{"id":14286,"date":"2024-01-23T08:55:59","date_gmt":"2024-01-23T07:55:59","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=14286"},"modified":"2024-01-23T08:55:59","modified_gmt":"2024-01-23T07:55:59","slug":"helbest-jiyan-e-besa-3","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/helbest-jiyan-e-besa-3\/","title":{"rendered":"Helbest Jiyan E! -BE\u015eA 3"},"content":{"rendered":"

R\u00eaya heq\u00eeqet\u00ea, r\u00eayeka d\u00fbr \u00fb dir\u00eaj e. R\u00eayeka zor \u00fb zehmet e. R\u00eayeka \u015f\u00een \u00fb g\u00ear\u00eey\u00ea ye. R\u00eayeka tej\u00ee kul \u00fb elem e. R\u00eayeka b\u00ea daw\u00ee ye. R\u00eayeka bi kelem \u00fb sitir\u00ee ye. R\u00eayeka heb\u00fbn \u00fb tineb\u00fbn\u00ea ye. R\u00eayeka bi azar \u00fb xemg\u00een\u00ee ye. R\u00eayeka ku tu t\u00ea da bir\u00e7\u00ee \u00fb p\u00eaxwas dim\u00een\u00ee ye. Ji ber v\u00ea j\u00ee y\u00ean ku ber\u00ea xwe dane r\u00eaya heq\u00eeqet\u00ea, ev hem\u00fb dane li ber \u00e7avan. Eger te ev hem\u00fb dan li ber \u00e7avan \u00fb tu d\u00ea ya di xwe da, bibiryar b\u00ee. W\u00ea dem\u00ea r\u00eaya te dibe r\u00eaya azad\u00ee, wekhev\u00ee \u00fb edalet\u00ea.
\nJi ber ku mirov\u00ean ber\u00ea xwe dane r\u00eaya heq\u00eeqet\u00ea, xwed\u00eey\u00ea hest\u00ean her\u00ee bilind in. Eger ku bi mirovek\u00ee ra hest\u00ean azadiy\u00ea, wekhev\u00ee \u00fb edalet\u00ea nebin, ew kes nikare gavek\u00ee ber bi r\u00eaya heq\u00eeqet\u00ea ve biav\u00eaje. Mirov\u00eak\u00ee ku di aliy\u00ea hestan da biryara xwe dabe, ew kes dikare bigihije encam\u00ea. Eger mirov di biryara xwe da bi israr be, w\u00ea dem\u00ea r\u00eaya d\u00fbr \u00fb dir\u00eaj li mirov n\u00eaz dibe. Zor \u00fb zehmet\u00ee ji mirov re dibin co\u015f \u00fb xiro\u015f. \u015e\u00een \u00fb gir\u00ee ji mirov re dibin k\u00eafxwe\u015f\u00ee \u00fb dilge\u015f\u00ee. Kul \u00fb elem li ba mirov dibin sebir \u00fb hedara jiyan\u00ea. Hem\u00fb kelem \u00fb sitir\u00ee, ji mirov re dibin qedirbilindkirina heq\u00eeqet\u00ea. \u00db li \u015f\u00fbna tineb\u00fbn\u00ea heb\u00fbneka b\u00ea daw\u00ee cih\u00ea xwe digire. Mirov\u00ean dev ji her ti\u015ft\u00ean dinyew\u00ee berdane, dikarin di v\u00ea r\u00eay\u00ea de bime\u015fin.
\nJi ber v\u00ea j\u00ee ji van mirovan re, mirov\u00ean kamil, arif, filozof, p\u00eaxember, zanyar, derw\u00ea\u015f \u00fb hwd t\u00ea gotin. Ev kesane xwed\u00ee jeyaneka xwer\u00fb (sade) ne. Tin\u00ea armanca wan ew e ku ji mirovahiy\u00ea re bibin h\u00eemek. Dema mirov li d\u00eeroka xwe bin\u00eare, d\u00ea mirov bib\u00eene ku her yek ji me, li ser r\u00fby\u00ea v\u00ea c\u00eehan\u00ea kevirek e ku di h\u00eem\u00ea gerd\u00fbn\u00ea de cih\u00ea xwe digere. Ji ber v\u00ea j\u00ee di bingeha me hem\u00fbyan de l\u00eager\u00eeneka heq\u00eeqet\u00ea heye.<\/p>\n

J\u0130 DESTP\u00caK\u00ca VE<\/strong><\/p>\n

Em bala xwe bidin mirov\u00ean destp\u00eak\u00ea. Qas\u00ee em p\u00ea dizanin -li gor\u00ee \u015eikefta \u015ean\u00eedar\u00ea- d\u00eeroka mirovah\u00eey\u00ea heya heft\u00ea hezar sal ber\u00ea di\u00e7e. Li gor n\u00ear\u00eena min z\u00eadetir e. D\u00eeroka me heft\u00ea hezar sel e. Yan\u00ee di hem\u00fb qonax\u00ean v\u00ea d\u00eerok\u00ea re em derbas b\u00fbne. Me bir\u00e7\u00eeb\u00fbn d\u00eetiye. Me taz\u00eeb\u00fbn d\u00eetiye. Me ku\u015ftin d\u00eetiye. Me talan \u00fb w\u00earan d\u00eetiye \u00fb hwd. Me evqas b\u00fbyer jiyan kirine. Ev hem\u00fb li ser der\u00fbniya me hatine qeyd kirin. Ji ber w\u00ea j\u00ee bi milyaran sal j\u00ee derbas bibin, nayin jib\u00eerkirin.
\nEv ti\u015ft\u00ean me an\u00een ziman, b\u00fbne sedem ku mirov ber bi hestan ve bi\u00e7e. Kolet\u00ee b\u00fbye sedema hest\u00ean azadiy\u00ea, mirin b\u00fbye sedema hest\u00ean b\u00eamiriniy\u00ea, neheq\u00ee b\u00fbye sedema hest\u00ean edalet\u00ea, w\u00earan \u00fb talan b\u00fbne sedema hest\u00ean k\u00een \u00fb acizb\u00fbn\u00ea, derew b\u00fbne sedema hest\u00ean diristb\u00fbn\u00ea, diz\u00ee b\u00fbye sedema hest\u00ean wijdantiy\u00ea, destav\u00eatin b\u00fbye sedema hest\u00ean xweku\u015ftin\u00ea \u00fb xweparastin\u00ea. Mirov dikare van m\u00eenakan zedetir bike. L\u00ea ne hewce ye. Mebesta me ew e ku mijar were fam kirin. Mirov xwediy\u00ea dual\u00eezm\u00ea ne. Yan\u00ee yek nebe a din j\u00ee nedib\u00fb. M\u00eenak re\u015f nebe sip\u00ee j\u00ee nabe, an j\u00ee roj nebe \u015fev j\u00ee nabe. Wek\u00ee din xem heye li hember\u00ea w\u00ea \u015fah\u00ee heye, gir\u00ee heye li hember\u00ea w\u00ea ken heye.<\/p>\n

DUAL\u00ceZM (D\u0130M\u0130L\u00ce, DUM\u0130L\u00ce)<\/strong><\/p>\n

Yan\u00ee di gerd\u00fbna me de her ti\u015ft bi r\u00eabaza dual\u00eezm\u00ea dikare jiyana xwe bidom\u00eene. Ev ti\u015ft\u00ean me an\u00een ziman, di bingeha hem\u00fbyan de j\u00ee hest hene. Dema mirov ba\u015f bala xwe bide r\u00fby\u00ea kesan w\u00ea mirov bib\u00eene ku di yek r\u00fby\u00ee de pir hest xuya dikin. M\u00eenak, dema mirov dikene di r\u00fby\u00ea mirov de hest\u00ean mirov cuda xuya dikin, an j\u00ee dema mirov digir\u00ee d\u00eesa hest\u00ean mirov cuda t\u00ean xuya kirin. Li gor\u00ee hestan ku ji hindir\u00ea mirov dert\u00ea, wisa li ser r\u00fby\u00ea mirovan t\u00ean xuya kirin. Eger em vegerin li ser mijara xwe.
\nMirov\u00ean hest\u00ean wan gihi\u015ft\u00eeye astek\u00ea ev mirov dikarin di r\u00eaya heq\u00eeqet\u00ea de gav\u00ean mezin biav\u00eajin. Ew kes p\u00eaw\u00eest e li hember\u00ea neheqiy\u00ea, li hember\u00ea b\u00eawijdantiy\u00ea, li hember\u00ea destav\u00eatin\u00ea, li hember\u00ea diziy\u00ea, li hember\u00ea koletiy\u00ea \u00fb li hember\u00ea her c\u00fbr\u00ea zilimkariy\u00ea xwed\u00ee helwest be. Ji ber ku y\u00ean van r\u00eagez\u00ean jiyan\u00ea li ber \u00e7avan negirin, nikarin bibin p\u00ea\u015feng\u00ea civak \u00fb jiyan\u00ea. Jiyana bi r\u00fbmet xwediy\u00ea r\u00eagez\u00ean her\u00ee bilind in. Jiyana bi r\u00eagezan hatiye jiy\u00een j\u00ee, ew jiyan xwediy\u00ea hest\u00ean her\u00ee bedew \u00fb bi q\u00eemet in. Ji ber van r\u00eagez\u00ean jiyan\u00ea, jiyan bi wate \u00fb bi qedir dibe. Y\u00ean ku van r\u00eagezan, di jiyana xwe de bi cih t\u00eene, ew dibe p\u00ea\u015feng \u00fb r\u00eaber\u00ea civakan.<\/p>\n

TAYBETMEND\u0130Y\u00caN R\u00caBER \u00db P\u00ca\u015eENGAN<\/strong><\/p>\n

Yan\u00ee y\u00ean dibin r\u00eaber \u00fb p\u00ea\u015feng\u00ean civakan, ew ew kesin ku wan gavek ber bi r\u00eaya heq\u00eeqet\u00ea ve av\u00eatine. Y\u00ean ku gavek ber bi r\u00eaya heq\u00eeqet\u00ea ve av\u00eatine j\u00ee ew ew kes in ku jiyana xwe gor\u00ee mirovah\u00eey\u00ea bir\u00eaxistine ne. Dema mirov li jiyana p\u00eaxember \u00fb feylesofan bin\u00eare d\u00ea mirov bib\u00eene ku her ti\u015ft ji bo h\u00een ba\u015ftir be, kar \u00fb xebat kirine. Her ti\u015fta ku jiyan\u00ea bi r\u00fbmet dike, ji hest\u00ean p\u00ea\u015fd\u00eetin\u00ea y\u00ean mirovan t\u00ea. Mirovek ku xwediy\u00ea hest\u00ean k\u00fbr be, ew kes dikare ber\u00ee ku hin ti\u015ftan ji bo jiyan\u00ea xirab bike, dikare p\u00ea\u015f\u00eey\u00ea li wan bigire. \u00db ew kes d\u00eesa dikare ji bo jiyaneka wekhev p\u00ea\u015fd\u00eetin\u00ean ku jiyan\u00ea ber bi ba\u015fiy\u00ea ve bibe bike.
\nDi dem\u00ean ber\u00ea de, mirov heb\u00fbn ku gund bi gund digeriyan, \u015f\u00eeret li gundiyan dikirin. Ji wan re qala qenc\u00ee \u00fb neqenc\u00eey\u00ea dikirin. Tin\u00ea armanca wan ew b\u00fb ku faydeyeka wan bigihije civak\u00ea. B\u00ea ku ti berjewendiy\u00ean xwe bifikirin. Ji ber v\u00ee j\u00ee civakan pir qedir \u00fb q\u00eemet dida, ew kes\u00ean wisa. Lewma ew ji xwe re wek r\u00eaber an j\u00ee derw\u00ea\u015f dihesibandin. Mirov\u00ean wisa ji bo civakan her ti\u015ft b\u00fbn. Ji bo w\u00ea j\u00ee ti ti\u015ft\u00ean wan kesan tineb\u00fb.
\nTin\u00ea nan \u00fb ava wan \u00fb destek cil\u00ea wan heb\u00fb. Ji ber ku wan kesan di kesayetiya xwe de civak did\u00eetin. \u00db xwe feday\u00ea civaka xwe dikirin. Ne li mal\u00ea din\u00ea din\u00ear\u00ee \u00fb ne j\u00ee \u00e7av berdab\u00fb z\u00ear \u00fb z\u00eev\u00ea milet. Tin\u00ea yek armanca wan heb\u00fbye, ew j\u00ee civak\u00ea ber bi wekhev\u00ee \u00fb azadiy\u00ea ve bibin. Ji ber van taybetmendiy\u00ean wan, di roja me ya \u00eeroj de j\u00ee h\u00eaj ew kes t\u00ean bib\u00eeran\u00een. \u00db qet nay\u00ean jib\u00eer kirin.
\nNav\u00ean wan li zarok\u00ean n\u00fb dibin t\u00ea kirin. Yan\u00ea ew kes\u00ean wisa nemir in. Ger ku mirov di v\u00ea dorbend\u00ea de li hest, helbest \u00fb heq\u00eeqet\u00ea bin\u00eare, d\u00ea mirov bib\u00eene ku hest h\u00eem\u00ea bingeh\u00een y\u00ea civakan e.<\/p>\n

R\u00caBAZ \u00db HELBEST<\/strong><\/p>\n

R\u00eabaza ku mirov p\u00ea bigih\u00eaje encam\u00ea, r\u00eabaza helbest\u00ea ye. R\u00eabert\u00ee di v\u00ea mijar\u00ea de hest\u00ean xwe weha t\u00eene ziman: \u201cNiv\u00eesandina helbest\u00ea r\u00eabazek l\u00eager\u00eena heq\u00eeqet\u00ea ye\u201d Em ji v\u00ea gotina R\u00eabert\u00eey\u00ea fam dikin ku helbest mirovan ber bi heq\u00eeqet\u00ea ve dibe. Mirov\u00ean helbestan dinivis\u00eenin ji aliy\u00ea hestan ve ji y\u00ean din cudatir in. Ji ber ku ew xwediy\u00ean hest\u00ean kur \u00fb b\u00eadaw\u00ee ne. Mirov\u00ean helbestan dinivis\u00eenin xwediy\u00ean b\u00eerdoz\u00ee, \u00e7and \u00fb exlaq\u00eak\u00ea civak\u00ee ne. Ji ber van taybetmendiy\u00ean wan, ew pir t\u00eane hezkirin. Lewma civak wan her tim dide jiyankirin.
\nZiman\u00ea her\u00ee sivik \u00fb zu t\u00ea jiberkirin helbest e. Roman, b\u00eeran\u00een, geryanname, serbihor\u00ee, \u00e7\u00eerok p\u00eakenok, jiyanname \u00fb hwd, ev hem\u00fb cara p\u00ea\u015f\u00een bi ziman\u00ea helbestwar\u00ee hatine niv\u00eesandin. Ji ber v\u00ea, bav \u00fb kal\u00ean me, d\u00ea \u00fb dap\u00eer\u00ean me, tev\u00ee ku xwendin \u00fb niv\u00eesandina wan tine b\u00fb j\u00ee, l\u00ea d\u00eesa ev hem\u00fb jiber kirib\u00fbn.<\/p>\n

J\u0130 BO BE\u015eA 1 B\u0130T\u0130K\u00ceNE<\/strong><\/a><\/p>\n

J\u0130 BO BE\u015eA 2 B\u0130T\u0130K\u00ceNE<\/strong><\/a><\/p>\n

\u015eore\u015f \u00dbZ\u00ceM\u00ce<\/strong><\/p>\n

Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kuridstan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

R\u00eaya heq\u00eeqet\u00ea, r\u00eayeka d\u00fbr \u00fb dir\u00eaj e. R\u00eayeka zor \u00fb zehmet e. R\u00eayeka \u015f\u00een \u00fb g\u00ear\u00eey\u00ea ye. R\u00eayeka tej\u00ee kul \u00fb elem e. R\u00eayeka b\u00ea daw\u00ee ye. R\u00eayeka bi kelem \u00fb sitir\u00ee ye. R\u00eayeka heb\u00fbn \u00fb tineb\u00fbn\u00ea ye. R\u00eayeka bi azar \u00fb xemg\u00een\u00ee ye. R\u00eayeka ku tu t\u00ea da bir\u00e7\u00ee \u00fb p\u00eaxwas dim\u00een\u00ee ye. Ji […]<\/p>\n","protected":false},"author":1,"featured_media":14287,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"0","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[3967,3961,3974,3960,3959,967,3973,3972,3971,977],"class_list":["post-14286","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-azadi","tag-civak","tag-dualite","tag-helbest","tag-heqiqet","tag-re","tag-rebaz","tag-reberti","tag-rewi","tag-ziman"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=14286"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14286\/revisions"}],"predecessor-version":[{"id":14288,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14286\/revisions\/14288"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/14287"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=14286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=14286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=14286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}