{"id":14279,"date":"2024-01-12T08:24:44","date_gmt":"2024-01-12T07:24:44","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=14279"},"modified":"2024-01-23T07:56:32","modified_gmt":"2024-01-23T06:56:32","slug":"helbest-jiyan-e-besa-2","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/helbest-jiyan-e-besa-2\/","title":{"rendered":"Helbest Jiyan E \u2013 BE\u015eA 2"},"content":{"rendered":"<p><strong><em>Destp\u00eak<\/em><\/strong><\/p>\n<p>Ji avab\u00fbna gerd\u00fbn\u00ea heta \u00e7\u00eab\u00fbna gersit\u00earkan \u00fb heya mirov\u00ea destp\u00eak\u00ea; ji mirov\u00ea destp\u00eak\u00ea j\u00ee heya \u00e7\u00eab\u00fbna klan, kab\u00eele, xanedan, \u00eal \u00fb e\u015f\u00eeran. Ji vir j\u00ee heya \u00eemparator, dawleta netewe \u00fb pergala kap\u00eetal\u00eezm\u00ea. Ev d\u00eerok qas\u00ee em p\u00ea dizanin 8.3 milyar sal in. Di v\u00ea d\u00eeroka em t\u00ea de derbas b\u00fbne, me bi xwe re hest an\u00eene. Mirov dikare b\u00eaje ku d\u00eeroka gerd\u00fbn \u00fb mirovahiy\u00ea, di heman dem\u00ea de j\u00ee d\u00eeroka h\u00eastan e. Ji ber ku eger di mirov\u00ea destp\u00eak\u00ea de hest\u00ean jiyan\u00ea neb\u00fbna, d\u00ea nekariya xwe li ser lingan bigirta. Em j\u00ee ji koka v\u00ea d\u00eerok\u00ea t\u00ean. Ji sed\u00ee sed ne be j\u00ee l\u00ea bel\u00ea me bi xwe re taybetmendiy\u00ean ku ji d\u00eerok\u00ea girtine an\u00eene. R\u00eabert\u00ee v\u00ea rastiy\u00ea weha t\u00eene ziman: \u201cEm di destp\u00eaka d\u00eerok\u00ea de, d\u00eerok j\u00ee di roja me de ve\u015fart\u00ee ye\u201d. Mirov dikare b\u00eaje ku hest\u00ean me y\u00ean \u00eeroj, ne y\u00ean \u00eeroj in. Yan\u00ee di destp\u00eak\u00ea de bi me re heb\u00fbne. L\u00ea mirovan nedizan\u00ee ka d\u00ea van hestan \u00e7awa b\u00eenin ziman. Mirov\u00ea destp\u00eak\u00ea \u00e7awa xwe parastiye, \u00e7awa xwe t\u00ear kiriye \u00fb \u00e7awa xwe z\u00eade kiriye? Ev s\u00ea xislet ji bo domandina jiyan\u00ea nebin nabe. Yan\u00ee mirov\u00ea destp\u00eak\u00ea haj ji van xisletan heye ku ev s\u00ea xislet bi cih an\u00eene. Hem xwe parastine, hem xwe t\u00ear kirine \u00fb hem j\u00ee xwe z\u00eade kirine. Ev her s\u00ea pirs, ne ji r\u00eaz\u00ea ne. Gelo \u00e7i b\u00fbye sedem wan mirovan xwe parastiye? \u00c7ima xwe t\u00ear kirine? \u00c7ima xwe z\u00eade kirine? Em li vir dikarin v\u00ea bersiv\u00ea bidin: Hest b\u00fbne sedem ku ev her s\u00ea p\u00eadiv\u00eey\u00ean jiyan\u00ea p\u00ea\u015f ketine. Me di be\u015fa p\u00ea\u015fgotin\u00ea da an\u00eeb\u00fb ziman ku mirov ji pirtikan p\u00eak t\u00ea \u00fb her pirtik j\u00ee zind\u00ee ye \u00fb xwed\u00ee hestan e. Di vir da pirsek din t\u00ea p\u00ea\u015fber\u00ee me. Ev j\u00ee ev pirs e. \u00c7i b\u00fbye sedem ku mirov ber bi hestan ve \u00e7\u00fbye. Dibe ku bersiva me ji sed\u00ee sed nebe. L\u00ea bele ji sed\u00ee 99.9 para xwe ya rastiy\u00ea heye. Bersiv j\u00ee ev e, \u201cazad\u00ee\u201d. Ji ber ku armanca hestan ew e ku azad bin. Ji bo ku hest azad bibin j\u00ee p\u00eadiviya wan bi r\u00eabazek\u00ea heye ku bigihije armanca xwe. Em di roja \u00eeroj da ji v\u00ea r\u00eabaz\u00ea re dib\u00eajin \u201chelbest\u201d. Dema mirov nav l\u00ea kirin\u00ean destp\u00eak\u00ea bin\u00eare, d\u00ea mirov bib\u00eene ku, li gor\u00ee hestan nav li ti\u015ft\u00ean hey\u00ee kirine. Eger em \u00e7end m\u00eenakan bidin; agir, ba, ax, av \u00fb hwd. Ba\u015f e, \u00e7i b\u00fbye sedem ku mirov\u00ean ewil ewqas bi j\u00eeyan\u00ea ve hatine gir\u00eadan? Di vir da em dikarin v\u00ea b\u00eajin; ji bo xwe bigih\u00eenin rastiy\u00ea<em>.\u00a0\u00a0<\/em>Ji bo mirov bigihije rastiy\u00ea j\u00ee t\u00eako\u015f\u00een, azwer\u00ee, mej\u00ee \u00fb h\u00eav\u00ee lazim in. Ji bo ev taybetmendiy\u00ean me an\u00eene ziman p\u00eak werin j\u00ee d\u00eesa hest p\u00eaw\u00eest in. Ji ber v\u00ea j\u00ee mirov\u00ean destp\u00eak\u00ea bi her aliyan ve xwed\u00ee hest\u00ean b\u00ea hempa b\u00fbne. Mirov dikare di vir de, hinek qala mejiy\u00ea mirovan bike. Di mejiy\u00ea mirovan da du cure mej\u00ee heye. Yekem: Mejiy\u00ea hestyar, duyem: Mejiy\u00ea anal\u00eet\u00eek e. Mejiy\u00ea hestyar b\u00ea ku xeletiyan bike tevdigere \u00fb qet \u015fa\u015fitiyan nake. Mejiy\u00ea ku mirovan ber bi hestan ve dibe j\u00ee ev mejiy\u00ea hestyar e. Mejiy\u00ea anal\u00eet\u00eek rew\u015fa hey\u00ee analiz \u00fb \u015f\u00eerove dike. Ji ber v\u00ea j\u00ee hin caran dikeve \u015fa\u015fit\u00ee \u00fb xeletiyan. Dema mirov li d\u00eeroka derbasb\u00fby\u00ee bin\u00eare, mirov\u00ean ewil sed\u00ee not bi mejiy\u00ea hestyar tevgeriyane. Lewra wan dikariyan ji bo d\u00eeroka mirovahiy\u00ea bibin h\u00eem\u00ea jiyan\u00ea.<\/p>\n<p><strong><em>Bi Hev Ve Gir\u00eadana Hest \u00fb Azad\u00eey\u00ea<\/em><\/strong><\/p>\n<p>Tu ti\u015ft tuneye ku armanca xwe ne azad\u00ee be. Her ti\u015fta ku di gerd\u00fbna me da heye, b\u00ea sedem \u00fb b\u00ea sebeb n\u00eene. Her ti\u015ft qas\u00ee cewher\u00ea xwe y\u00ea resen, bandora xwe li gerd\u00fbna me dike. Her ti\u015fta ku di gerd\u00fbna me de heye, bi hev ve gir\u00eadayiye. Ti\u015ftek b\u00ea y\u00ea din nabe. Yan\u00ee em her ti\u015ft in \u00fb qet ne tu ti\u015ftek in. Ji moriyek\u00ee bigire heya teyr\u00ea li as\u00eeman, ji teyr\u00ea li as\u00eeman bigire heya baran \u00fb berf\u00ea, ji baran \u00fb berf\u00ea bigire heya karxezal\u00ean li ser lat \u00fb zinaran, armanca me tevan yek e. Ev j\u00ee azad\u00ee ye. L\u00ea y\u00ea ku me tevan t\u00eene li gel hev \u00fb du hest in. Hest dibin sedem ku armanc \u00fb daxwaz\u00ean me tevan bibin yek. L\u00ea mixabin di roja \u00eeroj de pergala kap\u00eetal\u00eezm\u00ea \u015fer\u00ea hestan li ser civak\u00ea dike. Ez d\u00ea li ser v\u00ea mijar\u00ea, di be\u015f\u00ean p\u00ea\u015f de, bi berfireh\u00ee biniv\u00eesim.<\/p>\n<p>Em zind\u00ee tev, ji al\u00eey\u00ea hestan ve bi hev ve gir\u00eaday\u00ee ne. Carna mirov v\u00ea gir\u00eadan\u00ea bi \u00e7av dib\u00eene, carna mirov bi guh dibih\u00eeze \u00fb carna j\u00ee mirov bi p\u00eahes\u00een\u00ean xwe p\u00ea dihese. Ji bo mijar ba\u015f were zan\u00een, em \u00e7end m\u00eenak \u00fb nimuneyan bidin. Bihizirin! \u015eivanek\u00ee li ber berxan, \u00e7iqas ji berx\u00ean xwe hez dike. L\u00ea dama bibih\u00eeze ku d\u00ea berx\u00ea w\u00ee bikin qurban yan j\u00ee di cihek\u00ee de miriye. B\u00eaguman d\u00ea \u015fivan\u00ea berxan bihestyar bibe. Ji ber ku w\u00ee \u015fivan\u00ee piran\u00eeya jiyana xwe bi w\u00ea berx\u00ea re derbas kiriye. Bi w\u00ea re geriyaye. Li ser lat \u00fb zinaran, li ser \u00e7em \u00fb kaniyan, li ser m\u00earg \u00fb de\u015ftan. Ma k\u00ee dizane dibe ku carna were xewna w\u00ee j\u00ee. Ji ber ku ew bib\u00fb par\u00e7eyek ji jiyana w\u00ee. \u015eivan li gel berx\u00ea xwe azad dibe. \u00a0Jixwe azadiya ku em qala w\u00ea dikin, ev bixwe ye. Di k\u00ealiy\u00ea de, azad jiy\u00een, yan\u00ee k\u00ealiya em t\u00ea de ne, bi azad\u00ee jiy\u00een e. Di vir de j\u00ee d\u00eesa t\u00eakiliya hest \u00fb azadiy\u00ea t\u00ea ber \u00e7av\u00ean me. Di esas\u00ea xwe da j\u00ee azad\u00ee, di hestan da ve\u015fart\u00ee ye. Ya di vir da gir\u00eeng, mirov hewil bide wan hestan derxe hol\u00ea \u00fb bi watedar bike. Nimuneya me ya din ev e: Eger tu gulan bi\u00e7\u00een\u00ee, pi\u015fta xwe bidiy\u00ea, d\u00ea ev gul li gor dil\u00ea te \u015f\u00een nebin. L\u00ea eger tu gulan bi\u00e7\u00een\u00ee, her roj av bid\u00ee, axa gulan bikol\u00ee, wezexa gulan bik\u00ee bin\u00ea \u00fb p\u00eare eleqedar bib\u00ee, d\u00ea ev gul pir zutir \u015f\u00een bibin \u00a0\u00fb zutir b\u00eehn bidin \u00fb mezintir bibin.<\/p>\n<p>Her gava ku gul mezintir dibin, b\u00eehna wan j\u00ee mezintir dibe. Hest\u00ean wan berfirehtir dibin. T\u00eakil\u00eeya gulan \u00fb xwediy\u00ea gulan, roj bi roj xurttir \u00fb qay\u00eemtir dibe. \u00cad\u00ee gul j\u00ee xwediy\u00ea xwe nas dikin. Xwediy\u00ea gulan j\u00ee ji k\u00fb der\u00ea re dema b\u00eehna gulan b\u00eehn bike, d\u00ea nas bike. Gerek em v\u00ea j\u00ee b\u00eenin ziman: Ev t\u00eakiliya gul \u00fb mirovan, bandora xwe li ser jinan b\u00eahtir dide n\u00ee\u015fandan. Ev j\u00ee ji t\u00eakiliya jinxwezay\u00ea t\u00ea. Em d\u00ea pi\u015ftra li ser v\u00ea xal\u00ea j\u00ee bisekinin. Di vir de ya esas hevsengiya hestan e. Eger ku hest\u00ean xwediy\u00ea gul\u00ea \u00fb hest\u00ean gul\u00ea li hev bikin, ev t\u00ea v\u00ea watey\u00ea ku azad\u00ee bi hevsengiya hestan ava b\u00fbye. M\u00eesala me ya daw\u00eey\u00ea j\u00ee ev e; t\u00eakil\u00eeya mirov \u00fb hespan.<\/p>\n<p>Em demek\u00ea li eyaleta C\u00eelo b\u00fbn. Ji bo hin xirad\u00ean me y\u00ean jiyan\u00ee, li gel me hesp heb\u00fb. Dema em ji nuqteyek\u00ea bi\u00e7\u00fbna nuqteyek din. Me xirad\u00ean xwe li hesp\u00ea dikir. Yan\u00ee hesp her dayim li cem me b\u00fb. Her\u00ee z\u00eade heval Bager Erdal p\u00eare mijul dib\u00fb. Ji ber v\u00ea j\u00ee hest\u00ea hesp\u00ea her\u00ee z\u00eade heval Bager nas dikir. Hesp f\u00ear\u00ee heval Bager bib\u00fb. Heval Bager hesp bar dikir \u00fb bar\u00ea w\u00ee datan\u00ee. Demek \u015funde heval Bager ji bo karek\u00ee d\u00ea bi\u00e7\u00fbya \u00c7ar\u00e7ela. L\u00ea dema heval Bager xatir xwest \u00fb d\u00ea r\u00ea biketa, hema ji ni\u015fka ve hesp\u00ea kire \u015f\u00eeqe\u015f\u00eeq \u00fb ling\u00ean xwe bi erd\u00ea ra bir \u00fb an\u00ee. Heya demek\u00ea wisa kir.<\/p>\n<p>Pi\u015ftra bez\u00ee \u00e7\u00fb li cem heval Bager \u00fb ser\u00ea xwe bi mil\u00ea heval Bager re dian\u00ee \u00fb dibir. Wek\u00ee ku j\u00ea re b\u00eaje: \u201cNe\u00e7e.\u201d Ji ber ku heval Bager ji me hem\u00fbyan b\u00eahtir bi hesp\u00ea re mijul dib\u00fb. W\u00ee ava hesp\u00ea diday\u00ea. W\u00ee xwarina w\u00ee diday\u00ea. W\u00ee ew dibir digerand. Ji ber v\u00ee j\u00ee hesp bi heval Bager ve hatib\u00fb gir\u00eadan. Lewma dema d\u00eet ku d\u00ea heval Bager bi\u00e7e, hest\u00ean w\u00ee wisa darketin p\u00ea\u015f.<\/p>\n<p><strong><em>Encam<\/em><\/strong><\/p>\n<p>Wek\u00ee ku ji sernav\u00ea gotara me j\u00ee diyar dibe, helbest jiyan e. Ne hest ji helbest\u00ea qut dibe, ne j\u00ee helbest ji hestan qut dibe. \u00a0Ne azad\u00ee b\u00ea hest dibe, ne j\u00ee hest b\u00ea azad\u00ee dibe. Ya ku di vir da gir\u00eeng e, hevsengiya di navbera hest, helbest \u00fb azadiy\u00ea de ye. Eger me kar\u00ee em v\u00ea hevseng\u00ee \u00fb aheng\u00ea qas\u00ee ji me t\u00ea xwestin p\u00eak b\u00eenin, w\u00ea dem\u00ea me gavek ber bi r\u00eaya rast\u00eey\u00ea ve av\u00eat\u00eeye.<\/p>\n<p>Di hefteya b\u00ea de, em d\u00ea li ser gir\u00eadana \u201chest \u00fb rastiy\u00ea\u201d bisekinin. Li benda me bin!<\/p>\n<p><a href=\"https:\/\/www.lekolin.org\/ku\/helbest-jiyan-e-besa-1\/\"><strong>JI BO BE\u015eA 1 B\u0130T\u0130K\u00ceNE<\/strong><\/a><\/p>\n<p><strong><span class=\"css-1qaijid r-bcqeeo r-qvutc0 r-poiln3\">\u015eore\u015f \u00dbZ\u00ceM\u00ce<\/span><\/strong><\/p>\n<p><a href=\"https:\/\/www.lekolin.org\/ku\/\"><strong>Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Destp\u00eak Ji avab\u00fbna gerd\u00fbn\u00ea heta \u00e7\u00eab\u00fbna gersit\u00earkan \u00fb heya mirov\u00ea destp\u00eak\u00ea; ji mirov\u00ea destp\u00eak\u00ea j\u00ee heya \u00e7\u00eab\u00fbna klan, kab\u00eele, xanedan, \u00eal \u00fb e\u015f\u00eeran. Ji vir j\u00ee heya \u00eemparator, dawleta netewe \u00fb pergala kap\u00eetal\u00eezm\u00ea. Ev d\u00eerok qas\u00ee em p\u00ea dizanin 8.3 milyar sal in. Di v\u00ea d\u00eeroka em t\u00ea de derbas b\u00fbne, me bi xwe re [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":14280,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"0","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[7,13],"tags":[3967,3969,3968,3661,3960,3965,3966,636,3970],"class_list":["post-14279","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","category-dizi-yazi","tag-azadi","tag-carcela","tag-cilo","tag-ciya","tag-helbest","tag-hesp","tag-hevalti","tag-xweza","tag-zinar"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14279","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=14279"}],"version-history":[{"count":4,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14279\/revisions"}],"predecessor-version":[{"id":14284,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14279\/revisions\/14284"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/14280"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=14279"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=14279"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=14279"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}