz, yurtsuz ve k\u00fclt\u00fcrs\u00fcz say\u0131lm\u0131\u015ft\u0131r. K\u00fcrtl\u00fck bir \u00f6zne de\u011fil di\u011fer k\u00fclt\u00fcrlerin bir par\u00e7as\u0131, nesnesi olarak g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Lozan anla\u015fmas\u0131yla 20. Y\u00fczy\u0131l K\u00fcrtlerin \u0130NKARI VE \u0130MHASI \u00fczerinden \u015fekillendi.<\/strong> Bu nedenle 20. y\u00fczy\u0131ldaki K\u00fcrtl\u00fck <\/strong>\u00f6zg\u00fcrle\u015ftirilmeden \u00f6nce var k\u0131l\u0131nmas\u0131 gereken bir K\u00fcrtl\u00fckt\u00fcr.<\/strong> \u00c7\u00fcnk\u00fc K\u00fcrtl\u00fck varl\u0131k sorunu ya\u015f\u0131yordu.  \u00d6ncelikle yap\u0131lmas\u0131 gereken onu var k\u0131lmakt\u0131.\u00c7\u00fcnk\u00fc varl\u0131\u011f\u0131 olmayan\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc de olmaz. Stat\u00fc varl\u0131\u011f\u0131n kabul edilme durumudur. Varl\u0131\u011f\u0131n toplumsal hali kabul edilmemi\u015fse orada stat\u00fcs\u00fczl\u00fck vard\u0131r ki, bunun siyasal anlam\u0131 soyk\u0131r\u0131md\u0131r. Kurtulu\u015f, \u00d6zg\u00fcrl\u00fck ve e\u015fitlik <\/strong>gibi kavramlar ancak varl\u0131ksal sorunu \u00e7\u00f6zm\u00fc\u015f toplumlar i\u00e7in ge\u00e7erlidir. Dolay\u0131s\u0131yla PKK eylemselli\u011finin kurtulu\u015f<\/strong> y\u00f6n\u00fcnden \u00e7ok, VAR KILICI<\/strong> y\u00f6n\u00fc daha \u00f6nemlidir. Var k\u0131lma s\u00fcreci \u201cD\u0130R\u0130L\u0130\u015e DEVR\u0130M\u0130\u201c <\/strong>olarak tan\u0131mlanm\u0131\u015ft\u0131r. \u201c20.y\u00fczy\u0131l, K\u00fcrtlerin varl\u0131\u011f\u0131n\u0131 kan\u0131tlamaya \u00e7al\u0131\u015farak ge\u00e7irildi. Bir halk i\u00e7in en b\u00fcy\u00fck trajedilerden biri budur. Yani var oldu\u011funu ispat etmeye \u00e7al\u0131\u015fmak\u2026\u201d (\u00d6nderlik) <\/strong>Bu de\u011ferlendirmeler \u0131\u015f\u0131\u011f\u0131nda bak\u0131ld\u0131\u011f\u0131nda 15 A\u011fustos hamlesinin tarihi \u00f6nemi daha do\u011fru anla\u015f\u0131lacakt\u0131r. 21. Y\u00fczy\u0131l var k\u0131l\u0131nan, \u00f6znele\u015fen, kimlik sahibi olan ve kendini kabul ettiren K\u00fcrtl\u00fc\u011f\u00fcn g\u00fcvenceye al\u0131nmas\u0131 ve bir stat\u00fcye kavu\u015fturulmas\u0131 y\u00fczy\u0131l\u0131 olacakt\u0131r. Bundan sonraki s\u00fcre\u00e7 kan\u0131tlanan varl\u0131\u011f\u0131n kendini sa\u011fl\u0131kl\u0131 bi\u00e7imde bir forma, yani stat\u00fcye kavu\u015fturmas\u0131d\u0131r. KCK-Demokratik Ulus sistemi bu bedenle\u015fmenin tan\u0131mlanmas\u0131d\u0131r. PKK; zihniyet, ruh, d\u00fc\u015f\u00fcnce, ahlaki, ideolojik, felsefik ve \u00f6rg\u00fctsel \u00f6nc\u00fcl\u00fck rol\u00fcn\u00fc oynarken, Demokratik Konfedaral sistem olan KCK demokratik ulusun bedenle\u015fmesini yani sistemini ifade etmektedir.<\/p>\n\n\n\n

K\u00fcrtler me\u015fru savunma \u00e7er\u00e7evesinde varl\u0131\u011f\u0131n\u0131 koruma ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flama direni\u015fini y\u00fcr\u00fctmektedir. Direni\u015fin temel g\u00fcc\u00fc gerilla olmaktad\u0131r. K\u00fcrtler i\u00e7in gerilla sadece askeri-silahl\u0131 bir g\u00fc\u00e7 de\u011fildir. Gerillan\u0131n sosyal, siyasal, ideolojik, politik, k\u00fclt\u00fcrel ve askeri bir anlama sahiptir. Gerilla t\u00fcm boyutlar\u0131yla ulusal dirili\u015f anlam\u0131na gelmektedir. 15 A\u011fustos silahl\u0131 m\u00fccadele At\u0131l\u0131m\u0131n b\u00f6ylesi tarihsel bir rol\u00fc vard\u0131r. 15 A\u011fustos At\u0131l\u0131m\u0131n\u0131 askeri boyuttan \u00e7ok ideolojik, politik, sosyal, psikolojik ve tarihsel sonu\u00e7lar ortaya \u00e7\u0131kartm\u0131\u015ft\u0131r. 15 A\u011fustos At\u0131l\u0131m\u0131 yok edilmek \u00fczere olan bir halk\u0131n yeniden dirilmesi ve kendi hakikatine varmas\u0131 demektir.  PKK\u2019nin en b\u00fcy\u00fck eylemi \u2018\u2019YOK\u2019\u2019<\/strong> say\u0131lan, inkar edilen K\u00fcrtleri yeniden VAR KILMAKTIR.<\/strong> \u00d6zg\u00fcr olmak i\u00e7in \u00f6nce var olmak gerekir. Varl\u0131\u011f\u0131 olmayan\u0131n bilinci ve iradesi olmaz. Varl\u0131k ancak olu\u015fum, zaman ve mekanla m\u00fcmk\u00fcnd\u00fcr. Olu\u015fum; halk olarak kendi maddi ve manevi yarat\u0131m s\u00fcre\u00e7lerini kavrama, anlama ona g\u00f6re yakla\u015fmad\u0131r. Zaman; tarih bilincini kazanmad\u0131r. Mek\u00e2n; ya\u015fan\u0131lan \u00fclke ve yurtseverlik bilincidir, maddi ve manevi de\u011ferlerin sahiplenilmesidir. PKK K\u00fcrtlere, olu\u015fum, zaman ve mek\u00e2n bilincini kazand\u0131rm\u0131\u015ft\u0131r. \u00d6nderlik K\u00fcrtlerin varl\u0131k ve bilin\u00e7 kazanmas\u0131n\u0131 \u2018\u2019Ulusal Dirili\u015f s\u00fcreci\u2019\u2019<\/strong> \u015feklinde tan\u0131mlad\u0131. Bu s\u00fcre\u00e7 ulusal ANLAMSAL (Zihinsel) ve YAPISAL (kurumsal)<\/strong> bak\u0131mdan do\u011fu\u015f s\u00fcrecidir. \u00d6nderli\u011fin ve PKK\u2019nin Birinci ve ikinci do\u011fu\u015f s\u00fcrecine tekab\u00fcl etmektedir.  K\u00fcrdistan ve Ortado\u011fu devrimine yol a\u00e7an toplumsal do\u011fu\u015f ve dirili\u015f s\u00fcrecine denk gelmektedir.<\/p>\n\n\n\n

K\u00fcrdistan\u2019da PKK \u00f6ncesi, bir\u00e7ok K\u00fcrt direni\u015fi geli\u015fmi\u015ftir. Ancak \u00e7ok k\u0131sa s\u00fcre i\u00e7erisinde imha ve tasfiye olmaktan kurtulamam\u0131\u015ft\u0131r. S\u00fcreklili\u011fi yakalayamam\u0131\u015f ve ba\u015far\u0131ya ula\u015famam\u0131\u015ft\u0131r. \u0130lk kez \u00d6nder APO ve PKK direni\u015fi bu yarg\u0131y\u0131 k\u0131rm\u0131\u015f ve kesintisiz bir direni\u015fle elli y\u0131l\u0131 bulan bir devrimsel geli\u015fmeyle K\u00fcrt tarihinde bir \u0130LK\u0130 <\/strong>ger\u00e7ekle\u015ftirmi\u015ftir. K\u00fcrdistan devrimi 21. Y\u00fczy\u0131lda art\u0131k b\u00f6lgesel ve k\u00fcresel bir devrime d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. PKK me\u015fru savunma sava\u015f\u0131yla sadece soyk\u0131r\u0131m rejimlerini geriletmemi\u015f, K\u00fcrt ulusunu diriltmi\u015f, bilin\u00e7lendirmi\u015f, \u00f6rg\u00fctselli\u011fe kavu\u015fturmu\u015f ve d\u00fcnya devriminin \u00f6nc\u00fc g\u00fcc\u00fc haline getirmi\u015ftir. En \u00f6nemlisi de PKK Demokratik Modernite alternatifiyle halklar\u0131n Rojava devriminde oldu\u011fu gibi \u00f6z savunma bilinciyle donatm\u0131\u015f \u00f6zg\u00fcr kad\u0131n, \u00f6zg\u00fcr birey ve toplum ger\u00e7e\u011fini yaratm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u00a015 A\u011eUSTOS DEVR\u0130MC\u0130 ATILIMI K\u00dcRD\u0130STAN, ORTADO\u011eU DEVR\u0130M\u0130NE VE DEMOKRAT\u0130K ULUSUN GEL\u0130\u015e\u0130M\u0130NE YOL A\u00c7TI<\/em><\/strong><\/p>\n\n\n\n

12 Eyl\u00fcl fa\u015fist askeri darbesi kapitalist modernitenin \u00f6nc\u00fc g\u00fcc\u00fc NATO taraf\u0131ndan planlanan bir darbeydi. Amac\u0131 ba\u015fta PKK olmak \u00fczere devrimci, demokratik hareketleri tasfiye etmek K\u00fcrdistan, T\u00fcrkiye ve Ortado\u011fu\u2019da kal\u0131c\u0131 bir rejim olarak kurumsalla\u015fmakt\u0131. E\u011fer en amans\u0131z ko\u015fullarda, devrimci ge\u00e7inen bir\u00e7ok hareketin ve \u00f6nderin b\u00fcy\u00fck tela\u015fla ka\u00e7t\u0131\u011f\u0131 ve kendi bireysel ya\u015famlar\u0131n\u0131 kurtarmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir ortamda \u00d6nderlik inisiyatifi, iradesi, kararl\u0131l\u0131\u011f\u0131 ve \u0131srar\u0131 olmasayd\u0131 ve buna ba\u011fl\u0131 olarak e\u011fer 12 Eyl\u00fcl fa\u015fist darbesini yenilgiye u\u011fratan PKK\u2019nin 15 A\u011fustos silahl\u0131 direni\u015fi geli\u015fmemi\u015f olsayd\u0131 K\u00fcrdistan, T\u00fcrkiye ve Ortado\u011fu\u2019da durum \u00e7ok fakl\u0131 olacakt\u0131. Demokrasiden, \u00f6zg\u00fcrl\u00fcklerden, m\u00fccadeleden, direni\u015ften, K\u00fcrdistan, Rojava ve Kuzey-do\u011fu Suriye devriminden bahsedilemezdi. \u2018\u2019\u00d6nderlik ger\u00e7e\u011fi olarak; \u00d6zg\u00fcrl\u00fck hareketinin tarihi direnme karar\u0131n\u0131 alarak, bunu en amans\u0131z, en olmaz denilen ko\u015fullarda ger\u00e7ekle\u015ftirdik. E\u011fer o zaman ben bu iradeyi, bu kararl\u0131l\u0131\u011f\u0131 g\u00f6stermemi\u015f olsayd\u0131m, her \u015fey bitmi\u015f olacakt\u0131. E\u011fer \u015fimdi 12 Eyl\u00fcl fa\u015fizmi yenilgiye u\u011frat\u0131lm\u0131\u015fsa, K\u00fcrt \u00f6zg\u00fcrl\u00fck hareketi ve K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesi bug\u00fcnk\u00fc d\u00fczeye gelmi\u015fse, K\u00fcrtl\u00fck ve K\u00fcrdistan ad\u0131na b\u00fcy\u00fck devrimsel geli\u015fmeler ortaya \u00e7\u0131kar\u0131larak ya\u015fan\u0131yorsa, bu o zaman \u00d6nderlik ger\u00e7e\u011fi olarak alm\u0131\u015f oldu\u011fum karar\u0131n sonucu olmaktad\u0131r. Ku\u015fkusuz bu, sadece K\u00fcrdistan i\u00e7in de\u011fil, T\u00fcrkiye ve Ortado\u011fu a\u00e7\u0131s\u0131ndan tarihi, b\u00fcy\u00fck sonu\u00e7lar ortaya \u00e7\u0131kartt\u0131\u2026.K\u00fcrdistan \u00f6zg\u00fcrl\u00fck devrimi, T\u00fcrkiye\u2019deki demokrasi m\u00fccadelesi, demokratik Ortado\u011fu devriminin geli\u015fmesine yol a\u00e7acak geli\u015fmeler bu g\u00fcn ortaya \u00e7\u0131km\u0131\u015fsa; K\u00fcrdistan \u00f6zg\u00fcrl\u00fck devrimi, bu g\u00fcn demokratik Ortado\u011fu devrimine d\u00f6n\u00fc\u015fm\u00fc\u015fse, onun merkezinde yer al\u0131yorsa bu, 12 Eyl\u00fcl fa\u015fizmine kar\u015f\u0131 \u00d6zg\u00fcrl\u00fck hareketinin alm\u0131\u015f oldu\u011fu direnme ve sava\u015fma karar\u0131n\u0131n sonucudur.\u2018\u2019 (\u00d6nderlik)<\/em><\/strong><\/p>\n\n\n\n

15 A\u011fustos At\u0131l\u0131m\u0131 Demokratik Ulus at\u0131l\u0131m\u0131d\u0131r. K\u00fcrdistan, T\u00fcrkiye ve Ortado\u011fu halklar\u0131n\u0131n karde\u015fli\u011fini, e\u015fitli\u011fini, \u00f6zg\u00fcrce bir arada ya\u015fama iradesini a\u00e7\u0131\u011fa \u00e7\u0131kartm\u0131\u015ft\u0131r. K\u00fcrtl\u00fc\u011f\u00fc \u00f6zg\u00fcrle\u015ftirmeyle ilkel milliyet\u00e7i, \u015foven egemen ulus anlay\u0131\u015flar\u0131n\u0131 a\u015farak b\u00f6lgede demokratikle\u015fmeyi sa\u011flam\u0131\u015ft\u0131r. K\u00fcrtleri iradi g\u00fc\u00e7 haline getirip k\u00f6le stat\u00fcs\u00fcnde \u00e7\u0131kartarak b\u00f6lge halklar\u0131yla demokratik ve e\u015fit tarzda ya\u015fayacak d\u00fczeye getirmi\u015ftir. B\u00fct\u00fcn bu geli\u015fmeler GER\u0130LLA <\/strong>direni\u015fiyle sa\u011flanm\u0131\u015ft\u0131r. \u00d6nderlik ve PKK m\u00fccadelesiyle ger\u00e7ekle\u015fen Rojava-Kuzey-Do\u011fu Suriye devrimi kapitalist modernite sistemini, onun Ulus-devlet, milliyet\u00e7ilik, cinsiyet\u00e7ilik ideolojilerini a\u015fma anlam\u0131nda 21. Y\u00fczy\u0131lda ger\u00e7ekle\u015fmi\u015f en \u00f6nemli ve stratejik bir devrimdir.<\/p>\n\n\n\n

PKK gerillas\u0131n\u0131n b\u00f6lgesel ve k\u00fcresel d\u00fczeyde b\u00fcy\u00fck sempatiyle sahiplenilmesi onun t\u00fcm ezilen halklar\u0131 ve insanl\u0131\u011f\u0131 temsil eden enternasyonal \u00f6zelliklerinden \u00f6t\u00fcr\u00fcd\u00fcr. Gerilla;<\/strong> Demokratik Ulusun ve Demokratik Konfederalizmin \u00f6z savunma g\u00fcc\u00fcd\u00fcr. Gerilla;<\/strong> K\u00fcrt halk\u0131n\u0131n ve demokratik insanl\u0131k de\u011ferlerinin en temel me\u015fru savunma g\u00fcc\u00fcd\u00fcr. Gerilla;<\/strong> bu ger\u00e7ekli\u011fiyle e\u015fitlik, karde\u015flik, bar\u0131\u015f ve demokrasinin teminat\u0131d\u0131r. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131 gerilla;<\/strong> ideolojik, politik, felsefik, sosyal ve k\u00fclt\u00fcrel bir kimli\u011fe sahiptir. Gerilla;<\/strong> Ortado\u011fu Halklar\u0131n\u0131n Demokratik Konfederalizminin me\u015fru savunma ordusu ve in\u015fa g\u00fcc\u00fcd\u00fcr. Gerillan\u0131n hem koruma, savunma, hem de in\u015fa etme misyonu vard\u0131r. Gerilla;<\/strong> halklar\u0131n, ezilenlerin, kad\u0131nlar\u0131n enternasyonal \u00f6nc\u00fc g\u00fcc\u00fcd\u00fcr. Gerilla;<\/strong> ezilen halklar\u0131n, kad\u0131nlar\u0131n, gen\u00e7lerin, e\u015fitlik, \u00f6zg\u00fcrl\u00fck ve demokrasi aray\u0131\u015f\u0131nda olan herkesin kurtulu\u015f umududur. Gerilla;<\/strong> adaletin k\u0131l\u0131c\u0131d\u0131r. Yerel, b\u00f6lgesel ve k\u00fcresel hegemonik g\u00fc\u00e7ler gerillan\u0131n ne demek oldu\u011funu iyi bilmektedirler. S\u00f6m\u00fcrgeci g\u00fc\u00e7ler gerillay\u0131 imha edilmesi gereken ideolojik, felsefik, sosyal, askeri ve \u00f6rg\u00fctsel bir d\u00fc\u015fman olarak de\u011ferlendirmektedirler. Kapitalist modernite g\u00fc\u00e7leri \u00d6nderli\u011fi, PKK ve gerillay\u0131 kendileri i\u00e7in birinci d\u00fc\u015fman\/tehdit olarak ele almaktad\u0131rlar. \u00c7\u00fcnk\u00fc gerilla; sosyalist bir toplumsal modeldir, Demokratik Modernite Sisteminin \u00e7ekirde\u011fidir. ABD, Avrupa, NATO ve di\u011fer gerici g\u00fc\u00e7lerin \u00d6nderli\u011fe, PKK ve gerillaya d\u00fc\u015fmanca yakla\u015fmas\u0131, \u00d6nderli\u011fimize kar\u015f\u0131 uluslararas\u0131 komploya y\u00f6nelmesi, K\u00fcrtlere kar\u015f\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc soyk\u0131r\u0131m sava\u015f\u0131nda T\u00fcrk devletine her t\u00fcrl\u00fc deste\u011fi sunmas\u0131n\u0131n esas nedeni bu ideolojik ve sistemsel kar\u015f\u0131tl\u0131ktan ileri gelmektedir.<\/p>\n\n\n\n

Devam edecek\u2026<\/em><\/p>\n\n\n\n

1. B\u00d6L\u00dcM \u0130\u00c7\u0130N TIKLAYINIZ<\/strong><\/a><\/p>\n\n\n\n

Dijwar SASON<\/strong><\/p>\n\n\n\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

DEMOKRAT\u0130K MODERN\u0130TE GER\u0130LLASI DEMOKRAT\u0130K UYGARLIK DE\u011eERLER\u0130N\u0130N SAVUNUCU G\u00dcC\u00dcD\u00dcR K\u00fcrtlerin s\u00f6m\u00fcrgecili\u011fe kar\u015f\u0131 direni\u015fi tarihseldir. K\u00fcrtler soyk\u0131r\u0131mc\u0131 rejimlere, onlar\u0131 destekleyen k\u00fcresel hegemonik g\u00fc\u00e7lere kar\u015f\u0131 elli y\u0131ld\u0131r direnmektedirler. Elbette K\u00fcrtlerin devlet\u00e7i-s\u00f6m\u00fcrgeci uygarl\u0131k g\u00fc\u00e7lerine kar\u015f\u0131 direni\u015fi binlerce y\u0131ll\u0131k tarihe dayanmaktad\u0131r. K\u00fcrtlerin direni\u015fleri tarihseldir. S\u00fcmer\u2019de ilk G\u0131lgam\u00ea\u015f i\u015fgal seferinden g\u00fcn\u00fcm\u00fcze kadar Ortado\u011fu\u2019ya h\u00e2kim olmak isteyen t\u00fcm i\u015fgalci ve s\u00f6m\u00fcrgeci uygarl\u0131k […]<\/p>\n","protected":false},"author":1,"featured_media":13745,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[8,13],"tags":[2965,3586,3588,3367,3587],"class_list":["post-13744","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","category-dizi-yazi","tag-15-agustos","tag-demokratik-modernite-gerillacsi","tag-imha-konsepti","tag-onderlik-2","tag-silahli-mucadele"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13744","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=13744"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13744\/revisions"}],"predecessor-version":[{"id":13746,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/13744\/revisions\/13746"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/13745"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=13744"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=13744"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=13744"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}