{"id":14104,"date":"2022-12-16T07:49:04","date_gmt":"2022-12-16T06:49:04","guid":{"rendered":"https:\/\/www.lekolin.org\/?p=14104"},"modified":"2022-12-16T07:49:04","modified_gmt":"2022-12-16T06:49:04","slug":"demokratik-ulus-paradigmasi-ve-komunalizm-halklarin-tek-kurtulus-yoludur","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/demokratik-ulus-paradigmasi-ve-komunalizm-halklarin-tek-kurtulus-yoludur\/","title":{"rendered":"Demokratik Ulus Paradigmas\u0131 ve Kom\u00fcnalizm Halklar\u0131n Tek Kurtulu\u015f Yoludur<\/strong>"},"content":{"rendered":"\n

Emperyalizmin-kapitalizmin global \u00e7apta d\u00fcnyay\u0131 yuttu\u011fu ve b\u00fct\u00fcn ya\u015fam\u0131 halklar i\u00e7in cehenneme \u00e7evirdi\u011fi ko\u015fullarda ya\u015f\u0131yoruz. Kapitalizm sadece emek s\u00f6m\u00fcr\u00fcs\u00fcne dayanarak i\u015f\u00e7i-emek\u00e7i s\u0131n\u0131f\u0131n\u0131 ve halklar\u0131 s\u00f6m\u00fcrm\u00fcyor ayn\u0131 zamanda do\u011fay\u0131da korkun\u00e7 bir \u015fekilde s\u00f6m\u00fcr\u00fcyor. Bunda \u00f6yle a\u015f\u0131r\u0131ya gidiyorki do\u011fan\u0131n do\u011fal dengesi bile bozulma noktas\u0131na gelmi\u015ftir. Hem insan\u0131n hem do\u011fan\u0131n do\u011fal dengesinin bozulmas\u0131n\u0131n, kapitalizmin insan\u0131n do\u011fal yap\u0131s\u0131na z\u0131t bir sistem oldu\u011funun kan\u0131t\u0131d\u0131r. Kapitalizm insan\u0131n doyumsuzlu\u011funun kurdu\u011fu bir sistem olmas\u0131na ra\u011fmen insan\u0131n do\u011fas\u0131na z\u0131tt\u0131r. \u00c7\u00fcnk\u00fc insan kendi do\u011fas\u0131na z\u0131t olarak ya\u015f\u0131yor. \u0130nsanda ortaya \u00e7\u0131kan kendine z\u0131tl\u0131k-kar\u015f\u0131tl\u0131k durumu ba\u015fka hi\u00e7bir canl\u0131 t\u00fcr\u00fcnde rastlamak m\u00fcmk\u00fcn de\u011fildir. Her canl\u0131 t\u00fcr\u00fc kendi do\u011fal yap\u0131s\u0131na uygun ya\u015f\u0131yorken, insan hi\u00e7bir zaman kendi do\u011fal olu\u015fumuna uygun ya\u015famam\u0131\u015ft\u0131r. \u0130nsan\u0131n do\u011fall\u0131\u011f\u0131n\u0131n bozulmas\u0131 her\u015feyin do\u011fall\u0131\u011f\u0131n\u0131da tehlikeye koymu\u015ftur. \u0130nsan\u0131n kendisinin insan kasapl\u0131\u011f\u0131 yapmas\u0131, emperyalist sava\u015flar, a\u00e7l\u0131k, yoksulluk, s\u0131n\u0131rlar, s\u00f6m\u00fcr\u00fc nas\u0131l izah edilir? <\/p>\n\n\n\n

Hem insan topluluklar\u0131na hemde di\u011fer b\u00fct\u00fcn canl\u0131lara yetecek kadar maddi imkan varken insan denilen canl\u0131 varl\u0131k neyini payla\u015fam\u0131yor? Her\u015feyin fazlas\u0131 zararl\u0131d\u0131r diye bir s\u00f6z var. \u0130\u015fte egemenlikte, iktidarda, ulus\u00e7ulukta, devlet kurmada a\u015f\u0131r\u0131ya gitme, toplumlar\u0131n ve devletlerin dokusunu bozuyor. Hi\u00e7bir halk\u0131n milliyet\u00e7ilik yapmaya ihtiya\u00e7lar\u0131 yoktur. Hi\u00e7bir devletin ba\u015fka bir \u00fclkenin topra\u011f\u0131n\u0131 i\u015fgal etmeyede hakk\u0131 ve ihtiyac\u0131 yoktur, olmamal\u0131d\u0131r. Hi\u00e7bir devletin millyet\u00e7ilik ve kafatas\u00e7\u0131l\u0131k yaparak ba\u015fka bir ulusu-milleti asimile etme, soyk\u0131r\u0131ma u\u011fratma hakk\u0131 yoktur. Bu hem kanunen hemde vicdanen su\u00e7tur. \u0130nsan\u0131n emek s\u00f6m\u00fcr\u00fcs\u00fc \u00fczerine ya\u015fam kurmas\u0131 kadar k\u00f6t\u00fc bir\u015fey yoktur. Yani hak yemek en b\u00fcy\u00fck su\u00e7lardan biridir. B\u00fct\u00fcn sorunlar\u0131n kayna\u011f\u0131 hak yemektir. Hak sadece maddi-emek s\u00f6m\u00fcr\u00fcs\u00fc yapmak de\u011fildir. Hak, insan\u0131n gerek birey olarak gereksede topluluk olarak sahip oldu\u011fu b\u00fct\u00fcn ya\u015famsal de\u011ferlerdir. Buna bir halk\u0131n ulusal ve k\u00fclt\u00fcrel de\u011ferleride girer. <\/p>\n\n\n\n

K\u00fcrtlerin ulusal haklar\u0131 y\u00fczy\u0131ld\u0131r kafatas\u00e7\u0131l\u0131\u011fa kurban ediliyor. K\u00fcrtlerin ulusal haklar\u0131 ve kimlikleri yok say\u0131l\u0131yor. K\u00fcrtler kat\u0131 ulus devletin emperyalist-kapitalist h\u0131rslar\u0131na ve kafatas\u00e7\u0131l\u0131\u011f\u0131n sald\u0131r\u0131s\u0131 alt\u0131ndad\u0131r. K\u00fcrtler anka ku\u015fu misali kendini kendi k\u00fcllerinden yeniden yaratman\u0131n m\u00fccadelesini y\u00fcr\u00fct\u00fcyor. Bu konuda en az\u0131ndan teorik ve felsefik olarak belli bir geli\u015fmede sa\u011flam\u0131\u015f durumdalar. Apocu m\u00fccadele ruhuyla donanm\u0131\u015f K\u00fcrt halk\u0131, demokratik ulus paradigmas\u0131yla Ortado\u011fu’da yeni bir \u00f6zg\u00fcr ya\u015fam sayfas\u0131 a\u00e7m\u0131\u015f durumdad\u0131r. Ortado\u011fu gibi her emperyalist devletin el att\u0131\u011f\u0131 ve her t\u00fcrl\u00fc yerel gerili\u011fin oldu\u011fu bir co\u011frafyada yeni \u00f6zg\u00fcr bir ya\u015fam\u0131n geli\u015ftirici g\u00fcc\u00fc olmak hi\u00e7te kolay olmad\u0131. Bu noktada PKK en zor olan\u0131 ba\u015fard\u0131. \u00c7ok zorlu ko\u015fullarda kazan\u0131lan de\u011ferler kaybedilmez ve kimsenin almayada cesareti olmaz. PKK b\u00fcy\u00fck zorluklarla b\u00fcy\u00fck insani de\u011ferler yaratanlar\u0131n hareketidir. PKK insanl\u0131\u011f\u0131n b\u00fct\u00fcn sorunlar\u0131na kal\u0131c\u0131 \u00e7\u00f6z\u00fcm\u00fc derinli\u011fine geli\u015ftirmi\u015ftir. <\/p>\n\n\n\n

Kapitalizmin maske olarak kulland\u0131\u011f\u0131 ulus devlet sisteminin son y\u00fcz y\u0131lda bile insanl\u0131\u011f\u0131 nas\u0131l bir felakete s\u00fcr\u00fckledi\u011fini b\u00fct\u00fcn insanl\u0131k hala s\u0131ca\u011f\u0131 s\u0131ca\u011f\u0131na ya\u015f\u0131yor. \u0130nsanl\u0131\u011f\u0131n da\u011f gibi birikmi\u015f sorunlar\u0131 var. Kapitalizm bu sorunlar\u0131n bizzat \u00fcredi\u011fi bir batakl\u0131k oldu\u011fu i\u00e7in \u00e7\u00f6z\u00fcm g\u00fcc\u00fc olmas\u0131na imkan yoktur. Sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc sorunlar\u0131n \u00fcredi\u011fi yerde aramak do\u011fru bir y\u00f6ntem de\u011fil. \u0130nsanlar\u0131n \u00e7o\u011fu, sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc mevcut y\u00f6netimlerden-h\u00fck\u00fcmetlerden isterler. Demokratik ulus paradigmas\u0131 hem ulusal sorunlar\u0131 kal\u0131c\u0131 olarak \u00e7\u00f6zer hemde demokratik toplumu yaratarak toplumun kendi sorunlar\u0131n\u0131 kendisinin \u00e7\u00f6zebilece\u011fi bilincini ve g\u00fcc\u00fcn\u00fc yarat\u0131r. Demokratik toplumlar kendi sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fc ba\u015fka yerlerde aramaz bizzat kendisi \u00e7\u00f6zer. Demokratik toplumlarda her t\u00fcrl\u00fc sorunun \u00e7\u00f6z\u00fcm zenginli\u011fi bulunur. Kendi kendisini y\u00f6netenler kendi sorunlar\u0131n\u0131da kendileri \u00e7\u00f6zerler. Ama y\u00f6netilenler s\u00fcrekli, y\u00f6netenlerden \u00e7\u00f6z\u00fcm\u00fc bekleyerek ve isteyerek kendi iradelerini yok ederler.<\/p>\n\n\n\n

Bundan dolay\u0131 demokratik ulus ve \u00f6z y\u00f6netim toplumsal kurtulu\u015f i\u00e7in olmazsa olmazd\u0131r. PKK’de geli\u015fen demokratik ulus paradigmas\u0131 ve demokratik sosyalizm \u00e7izgisi insanl\u0131\u011f\u0131n nihai kurtulu\u015funu sa\u011flayacak bir hazinedir. Demokratik ulus ya\u015famsalla\u015fmadan halklar\u0131n karde\u015fli\u011fi geli\u015fmez. Toplumlar\u0131n her\u015feyden \u00f6nce, kapitalizmin ve kat\u0131 ulus devletin etkisinden kurtulmalar\u0131 gerekmektedir. S\u0131n\u0131rlar, sava\u015flar, s\u00f6m\u00fcr\u00fc, s\u0131n\u0131flar insanl\u0131\u011f\u0131n de\u011ferlerini kirletiyor ve d\u00fcnyay\u0131 a\u00e7\u0131k bir zindana \u00e7eviriyor. Bu ko\u015fullarda insan bir maddi nesne ve e\u015fya haline gelmi\u015f. Yani asl\u0131nda insana dair ne kald\u0131ki bu sistemde? B\u00fct\u00fcn toplumsal-ulusal-s\u0131n\u0131fsal m\u00fccadelelerin hepsi esasen insanl\u0131\u011f\u0131n kendi \u00f6z\u00fcne d\u00f6n\u00fc\u015f m\u00fccadelesidir. PKK bu konuda en b\u00fcy\u00fck direni\u015fi fedaice ve her bedeli vererek y\u00fcr\u00fct\u00fcyor. Sadece K\u00fcrtler i\u00e7in de\u011fil b\u00fct\u00fcn insanl\u0131k i\u00e7in y\u00fcr\u00fct\u00fcyor. \u0130nsanl\u0131\u011f\u0131n \u015fiddetle ihtiya\u00e7 duydu\u011fu sistem s\u0131n\u0131rs\u0131z, sava\u015fs\u0131z, s\u00f6m\u00fcr\u00fcs\u00fcz ve s\u0131n\u0131fs\u0131z bir sistemdir. Bu sistemin yoluda demokratik ulus yoludur. Demokratik ulus devletlerin de\u011fil, halklar\u0131n birli\u011fidir. Karde\u015flik ancak halklar\u0131n birli\u011finde ger\u00e7ekle\u015fir. Halklar\u0131n birli\u011fi demek halklar\u0131n karde\u015fli\u011fi demektir. Kat\u0131 ulus devlet sisteminde halklar aras\u0131nda karde\u015flik ili\u015fkileri yoktur, devletler aras\u0131 \u00e7\u0131kar ili\u015fkileri vard\u0131r. \u00c7\u00fcnk\u00fc kat\u0131 ulus devlet sisteminde uluslar her an emperyalist sava\u015flara alet olabilecek bir yap\u0131da dururlar. \u00c7\u00fcnk\u00fc kat\u0131 ulus devlet etkisini ya\u015fayan uluslar b\u00fct\u00fcn emperyalist sava\u015flar\u0131 ulusun \u00e7\u0131karlar\u0131 i\u00e7in yap\u0131lan sava\u015flar olarak g\u00f6r\u00fcrler ve derin bir millyet\u00e7i anlay\u0131\u015fa sahip olup ba\u015fka milletlere d\u00fc\u015fmanl\u0131k yaparlar. Demokratik ulus sisteminde ise , uluslar demokratik bilin\u00e7 edinerek emperyalist sava\u015flar\u0131n sadece bir grup sermaye s\u0131n\u0131f\u0131n\u0131n egemenlik ve s\u00f6m\u00fcr\u00fcye dayal\u0131 sava\u015flar oldu\u011funu bilincine sahip olup buna kar\u015f\u0131 \u00e7\u0131karlar ve karde\u015fli\u011fi savunurlar. \u0130\u015fte bundan dolay\u0131 b\u00fct\u00fcn toplumlar\u0131n ekmek ve sudan daha fazla demokratik ulus sistemini ya\u015famaya ihtiya\u00e7lar\u0131 var. Demokratik ulus sisteminde hem ekmek, hem su, hem karde\u015flik, hem bar\u0131\u015f, hemde \u00f6zg\u00fcrl\u00fck var. Kapitalizmi ret ederek ve yeni bir sistem aray\u0131\u015f\u00e7\u0131s\u0131 olarak demokratik ulus sistemini kurabilir ve bir \u00fct\u00fcpyaym\u0131\u015f gibi g\u00f6r\u00fcnen ama asl\u0131nda insan\u0131n \u00f6z ve do\u011fal ya\u015fam\u0131 olan kom\u00fcnalizmi kurabiliriz ve ya\u015fayabiliriz. Kapitalizme ne insan nede do\u011fa tahamm\u00fcl edebilir. \u0130nsanl\u0131k ve do\u011fa i\u00e7in en b\u00fcy\u00fck tehlikenin kapitalizm oldu\u011funu b\u00fct\u00fcn d\u00fcnya ya\u015f\u0131yor. Bundan kurtulu\u015fun yolu demokratik ulus paradigmas\u0131d\u0131r.<\/p>\n\n\n\n

Kemal S\u00d6BE<\/strong><\/p>\n\n\n\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Emperyalizmin-kapitalizmin global \u00e7apta d\u00fcnyay\u0131 yuttu\u011fu ve b\u00fct\u00fcn ya\u015fam\u0131 halklar i\u00e7in cehenneme \u00e7evirdi\u011fi ko\u015fullarda ya\u015f\u0131yoruz. Kapitalizm sadece emek s\u00f6m\u00fcr\u00fcs\u00fcne dayanarak i\u015f\u00e7i-emek\u00e7i s\u0131n\u0131f\u0131n\u0131 ve halklar\u0131 s\u00f6m\u00fcrm\u00fcyor ayn\u0131 zamanda do\u011fay\u0131da korkun\u00e7 bir \u015fekilde s\u00f6m\u00fcr\u00fcyor. Bunda \u00f6yle a\u015f\u0131r\u0131ya gidiyorki do\u011fan\u0131n do\u011fal dengesi bile bozulma noktas\u0131na gelmi\u015ftir. Hem insan\u0131n hem do\u011fan\u0131n do\u011fal dengesinin bozulmas\u0131n\u0131n, kapitalizmin insan\u0131n do\u011fal yap\u0131s\u0131na z\u0131t bir sistem […]<\/p>\n","protected":false},"author":1,"featured_media":14106,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override":[{"single_blog_custom":"","sidebar":"","second_sidebar":"","share_position":"","share_float_style":"","post_date_format":"","post_date_format_custom":"","post_reading_time_wpm":"","zoom_button_out_step":"1","zoom_button_in_step":"1","number_popup_post":"1"}],"image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post_position":"","trending_post_label":"","sponsored_post_label":"","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":""},"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[3845,3738,3844,1210,3085,3062,363,3846],"class_list":["post-14104","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-apoculuk","tag-demokratik-ulus","tag-emperyalizm","tag-kapitalizm","tag-kurtler-2","tag-ortadogu-2","tag-pkk","tag-somuru"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14104","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=14104"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14104\/revisions"}],"predecessor-version":[{"id":14107,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14104\/revisions\/14107"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/14106"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=14104"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=14104"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=14104"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}