Ortado\u011fu co\u011frafyas\u0131 son y\u0131llar\u0131n en b\u00fcy\u00fck \u015fiddet sarmal\u0131n\u0131 ya\u015fad\u0131. \u0130rili ufakl\u0131 eylemler, \u00e7at\u0131\u015fmalar, orta \u00f6l\u00e7ekli sava\u015flar ya\u015fanm\u0131\u015f olmas\u0131na ra\u011fmen kentleri yerle yeksan eden, b\u00fcy\u00fck bir y\u0131k\u0131m ger\u00e7ekle\u015ftiren t\u00fcrden sava\u015flar ya\u015fanmam\u0131\u015ft\u0131. DA\u0130\u015e \u00e7ete olu\u015fumu olarak bilinen Irak-\u015eam \u0130slam devleti ter\u00f6r yap\u0131lanmas\u0131 2014 y\u0131l\u0131 ba\u015flar\u0131nda Musul’a sald\u0131rmalar\u0131 ile ba\u015flayan kanl\u0131 s\u00fcre\u00e7 t\u00fcm h\u0131z\u0131yla Irak ve Suriye s\u0131n\u0131rlar\u0131 i\u00e7inde yay\u0131larak geni\u015f bir alanda hakimiyet kurdu.<\/p>\n\n\n\n
Musul\u2019un ele ge\u00e7irilmesi ile birlikte kendisini halife ilan eden DA\u0130\u015e \u00e7ete reisi \u201c\u0130slam halifeli\u011fini yayma ad\u0131na kendi inanc\u0131 d\u0131\u015f\u0131nda herkesi d\u00fc\u015fman belleyip b\u00fct\u00fcn farkl\u0131 kimlikleri ortadan kald\u0131rmak i\u00e7in akla hayale ne geliyorsa o t\u00fcreden bir vah\u015fet sergiledi. \u0130ster dini, ister etnik kimlik olsun inan\u00e7 ve di\u011fer aidiyetlerin t\u00fcm\u00fcn\u00fc hedef ald\u0131. Bu co\u011frafyan\u0131n \u00e7ok kimlikli toplumsal bile\u015fkelerini g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda geni\u015f bir yelpazede hedeflenen kitle k\u0131y\u0131m\u0131n\u0131n boyutlar\u0131 kendili\u011finden anla\u015f\u0131lm\u0131\u015f olacakt\u0131r.<\/p>\n\n\n\n
Farkl\u0131 inan\u00e7lar, etnik yap\u0131lar, farkl\u0131 diller ve k\u00fclt\u00fcrlerin hedeflenmesi bir yana b\u0131rakal\u0131m, ayn\u0131 inan\u00e7tan Arap toplumu i\u00e7inde b\u00fcy\u00fck bir tehlike haline geldi. Bask\u0131 olu\u015fturan, her alanda g\u00fcnl\u00fck ya\u015fam\u0131 k\u0131s\u0131tlayan, erkeklerin sa\u00e7 sakal\u0131ndan tutal\u0131m kad\u0131nlar\u0131n eldivensiz ve pe\u00e7esiz gezmesine, topuklar\u0131n\u0131n d\u0131\u015farda g\u00f6r\u00fcnmesine kadar g\u00fcndelik ya\u015fama m\u00fcdahale ederek toplumu mengeneye ald\u0131. Kad\u0131nlar i\u00e7in kapkara bir d\u00fcnya, Orta\u00e7a\u011f karanl\u0131\u011f\u0131ndan daha beter bir ya\u015fam dayat\u0131ld\u0131. Erke\u011fe sorgusuz sualsiz sonsuz ittihatt\u0131 dayatt\u0131. Sadece kad\u0131nlar\u0131n k\u00f6le pazarlar\u0131nda sat\u0131lmas\u0131 ile yetinilmiyor toplumdaki kad\u0131n\u0131n evdeki varl\u0131\u011f\u0131 erke\u011fin her t\u00fcrl\u00fc tasarrufuna a\u00e7\u0131k bir durumla kar\u015f\u0131 kar\u015f\u0131ya getirildi.<\/p>\n\n\n\n
DA\u0130\u015e \u00e7ete \u00f6rg\u00fct\u00fcn\u00fcn ger\u00e7ekle\u015ftirmek istedi\u011fi toplumsal \u015fekillenme, hayatta kal\u0131p ya\u015fayanlar i\u00e7in b\u00fcy\u00fck bir kabustan ibarettir. Hedefi durumundaki kesimlere yakla\u015f\u0131mlar\u0131 ise \u0130nsan\u0131n kan\u0131n\u0131 donduran t\u00fcrden deh\u015fet vericidir. Her t\u00fcrden infaz, katliam t\u00f6renleri ile \u00f6zel \u00f6l\u00fcm seanslar\u0131 d\u00fczenleyerek, b\u00fcy\u00fck bir korku ve panik yaratm\u0131\u015ft\u0131r. \u0130nsanlar\u0131n haf\u0131zalar\u0131na h\u00fckmeden, toplumu istedi\u011fi gibi d\u00fc\u015f\u00fcnmeye sevk eden bir y\u00f6ntemle yay\u0131lmay\u0131 esas ald\u0131. DA\u0130\u015e \u00e7etelerinin gitmek istedi\u011fi yere \u00f6nce yaratt\u0131\u011f\u0131 korku ula\u015f\u0131yordu. Bu nedenle ciddi bir direnme ile kar\u015f\u0131la\u015fmadan yay\u0131lmay\u0131 s\u00fcrd\u00fcrd\u00fc. \u00c7ok ac\u0131mas\u0131z ve \u00e7ok \u00e7e\u015fitli infaz g\u00f6r\u00fcnt\u00fcleri bas\u0131na servis edildik\u00e7e d\u00fcnya insanl\u0131\u011f\u0131n\u0131 bile \u00fcrk\u00fctmeye ba\u015flad\u0131.<\/p>\n\n\n\n
\u0130nsan kellesini k\u0131l\u0131\u00e7la u\u00e7urmak, han\u00e7er ile g\u0131rtlak kesmek, Silah ile infaz etmek, bedeni ate\u015fe vermek, demir kafes i\u00e7inde toplu yakmak, yine demir kafes i\u00e7inde su havuzunda bo\u011fdurmak, y\u00fcksek binalardan a\u015fa\u011f\u0131ya atmak, toplu infazlar, canl\u0131 canl\u0131 topra\u011fa g\u00f6mmek, vah\u015fi y\u00f6ntemlerinden sadece bir ka\u00e7\u0131d\u0131r. Bayram t\u00f6renlerini and\u0131ran bu infaz t\u00f6renleri b\u00fcy\u00fck bir korku ve panik yaratmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. DA\u0130\u015e\u2019in insana yakla\u015f\u0131m\u0131 sadece bunlarla s\u0131n\u0131rl\u0131 de\u011fildir elbette. \u00c7ok say\u0131da insan\u0131 sava\u015f\u0131n alt yap\u0131s\u0131 i\u00e7in k\u00f6le gibi kullanm\u0131\u015ft\u0131r. Ele ge\u00e7irdi\u011fi hemen her k\u00f6yde, kasabada ve \u015fehirde yer alt\u0131 s\u0131\u011f\u0131naklar\u0131, t\u00fcneller, mevziler, depolar\u0131n in\u015fas\u0131 i\u00e7in tutsaklar\u0131 \u00e7al\u0131\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n
\u0130nsana zarar verdikleri gibi insan ya\u015fam\u0131n\u0131n altyap\u0131s\u0131n\u0131 olu\u015fturan temel yap\u0131lar\u0131na da zarar verdiler. Hakimiyet kurduklar\u0131 alanlar\u0131n b\u00fct\u00fcn yol \u015febekelerini istisnas\u0131z t\u00fcm ula\u015f\u0131m ba\u011flant\u0131lar\u0131n\u0131 tahrip ettiler. K\u00f6pr\u00fcler havaya u\u00e7urulmu\u015f yollara hendek kaz\u0131lm\u0131\u015f, ibadet merkezleri tahrip edilmi\u015f, ge\u00e7mi\u015fe ait bellek olan tarihi eserler yok edilmi\u015f, m\u00fczeler ya\u011fmalanm\u0131\u015ft\u0131r. Yerle\u015fim alanlar\u0131n\u0131 ya\u015fan\u0131lmaz hale getirmek i\u00e7in terk edilmi\u015f k\u00f6yler, araziler, evlerin b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 may\u0131nlam\u0131\u015f yada y\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n
DA\u0130\u015e ter\u00f6r\u00fc \u00fczerinden DA\u0130\u015e\u2019i tan\u0131mlamak yetersiz kalmaktad\u0131r. Sosyolojik bir tahlile tabi tutmaya ihtiya\u00e7 vard\u0131r. \u00d6rg\u00fct yap\u0131s\u0131n\u0131, ideolojik olu\u015fumunu, ortaya \u00e7\u0131k\u0131\u015f ko\u015fullar\u0131n\u0131, toplumsal taban\u0131n\u0131, insan ve maddi kaynaklar\u0131n\u0131, i\u00e7 ve d\u0131\u015f dayanaklar\u0131n\u0131 anlamak i\u00e7in, Ortado\u011fu\u2019nun tarihi, siyasi, sosyal, askeri, ekonomik\u00a0 toplumsal ger\u00e7ekli\u011finin zihniyet yap\u0131lanmas\u0131n\u0131, d\u00fcn\u00fc ve bug\u00fcn\u00fcn ko\u015fullar\u0131 i\u00e7inde ele almakta fayda vard\u0131r. Bu ayr\u0131 bir de\u011ferlendirme konusu oldu\u011fu i\u00e7in dikkat \u00e7ekle yetinelim.<\/p>\n\n\n\n
K\u0131sacas\u0131 \u00f6ld\u00fcrmek, yakmak, y\u0131kmak i\u00e7in yarat\u0131lm\u0131\u015f, ruhsuz, hissiz, duygusuz ve ac\u0131mas\u0131z bir k\u0131y\u0131m makinas\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f DA\u0130\u015e\u2019 ten bahsediyoruz. \u0130nsanl\u0131k d\u0131\u015f\u0131 bu olu\u015fumun kar\u015f\u0131s\u0131nda duran bir avu\u00e7 insan\u0131n direni\u015finden bahsediyoruz\u2026<\/strong><\/p>\n\n\n\n \u00c7o\u011funlu\u011fu Ezidi halk\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 \u015eengal, \u00fczerinde anla\u015fma yap\u0131larak direnilmeden DA\u0130\u015e\u2019e teslim edilmi\u015ftir. KDP\u2019nin denetiminde olan ve 2003 ten beri y\u00f6netti\u011fi \u015eengal teslim edilmekle kal\u0131nmam\u0131\u015f halk\u0131n ka\u00e7\u0131p kurtulmas\u0131na da m\u00fcsaade edilmemi\u015ftir. 14 A\u011fustos 2014 ak\u015fam\u0131 sald\u0131r\u0131ya maruz kalan \u015eengal\u2019de tam bir can pazar\u0131 ya\u015fanm\u0131\u015ft\u0131r. Baz\u0131 k\u00f6yler \u00f6zelliklede Ko\u00e7o K\u00f6y\u00fc ba\u015fta olmak \u00fczere tam bir insan mezbahas\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Bir gecede hayat\u0131 kararan binlerce insan her \u015feyini geride b\u0131rakarak yaz\u0131n kavurucu s\u0131ca\u011f\u0131 alt\u0131nda da\u011f yolunu tutmu\u015ftur. Katliamda ya\u015fam\u0131n\u0131 yitirenlerin say\u0131s\u0131 halende bilinmemektedir. Da\u011fa ula\u015fmay\u0131 ba\u015faran halk\u0131n ya\u015fam m\u00fccadelesi de bir o kadar \u00e7etindir. A\u00e7l\u0131k ve susuzluktan ya\u015fam\u0131n\u0131 yitiren ya\u015fl\u0131lar ve \u00e7ocuklar\u0131n say\u0131lar\u0131 da tam olarak saptanamam\u0131\u015ft\u0131r.<\/p>\n\n\n\n B\u00fcy\u00fck bir insanl\u0131k trajedisiyle kar\u015f\u0131la\u015fan \u00e7o\u011funlu\u011funu Ezidilerin olu\u015fturdu\u011fu, T\u00fcrkmenler, Asuri-S\u00fcryani, \u015eii K\u00fcrtler ve Araplar, Suni K\u00fcrtler ve H\u0131ristiyan inanc\u0131na sahip di\u011fer toplumsal kesimler bu katliam\u0131n hedefi olmu\u015flard\u0131r.<\/p>\n\n\n\n KDP\u2019nin korumas\u0131nda ve denetiminde olan \u015eengal savunmas\u0131z ve sahipsiz b\u0131rak\u0131ld\u0131. KDP, sald\u0131r\u0131 gecesi \u015eengal’i bo\u015falt\u0131nca savunmas\u0131z halk DA\u0130\u015e\u2019in insaf\u0131na terk edildi. Kurt s\u00fcr\u00fcs\u00fcn\u00fcn ava sald\u0131rmas\u0131na benzer bir manzara ile kar\u015f\u0131la\u015fan \u015eengal halk\u0131ndan direnen ve \u00e7at\u0131\u015farak \u015eehit d\u00fc\u015fen Ezidilerin kahramanl\u0131klar\u0131n\u0131 da burada yad etmek gerekmektedir. Diren\u00e7leri k\u0131r\u0131l\u0131nca kafileler halinde evlerini terk etmek zorunda kalan halk \u00e7aresizlik i\u00e7inde kalm\u0131\u015ft\u0131r. \u00d6rg\u00fcts\u00fcz ve da\u011f\u0131n\u0131k durumda olan halk b\u00fcy\u00fck bir trajedi ile kar\u015f\u0131la\u015farak insanl\u0131\u011f\u0131m\u0131zdan utanaca\u011f\u0131m\u0131z durumun kurban\u0131 oldular.<\/p>\n\n\n\n KDP\u2019nin Ezidilere ihaneti, K\u00fcrt tarihinin en b\u00fcy\u00fck ihanetlerinden biri olarak tarihe ge\u00e7ti\u011fi bir g\u00fcnd\u00fcr 14 A\u011fustos 2014. KDP \u015eengal\u2019i terk etmekle Dai\u015fin \u015eengal halk\u0131na kar\u015f\u0131 i\u015fledi\u011fi insanl\u0131k d\u0131\u015f\u0131 su\u00e7lar\u0131n orta\u011f\u0131 olmu\u015ftur. KDP\u2019nin b\u00fct\u00fcn engellemelerine ve hatta baz\u0131lar\u0131n\u0131 tutuklamas\u0131na ra\u011fmen \u015eengal’e ula\u015fan bir avu\u00e7 gerilla g\u00fcc\u00fc belki de Dai\u015fin ortaya \u00e7\u0131kt\u0131\u011f\u0131 g\u00fcnden beri ilk ciddi direni\u015fi sergileyen g\u00fc\u00e7 olma hasebi ile tarihe ge\u00e7mi\u015ftir. Hi\u00e7bir direni\u015f ile kar\u015f\u0131la\u015fmadan yay\u0131lan DA\u0130\u015e direni\u015fle kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ilk yer \u015eengal olmu\u015ftur.<\/p>\n\n\n\n \u015eengal direni\u015fini iyi anlamak, her y\u00f6n\u00fcyle a\u00e7\u0131\u011fa \u00e7\u0131karmak bu nedenle b\u00fcy\u00fck bir \u00f6neme sahiptir. \u015eengal direni\u015fi, 12 ki\u015filik gerilla g\u00fcc\u00fcn\u00fcn m\u00fcdahalesi \u00f6tesinde bir anlama sahiptir. \u015eengal’e y\u00fckledi\u011fimiz anlam insani boyutlar\u0131 olan ve d\u00fcnya insanl\u0131\u011f\u0131n\u0131n utanc\u0131n\u0131 gideren evrensel \u00e7apta bir anlam y\u00fckl\u00fcd\u00fcr. PKK’nin \u015eengal\u2019e m\u00fcdahalesini bu ba\u011flamda ele almakta fayda vard\u0131r. B\u00fcy\u00fck kitle y\u0131\u011f\u0131nlar\u0131n\u0131n ve yine g\u00fc\u00e7l\u00fc teknik donan\u0131ma sahip silahl\u0131 g\u00fc\u00e7lerin sava\u015fmadan alanlar\u0131 bo\u015faltarak ka\u00e7t\u0131\u011f\u0131 DA\u0130\u015e \u00e7etelerine kar\u015f\u0131 direnilmi\u015ftir. \u201cB\u0131rak\u0131p ka\u00e7man\u0131n d\u0131\u015f\u0131nda \u00e7are yoktur\u201d alg\u0131s\u0131n\u0131 y\u0131km\u0131\u015f ve direnme d\u00fc\u015f\u00fcncesi ve prati\u011finin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapm\u0131\u015ft\u0131r. K\u00fc\u00e7\u00fck bir m\u00fcdahale g\u00fcc\u00fcn\u00fcn arkas\u0131nda b\u00fcy\u00fck bir d\u00fc\u015f\u00fcnce g\u00fcc\u00fc vard\u0131r. Derin ideolojik felsefi d\u00fc\u015f\u00fcnce vard\u0131r. Halklar\u0131n \u00e7\u0131kar\u0131n\u0131 \u00f6nceleyen paradigman\u0131n gere\u011fi pratikle\u015ftirilmi\u015ftir. \u00d6nder Apo’nun \u00f6nderlik \u00e7izgisi vard\u0131r. \u015eengal’de insan potansiyelinin, teknik donan\u0131m\u0131n \u00f6tesinde tahayy\u00fcl edilemeyen bir direni\u015f ruhu vard\u0131r. Kimsenin beklemedi\u011fi, umudun t\u00fckendi\u011fi yerde, u\u00e7urumun kenar\u0131nda kanatlanma vard\u0131r. Direni\u015fe kesilmi\u015f, direnme iradesi vard\u0131r. Cesaret vard\u0131r, kahramanl\u0131k vard\u0131r. \u015eengal direni\u015fi bu anlamda derinli\u011fine \u00f6z\u00fcmsenmesinde fayda vard\u0131r. PKK’nin var olma gerek\u00e7esinin gerekleri yerine getirilmi\u015ftir.<\/p>\n\n\n\n Topyekun halk\u0131n korunmas\u0131 sa\u011flanm\u0131\u015f, b\u00fcy\u00fck bir kitle katliam\u0131n\u0131n \u00f6n\u00fc al\u0131nm\u0131\u015ft\u0131r. DA\u0130\u015e \u00e7etelerinin sald\u0131r\u0131lar\u0131 durdurulmu\u015ftur. Koridor a\u00e7\u0131larak halk\u0131n g\u00fcvenli alanlara tahliyesi yap\u0131larak koruma alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Azami d\u00fczeyde lojistik ihtiya\u00e7lar sa\u011flanarak \u015eengal halk\u0131na ula\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Halk\u0131n g\u00fcvenli\u011fi i\u00e7in alan savunmas\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n Katliam\u0131 durdurma g\u00fcc\u00fc olanlar\u0131n sessizli\u011fine, kay\u0131ts\u0131z duru\u015funa, seyirci kal\u0131\u015f\u0131na ra\u011fmen PKK \u015eengal’e ula\u015fm\u0131\u015ft\u0131r. KDP\u2019nin K\u00fc\u00e7\u00fck gerilla gurubunu engelleme \u00e7abalar\u0131na ve tutuklamalar\u0131na ra\u011fmen PKK bu m\u00fcdahaleyi yapm\u0131\u015ft\u0131r. ilkel milliyet\u00e7i \u00e7izgisinin halkta yaratt\u0131\u011f\u0131 tahribatta, ihanetinin yol a\u00e7t\u0131\u011f\u0131 travmaya, umutsuzlu\u011fa, moralsizli\u011fe inat, inad\u0131na bir m\u00fcdahaledir. PKK\u2019nin \u015eengal\u2019de ki varl\u0131\u011f\u0131 say\u0131sal azl\u0131\u011f\u0131, silah ve cephane a\u00e7\u0131s\u0131ndan zay\u0131fl\u0131\u011f\u0131 dikkate al\u0131nd\u0131\u011f\u0131nda, DA\u0130\u015e ile aras\u0131ndaki muazzam g\u00fc\u00e7 dengesizli\u011fine ra\u011fmen direni\u015f hatt\u0131na yerle\u015ferek mevzilenmi\u015f ve sava\u015fm\u0131\u015ft\u0131r. \u015eengal direni\u015fini bu anlamda bir \u00e7ok boyutta ele almak m\u00fcmk\u00fcnd\u00fcr. \u015eengal direni\u015finin a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ger\u00e7ekler dikkate al\u0131nd\u0131\u011f\u0131nda insan\u0131m diyen herkesin takdirine mazhar olunmu\u015ftur.<\/p>\n\n\n\n DA\u0130\u015e \u00e7etelerinin \u015eENGAL VE EZ\u0130D\u0130\u00a0 halk\u0131n\u0131 hedef alan imha sald\u0131r\u0131lar\u0131na \u0130\u015fgalci T\u00fcrk devleti ve \u0130\u015fbirlik\u00e7i KDP de kat\u0131lm\u0131\u015ft\u0131r. T\u00fcrk devletinin karalamalar\u0131na, tehditlerine hatta siyasi diplomasi m\u00fcdahalelerine, Irak devleti ve KDP nezdinde engelleme giri\u015fimlerine, askeri sald\u0131r\u0131lar\u0131 da eklenmi\u015ftir. En son hava sald\u0131r\u0131lar\u0131 ile Ezidilere kar\u015f\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 bizzat pratikle\u015ftirmi\u015ftir. Uluslararas\u0131 platformlarda \u015eengal’deki PKK varl\u0131\u011f\u0131n\u0131 hedef alan yakla\u015f\u0131mlar\u0131n\u0131 s\u00fcrd\u00fcrerek sald\u0131r\u0131 tehditlerini devam ettirmektedir.<\/p>\n\n\n\n KDP yapt\u0131\u011f\u0131 ihanetle yetinmeyerek daha sonraki s\u00fcre\u00e7te sald\u0131r\u0131lar\u0131n\u0131 yo\u011funla\u015ft\u0131rarak devam ettirmi\u015ftir. \u015eengal\u2019e ula\u015f\u0131m yollar\u0131n\u0131 kapatm\u0131\u015ft\u0131r. Halka lojistik ak\u0131\u015f\u0131n\u0131 engellemi\u015ftir. \u015eengal co\u011frafyas\u0131n\u0131 izole ederek, ambargo uygulayarak, geli\u015f gidi\u015fleri yasaklayarak, insani yard\u0131mlar\u0131 engelleyerek, askeri bask\u0131 uygulayarak. Halk\u0131 korkutarak, kendisine muhta\u00e7 ederek sonu\u00e7 almak istemi\u015ftir. Ezidilerin \u00f6rg\u00fcts\u00fcz olu\u015fu, bilin\u00e7siz olu\u015fu, kendi gelece\u011fi hakk\u0131nda siyasi bir d\u00fc\u015f\u00fcnceye sahip olamay\u0131\u015f\u0131 bu anlamda bir irade olamamalar\u0131, g\u00fc\u00e7s\u00fczl\u00fckleri, zaaflar\u0131 ve zay\u0131fl\u0131klar\u0131 KDP taraf\u0131ndan istismar edilerek s\u00fcrekli kullan\u0131lm\u0131\u015ft\u0131r. DA\u0130\u015e bir sonu\u00e7 yaratt\u0131\u011f\u0131 kadar KDP de en az DA\u0130\u015e kadar bir sonu\u00e7 yaratm\u0131\u015ft\u0131r. Dai\u015f fizikken yok etmi\u015ftir, KDP ise belle\u011fi yok etmi\u015f iradeyi k\u0131rm\u0131\u015ft\u0131r. K\u0131sacas\u0131 KDP \u015eengal b\u00f6lgesini kendi tebaas\u0131 ve s\u00f6m\u00fcrge alan\u0131 olarak g\u00f6r\u00fcp yakla\u015fm\u0131\u015ft\u0131r. \u015eengal, g\u00fcney K\u00fcrdistan\u2019\u0131n bir par\u00e7as\u0131 olarak g\u00f6rseydi y\u0131llara varan ambargoyu ikinci defa ihanetlerine dek s\u00fcrd\u00fcrmezlerdi. Bunca korku, bask\u0131, tehdit \u00fcretmezlerdi. T\u00fcrk devletinin sald\u0131r\u0131lar\u0131na istihbarat deste\u011fi verilmezdi. En son b\u00fcy\u00fck bir askeri g\u00fc\u00e7le, z\u0131rhl\u0131 ara\u00e7 gere\u00e7lerle, roj pe\u015fmergeleri denen \u00e7etelerle sald\u0131r\u0131p katliam yapmazlard\u0131. \u015eengal direni\u015fini sadece DA\u0130\u015e \u00e7etelerine kar\u015f\u0131 bir direni\u015f olarak de\u011ferlendirmek kanaatimce eksik ve yetersiz bir de\u011ferlendirme olacakt\u0131r. PKK\u2019nin \u015eengalde ki Dai\u015f \u00e7etelerine kar\u015f\u0131 direni\u015fi m\u00fccadelenin ba\u015flang\u0131\u00e7 a\u015famas\u0131n\u0131 ifade etmektedir. Hi\u00e7 kimse hi\u00e7bir gerek\u00e7eyle bu direni\u015f m\u00fccadelesini g\u00f6lgeleyemez. Bu dirili\u015f destan\u0131 tarihe mal olmu\u015ftur. Fakat direni\u015f sadece bununla s\u0131n\u0131rl\u0131 kalmam\u0131\u015ft\u0131r. DA\u0130\u015e sonras\u0131 \u015eengal direni\u015fi de en az DA\u0130\u015e m\u00fccadelesi kadar \u00f6nemlidir.<\/p>\n\n\n\n