{"id":14880,"date":"2025-04-27T09:53:28","date_gmt":"2025-04-27T07:53:28","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=14880"},"modified":"2025-04-27T09:53:28","modified_gmt":"2025-04-27T07:53:28","slug":"sosyolojiya-azadiye-sosyolojiya-kese-azad-u-civaka-demokratik-e-1","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/sosyolojiya-azadiye-sosyolojiya-kese-azad-u-civaka-demokratik-e-1\/","title":{"rendered":"Sosyolojiya Azadiy\u00ea: Sosyolojiya Kes\u00ea Azad \u00fb Civaka Demokrat\u00eek e -1"},"content":{"rendered":"<p>Ne ten\u00ea \u015faristaniya dewlet\u00ee \u00fb pergala kap\u00eetal\u00eesta guherbar, kesayetiy\u00ean ku ew \u015f\u00eawe dane p\u00eavajoya hilwe\u015fandin \u00fb aloziy\u00ea jiyan dikin. Lewma bi qas\u00ee pergala hilbij\u00ear, t\u00eepolojiy\u00ean hilbij\u00ear j\u00ee bi awayek dijwar hatine rojev\u00ea. P\u00eanc sed sal\u00ean dawiye li hember pergala kap\u00eetal\u00eest l\u00eager\u00een\u00ean kesayet\u00ean hilbij\u00ear \u00e7\u00eab\u00fbn. Kesayet\u00ean sosyal\u00eest, kesayet\u00ean demokrat, kesayet\u00ean l\u00eeberal, kesayet\u00ean anar\u015f\u00eest, kesayet\u00ean fem\u00eenst, kesayet\u00ean netewperest \u00fb kevneperest di v\u00ea p\u00eavajoy\u00ea de wek \u00e7areser\u00ee derketine p\u00ea\u015f. Li gor be\u015f\u00ean civak\u00ee y\u00ean hat\u00ee bindestkirin \u00ean kedkar, jin, ciwan \u00fb netew\u00ean rast\u00ee m\u00eat\u00eengeriy\u00ea hat\u00ee, pergala sosyal\u00eest \u00fb kesayet\u00ean sosyal\u00eest ku ji xwestek\u00ean wan y\u00ean wek dad, wekhev\u00ee \u00fb azad\u00ee re dikarin bibin bersiv wan pejirandin \u00fb\u00a0 hat rew\u015fek hilbij\u00ear. Tev\u00ee ku c\u00fbdahiy\u00ean fikr\u00ee hebin j\u00ee Anar\u015f\u00eest \u00fb Fem\u00een\u00eest di hinek r\u00eabazan de sosyal\u00eezm wek \u00e7areser\u00ee pejirandin. B\u00fbrj\u00fbva di pergala l\u00eeberal de t\u00eepolojiya kesayet\u00ee ya &#8220;Prens&#8221; a Macchiavelli de digihe wek mod\u00eal, Gramsci j\u00ee bi &#8220;Prens a N\u00fbjen&#8221; re hewil da ku \u015f\u00eawe bide kesayeta sosyal\u00eest. R\u00eaber Apo j\u00ee kesayeta Modern\u00eeteya Demoqrat\u00eek wek &#8220;Prens a Demoqrat\u00eek&#8221; bi nav kir. Kesayeta reel sosyal\u00eezm ku ezm\u00fbnek xirab daye ji ber sedem\u00ea parad\u00eegmaya dewleta desthilatdar \u00fb am\u00fbr\u00ean ku bikaran\u00ee \u00fb r\u00eabaz\u00ean zanista civak\u00ee ku \u015fopand\u00ee, nekariye n\u00fbnertiya sosyal\u00eezma civak\u00ee bike \u00fb di rew\u015fa p\u00eakanerek b\u00ea te\u015fe de maye.<\/p>\n<p>Tev\u00ee hem\u00fb ti\u015ft\u00ee, di serdema me de li dij\u00ee m\u00eat\u00eenger\u00eeya dijwar \u00fb xirabkirin\u00ean kap\u00eetal\u00eezma gerd\u00fbn\u00ee, kesayetiya sosyal\u00eezm \u00fb sosyal\u00eest xwe wek r\u00eaya yekane ya \u00e7areseriy\u00ea ferz dike. Kesayet\u00ean bi qr\u00eez ku ji aliy\u00ea pergala \u015faristaniya dewlet \u00fb kap\u00eetal\u00eest hatiye \u015fekilkirin, derbaskirina wan \u00fb p\u00ea\u015fxistina kesayet\u00ean sosyal\u00eest wek hilbij\u00ear mijara sereke ya Sosyolojiya Azadiy\u00ea ye. Ceribandin\u00ean ser nav\u00ea hilbij\u00ear hat\u00ee kirin ji ber ku tewareya dewleta desthilatdar \u00fb refdar\u00ee de b\u00fb heya niha serneketiye. Li aliy\u00ea din t\u00eepolojiy\u00ean ku \u015faristaniya Rojhilat \u00fb Rojava avakir\u00ee hem wek \u00e7and\u00ee hem j\u00ee wek kesayet\u00ee bihevdikevin. Lewma hem ji aliy\u00ea refdar\u00ee hem j\u00ee qr\u00eez \u00fb lihevketin\u00ean netewan dibe mijara gotin\u00ea. Pergal \u00fb kesayeta dewlet\u00ee ya her\u00ee kevin ya Rojhilat bi netew-dewlet \u00fb kesayet\u00ean kap\u00eetal\u00eest ya Rojava re ketine p\u00eavajoya hilwe\u015fandin\u00ea. Lewma kesayet\u00ean herd\u00fb netewan j\u00ee; xwed\u00ee hi\u015fmendiya takekes\u00ee, desthiltadar-dewlet\u00ee, zayendperest, netewperest, olperest\/la\u00eek \u00fb kap\u00eetal\u00eeste. Xetimiye \u00fb b\u00ea \u00e7areser\u00ee maye.<\/p>\n<p>Kesayetiya dogmat\u00eek \u00fb kevneperestiya \u015faristaniya Rojhilat a Klas\u00eek bi kesayetiya l\u00eeberal ya Rojava (Ewropa) re di serdema me de di rew\u015fa aloz\u00ee \u00fb tengas\u00ee de ye. Ji k\u00earhatin\u00ean veg\u00fbher\u00een\u00ea b\u00ea parin. Bi wateyek cidd\u00ee bi dah\u00fbrandin\u00ean d\u00eerok\u00ee \u00fb civak\u00ee re hatine gir\u00eadan. Sosyolojiya poz\u00eet\u00eef ku zanist\u00ea bingeh digre nekariya \u00e7areseriyek p\u00ea\u015f bixe. Berevajiy\u00ea w\u00ea, y\u00ea hey\u00ee rewa kir \u00fb qr\u00eez\u00ea mezin kir. Pergala reel sosyal\u00eest j\u00ee ku li hemer kesayet\u00ean \u015faristaniya Rojhilat \u00fb Rojava xwest di tewareya refdariy\u00ea de \u00e7areser\u00ee p\u00ea\u015fbixe, pirsgir\u00eak\u00ean kesayet\u00ee nekariye derbas bike. Reel sosyal\u00eezm, ji ber ku xwe xistiya nav materyal\u00eezm\u00ea de derbaskirina kesayet\u00ean bi qr\u00eez li aliyek\u00ea hi\u015ft \u00fb pisrgir\u00eak z\u00eadetir k\u00fbr kir. Pergala kap\u00eetal\u00eest, bi b\u00eerdoziya l\u00eeberal re arg\u00fbman\u00ean olperest\u00ee, netewperest\u00ee, zanistperest \u00fb zayendperest\u00ee di asta her\u00ee bilind de bikaraniye s\u00ea h\u00eaman\u00ean &#8220;S\u00ea S&#8221; (seks-sanat(h\u00fbner) -spor) j\u00ee z\u00eade kiriye, bi v\u00ea away\u00ee di kesayet\u00ee de komkujiyek mezin ya hi\u015fmend\u00ee \u00fb \u00e7and\u00ee p\u00eakaniye. Ev kesayetiya ku her tim qr\u00eez, b\u00eakar\u00ee, hejar\u00ee, bir\u00e7\u00eeb\u00fbn\u00ea dihilber\u00eene \u00fb hertim di nav pev\u00e7\u00fbn \u00fb \u015fer de ye di war\u00ea madd\u00ee \u00fb manew\u00ee de bi hem\u00fb nirx\u00ean civak\u00ee re xwezaya me j\u00ee b\u00eah\u00eaz \u00fb t\u00fbne dike. Bi erozyon \u00fb dejenereb\u00fbna ku p\u00eakt\u00ea mirov bi wateya rast taybetmendiya xwe ya mirov\u00ee winda dikin. Ne \u00eedeal\u00eezm ne j\u00ee materyal\u00eezma t\u00fbnd wek pirsgir\u00eaka pergal\u00ea, pirsgir\u00eaka kesayet\u00ee j\u00ee nekariye \u00e7areser bike. \u00c7awa ku li Rojhilat kesayeta her\u00ee pa\u015fver\u00fb cenawira DAI\u015e e, li\u00a0 Rojava (ewropa) j\u00ee bi \u015f\u00eawey\u00ea kesayetek takekes\u00ee ku wek cenawir a Leviathan c\u00eehana me dixwe l\u00ea t\u00ear naxwe derketiye hol\u00ea. Di bingeha van kesayet\u00ean bi qr\u00eez de di asta her\u00ee bilind de desthilatdar\u00ee, xwed\u00eet\u00ee, m\u00eat\u00eenger\u00ee \u00fb zayendperest\u00ee heye.<\/p>\n<p><strong>SOSYAL\u00ceZM; B\u00ca PERE \u00db B\u00ca DESTHILATDAR\u00ce JIYANKIRIN E<\/strong><\/p>\n<p>R\u00eaber Apo, di hevd\u00eetina xwe ya 24&#8217;\u00ea Cotmeh a 2024&#8217;an de wiha got: <strong>&#8220;Ez wek sosyal\u00eestek jiyan dikim. H\u00fbn ji derve difikirin ku wek kes\u00ean azad jiyan dikin. Ez ji we azadtir jiyan dikim. B\u00ea pere \u00fb b\u00ea desthilatdar\u00ee j\u00ee t\u00ea jiyankirin.&#8221; <\/strong>Pere \u00fb desthilatdar\u00ee d\u00fb arg\u00fbman\u00ean bingeh\u00een \u00ea \u015faristaniya m\u00eat\u00eenger, zordest, zayendperest \u00fb dewlet\u00ee ye. Binyad\u00ean ku modern\u00eeteya kap\u00eetal\u00eest xwe disp\u00eare y\u00ea. \u015eert\u00ea b\u00fby\u00eena sosyal\u00eestb\u00fbn\u00ea, di asta fikir-zikir-\u00e7alak\u00ee de binyada pere \u00fb desthildar\u00eey\u00ea derbaskirin \u00fb azadb\u00fbne. Pere \u00fb desthilatdar\u00ee \u00e7avkaniya \u015faristaniya madd\u00ee ye. Bingeha hem\u00fb xirab\u00ee \u00fb hi\u015fmendiy\u00ean pa\u015fver\u00fb ye. R\u00eaber Apo, li dij\u00ee \u00e7anda madd\u00ee ya modern\u00eeteya kap\u00eetal\u00eest, nirx\u00ea manew\u00ee ya civaka demokrat\u00eek p\u00ea\u015f dixe. Modern\u00eeteya Demoqrat\u00eek ku xwe disp\u00eare exlaqa kom\u00eenal \u00fb wekhev\u00ee ya sosyal\u00eezm\u00ea, p\u00eevan\u00ean kadrob\u00fby\u00een\u00ea wek hilbij\u00ear p\u00ea\u015f dixe. Dewletek pir bi h\u00eaz be j\u00ee- Reel sosyal\u00eezm v\u00ea da \u00e7espandin ku- di hest- fikir, rih, t\u00eak\u00eel\u00ee \u00fb \u015f\u00eawey\u00ea jiyan\u00ea de b\u00eay\u00ee ku manewiyata Civaka Demoqrat\u00eek were pejirandin pergala kap\u00eetal\u00eest nay\u00ea f\u00eamkirin \u00fb nay\u00ea gihi\u015ftina \u015f\u00eawey\u00ea jiyana sosyal\u00eest. R\u00eaber Apo, dib\u00eaje, maddiyat\u00ee, xwed\u00eet\u00ee \u00fb \u00e7anda dewlet-deshildat\u00ee ku li p\u00ea\u015f sosyal\u00eestb\u00fbna me dibe asteng div\u00ea em derbasbikin. Ji ber ku hi\u015fmendiy\u00ean desthilatdar\u00ee \u00fb madd\u00eeyatb\u00fbn\u00ea li gel me j\u00ee di ser\u00ea pirsgir\u00eak\u00ean me y\u00ean bingeh\u00een ku bi \u015f\u00eawey\u00ean din derdikeve p\u00ea\u015f de t\u00ea. Ji bo tevl\u00eeb\u00fbna rastiya R\u00eaber Apo, div\u00ea pere ku \u015faristaniya madd\u00ee ye \u00fb \u00e7anda dewlet-deshilat bi temam\u00ee were derbaskirin. B\u00eay\u00ee ku ev were derbaskirin, em nikarin bigihin rastiya kadro ya sosyal\u00eest \u00fb em nikarin bibin kirdeya parad\u00eegmaya R\u00eaber Apo.<\/p>\n<p>Dah\u00fbrandin\u00ean sosyoloj\u00eek \u00ea wek <strong>&#8220;y\u00ea ku t\u00ea dah\u00fbrandin ne k\u00eal\u00ee d\u00eerok, ne kes civak e&#8221; <\/strong>ku R\u00eaber Apo ji destp\u00eak\u00ea ve bingeh digirt, avakirina kesayet\u00ee \u00fb mod\u00eala civakek n\u00fb armanc girtiye. P\u00eanc c\u00eeld\u00ean daw\u00ee y\u00ea pirt\u00fbka Man\u00eefestoya \u015earistaniya Demoqrat\u00eek ya R\u00eabert\u00ee mod\u00eala n\u00fb ya pergal \u00fb kesayeta civak\u00ee dat\u00eene hol\u00ea. Man\u00eefestoya Civaka Azad\u00ee \u00fb Demoqrat\u00eek ku di 27&#8217;\u00ea Sibat\u00ea de ragihand di rast\u00ee de pergala sosyal\u00eest ku kesayeta n\u00fb ya sosyal\u00eest w\u00ea ava bike \u00eefade dike. R\u00eaber Apo, ji pirsa bingeh\u00een ya sosyolojiy\u00ea <strong>&#8220;pergalek civak\u00ee ya \u00e7awa, jiyanek \u00e7awa \u00fb kesayetiyek \u00e7awa&#8221; <\/strong>re di nav t\u00eako\u015f\u00eena sal\u00ean dir\u00eaj de li bersiv\u00ea geriyaye \u00fb bi &#8220;Sosyolojiya Azadiy\u00ea&#8221; \u00e7areser\u00ee d\u00eetiye. Tez a <strong>&#8220;Sosyolojiya Azadiy\u00ea&#8221;<\/strong>, ji bo kes \u00fb civak sosyolojiya afr\u00eaner \u00fb p\u00eakhatin\u00ea ye. &#8220;Banga Civaka Azad\u00ee \u00fb Demoqrat\u00eek&#8221; bi Sosyolojiya Azadiy\u00ea digihe wateya xwe ya rast. R\u00eaber Apo, li dij\u00ee modern\u00eeteya kap\u00eetal\u00eest wek hilbij\u00ear Sosyolojiya Azadiy\u00ea ya wek \u00c7areseriya Modern\u00eeteya Demoqrat\u00eek hatiye p\u00ea\u015fk\u00ea\u015f kirin p\u00ea\u015fxistiye. Di wateya \u00e7awaniy\u00ea de d\u00fb pergal\u00ean c\u00fbda \u00fb d\u00fb kesayet\u00ean c\u00fbda mijara gotin\u00ea ye. Di hevd\u00eetin\u00ean daw\u00ee y\u00ea R\u00eabert\u00ee de gelek cara balki\u015fandina w\u00ee ya li ser sosyal\u00eezm\u00ea ji ber sedem\u00ea p\u00eaw\u00eestiya hey\u00eena sosyal\u00eezm\u00ea \u00fb ji ber ku ew pergala yekane ya ku dikare azadiya civak\u00ee p\u00eakb\u00eene ye. R\u00eaber Apo, li dij\u00ee t\u00eagihi\u015ftina heq\u00eeqet \u00fb h\u00eaza wateday\u00eena ku ji aliy\u00ea pergal\u00ean kap\u00eetal\u00eest ve hatine avakirin, t\u00eagihi\u015ftina heq\u00eeqet\u00ea \u00fb h\u00eaza watey\u00ea ya demoqrat\u00eek ava kiriye. Di bingeha v\u00ea de hi\u015fmend\u00ee, bawer\u00ee \u00fb \u015f\u00eawey\u00ea jiyana sosyal\u00eezm\u00ea heye. Apoc\u00eet\u00ee \u00fb \u015fore\u015fa Kurdistan\u00ea ten\u00ea di asta t\u00eako\u015f\u00eena bi \u00e7ek de nirxandin, ji heq\u00eeqeta PKK f\u00eamnekirin yan j\u00ee bi zaneb\u00fbn berevaj\u00ee kirine. T\u00eako\u015f\u00eena bi \u00e7ek ten\u00ea be\u015fek bi\u00e7\u00fbk ya t\u00eako\u015f\u00eena Apoc\u00eet\u00ee ye. T\u00eako\u015f\u00eena bingeh\u00een bi h\u00eaza wateday\u00een\u00ea \u00fb rej\u00eema heq\u00eeqet\u00ea ya n\u00fb re t\u00eako\u015f\u00eena avakirina mirov \u00fb civaka n\u00fb ye. Wek bingeh t\u00eako\u015f\u00eena b\u00eerdoz\u00ee, felsef\u00ee, pol\u00eet\u00eek, civak\u00ee \u00fb \u00e7and\u00ee ye. Apoc\u00eet\u00ee \u00e7andeke \u00fb PKK j\u00ee tevgera \u00e7anda demoqrat\u00eek e. PKK, bi \u015eore\u015fa Vej\u00een\u00ea re di bingeha parastina rewa de bi t\u00eako\u015f\u00eena bi\u00e7ek re rastiya mirov \u00fb Civaka Demoqrat\u00eek ya n\u00fb ava kiriye. PKK, bi hi\u015fmend\u00ee \u00fb r\u00eaxistinb\u00fby\u00eena demoqrat\u00eek re b\u00fbye h\u00eaza parastina cewher\u00ee ya gel\u00ea Kurd. Ji ber v\u00ea di \u00e7ar\u00e7oveya parastina rewa de xelasb\u00fbna t\u00eako\u015f\u00eena bi\u00e7ek, qet nay\u00ea wateya xelasb\u00fbna parastina cewher\u00ee. Ji ber ku Civaka Demoqrat\u00eek civaka parastina cewher\u00ee ye. Her tim div\u00ea bi parastina cewher\u00ee bin. Bi awayek din nabin civaka demoqrat\u00eek. Parastina rewa carna di rew\u015f\u00ean c\u00fbda de derdikeve parastina cewher\u00ee bi hey\u00een\u00ea re gir\u00eaday\u00ee herdem\u00ee ye. B\u00eay\u00ee ku hi\u015fmend\u00ee \u00fb bir\u00eaxistinb\u00fbna parastina cewher\u00ee p\u00eak were parastina rewa nikare p\u00eak were. Parastina cewher\u00ee z\u00eadetir di asta le\u015fker\u00ee de berxwedan \u00fb \u015fer \u00eefade dike, parastina cewher\u00ee hi\u015fmend\u00ee, r\u00eaxistinb\u00fby\u00een, refleks \u00fb \u00e7anda parastina heb\u00fbna civak\u00ea ye. Bi v\u00ea wateya xwe PKK, wek partiyek xwe derbas kiriye, pir p\u00ea\u015fdetir \u00e7\u00fbye \u00fb rola xwe liy\u00eestiye. Mirov\u00ea ku PKK n\u00fb ava kiriye mirov\u00ea sosyal\u00eest e. Civaka mirov\u00ea n\u00fb j\u00ee civaka demoqrat\u00eek \u00fb sosyal\u00eest e. Civaka a\u015ft\u00eexwaz ku wek r\u00eabaz dan\u00fbstandin, n\u00eeqa\u015f \u00fb nirxandin\u00ea bingeh digre ye. Pergala Civaka Demoqrat\u00eek, \u015earistaniya Demoqrat\u00eek e. Pergala r\u00eaveberiya w\u00ea Konfederal\u00eezma Demoqrat\u00eek e. Siyaseta w\u00ea siyaseta demoqrat\u00eek e. Ev hem\u00fb dikeve \u00e7ar\u00e7oveya Sosyolojiya Azadiy\u00ea. Sosyolojiya Azadiy\u00ea li hember kap\u00eetal\u00eezm\u00ea wek \u00e7areseriya Modern\u00eeteya Demoqrat\u00eek p\u00ea\u015f dikeve, Netewa Demoqrat\u00eek j\u00ee wek hilbij\u00eara netew-dewlet p\u00ea\u015fdikeve.<\/p>\n<p><strong>SOSYOLOJIYA AZADIY\u00ca: PROJEYA AVAKIRINA KES\u00ca AZAD \u00db CIVAKA DEMOKRAT\u00ceK E<\/strong><\/p>\n<p>Sosyolojiya Azadiy\u00ea ji bo derketina ji rew\u015fa aloz\u00ee \u00fb qr\u00eez\u00ea wek hilbij\u00ear t\u00ea p\u00ea\u015fk\u00ea\u015fkirin. Tengas\u00ee rew\u015feke div\u00ea destp\u00eak\u00ea ji kesayetan were derbaskirin. B\u00eay\u00ee ku sosyolojiya mirov\u00ea azad were avakirin pergala her\u00ee \u00eedeal were avakirin j\u00ee nikare li ser lingan bisekine. Di war\u00ea madd\u00ee de hem\u00fb derfet were p\u00ea\u015fk\u00ea\u015fkirin j\u00ee sosyolojiya azadiy\u00ea ney\u00ea p\u00ea\u015fxistin di Reel Sosyal\u00eezm\u00ea de hatiye \u00e7espandin ku pergal nikarin li ser lingan bisekinin. Demoqrat\u00eek, di pergal\u00ean sosyal\u00eest de div\u00ea destp\u00eak\u00ea di hi\u015fmendiyan de were r\u00fbni\u015ftin. Div\u00ea destp\u00eak\u00ea mod\u00eala kesayeta demoqrat\u00eek were avakirin. Wateday\u00een ney\u00ea avakirin, hem\u00fb binyatger\u00eetiy\u00ean ku were avakirin w\u00ea ten\u00ea wek \u015fikil p\u00eak werin. Wateday\u00een; hi\u015fmend\u00ee, rih, bawer\u00ee, manewiyat, moral \u00fb \u00fbtopyaya binyatger\u00eetiye. H\u00eaza ku j\u00ea re dib\u00eajin b\u00eerdoz\u00ee komkirina van e. B\u00eay\u00ee van ne gengaze ku binyatger\u00eet\u00ee\/saz\u00eeb\u00fbn li ser lingan bim\u00eene. Rih nebe cisim ten\u00ea ji kelex p\u00eak t\u00ea. Wek m\u00eenak, h\u00eaza ku li hember hem\u00fb \u00ear\u00ee\u015fan PKK li ser linga girtiye ne ji h\u00eaza w\u00ee ya binyatger\u00ee ye, ji ber h\u00eaza w\u00ee ya wateday\u00een \u00fb feraseta w\u00ee ya heq\u00eeqet\u00ea ku ava kir\u00eeye. Li dij\u00ee hem\u00fb \u00ear\u00ee\u015fan y\u00ea ku PKK li ser linga digre h\u00eaza w\u00ee ya WATEY\u00ce ye. Bingeha rej\u00eema heq\u00eeqet\u00ea wateday\u00eene. Heq\u00eeqet, ten\u00ea ji form \u00fb diyardeyan nay\u00ea f\u00eamkirin. Qada ku heq\u00eeqet p\u00eakt\u00ea qada wateday\u00een\u00ea ye. Qada watey\u00ee j\u00ee, qada civak\u00ee ku heq\u00eeqet l\u00ea t\u00ea avakirine. Bi pergala \u015faristaniya m\u00eat\u00eenger \u00fb bi\u015favtin\u00ea re heq\u00eeqeta civak, di navbera \u00e7erxa binyad\u00ea ya komkuj\u00ee \u00fb desthilatdar\u00ee de hatiye t\u00fbnekirin. Nirx\u00ean exlaq\u00ee \u00fb pol\u00eet\u00eek y\u00ea hat\u00ee t\u00fbnekirin, heq\u00eeqet \u00fb wate ya rast ya civak\u00ea ye. Carek din derketina heq\u00eeqet\u00ea ya ronahiy\u00ea \u00fb ji n\u00fb de avakirina w\u00ea erka bingeh\u00een ya Sosyolojiya Azadiy\u00ea ye. Ji v\u00ea aliy\u00ea yek ji erk\u00ean Sosyolojiya Azadiy\u00ea j\u00ee ji n\u00fb ve nirxandina d\u00eerok\u00ea ye. Ev t\u00ea wateya, d\u00eerokb\u00fbna sosyolojiy\u00ea \u00fb bi sosyoloj\u00eekirina d\u00eerok\u00ea, d\u00eeroka d\u00eerok\u00ea ji n\u00fb ve nirxandin \u00fb nivisandin\u00ea. Desthilatdar\u00ee, w\u00ea bibe nirxandina d\u00eeroka sosyoloj\u00ee ya nirxandina heq\u00eeqet\u00ea ku xwe ji binyad\u00ean dewlet \u00fb komkujiy\u00ea rizgarkir\u00ee. Ev ten\u00ea Sosyolojiya Azadiy\u00ea \u00fb zanista J\u00eeneoloj\u00ee dikare bike.<\/p>\n<p><strong>J\u00ceNEOLOJ\u00ce: ZAN\u00ceSTA BINGEH\u00ceN YA SOSYOLOJIYA AZADIY\u00ca YE <\/strong><\/p>\n<p><strong>J\u00eeneoloj\u00ee <\/strong>ku zanista jin\u00ea ye; heq\u00eeqeta jin\u00ea ku di ser\u00ee de sosyoloj\u00ee bi gir\u00eadana hem\u00fb zanist\u00ean civak\u00ee y\u00ea din re t\u00ea destgirtin \u00fb t\u00ea \u00e7areserkirin. Ji v\u00ea al\u00ee ve J\u00eeneoloj\u00ee di heman dem\u00ea de bingeha sosyolojiya azadiy\u00ea ye. Rej\u00eema heq\u00eeqet\u00ea \u00fb sosyolojiya azadiy\u00ea destp\u00eak\u00ea di hi\u015fmendiy\u00ea de bi h\u00eaza wateday\u00een \u00fb feraseta heq\u00eeqet\u00ea t\u00ea avakirin. Ji ber ku wek R\u00eabert\u00ee j\u00ee dide diyarkirin; <strong><em>&#8220;Heq\u00eeqet, di bingeh de bi serdeman rew\u015fa ku watedayina civak\u00ee ya derketiye hi\u015f\u00ea mirov re p\u00ea\u015fketiye.&#8221;<\/em><\/strong> B\u00eay\u00ee ku bigihin v\u00ea hi\u015fmend\u00ee \u00fb h\u00eaza wateday\u00een\u00ea ne dikarin ji qr\u00eez\u00ea derkevin ne j\u00ee kes\/civaka azad ya n\u00fb \u00fb pergala w\u00ea dikare were avakirin. Demoqrat\u00eek, \u015fore\u015fger\u00ean ku pergal \u00fb civakek sosyal\u00eest armanc digirin, bi sosyolojiya azadiy\u00ea destp\u00eak\u00ea li ser bingeha azadiya jin\u00ea <strong>HI\u015eMEND\u00ce, EXLAQ \u00fb \u015eORE\u015eA KESAYET\u00ce <\/strong>div\u00ea were p\u00eakan\u00een. R\u00eaya v\u00ea j\u00ee f\u00eamkirina kolet\u00ee \u00fb heq\u00eeqeta jin\u00ea ye \u00fb li gor v\u00ea p\u00ea\u015fxistina n\u00eaz\u00eekatiyek sosyal\u00eest re derbas dibe.<\/p>\n<p><strong>Dijwar SASON<\/strong><\/p>\n<p><a href=\"http:\/\/www.lekolin.org\/ku\/\"><strong>Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ne ten\u00ea \u015faristaniya dewlet\u00ee \u00fb pergala kap\u00eetal\u00eesta guherbar, kesayetiy\u00ean ku ew \u015f\u00eawe dane p\u00eavajoya hilwe\u015fandin \u00fb aloziy\u00ea jiyan dikin. Lewma bi qas\u00ee pergala hilbij\u00ear, t\u00eepolojiy\u00ean hilbij\u00ear j\u00ee bi awayek dijwar hatine rojev\u00ea. P\u00eanc sed sal\u00ean dawiye li hember pergala kap\u00eetal\u00eest l\u00eager\u00een\u00ean kesayet\u00ean hilbij\u00ear \u00e7\u00eab\u00fbn. Kesayet\u00ean sosyal\u00eest, kesayet\u00ean demokrat, kesayet\u00ean l\u00eeberal, kesayet\u00ean anar\u015f\u00eest, kesayet\u00ean fem\u00eenst, kesayet\u00ean [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":14881,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"0","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8,13],"tags":[3959,1489,4135,363,3593,156,3937,4189],"class_list":["post-14880","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","category-dizi-yazi","tag-heqiqet","tag-jineoloji","tag-moderniteya-demokratik","tag-pkk","tag-reber-apo","tag-rojava","tag-rojhilata-navin","tag-sosyolojiya-azadiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14880","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=14880"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14880\/revisions"}],"predecessor-version":[{"id":14882,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14880\/revisions\/14882"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/14881"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=14880"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=14880"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=14880"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}