{"id":14890,"date":"2025-04-28T11:08:29","date_gmt":"2025-04-28T09:08:29","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=14890"},"modified":"2025-04-28T11:08:29","modified_gmt":"2025-04-28T09:08:29","slug":"sosyolojiya-azadiye-sosyolojjiya-kese-azad-u-civaka-demokratik-e-2","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/sosyolojiya-azadiye-sosyolojjiya-kese-azad-u-civaka-demokratik-e-2\/","title":{"rendered":"Sosyolojiya Azadiy\u00ea: Sosyolojjiya Kes\u00ea Azad \u00fb Civaka Demokrat\u00eek e-2"},"content":{"rendered":"

Heta t\u00eakiliya di navbera kes \u00fb civak rast ney\u00ea anal\u00eezkirin ne rastiya kes ne j\u00ee ya civak d\u00ea ney\u00ea f\u00eamkirin. Derbaskirina \u00e7\u00eaker, hi\u015fmend\u00ee, f\u00earb\u00fbn, \u015f\u00eawey\u00ea hizir\u00een\u00ea \u00fb \u00fbsl\u00fbba kes ya hey\u00ee ten\u00ea bi dah\u00fbrandina berhem\u00ean w\u00ea \u00e7anda civak\u00ee gengaze. Ji ber v\u00ea sedem\u00ea wek R\u00eabert\u00ee dib\u00eaje; “Ne bi \u015faxan bi kokan mij\u00fbl buy\u00een bi her away\u00ee watedare.”<\/strong> Y\u00ea t\u00ea jiyankirin bi mij\u00fblb\u00fbna \u015fax\u00ea dar\u00ea ye heta mij\u00fblb\u00fbna pel\u00ean w\u00ea ye, yan\u00ee bi h\u00fbrgil\u00ee \u00fb encam\u00ean w\u00ea re mij\u00fblb\u00fbne. Pirsgir\u00ean gir\u00eaday\u00ee kesayet\u00ea di war\u00ea bi kok girtina dest \u00fb bi derbaskirina parz\u00fbna rexneday\u00een\u00ea de pir sereser maye. Dema rew\u015f wisa be ji xwe gihandina heq\u00eeqet\u00ea re j\u00ee d\u00fbr dim\u00eenin \u00fb di bingehek rast de avab\u00fbn, yan\u00ee di kesayet\u00ea de Ronesans (n\u00fbjenb\u00fbn) p\u00ea\u015fnakeve. Gelek f\u00earb\u00fbn\u00ean ku ji aliy\u00ea pergala \u015faristan\u00ee \u00fb kap\u00eetal\u00eezm\u00ea de hat\u00ee qeb\u00fblkirin wek taybetmendiy\u00ean rast y\u00ea kesayet\u00ea t\u00ea pejirandin. Di kesayeta sixte \u00fb s\u00eem\u00fblasyon\u00ea de israr t\u00ea kirin. Ev rew\u015f di kesayetan de rew\u015fa \u015fexsiyeta per\u00e7eb\u00fby\u00ee \u00fb bi qr\u00eez\/aloz dide avakirin. T\u00eepolojiya tevl\u00eehev \u00fb bi qr\u00eez ya \u015faristan\u00ee avakir\u00ee bi v\u00ea away\u00ee \u015f\u00eawe girtiye. Ev kesayeta pa\u015fver\u00fb wek f\u00eez\u00eek\u00ee tevl\u00ee \u015fore\u015f\u00ea bibe j\u00ee di hi\u015fmend\u00ee \u00fb \u00e7and\u00ea de nikare bibe \u015fore\u015fger. Wek m\u00eenak, em asta gir\u00eadana xwe ya ji R\u00eaber Apo re ya aliy\u00ea parad\u00eegma \u00fb sosyoloj\u00eek\u00ee ve l\u00eapirs\u00een bikin! Ger hewildan\u00ean me y\u00ean ji bo f\u00eamkirina R\u00eabert\u00ee lewaz be yan j\u00ee tev\u00ee ku me f\u00eam kir\u00ee bes ne li gor w\u00ee tevger \u00fb jiyan dikin w\u00ea dem\u00ea xelet\u00ee di gir\u00eadanb\u00fbna me ya bi R\u00eabert\u00ee re heye. Dema R\u00eaber Apo dib\u00eaje; “Em \u00e7iqas p\u00ea bihisin, h\u00ees bikin, hetta bifikirin em ewqasin.” <\/strong>asta me ya yekb\u00fbna bi sosyolojiya azadiy\u00ea derxist hol\u00ea.<\/p>\n

Kes ku diyardeyek ya sosyoloj\u00eeke berhemek y\u00ea \u00e7and\u00ea ye \u00fb taybetmendiy\u00ea w\u00ea j\u00ee li gor w\u00ea \u00e7and\u00ea \u015f\u00eawe digre. Derbaskirina \u015f\u00eawey\u00ea \u00e7anda hat\u00ee dogmakirin zehmete. Bi taybet\u00ee kesayeta ku bi \u00e7anda dogmat\u00eek ya hezaran salan ya Rojhilata Nav\u00een \u015f\u00eawe girt\u00ee, p\u00eakan\u00eena \u015fore\u015fa w\u00ea ya hi\u015fmend\u00ee, exlaq \u00fb \u00e7and zehmet derbas dibe. Ji bo v\u00ea; vekiriye ku perwerdeyek giran, biryardariyek x\u00fbrt, \u00fbtopyayek mezin, h\u00eaza hizir, v\u00een \u00fb r\u00eaxistinb\u00fby\u00een p\u00eaw\u00eeste. Ev nebin guher\u00een\u00ean parad\u00eegmat\u00ee bi temam\u00ee p\u00eaknay\u00ea. Ji ber ku seretay\u00ea \u00e7and\u00ea \u00fb kesan ku koka wan xwe disp\u00eare beriya hezaran salan g\u00fbhertin\u00ean wan ne gengaze. Kesayetiya Rojhilata Nav\u00een ji bo v\u00ea m\u00eenakek ber bi \u00e7av e. “Li qada ku \u00e7anda wan ya kevin bi kok be p\u00eakhatina \u00e7andek n\u00fb gelek zehmete. \u00c7anda kevin ya n\u00fb bi h\u00easan\u00ee napejir\u00eene. Xwe dipar\u00eaze.”<\/strong> (R\u00eaber Apo) \u00c7and \u00fb f\u00earb\u00fbn\u00ean ber\u00ea li p\u00ea\u015fiya azadiy\u00ea bibe asteng w\u00ea rolek pa\u015fver\u00fb bileyize. Kesayetiya ku\u00a0 bi \u00e7anda Rojhilata Nav\u00een \u015f\u00eawe girtiye paradoksek wiha jiyan dikin. Aliy\u00ean er\u00ean\u00ee y\u00ea \u015faristaniya Rojava j\u00ee di nava xwe de qeb\u00fbl nake. Qa\u015fo y\u00ea pejirand\u00ee j\u00ee hi\u015fke \u00fb dibi\u015fire. Ji p\u00ea\u015fn\u00fbma berevaj\u00ee \u00fb j\u00eagirt\u00ee (kopya) p\u00ea\u015fdetir na\u00e7e. Xwe ne di nava xwe de dikare biguhere ne j\u00ee ji g\u00fbhertin\u00ean ji derve re xwe vedike. Kesayetiyek bi qr\u00eez ku bi v\u00ea away\u00ee li hev ket\u00ee \u00fb b\u00fbye gir\u00eakek hi\u015fk dibe mijara gotin\u00ea.<\/p>\n

Kesayeta Rojhilata Nav\u00een ji ber ku di hi\u015fmend\u00ee de xitimiye nikare fikr\u00ean n\u00fb sentez bike \u00fb derketinek p\u00eakb\u00eene. Xitim\u00een di hi\u015fmend\u00ee de ye. Nirxandina w\u00ee ya d\u00eerok\u00ea z\u00fbha b\u00fbye. Feraseta heq\u00eeqet \u00fb h\u00eaza watey\u00ee heliyaye, wek felsef\u00ee, sosyoloj\u00ee \u00fb zanist xitim\u00eeye. Dema fikr\u00ean \u00e7ewt y\u00ean wek ol, netewperest\u00ee, oryantal\u00eezm, reel sosyal\u00eezm j\u00ee ser z\u00eade dibe di hi\u015fmendiy\u00ea de rew\u015fek qr\u00eez-aloz\u00ee serdest dibe. Wek kes\u00ea ku div\u00ea were rizgarkirin ji bo bibe bireser\u00ea kirdey\u00ean din wek bikeve p\u00ea\u015fbirkek\u00ea ber bi navend\u00ean kap\u00eetal\u00eest ya Rojava ku qa\u015fo li dij\u00ee wan b\u00fbn, baz didin. Ref bi ref ji r\u00eay\u00ean mirin\u00ea derbas dibin dixwazin birevin Ewr\u00fbpa. Li aliy\u00ea din j\u00ee ti\u015ftek sosretb\u00fbn\u00ea (\u00fbc\u00fbbe) y\u00ea wek DAI\u015e’\u00ea jiyan dikin. R\u00eaber Apo, kesayeta klas\u00eek ya Rojhilata Nav\u00een di pirt\u00fbka xwe ya “Parastina Gelek\u00ee” de bi awayek bandorker \u00e7areser dike. “Hi\u015fmendiya Rojhilata nav\u00een di roja me de wek aloziyek\u00ee jiyan dike. \u015e\u00eawey\u00ea Rojava ji \u015fore\u015fa hi\u015fmendiy\u00ea pir d\u00fbre. Ronesans, p\u00eaw\u00eest\u00ee p\u00ea nab\u00eene ku reformasyon \u00fb ronakb\u00fby\u00een\u00ea di merc\u00ean c\u00fbreb\u00fby\u00eena xwe de jiyan bike. L\u00ea bel\u00ea xwe ji bikaran\u00eena berhem\u00ean prat\u00eek y\u00ea mode ya daw\u00ee j\u00ee pa\u015f ve nak\u00ea\u015fe. Hi\u015fmendiya ku qa\u015fo a\u00eed\u00ea xwe did\u00eet ji kok \u00fb p\u00ea\u015fketina w\u00ee ya d\u00eerok\u00ee j\u00ee f\u00eam nedikir. Nirxandina d\u00eerok\u00ea ji bo her komek\u00ee ji pesinday\u00eenek z\u00fbha z\u00eadetir wateyek din nade\u2026 Di l\u00ean\u00ear\u00eena civak\u00ea de bi qas\u00ee b\u00eapar\u00eeya \u00fbtopya y\u00ea h\u00eaman\u00ean zanist\u00ee, ol\u00ee \u00fb m\u00eetoloj\u00eek\u00ee ya b\u00ea hempa y\u00ea kevne\u015fop\u00eey\u00ea j\u00ee winda kiriye. Ne ji p\u00ea\u015fiya xwe re, ne j\u00ee ji pi\u015ft xwe re bi h\u00eav\u00ee \u00fb kelecan n\u00eaz\u00eek dibe. Ev t\u00fbnebin j\u00ee afr\u00eaner\u00ee \u00e7\u00eanabe. Berhem\u00ean zanist\u00ee, felsef\u00ee \u00fb h\u00fbner\u00ee y\u00ea hi\u015fmendiy\u00ea z\u00fbhab\u00fbye. Anga\u015ftek w\u00ea ya z\u00eade j\u00ee nemaye. Atmosferek rih\u00ee ya ji d\u00eenb\u00fbn\u00ea xiraptir qet k\u00eam n\u00eene. Ji dem\u00ea bor\u00ee \u015fanaz\u00ee, ji p\u00ea\u015feroj\u00ea j\u00ee h\u00eav\u00ee z\u00fbdeye hatiye winda kirin. Ji wateday\u00eena jiyan\u00ea d\u00fbre, di \u00e7alakiy\u00ean jiyan\u00ee de b\u00ea anga\u015ftdare (iddial\u0131). Xwesteka w\u00ea ya f\u00eamkirin\u00ea \u00e7ilmisiye. Mijara ku bi hem\u00fb h\u00eaza xwe rakiriye, xelaskirina roj\u00ea ye. Bi kurtah\u00ee ji d\u00eeroka hi\u015fmendiya c\u00eehan\u00ee\u00a0 ya Rojhilata Nav\u00een di pa\u015f xwe de ji b\u00eerkirinek mezin, xwed\u00ee derketinek b\u00ea zaneb\u00fbn, ji afr\u00eaneriy\u00ea b\u00ea par \u00fb ill\u00fbzyon\u00ean ku nikarin xeyal j\u00ee bikin hi\u015ftiye. Qezen\u00e7kirina hi\u015fmendiya Ewr\u00fbpa \u00fb Rojhilata d\u00fbr j\u00ee li xwe danayne. H\u00eaza w\u00ea j\u00ee t\u00ear nake.”<\/strong><\/p>\n

Ev rew\u015fa bi qr\u00eez bi awayek xiraptir di kesayeta ferpar\u00eaz ku modern\u00eeteya kap\u00eetal\u00eest avakiriye de t\u00ea jiyankirin. Kesayeta Rojhilata Nav\u00een dibe ku di w\u00earanker\u00ee y\u00ea de be l\u00ea dikare bi\u00e7e heya xalek\u00ee. L\u00ea bel\u00ea kesayeta modern\u00eeteya kap\u00eetal\u00eest ku bi aqil\u00ea anal\u00eet\u00eek di zanist \u00fb tekn\u00eek\u00ea de serdestiyek b\u00ea s\u00eenor p\u00eakaniye, asta cinewartiya ku hem civaka xwezay\u00ee hem j\u00ee ekolojiy\u00ea t\u00fbne bike jiyandike. Di ser\u00ee de exlaq, hem\u00fb nirx\u00ean civak\u00ee bi qas\u00ee ku dikare belav dike. Nirx\u00ean gir\u00eaday\u00ee mirovan ya madd\u00ee \u00fb manew\u00ee dike mijara bazirganiy\u00ea \u00fb p\u00ea\u015fk\u00ea\u015f dike. Bi v\u00ea re j\u00ee nam\u00eene, \u00e7i ti\u015fta gir\u00eaday\u00ee xwezay\u00ea hebe dike meta \u00fb vediger\u00eene sermiyan\u00ea. R\u00eaber Apo, taybetmendiya kesayet ya ku pergala kap\u00eetal\u00eezm avakiriye d\u00eesa di pirt\u00fbka xwe ya Parastina Gelek\u00ee de bi anal\u00eezek b\u00ea hempa dat\u00eene hol\u00ea: “Bi kap\u00eetal\u00eezm\u00ea kar\u00ea zan\u00eena-desthilatdariy\u00ea, bi h\u00eaza \u015fore\u015fa zanist\u00ea gihi\u015ftiye asta nehat\u00ee d\u00eetin. yekdest\u00ee kirina zanist \u00fb h\u00fbner\u00ea r\u00ea li ber serwer\u00ee \u00fb m\u00eat\u00eengeriyek tirsnak w\u00ea veke. Derfeta, li gor xwesteka xwe \u015f\u00eaweday\u00eena kes\u00ee \u00fb j\u00ea s\u00fbdgirtin\u00ea dide. Ten\u00ea ne ji \u00e7\u00eakera hi\u015fmendiy\u00ea \u00fb parad\u00eegmay\u00ean bingeh li gor c\u00eehana xwe ya taybet veguherandin\u00ea w\u00ea nem\u00eene, w\u00ea bike “\u00e7avgirt\u00ee \u00fb tirsonek.” Bi v\u00ea \u00e7av \u00fb w\u00earekiy\u00ea, mirov t\u00eenin rew\u015fa r\u00fbxark\u00ee (s\u0131\u011f), berjewend\u00ee xwaz, ji xwe raz\u00ee, b\u00eaxem, zalim, b\u00ea hest, razber \u00fb hey\u00een\u00ean robot\u00ee.<\/strong><\/p>\n

Pirsgir\u00eaka bingeh\u00een ku gelek ji me jiyankir\u00ee, pirsgir\u00eaka ne\u00e7areserkirina bandoriy\u00ean \u015faristan\u00ee y\u00ean wek hi\u015fmend\u00ee, f\u00earb\u00fbn \u00fb \u015f\u00eawey\u00ea jiyan\u00ea ye. R\u00eaber Apo, bi parad\u00eegmaya n\u00fb di \u015fexs\u00ea xwe de rexneday\u00een\u00ea dide, kesayeta Rojhilata Nav\u00een \u00fb kap\u00eetal\u00eesta Rojava, d\u00eesa bi dah\u00fbr\u00eena kesayeta reel sosyal\u00eest\u00ea derbaskir. \u015eore\u015fa hi\u015fmend\u00ee \u00fb kesayet\u00ea p\u00eakan\u00ee. Taybetmendiy\u00ean welatiy\u00ean azad y\u00ean Modern\u00eeteya Demoqrat\u00eek, erk \u00fb berpirsyariy\u00ean wan dan\u00ee hol\u00ea. P\u00eevan\u00ean \u015fore\u015fger\/kadro y\u00ean Partiya Enternasyonal ya h\u00eaza kurmay y\u00ea Modern\u00eeteya Demoqrat\u00eekin j\u00ee zelal kir. Yan\u00ee R\u00eaber Apo, ji bo kesayeta qr\u00eez ya di serdema me de t\u00ea jiyankirin derbasbike, ferd\u00ea demoqrat\u00eek \u00fb pergala sosyoloj\u00eey\u00ea p\u00ea\u015fxist. Portreya kesayetiya Azad \u00fb Civaka Demoqrat\u00eek x\u00eaz kir.<\/p>\n

Heya ku ji serweriya desthilatdar-dewlet\u00ee ya zilam, zayendperest\u00ee, sosyolojiya xwed\u00eetiy\u00ea, bi temam\u00ee d\u00fbrketin \u00e7\u00eanebe nikarin bibin kirdeyek demoqrat\u00eek ya Sosyolojiya Azadiy\u00ea. \u015earistaniya desthilatdar-dewlet\u00ee \u00fb civaka kevene\u015fop\u00ee ya Rojhilata Nav\u00een dogmay\u00ean m\u00eetoloj\u00eek\/ol\u00ee, malbat\u00ee\u0131, qeb\u00eelet\u00ee, gir\u00eadan\u00ean e\u015f\u00eert\u00ee \u00fb t\u00eak\u00eeliy\u00ean kevnar y\u00ea jin-m\u00ear ku\u00a0 di kesayetan de bi cih kiriye, ji p\u00ea\u015fketinan re dibin asteng. Li aliy\u00ea din bandoriy\u00ean l\u00eeberal y\u00ean wek ferdperest\u00ee, feraset\u00ean jiyana modern\u00eest \u00fb kesayet\u00ean ku dixwazin bibin wek kesek\u00ee din ku ya kap\u00eetal\u00eezma Rojavaye, wan d\u00eel girtiye. Ji ber ku d\u00fb \u00e7and \u00fb sosyolojiya pa\u015fver\u00fb nehatiye derbaskirin di kesayet\u00ea de p\u00ea\u015fketinek mezin \u00e7\u00eanabe. Heya dah\u00fbrandina \u00e7\u00eakera \u00e7and \u00fb hi\u015fmendiya bingeh\u00een ya \u015faristan\u00ee \u00fb n\u00fbner\u00ea w\u00ee y\u00ea daw\u00ee modern\u00eeteya kap\u00eetal\u00eest ney\u00ea kirin, l\u00eager\u00eena me ya azadiy\u00ea w\u00ea ji xeyal\u00ean romant\u00eek y\u00ean demk\u00ee p\u00eakb\u00ea ev j\u00ee em dikarin bi m\u00eenak\u00ean hat\u00ee jiyankirin bib\u00eenin. Reel sosyal\u00eezm, Rizgarb\u00fbna Navnetew\u00ee \u00fb t\u00eako\u015f\u00een\u00ean din y\u00ean azadiy\u00ea bi berxwedaniy\u00ean mezin bedel\u00ean pir mezin dan. Armanca wan ya azadiy\u00ea heb\u00fb, mebesta wan paqijb\u00fb. L\u00ea xal\u00ea ku gihi\u015ftin d\u00eesa kap\u00eetal\u00eezm b\u00fb ku li dij\u00ee w\u00ee derdiketin. Ji ber ku anal\u00eez\u00ean wan y\u00ean sosyoloj\u00eek, r\u00eabaz \u00fb am\u00fbr\u00ean wan xeletb\u00fb \u00fb ne li gor armanc\u00ea wan b\u00fb. Ji v\u00ea al\u00eeve Sosyolojiya Azadiy\u00ea ya R\u00eabert\u00ee p\u00ea\u015fxist\u00ee, ji bo di ser\u00ee de jin \u00fb hem\u00fb karker\u00ean ku hat\u00ee bindestkirin ku azad\u00ee, wekhev\u00ee, demoqras\u00ee \u00fb sosyal\u00eezm\u00ea dixwazin ji bo rizgarb\u00fbna qr\u00eeza \u015faristaniya p\u00eanc hezar salan \u015fore\u015fa raste. Lewma her \u00e7iqas h\u00eaviy\u00ean mezin b\u00ea xwed\u00eekirin j\u00ee, di teoriy\u00ea de \u00e7iqas dij-pergal bin j\u00ee, heya ku am\u00fbr\u00ean b\u00eerdoz\u00ee\/hi\u015fmend\u00ee \u00fb \u00e7and\u00ee y\u00ea modern\u00eeteya kap\u00eetal\u00eest ney\u00ea derbaskirin, heya hem\u00fb t\u00eag\u00een \u00fb teor\u00ee ney\u00ea \u00e7areserkirin, nikarin ji xeleka \u015faristaniya m\u00eat\u00eenger ya p\u00eanc hezar salan derkevin. Ji ber ku pergala \u015faristaniy\u00ea ji rah\u00eeb\u00ean S\u00fbmeran ber bi ol\u00ean yek xweday\u00ee ve \u00fb ji wir heya pergala \u00eero ya c\u00eehan\u00ee ve bi heman hi\u015fmend\u00ee, am\u00fbr \u00fb r\u00eabazan p\u00ea\u015fket. Deshilatdar\u00ee, ref, dewlet, \u015faristan\u00ee \u00fb kap\u00eetal\u00eezm ku bi zilam\u00ea n\u00ea\u00e7\u00eervan \u00ea q\u00fbrnaz p\u00ea\u015fket\u00ee, bi heman hi\u015fmend\u00ee, \u00e7and, felsefe \u00fb sosyolojiy\u00ea p\u00ea\u015fketiye. Pergala dewleta xweday\u00ee ya rah\u00eeb\u00ean S\u00fbmeran honand\u00ee, di m\u00eetoloj\u00ee \u00fb ol de (Xweday\u00ea Mezin) di felsefe de (ji Platon idea, ji Ar\u00eesto logos, ji Hegel j\u00ee Ge\u00eest) \u00fb di kap\u00eetal\u00eezm\u00ea de netew dewlet \u00fb “Xweday\u00ea pere” re hatiye guherandin. \u00c7areser\u00ee ji bo v\u00ea, \u015fore\u015fa hi\u015fmend\u00ee, exlaq \u00fb kesayet\u00eey\u00ea ye.<\/p>\n

SOSYOLOJIYA AZADIY\u00ca: \u015eORE\u015eA HI\u015eMEND\u00ce YA BI PARAD\u00ceGMAYA N\u00db YA ZAN\u00ceSTA CIVAK\u00ce P\u00caKHATIYE<\/strong><\/p>\n

\u015eore\u015fa hi\u015fmend\u00ee, exlaq \u00fb kesayet\u00ee gihi\u015ftiye h\u00eaza n\u00fb ya watey\u00ee. Heya ku parad\u00eegmaya \u015faristan\u00ee \u00fb pergala kap\u00eetal\u00eezm\u00ea ku di m\u00eajiyan de hat\u00ee bi cihkirin ney\u00ea derbaskirin, h\u00eaza n\u00fb ya watey\u00ee nikare were avakirin. Dema ronakb\u00fby\u00eena hi\u015fmendiy\u00ea t\u00ea gotin behsa raw\u00eajek ya razber nay\u00ea kirin. Destp\u00eak\u00ea rej\u00eema heq\u00eeqet\u00ea ya Rojhilat \u00fb Rojava \u00fb parad\u00eegmay\u00ean ku xwe disp\u00earin ku em rexne dikin\u00a0 div\u00ea ji parz\u00fbnka Sosyolojiya Azadiy\u00ea were derbaskirin. Sosyolojiya kes \u00fb civaka azad ten\u00ea ji rexney\u00ean rad\u00eekal ya ji sosyolojiy\u00ean pa\u015fver\u00fb y\u00ean hey\u00ee re dikare were avakirin. Ji bo ev b\u00ea kirin j\u00ee Ya Yekem\u00een; <\/strong>Bi heq\u00eeqet t\u00eagihi\u015ftina naveroka d\u00eerok\u00ea p\u00eaw\u00eeste. Dema em hi\u015fmendiya xwe ya d\u00eerok\u00ee p\u00ea\u015fdixin div\u00ea d\u00fbal\u00eeteya \u015earistaniya Demoqrat\u00eek \u00fb \u015faristaniya dewlet\u00ee em ber\u00e7av bigrin. Dema em d\u00eerok\u00ea dinirx\u00eenin, ji bo gihi\u015ftina heq\u00eeqet\u00ea n\u00ear\u00eena ji hi\u015fmendiya desthilatdar-dewlet \u00fb\u00a0 \u015faristaniy\u00ea hat\u00ee d\u00fbrkirin p\u00eaw\u00eeste. Ya D\u00fbyem\u00een; <\/strong>Bi felsef\u00ea nirxandina heq\u00eeqet\u00ea p\u00eaw\u00eest dike. Bey\u00ee ku nirxandinek rast ya felsef\u00ee \u00fb zanist\u00ee b\u00ea kirin, sentezkirina heq\u00eeqet\u00ean Rojhilat-Rojava nikare were kirin. Ji bo senteza n\u00fb, dogmat\u00eezma Rojhilat bi feraseta zanista poz\u00eet\u00eev\u00eest ya Rojava bi Sosyolojiya Azad\u00ee hertim bi rexnekirin\u00ea were derbaskirin. Dogmay\u00ean kevin y\u00ean ol\u00ee \u00fb bi dogmay\u00ean poz\u00eet\u00eev\u00eest y\u00ea ser nav\u00ea zanist hat\u00ee p\u00ea\u015fxistin, nikarin ronakb\u00fby\u00eena hi\u015fmendiy\u00ea p\u00eakb\u00eenin. Nirxandin\u00ean materyal\u00eest ya bi r\u00eabaz\u00ean klas\u00eek y\u00ea Rojava ya m\u00eetoloj\u00eek-ol\u00ee \u00fb bi r\u00eabaza zanist\u00ee ya poz\u00eet\u00eev\u00eest ya Rojava hat\u00ee kirin, ronakb\u00fby\u00eena hi\u015fmendiy\u00ea nay\u00ea biserxistin. Ya S\u00eayem\u00een; <\/strong>Dema ku pirsgir\u00eak\u00ean civak\u00ee \u00fb pergal\u00ean hat\u00ee xitimandin werin nirxandin hertim bi kr\u00eeter\u00ean civak\u00ee y\u00ea Exlaq\u00ee \u00fb Pol\u00eet\u00eek \u00fb bi hi\u015fmendiya demoqras\u00ee div\u00ea were n\u00eazb\u00fbn \u00fb di v\u00ea tewarey\u00ea de p\u00ea\u015fniyar\u00ean \u00e7areseriy\u00ea div\u00ea were p\u00ea\u015fxistin. Ya \u00c7arem\u00een; <\/strong>Dema n\u00eaz\u00ee pirsgir\u00eakan dibin div\u00ea bi feraseta zanista hemdem hevsengiya exlaq\u00ee ya zekaya anal\u00eet\u00eek \u00fb hestiyar\u00ee were kirin ku hilbij\u00ear\u00ean \u00e7areseriy\u00ea were p\u00ea\u015fxistin. Ya P\u00eancem\u00een; <\/strong>Rew\u015fa her3\u0131 gir\u00eenge. Sosyolojiya jina azad \u00fb zilam\u00ea azad p\u00eakan\u00eene. Em dixwazin diyalekt\u00eeka \u00e7\u00eab\u00fbn-hi\u015fmend\u00ee \u00fb hey\u00een\u00ea bi hi\u015fmendiya demoqrat\u00eek bi sosyolojiya me ya azadiy\u00ea p\u00eakb\u00eenin. Di gerd\u00fbn\u00ea de hem\u00fb hey\u00een\u00ean zind\u00ee bi \u015f\u00eawey\u00ea d\u00fbal\u00eete <\/strong>hatiye p\u00eakan\u00een. Em j\u00ee li ser v\u00ea bingeh\u00ea civakb\u00fby\u00eena xwe ya azad dixwazin avabikin. Wateya v\u00ea, t\u00eak\u00eeliy\u00ean jin-m\u00ear bi r\u00eagez\u00ean azadiy\u00ea ji n\u00fb ve li ser bingeha demoqrat\u00eek were sererastkirin e. Div\u00ea destp\u00eak\u00ea diyardeya jin \u00fb m\u00ear ji aliy\u00ea d\u00eerok\u00ee, felsef\u00ee, b\u00eerdoz\u00ee, sosyoloj\u00eek \u00fb et\u00eek-estet\u00eek ve were ravekirin \u00fb bigih\u00eenin \u00e7areseriy\u00ea. Yan\u00ee di asta hi\u015fmendiy\u00ea de ron\u00eekirina mijar\u00ea \u00fb li ser v\u00ea rastiy\u00ea div\u00ea \u015fore\u015fek\u00ee were jiyankirin. Sosyolojiya Azadiy\u00ea ya ku R\u00eabert\u00ee p\u00ea\u015fxist\u00ee li ser v\u00ea d\u00fbal\u00eetey\u00ea p\u00ea\u015fdikeve. Tevger\u00ean \u015fore\u015fger\u00ee yan j\u00ee ferd\u00ean \u015fore\u015fger pirsgir\u00eaka destp\u00eak\u00ea ku div\u00ea \u00e7areserbikin pirsgir\u00eaka azadiya jin\u00ea ye. Ji ber v\u00ea sedem\u00ea R\u00eaber Apo dib\u00eaje; “\u015eert\u00ea destp\u00eak\u00ea ya \u015fore\u015fgertiy\u00ea n\u00eaz\u00eekatiyek rast ya ji azadiya jin\u00ea re ye.”<\/strong> Li derdora jina ku hat\u00ee xistin de zayendperest\u00ee, xwed\u00eet\u00ee, ferdperest\u00ee, zordest\u00ee, desthilatdar\u00ee \u00fb fa\u015f\u00eezm hatiye p\u00ea\u015fxistin. Heya ku ev t\u00eakily\u00ean zordest\u00ee \u00fb xwed\u00eet\u00ee ku li ser jin\u00ea p\u00ea\u015fdikeve ney\u00ea derbaskirin Sosyolojiya Azadiy\u00ea nikare p\u00ea\u015fbikeve \u00fb nay\u00ea gihi\u015ftina sosyal\u00eezm\u00ea.<\/p>\n

Wek Encam: <\/strong>Sosyolojiya Azadiy\u00ea, sosyolojiya kuant\u00fbm\u00ea ye. Di navbera aloziy\u00ea de bi hilbijartina azadiy\u00ea derketinek \u00e7\u00eakirine. Sosyoloj\u00ee, hi\u015fmendiya dogmat\u00eek \u00fb determ\u00een\u00eest ya parad\u00eegmay\u00ean rast y\u00ean p\u00ea\u015fve\u00e7\u00fbn\u00ee \u00fb \u00e7erx\u00ee, bi \u015f\u00eawey\u00ea hizr\u00eena kuantum\u00ea derbaskirin \u00fb avakirina ferd\u00ea azad \u00fb Civaka Demoqrat\u00eek e. Sosyolojiya Azadiy\u00ea, sosyolojiya Azad\u00ee \u00fb Civaka Demoqrat\u00eeke. Li \u015f\u00fbna \u015fer \u00fb pev\u00e7\u00fbna, \u015f\u00fbna mirin-ku\u015ftin\u00ea, felsefeya Jiyan bike \u00fb Bide Jiyankirin, axaftin, gotub\u00eaj, guftugo \u00fb siyaseta demoqrat\u00eek bingeh digre. Sosyolojiya Azadiy\u00ea, sosyolojiya sosyal\u00eezma zanistiye. Armanc dikin ku desthilatdar\u00ee, refdar\u00ee, t\u00eakiliy\u00ean zordest\u00ee, xwed\u00eet\u00ee, dogmat\u00eezm, poz\u00eet\u00eev\u00eezm, netewperest\u00ee \u00fb zayendperest\u00ee ya \u015faristaniya dewlet\u00ee \u00fb modern\u00eeteya kap\u00eetal\u00eest p\u00ea\u015fxist\u00ee, derbasbikin. Sosyolojiya Azadiy\u00ea, sosyolojiya avakirina hi\u015fmendiya azad \u00fb xweser \u00fb \u015fore\u015f\u00ean civak\u00ee ye. <\/strong>Sosyolojiya ferd\u00ea azad \u00fb kom\u00fbnal\u00eeteya di hevk\u00ea\u015feya Civaka Demoqrat\u00eek de hat\u00ee avakirine. Sosyolojiya Azadiy\u00ea, heman dem\u00ea de sosyolojiya Xwezaya S\u00eayem\u00een <\/strong>ya di wateya ji n\u00fbve gihi\u015ftina eko-s\u00eestem\u00ea ye. Ji serdema pergala kap\u00eetal\u00eest ya tengasiy\u00ea dikarin derbas\u00ee Sosyolojiya Azadiy\u00ea ya “sosyolojiya afirandin\u00ea”<\/strong> ya bibin.<\/p>\n

Di serdema aloz\u00ee ya ku em t\u00ea de derbas dibin, di dema afirandina kuant\u00fbm \u00fb hey\u00een\u00ea de em bi ferd\u00ea azad \u00fb a\u015ft\u00eexwaz, bi r\u00eaxistinkirina s\u00eestema xwe ya Civaka Demoqrat\u00eek p\u00ea\u015f di\u00e7in. Di s\u00eestema Modern\u00eeteya Demoqrat\u00eek de SOSYOLOJ\u0130YA AZAD\u0130Y\u00ca <\/strong>ku bi erk\u00ean Entelekt\u00fbel, Exlaq\u00ee \u00fb Pol\u00eet\u00eek <\/strong>ava dibe, pergala me ya n\u00fb ya enternasyonal \u00eefade dike \u00fb c\u00eehana me ya azad ya n\u00fb derdixe hol\u00ea.<\/p>\n

J\u0130 BO BE\u015eA 1 B\u0130T\u0130K\u00ceNE<\/strong><\/a><\/p>\n

Dijwar SASON<\/strong><\/p>\n

Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Heta t\u00eakiliya di navbera kes \u00fb civak rast ney\u00ea anal\u00eezkirin ne rastiya kes ne j\u00ee ya civak d\u00ea ney\u00ea f\u00eamkirin. Derbaskirina \u00e7\u00eaker, hi\u015fmend\u00ee, f\u00earb\u00fbn, \u015f\u00eawey\u00ea hizir\u00een\u00ea \u00fb \u00fbsl\u00fbba kes ya hey\u00ee ten\u00ea bi dah\u00fbrandina berhem\u00ean w\u00ea \u00e7anda civak\u00ee gengaze. Ji ber v\u00ea sedem\u00ea wek R\u00eabert\u00ee dib\u00eaje; “Ne bi \u015faxan bi kokan mij\u00fbl buy\u00een bi her […]<\/p>\n","protected":false},"author":1,"featured_media":14891,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"0","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8,13],"tags":[4197,4196,4199,3593,3937,4198,4189],"class_list":["post-14890","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","category-dizi-yazi","tag-civaka-azad","tag-exlaq","tag-paradigma","tag-reber-apo","tag-rojhilata-navin","tag-soresa-hesmendi","tag-sosyolojiya-azadiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=14890"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14890\/revisions"}],"predecessor-version":[{"id":14892,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/14890\/revisions\/14892"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/14891"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=14890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=14890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=14890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}